Luke 11:33-54 Jesus is the Son of Man: Whitewashed Tombs

Luke 11:33-54

Jesus is the Son of Man

Whitewashed Tombs

All right, let’s go ahead and turn in our Bibles to Luke chapter 11. As most of you know, if you do not have a Bible, if you need a Bible, please see me after the service and I will make sure we can get one into your hands.

 

So, Jesus is continuing in the same setting, continuing to speak to the same crowd, the same gathering that we have seen him in the last few weeks. And his main message has been, blessed are those who hear the Word of God and keep it.

Jesus is emphasizing a combination of head knowledge, inner trust and outward action. There is an inner change first, and then, flowing from that, there is the outer, behavioral change.

Its important to remember that our works and our behavior flow from our faith and salvation, not the other way around. All of that, the points Jesus makes and the things that he says, all continue to flow into the passage we are looking at this morning.

We are going to be reading Luke chapter 11, verses 33-54, a bit of a longer passage to read. I’m going to be reading out of the English Standard Version, my preferred translation, and I encourage you to follow along in your preferred translation.

Luke 11:33-54, the Holy spirit inspires Luke to write:

 

“No one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light. 34 Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light, but when it is bad, your body is full of darkness. 35 Therefore be careful lest the light in you be darkness. 36 If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light.

37 While Jesus[e] was speaking, a Pharisee asked him to dine with him, so he went in and reclined at table. 38 The Pharisee was astonished to see that he did not first wash before dinner. 39 And the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of greed and wickedness. 40 You fools! Did not he who made the outside make the inside also? 41 But give as alms those things that are within, and behold, everything is clean for you.

42 “But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others. 43 Woe to you Pharisees! For you love the best seat in the synagogues and greetings in the marketplaces. 44 Woe to you! For you are like unmarked graves, and people walk over them without knowing it.”

45 One of the lawyers answered him, “Teacher, in saying these things you insult us also.” 46 And he said, “Woe to you lawyers also! For you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. 47 Woe to you! For you build the tombs of the prophets whom your fathers killed. 48 So you are witnesses and you consent to the deeds of your fathers, for they killed them, and you build their tombs. 49 Therefore also the Wisdom of God said, ‘I will send them prophets and apostles, some of whom they will kill and persecute,’ 50 so that the blood of all the prophets, shed from the foundation of the world, may be charged against this generation, 51 from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be required of this generation. 52 Woe to you lawyers! For you have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering.”

53 As he went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things, 54 lying in wait for him, to catch him in something he might say.

 

May God Bless the Reading of the Word

 

So, a lot to get into here. Starting with the first section here, Jesus is saying two different things in regard to light shining. First is, of course, that the light inside of us cannot and was never meant to be hidden. That inner change, that heart change is meant to be shown to those around us.

That light that shines from that heart change inside of us, what good is it if we hide it? Light is meant to shine, there is no point in being a lamp, if you are going to be covered up. When the light is lit inside of us, it will make itself known.

Secondly, Jesus’ work, the light of the Gospel, the signs and wonders he did, His death, burial and resurrection, they were down in plain sight, for all the world to see.

The scriptures, especially psalm 119 show us that the word of God is the light of the world. I especially like two verses from psalm 119, verse 130 says

The unfolding of your words gives light;
it imparts understanding to the simple.

 

          and verse 105:

Your word is a lamp to my feet
and a light to my path.

 

Then Jesus also uses the analogy of our eyes being the lamp of our body. The correlation regarding blindness and sight, between lightness and dark. When your eyes see, when they are working correctly, when God has taken the blindness away form you, you can see the light that already exists, The light of the Gospel, even better.

We talked the last few weeks about the desire for more signs, more wonders, more evidence of who Jesus was. In the words of RC Sproul, Jesus here is saying, “The people seeking a sign did not need more light, but better receptiveness to the light they already had. What God was doing in Jesus was plain enough.”

          The light and the darkness are used biblically to describe our spiritual condition and our sin nature. When we are in the darkness, we desire the darkness. We want to stay in the darkness because that’s where we are comfortable. We are comfortable in and with our sins. We think we are good because we avoid or protest against certain sins, but we have our own secret pet sins that we keep in the dark.

But the light drives out the darkness. The light of the Gospel inside of us exposes us to our sins, exposes our sins to us. We desire to stop and quit those sins because the darkness cannot exist in the light.

In verse 37, the scene starts to shift. One Pharisee invites Jesus to dinner. Now, many will tell you that this was a setup and that this pharisee was trying to trap Jesus from the beginning. That might be true, however, there is nothing in the text that indicates this.

Not all the individuals who were pharisees were Jesus enemies. Nicodemus was a pharisee. This unnamed pharisee invited Jesus to dinner and Luke does not tell us that there were ulterior motives.

Jesus knew what was going to happen. He knew how it was going to turn out and he still went. One commentator points out one principal from this is that we should always be looking for opportunities to build relationships, to build bridges and get to know people.

Jesus accepted the invitation and went to eat with the pharisee, seemingly at a big dinner party with lots of other pharisees and lawyers, or scribes.  And Jesus sat down with out ceremonially washing his hands before the meal.

THE SCANDAL!

The pharisees added so many man made traditions and rules and regulations to the law, to the rules that God gave down and this was one of them. The idea here was that our hands got dirty each and every day, some of it was ceremonially and ritually unclean. Since many of the meals in that day were eaten directly with the hands, this presented a problem to them.

The Mishna is major written collection of the Jewish oral traditions which is known as the Oral Torah. This is where all the man-made traditions of the pharisees and the rabbis throughout Jewish history to that point were written down. We have the records of what was a part of the pharisaical law of the time. In the Mishna it says that “tradition is the man-made fence around the law.”

          The noble idea being, the further away from the line we stay, the less likely chance we have at crossing it. We will return to that later.

 

          So, Jesus shocks His host and the pharisees by not ceremonially washing his hands. When they say something, Jesus comes back at them. He tells them outer physical cleanliness is not enough.

          In fact, outer cleanliness matters less than inner holiness, than inner righteousness. The condition of the heart is what God sees. It is not our outward behavior that makes us clean. Its why we sing and read in the Bible, “Create in me a clean heart.”

          Our outward behavior needs to flow from a clean heart that God gives us. This is the opposite of what our nature tries to do which is that we need to behave outwardly in order to cleanse ourselves.

          God tells the Israel through the prophets, throughout the Old Testament, in many different ways, I desire Mercy not sacrifice. This is, in essence, what Jesus is telling the group here. You misunderstand what it is that God desires from you.

          You are taking what is good, taking the law that God gave, taking what is right and you are taking it an extreme absurd. Your focus is more on your outward appearance and behavior than on the Heart of God.

          The pharisees were focused on confronting and avoiding sin, which is a good thing. They would have been protesting against same sex marriage and abortion and all sort of other sins. They would have been setting up boycotts of various companies and businesses because of their support of various things or their selling of stuff. Fighting sex trafficking and prostitution and pornography.

          The problem is not that they were fighting those causes or trying to eliminate those sins and that evil.  The problem was that they were more focused on all that instead of, or at the expense of loving God and loving neighbor and treating all people as image bearers of God.

          Jesus says, you are supposed to do both. You are supposed to fight against sin and evil as a way of loving God and loving your neighbor, not as a way to avoid loving God and loving your neighbor.

 

          But, like so many that we see in this world, and maybe like so many that we know, Jesus shows that they were more interested in people seeing them and their good works and their status’. They wanted to make sure people knew they were going to church, that they were pillars of the community, that they gave to the needy, that they volunteered, that they were a moral compass.

          Again, all of those are good things, except when that is the reason that you do them. Goods deeds done for the wrong reasons are not good. The right thing done for the wrong reasons are wrong.

          People see the outward signs and outer moral shell and they are tricked into not realizing that a person is spiritually dead on the inside.

          Jesus speaks of unmarked and hidden graves. Graves would make people ceremonially unclean. Hidden and unmarked graves would be a hidden source of spiritual impurity.

          The pharisees, because their outer behavior was not often accompanied with the inner heart change, they were hidden sources of spiritual impurity to those around them. They made people want to be like them, act as good as them, and that this was the key to earning favor with God.

         

          Jesus was not holding back any punches here. And the people in the room knew it. He was talking about them, and they were not happy. They were feeling convicted. One of the lawyers, one of the professional theologians, he says to Jesus, woah now, you are insulting us!

          The lawyer would have been at home here today. Jesus don’t say what your saying, even if its true, because we might be offended. And if we are offended then it must not be true, so there. As we know, there is no greater sin in today’s society than to offend somebody. It seems it wasn’t so dissimilar 2000 years ago.

          Now, it is very easy, when confronted with your sins, to respond by getting offended. The first thing we need to do, if someone says something that we get offended by, is to look deep in ourselves. We need to see if there is any truth or validity to what is being said. Often times getting offended is a defense mechanism for trying to avoid acknowledging the truth.

          That being said, we know that Jesus offends, that the Gospel offends, the light of the Gospel, as we mentioned earlier shines a lot on people’s sin and that makes people offended and defensive. However, nowhere in scripture does it allow for us to be offensive. As Paul says in Ephesians 4, we are to speak the truth in love.   Let Jesus and the Gospel do what they are going to do, we are to share it in love.

 

          This lawyer says Hey, you’re offending us. Jesus’ response, Woe to You!

 

          Woe to you putting extra burdens on the law. Jesus came to lift these burdens, burdens that God never designed us to be able to bear.

          Again, the original idea was to avoid getting close to sin, to avoid getting close to breaking Gods law. The pharisees had a great respect for the holiness of God and wanted to obey what they understood was the purpose of His laws.

          But what does this lead to? How far can I go without it being sin? How can I avoid breaking this law but still do whatever I want? This goes back to Eve in the Garden. God told Adam, don’t eat from the tree. When the serpent asked Eve, she said God said don’t even touch it. This extra level of fence around the law, as the Mishna out it, adds extra burden to us that is hard for us to bear.

          Even when the lawyers and pharisees were “honoring” the fallen prophets of the past, it was an outward honoring. They were still rejecting them. When the prophets were active, Israel, the kings, all the people, they refused to listen to the prophets, refused to hear the Word of God. They persecuted and killed them all.

          They were still refusing to listen to them. They were pretending to honor them but were really dishonoring them. If they wanted to honor the prophets of the past, they would live how the prophets described and to do what they said to do.

          This generation, the generation that Jesus was talking to, they were held even more responsible because they had Jesus right there in front of them, physically, literally right there, sitting with them and dining with them. And they rejected, persecuted and kill Him just as their fathers had done to the prophets, just as they and their children would do to the Apostles. There are clear allusions to verses 31 and 32 here as well, that Jesus is the greater prophet and the greater Apostle.

          In verse 52, Jesus rebukes the lawyers, saying, “you have taken away the key of knowledge.” The lawyers felt that their additions to the law should be even more held to than Gods laws because they were clearer and easier to understand. Jesus is telling them they are wrong. As one commentator points out that these traditions, these additions to the law, they made it impossible for the regular people to understand the meaning and purpose of the law.

 

          Instead, the lawyers used these additions and traditions to avoid the demands of the law itself. As I mentioned earlier, how can I technically keep the law but still do whatever I want?

          As Jesus leaves this scene, this crowd and especially the people who he was at dinner with, he leaves many of them mad and scheming. They would spend the rest of His life trying to get him to say something wrong, to answer questions, to teach something that would allow them to persecute and prosecute Him. Jesus, as of chapter 9 has set his eyes on his journey to Jerusalem. Here and know, the Pharisees and lawyers have set their eyes on Him. And not in the right way.

 

          Philip Ryken writes that the Christian faith is not a law to keep but is a Gospel to believe. Our morals, our values, our behavior they mean nothing in terms of us being saved.

          Now, of course, we will bear fruit once we are saved, but our works and our fruit are not what save us. Good works and fruit do not equal Christian. Being pro life does not equal Christian. Being anti sin does not equal Christian. Being pro Bible does not equal Christian. Believing that a God exists does not equal Christian. Reading and memorizing Scripture does not equal Christian. Voting for a particular party does not equal Christian. Church attendance does not equal Christian.

          Trust and faith in Jesus Christ and his work on the cross, his death, burial, resurrection. Trust and faith in his righteousness, not ours. Trust and faith in his sinlessness, not our sins. Trust and faith in his perfect obedience, not our attempts. Hearing the Word of God and keeping it. Complete and total dependence on Him and resting in his good work. That equals Christian.

 

Let’s Pray.  

            

Malachi 1:6-2:9 pt 2 The Church is a Defender of Truth

Malachi 1:9-2:6 pt 2

The Church is a defender of the Truth

Good Morning! Please grab your Bibles and turn with me to the Book of Malachi. If you do not have or own a Bible, please remember to grab a Bible from the back table as our gift to you. One of our missions here at Bangor Community Church is to get the Word of God in the hands of as many people as possible.

So, the book of Malachi is where we are. Malachi is the last book of the Old Testament and is split up in to 6 different sections. Over simplifying, 6 different dialogues that God is having with Israel. We started last week looking at the second and longest of those last week, looking at Malachi chapter 1, verse 6, all the way on through to Malachi chapter 2, verse 9.

We saw how God calls us to put Him first. We are here in church to worship and glorify God first and foremost. If we are not fully focused on God and his glory, then God says, dont bother. Church is a poor hobby. Dont play Church.

And we saw what we are to be, as a practical outpouring of our glorifying God, what we are to be as the church. We are to edify and build up the body of Christ, we are to evangelize those that dont know Jesus Christ, and to disciple those who do, so they grow in the wisdom and knowledge of the LORD. And we are to contend earnestly for the faith.

We are to give God our first and our best, of our time, our money, our thoughts, our actions and our life. God is talking here to Israel in general but also, specifically to the priests, those who are called to do the work of the LORD. They have been dropping the ball, and giving cheap, diseased sacrifices. God is going to remind them of what their calling is.

So, before we jump into that part, we are going to read the text that we are looking at this morning. Again, it is a longer section, the same section we read last week. Malachi 1:6-2:9. Ill be reading out of the English Standard Version. I do encourage you to follow along in whichever is your preferred translation. So starting in Malachi, chapter 1, verse 6, God, speaking through His prophet, says:

 “A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear? says the Lord of hosts to you, O priests, who despise my name. But you say, ‘How have we despised your name?’ 7 By offering polluted food upon my altar. But you say, ‘How have we polluted you?’ By saying that the Lord‘s table may be despised. 8 When you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Present that to your governor; will he accept you or show you favor? says the Lord of hosts. 9 And now entreat the favor of God, that he may be gracious to us. With such a gift from your hand, will he show favor to any of you? says the Lord of hosts. 10 Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hand. 11 For from the rising of the sun to its setting my name will be[b] great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name will be great among the nations, says the Lord of hosts. 12 But you profane it when you say that the Lord’s table is polluted, and its fruit, that is, its food may be despised. 13 But you say, ‘What a weariness this is,’ and you snort at it, says the Lord of hosts. You bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the Lord. 14 Cursed be the cheat who has a male in his flock, and vows it, and yet sacrifices to the Lord what is blemished. For I am a great King, says the Lord of hosts, and my name will be feared among the nations

 “And now, O priests, this command is for you. 2 If you will not listen, if you will not take it to heart to give honor to my name, says the Lord of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart. 3 Behold, I will rebuke your offspring,[a] and spread dung on your faces, the dung of your offerings, and you shall be taken away with it.[b] 4 So shall you know that I have sent this command to you, that my covenant with Levi may stand, says the Lord of hosts. 5 My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name. 6 True instruction[c] was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity. 7 For the lips of a priest should guard knowledge, and people[d] should seek instruction from his mouth, for he is the messenger of the Lord of hosts. 8 But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the Lord of hosts, 9 and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction.”

So, I mentioned last week too, that specifically God is talking to the priests of Israel. Those who were called to teach the law, to run the temple, to perform the sacrifices, those who are to serve God and spread the Word and his Will throughout the nations. And so, that may seem like it means that he is not talking to us, that he is only talking to a certain segment today.

However, we read in 1 Peter 2:9, that this includes us, as Peter writes:  But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

God created this world with order, not chaotically, not randomly. He created things to go in a certain order and to work in a systematic way. It started as a paradise, but man sinned and chaos was brought into the world. Thats why the world is as it is today, because of our sin and disobedience. Because we are totally depraved. We have a sin nature that enslaves and control us.

But God is a graceful God. He is a God who cares about his creation. So he has poured his grace on the entire world. Some of that is whats called common grace. This is all of the good things that we see around us. God is still giving blessings to the world around us.

This is everything from rain to help plants grow, swamp coolers and Air Conditioning. This is the colors that we see around us, the beauty of nature. This is pet dogs and our favorite books or movies. This is art in general, this is way that our favorite food tastes. This is our friendships and our marriages and our relationships. This is everything Good and lovely in this world. And this includes the revelation of how to live right and the standard of our Holy and Perfect God.

And then there is specific, special grace. This is what God pours out on those whom he calls to believe in him and to save from the consequences of our sin. And it is only through the grace of God that we get this. He chooses to pour his specific, saving grace through the vehicle of faith, and only faith that is in God’s Son, Jesus Christ.

God is very clear in His Word. There is only one way and there is only two choices. Salvation by God is through his grace alone. Jesus shows us the two destinations possible in his parable of the Goats and the Sheep in Matthew 25. Starting in verse 31, he says:

When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.

These sheep are those whom he has called, those whom he has poured his saving grace out on. Those who have turn to him in faith, trusting in Jesus Christ to forgive them of their sins and repenting of their sins. The sheep are those whom He calls His children.

He continues on down in verse 41, speaking to the Goats:

Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.

This is referring to those who have not turned to Him. Those who trust in themselves or any other god rather than the One true God. Those who think that they can be righteous enough, or can be holy enough. These are those who, as Paul puts it in Romans chapter 1:18, who by their unrighteousness suppress the truth. The Truth of Scripture and of who God is is made plain and clear by God through His creation. We have no excuse for not recognizing the truth except that our own rebellious, unrighteous attitudes reject the truth for what we want the truth to be instead.

And one of the biggest points that is made by Jesus in the parable is that these are the only two options. There is no partially saved. There is no temporarily saved. There is no used to be saved. You are saved by grace through faith in Christ or you are not. Period.

We looked last week at the sufficiency of Scripture. How we are to defend the doctrine that as Paul writes in 2 Timothy 3:16 & 17:  All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God[b] may be complete, equipped for every good work.

We looked at that the Word of God is the foundational book and rock that we can base our faith on and how it is when we get away from the truth of scripture that we fall into heresy, blasphemy, apostasy, compromise, and so much more. Gods word is living and active, sharper than any two edged sword. Hebrews 4:12. Nothing is more important, or helps us stay In the truth or focused on God more than defending and affirming the Word of God.

One of the most important, if not THE most important truths contained in the Word of God is the exclusivity of Christ, the need that we have for a savior and that Christ is the only savior.

And one of our jobs as the church, as a royal priesthood is to defend that truth. We are to share that truth. We are to help as many people as possible know that truth. And we need to remember to do so out of and with love. We can say the right things, we can say the exact words of the Bible, but if we are not speaking the truth in love, we are wrong.

Speaking the truth in and with love is very different than compromising the truth. We need to hold firm to the truth. We need to grab Jesus and the Bible with both hands and go full speed ahead. But, one of the most common reasons we start speaking the truth in the wrong way is that we are frustrated that people don’t get it. Or because we want them to see the truth so bad. Or whatever the motivation, it can typically be narrowed down to not trusting God to take care of the results. We are called to be faithful and God is called to take care of the results.

In Chapter 2 of Malachi, God tells the priests about being faithful to what God has called them to. And he points out the difference between true, obedient priests, and the false priests who fail to obey the commands of God.

In Malachi 2, verses 2 & 3:

If you will not listen, if you will not take it to heart to give honor to my name, says the Lord of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart. 3 Behold, I will rebuke your offspring,[a] and spread dung on your faces, the dung of your offerings, and you shall be taken away with it.[b]

One of the things we need to make sure we remember is the order that these things transpire. We are either sheep or goats. That determination is the first thing. Are we children of God or are we not? First, Gods grace is poured out in us and we repent of our sins and we turn to Christ. Then we receive the blessings that come with it. Also after we become a child of God, we are able to follow and obey his commands.

Without Gods saving grace, without the Holy Spirit changing us from the inside and regenerating us, we are not able to obey God. Hebrews 11:6, And without faith it is impossible to please him. So, without faith, we are the Goats, to be cursed, to be thrown into the eternal fire. If we do not honor his name, which can only be done through true spiritual worship that comes through faith, than God will send curses down on us.

But, if we come through faith and enter into covenant with God, he says in Malachi 2, verse 5 & 6: My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name. 6 True instruction[c] was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity.

Life, peace, full of awe towards Him. Jesus says that he came to give us life and life abundantly. John 10:10 And John says towards the end of his Gospel, John 20:31, these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

True instructions are to be in our mouths. We are to speak the truth. We have to know our Bible, and now it in context in order to do this. Right doctrine matters. Gods Word matters. I love this quote by Jared Wilson:

The Bible is so revealing, so penetrating, so calibrating, so explanatory and upending. The Bible is God himself telling us the what, where, when, why, and how of everything that ultimately and eternally matters.

Malachi 2:7 says:  For the lips of a priest should guard knowledge, and people[d] should seek instruction from his mouth, for he is the messenger of the Lord of hosts. Again, thats every believer. We are a royal priesthood. And we are called, both individually and as a corporate group, as a church gathering, to guard knowledge. Not to keep it away from others, on the contrary, to make sure that right knowledge is passed out to all.

Let me ask this. Those that have been a Christian for longer periods of time, Do you guard knowledge? And do people ask you for instruction? I think we can bring this around to discipleship and mentorship. Titus chapter 2 says that the older are to teach the younger.

This is not exclusively referring to age, bit to maturity in the LORD and his word. Are you teaching those newer in the faith, those who are curious or have questions, are you sharing true, biblical knowledge and instruction with them? Are you able? Or do you need to spend time in the Word and with someone sharing knowledge and instruction with you?

Want to know a secret? We should always be in both camps. As you grow and mature in the faith, you should be looking for those around you whom you can invest in and you can teach, once you have a solid foundation in Gods Word.

Once you become a Christian, you should never not be learning and growing. You should be seeking our fellow Christians, brothers and sisters, depending on the context, who are willing to teach, to invest in you. Who are willing and able, thats important too, to guard knowledge and share it with you and to share right instruction with you, helping you grow in wisdom and knowledge of the LORD. That should never stop, no matter how long you have been a Christian. There will always be someone more mature, some one who knows more, and even if you dont recognize it, someone who you can learn from.

Now, you should not start mentoring and discipling someone else as soon as you become a Christian. When you start out, you take time to sit under right biblical teaching and learn from those who have gathered and acquired a lifetime of biblical, godly, knowledge.

And all this plays into, how do we know what teaching, what knowledge and what wisdom is right to give and right to listen to. It all comes back to the Bible and what it says about Jesus Christ.

False teachers never accurately portray who Jesus Christ is. They either diminish or demean Jesus humanity or his deity. These can be subtle. These teachings can be hard to notice at first. But if you look and use the Bible to test the spirits, to test all things by scripture, even bible verses that are quoted, the fruit will become apparent. A good tree cannot bear bad fruit and a bad tree cannot bear good fruit. Matthew 7:17 & 18.

If and when we see teachings that say things like Jesus was just a man while here in earth, That should be a red flag. That start can lead to many different endings, but as you may have learned in school, a faulty premise always leads to a faulty conclusion. Its false and unbiblical and cuts away saving faith. Or if you here that Jesus was God, be only appeared to be a man. This is wrong too. He was truly God and Truly Man. Thats part of why it could only be Him that had the ability to be our savior. If you hear that Jesus mission, his main purpose, his goals and his priorities were anything other than to save sinners, then run. This could even be things that sound good. But the Gospel is simple, God became man to save sinners. Anything else is a false Gospel.

The Gospel is not physical healing. The Gospel is not miraculous signs and winners. The Gospel is not being happy, or being wealthy, or being healthy. The Gospel is not you testimony. The Gospel is not our political sides winning. The Gospel is not our nationality or ethnicity. The Gospel is not living moral, good upstanding lives. The Gospel is not being on the right side of History. The Gospel is not equality. Those are false Gospels. What does Paul say about these? Galatians 1:6-9:

I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— 7 not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. 8 But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 9 As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.

Heres why those things are able to get a foothold even though they are false Gospels. Because often, the can be a result of the true Gospel. When the true Gospel is preached and received, it can, at times, as a secondary matter, result in healing, or miracles, or equality, or prosperity, or whatever. But it is not promised, necessary or required. And the reverse is true to. If that is absent, it does not mean that the Gospel is absent as well.

False teachers wont hear this. If you point out false teaching or false Gospels, it is highly likely that you will be called divisive, that you are fostering disunity or that you are dividing up the body of Christ. But God points out here that it is the False teachers that are divisive.

Malachi 2:8 & 9:

But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the Lord of hosts, 9 and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction.”

Our job as the church is to defend the truth. Our job as the church, both individually and as a group, is to be a pillar, a buttress of truth, as Paul says in 1 Timothy 3:15. We are to know Gods Word, trust Gods Word and preach Gods Word. We are to share Gods Word and leave the results with him. We have the word of God, the sword of the spirit and thats all we need.

Ill leave you with a Charles Spurgeon Quote, The Word of God is like a lion. You don’t have to defend a lion. All you have to do is let the lion loose, and the lion will defend itself.

Lets Pray.

Guest Sermon: Ephesians 2:1-10- Dave Delle

One last note, if you are interested in the Book referenced in the Sermon, From Death To Life, By Allen nelson IV, the link to Amazon is here. Or connect with him on Twitter, @cuatronelson, here.

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