Month: December 2020
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Christmas 2020: Luke 2:1-20 How and Why Jesus Came
How and Why Jesus Came
Good Morning! Please grab your Bibles with and turn to Luke chapter 2. Yes, we are travelling backwards in time to October, which is when we recently looked at this text. Go ahead if your able and put your finger or a bookmark or whatever into Matthew chapter 1 as well.
You know, most pastors love doing their Christmas and Easter Sermons because its easy for them. It’s the same source material for each year, and its material they know intimately well. There are no more important days to Christianity than Christmas and Easter.
The stories and the verses in the Bible about Christmas are some of the most well know stories in the Bible by people in the congregation. We get so familiar with the texts and the themes.
But I’m going to be honest with you. These are the sermons that are really tough for me. Partly because we ARE so familiar with the stories of Christmas and Easter. Part of it is because these are the stories that you hear the most. We bring aspects of Jesus birth and incarnation and Jesus death and resurrection into, most if not all of the sermons we do on a weekly basis.
In this particular case, we add in that we just went through Luke chapter 2, and the birth of Jesus in October and this was a tough sermon to plan and prepare. So, here’s my thought, we are going to go back and camp in Luke chapter 2, reviewing his birth, with an emphasis on why Jesus came, for what purpose he was born.
We will bounce around into a lot of scriptures and let the Bible speak for itself in a lot of places. Because of this, and so that you’re not frantically trying to keep up and wasting time turning to pages that I am already moving on from, I’ve included in the bulletin a list of most, if not all of the scriptures that we will be reading during the sermon this morning, so please feel free to refer to that and turn ahead if needed.
So, let’s start first with the Christmas story itself, reading from Luke chapter 2, verse 1-20. Ill be reading out of the English Standard Version, please follow along in your Bible, with your preferred translation. The Word of God is inspired and inerrant and we believe in letting it speak for itself, so its absolutely important for you to read it for yourself and not just take anyone’s word for it.
Luke 2:1-20, the Holy Spirit inspires Luke to write:
In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when[a] Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed,[b] who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.[c
8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,
14 “Glory to God in the highest,
and on earth peace among those with whom he is pleased!”[d]
15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.
That’s the story we all know. That’s the story we all grew up hearing. This is the Christmas story. This is where we see Jesus born and brought into this world, and the effects are immediate.
Jesus, from Nazareth, born of a virgin, born in Bethlehem, under the humblest and the lowliest of circumstances. This was all foretold, both in the recent past, to Mary and Joseph, and in the distant past, starting all the way back in Genesis 3.
And where I want to start is touching on just a few of the hundreds of Old Testament prophecies that God gave to the people of Israel that would lead to them waiting for the Messiah to arrive and that Jesus would fulfill.
Genesis 3 is where it starts. Setting the context, Adam and Eve are in the Garden of Eden, perfect, sinless and walking in perfect communion with God. The Serpent, or the devil, comes along and tempts Eve to go against the one command the God had given them. Adam, right there with Eve allows her to give in and gives in as well. Sin enters the world. Death enters the world. Sin has now infected mankind. Romans 6:23 tells us that the wages of sin is death. God told Adam in Genesis 2:17 that if he would eat from the tree of the Knowledge of Good and Evil that he would surely die.
And so, now what? Adam and Eve are doomed, right? And so are any offspring coming from them. Except God. Except God already knew all about this> God knows and ordains the future and so he already had a plan for this before he even created Adam and Eve. So, after they sinned, God talks to Adam, Eve and the Serpent and says in Genesis 3:14 & 15:
The LORD God said to the serpent,
“Because you have done this,
cursed are you above all livestock
and above all beasts of the field;
on your belly you shall go,
and dust you shall eat
all the days of your life.
15 I will put enmity between you and the woman,
and between your offspring[e] and her offspring;
he shall bruise your head,
and you shall bruise his heel.”
God the Father knew before then and told us that he was going to send a solution, a savior to rescue us from our sins, to restore our broken relationship with him and to grant us forgiveness and everlasting life in the Kingdom of Heaven.
And so, throughout the Old Testament, through Genesis with Noah, Abraham, Isaac, Joseph. Through Exodus and the rest of the Pentateuch with Moses and Joshua. Through the historical books with the judges, Ruth, King Saul, David, Solomon and the rest of the Kings. And through the prophets, God continued to foreshadow, to prophecy and to remind all people that there was one coming who was going to make everything right again, who was going to restore the peace and the rhythm of the world of which he created.
Real quick, two of the most famous prophecies we read in the Old Testament, two of those that are most common attached and used in the Christmas story; first, Isaiah 7:14: Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.
One of the greatest Christmas songs there is is Oh Come, oh Come Immanuel. Read the Lyrics, seriously. Goosebumps. Immanuel means God with Us. That’s exactly what the messiah, the promised savior would be, God with us.
Second, Isaiah 9:6 & 7:
For to us a child is born,
to us a son is given;
and the government shall be upon[d] his shoulder,
and his name shall be called[e]
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
7 Of the increase of his government and of peace
there will be no end,
on the throne of David and over his kingdom,
to establish it and to uphold it
with justice and with righteousness
from this time forth and forevermore.
The zeal of the LORD of hosts will do this.
This is who Jesus is and would be. This is what he would accomplish in many ways. He will reign from the throne of David, and his kingdom will be everlasting. It will be perfect, justice and righteous. We see the trinity hinted at in that passage as well. Counselor, Holy Spirit, Father, Son and Prince, Jesus Christ. All God.
So, everyone was waiting for this promise to be fulfilled. They were waiting for a few thousand years. We see God speaking to the prophet Malachi and then, nothing. Silence. For over 400 years. Not until we see the angel Gabriel show up to Zachariah and to Mary and Joseph prophesying the births of John the Baptist and Jesus the Messiah.
Luke records Gabriel showing up and speaking to Mary in Luke 1:26-35:
In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed[b] to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. 28 And he came to her and said, “Greetings, O favored one, the Lord is with you!”[c] 29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”
34 And Mary said to the angel, “How will this be, since I am a virgin?”[d]
35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born[e] will be called holy—the Son of God.
A virgin birth. The throne of David. Son of the Most High God. A Kingdom with no end. All things we saw prophesied about in the passages we just read. What they had been waiting for. And then, Paul tells us in Galatians 4:4&5: when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons.
God became man. God clothed in flesh. God with us. That’s How Jesus came to earth. How he was sent, by God the Father on a mission. That’s the how, now we let scripture tell us the why.
First, back to what the angels told the shepherds in the field the night that Jesus was born. Luke 2:10-14:
And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,
14 “Glory to God in the highest,
and on earth peace among those with whom he is pleased!”[d]
The Glory of God. Good News. Peace among Gods people. These are some of the reasons that Jesus Christ condescended from heaven, incarnated truly Go and truly man.
He came and he started preaching Good News, preaching the Word of God. He preached at the synagogue in Nazareth, recorded in Luke 4:17-21:
He unrolled the scroll and found the place where it was written,
18 “The Spirit of the Lord is upon me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim liberty to the captives
and recovering of sight to the blind,
to set at liberty those who are oppressed,
19 to proclaim the year of the Lord’s favor.”
20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, “Today this Scripture has been fulfilled in your hearing.”
Spiritual healing. Setting the captives free. Free from our bondage to that very sin we looked at moments ago that Adam cause to enter the world. Good news to those who are poor in spirit. Jesus says in Matthew 5:3, Blessed are the poor in spirit, for theirs is the kingdom of heaven. And very importantly, Jesus is the fulfillment of all of the scriptures.
Now, Jesus is the cure for the disease that is sin. Sin is what separated us from God and what keeps us from pursuing him and reconciling with him. Because of sin, we are in rebellion, open war with God. Jesus brings peace.
Paul writes in 1 Corinthians 6:9-11:
Or do you not know that the unrighteous[b] will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,[c] 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
If this passage is ever used to pit people against each other, its being used wrongly and out of context. This is not the second group is better than the first group. The point of this is Jesus, the grace of God and the work that he did on our behalf. We are all born sinners and all live as sinners until God intervenes on our behalf. Jesus came into this world, intervening into history, on our behalf.
Why? Romans 5:8. God shows his love for us in that while we were still sinners, Christ died for us. Jesus being born a human man was not enough. Remember that that wages of sin is death? Death is the consequence of sin. It is required to atone for sin. To make things right from sin. Jesus, living a life free from sin had no sin to atone for. He did not need to die because of sin. But he did so on our behalf. Paying the price, we could not pay. Atoning for our sin. Bringing forgiveness where we deserved none. Jesus birth, life, death and resurrection are the whole of his mission, to bring us back to God.
Paul sums up this Gospel in 1 Corinthians 15:1-8:
Now I would remind you, brothers,[a] of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.
3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me.
Jesus fulfills the scriptures, the promises that were made thousands of years before hand. He fulfills a plan that was made before the creation of the world. Jesus is God become man. Jesus came to save sinners, one mediator between God and man.
Salvation, freedom from sin. Forgiveness. Eternal life with God. Citizenship in the kingdom of heaven. Christs righteousness. All these things are available to us because of what Jesus did 2000 years ago. Available to us by the grace of God alone. Gods grace poured out on us, the vehicle for which is faith alone, no works, no deeds, no nothing on our end. The object of that faith shall be Christ alone. Jesus and only Jesus saves. There is one path to God the Father, and it is Jesus. And all of this as we have seen is for Gods Glory alone.
Ephesians 2:1-10 speaks to this, with Paul writing:
And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body[a] and the mind, and were by nature children of wrath, like the rest of mankind.[b] 4 But[c] God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
This gift of God is free, though it is not what some would call Free Grace. Jesus doesn’t just save us so that we can stay as we are. Instead, he calls us to repent, to turn away from our sins, from our previous lives. The passage in 1 Corinthians 6 showed us that as well. There is a change in us if we meet Jesus and accept his gift by faith.
Lastly, God didn’t do any of this because he needs anything from us. He is trinity. Father, Son & Holy Spirit. Co eternal, Co-existence, One God. He wasn’t lonely or anything like that. But he does love us, his creations. And so that calm, starry night, 200 years, Jesus came down, in the fullness of time, to fulfill all prophecy and scripture to do something for us that we couldn’t do. That is what we celebrate at Christmas. That is what forget when we focus on anything other than the entire life and work and mission of Christ. Jesus born, but it didn’t end there, he lived and died and rose again and he is right now sitting on the throne of David, reigning and ruling over all of his creation.
So, we end with the most simple answer to the question: Why did Jesus come? WE let scripture answer, John 3:16-21:
“For God so loved the world,[i] that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”
Luke 5:1-11 Jesus is the Son of Man: Jesus First Disciples
Jesus is the Son of Man
Jesus First Disciples
Good Morning! Please grab your Bibles and turn to Luke chapter 5. As we really start to get into Jesus ministry here on earth, we get to see how people respond to him and how people today respond to him in those very same ways.
So, a brief overview of where we have been, of Jesus public ministry so far in the Gospel of Luke. We started in Nazareth where Jesus preached the Word of God, announced that he was the fulfillment of the Word and was rejected out of hand by his hometown. They wanted to kill him, and he was run out of town.
He then went down to the region around the Sea of Galilee, to the town of Capernaum. Now, they reacted exactly the opposite of how Nazareth did. They propped him up and wanted him to stay there. Jesus continued to preach the Word and seemingly because of their willingness to listen and believe, Jesus also performed many healings and cast out many demons during his time in Capernaum.
Stories about Jesus spread throughout the region and he gained many followers, people listening to his teachings and wanting to see him perform more miracles. But today is going to be the first time we see committed followers, actual disciples of Jesus the Messiah.
This morning we are going to read from Luke chapter 5, verses 1-11. Ill be reading out of the English Standard Version and I encourage you to read along in your preferred translation, always making sure to read for your self what the Word of God says.
Luke 5:1-11, Luke based off meticulous research and firsthand eyewitness interviews and by inspiration of the Holy Spirit writes:
On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, 2 and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. 3 Getting into one of the boats, which was Simon’s, he asked him to put out a little from the land. And he sat down and taught the people from the boat. 4 And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” 5 And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” 6 And when they had done this, they enclosed a large number of fish, and their nets were breaking. 7 They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord.” 9 For he and all who were with him were astonished at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.”[a] 11 And when they had brought their boats to land, they left everything and followed him.
Now, we see that the events of this passage take place during his time around Galilee. The lake of Gennesaret is another name for the Sea of Galilee. So, this week’s events take place during the time of the events we looked at last week. We know that it for sure takes place before v 39 when Jesus went into Simon, who was Peter’s house.
And that’s the first thing we will look at this morning. We know that each of the four Gospels are not written or put together strictly chronologically. So, we ask, why did Luke put both sections of chapter 4 before the events of chapter 5, some of which take place before some of the events of Chapter 4?”
Well, I’m glad you asked. The Gospel writes in general, and Luke here specifically will often group stories together because together, they make a point, or show a truth. It emphasizes something about Jesus that the Gospel writer, inspired by the Holy Spirit wants us to see and wants us to know. In this case, Luke is showing the two different reactions and responses to Jesus and his teachings. One rejecting him completely and one accepting and continuing to listen to and follow his teachings.
Now, we see that on one occasion during his time in Capernaum, there were large crowds pushing up on Jesus. They were treating him like we see today with rock stars and celebrities. The crowds were pushing up on him like he was the Beatles or Elvis, and we know, despite John Lennon’s famous claim, that He is bigger than they are.
And they were doing so for good reasons actually. These people wanted to hear the Word of God preached by him. Scriptures says that. They were by the Sea of Galilee and pushing Jesus towards the sea.
There just happened to be two boats right by where he was being pushed up against the water. Of course, we know that nothing just happens, there is no “luckily,” God is sovereign over it all and he makes all things happen. These two boats were there for a reason. And we will see that reason.
There were two fishing boats there, they were in for the day. Fishermen would take their boats out during the night, bring them back in the morning, have breakfast and then work on whatever the boats needed, including washing and mending the nets they used. That’s what Peter and his partners were doing on the beach that morning.
Jesus commandeered Peters boat and had him push off the land into the water. Here he was able to sit, which again, was the custom when teaching in those days. The water also allowed there to be much better natural acoustics, not the last time we will see this be the case in Israel in Bible times. But remember this was a big crowd coming to listen to Jesus and he just made it so that they could all hear Him.
Now, we don’t get a report on what Jesus taught that morning. Sometimes we do because that’s the point of the passage that we are reading. This mornings passage is not about what Jesus was teaching but in the responses of people to the teachings of Jesus and therefore to Jesus himself.
So, after he was done teaching for the morning, he decides to show Simon, who was Peter, something. He tells him, go over here and put your nets out. Peter is often, if we are honest with ourselves, an example of how we all react, saying things that we all want to say, or that we all think but don’t say out loud.
What he says is that there is no reason to go put the nets down over there. They had been fishing all night and it was one of those nights where they just didn’t catch anything. Peters implication is “Jesus, your great at that preaching stuff! But now you’re encroaching on my turf. I’m the fisherman, I’m the expert here.”
And we do that often with Jesus. We come Sunday and whenever else and we give that time to him and we think we are doing such a good job. Then we get to wherever we go to, our job, our family, our school, our hobbies, whatever, and we act out “ok Jesus, I’ve got this now, I don’t need your help with this.”
But, to Peters credit, he does say, “Since you say so, Ill do it.” There is still obedience there. And he does this, in the middle of the day, when fish were known to avoid the waters where the nets might be, after being up all night on the boats, tossing the nets out, dragging them back in and being frustrated at them not catching anything, he still obeys.
And what Simon finds is that, quite simply, the LORD provides. The nets that Simon threw out there caught more fish than he could handle. It was going to break the nets. He had to call for his partners to help pull the fish in.
RC Sproul says that the record catch was a “Reward for obedience, not the result of skill or technique.” He was responding to the false idea that the fish were a result of anything that Simon did. It was a bona fide miracle from Jesus. All Him, nothing of us. So, the second boat comes over and helps with the fish, but again, there are so many that the second boat begins to sink.
Now, notice the switch that happens with Simon at this point. Luke had been referring to him as Simon. Now he is listed as Simon Peter. This switch happens when Peter acknowledges and confess Jesus as LORD.
See when that happens, when we do that, our identity changes. We see it often in the Bible. We see it in this case with Simon, would have his name changed by Jesus to Peter. His identity is changed, and Jesus gives name to that.
Now, we don’t have our names changed in these cases, but our identity still changes.
Our identity changes from sinner to saint.
Our identity changes from goat to sheep.
Our identity changes from child of the devil to a child of God.
Our identity changes from unrighteous to clothed in His righteousness.
Our identity changes from condemned to redeemed.
A prerequisite for our identity changing is what we see happen with Simon Peter. He recognizes his sinfulness. He recognizes that he is unworthy. He knows that God cannot be in the presence of sin. He was astonished at this fish miracle.
Simon Peter recognized and acknowledged who Jesus was. He was LORD. This was not just some great teacher they were listening to. He was so much more than that. He was God.
CS Lewis made a famous argument that Jesus, with all He said, had only three options. He was a Liar, making it all up to fool the people. Or he could have been a lunatic, truly believing that he was who he said he was but deluded in that belief. The last option was that he was in fact who he said he was. That he was God. That he was LORD. He was either a Liar, a Lunatic or LORD.
Simon Peter recognized which one he was. And not only he, but his partners as well. We know from Marks Gospel that Simons brother Andrew was there too and a part of this. We also see Luke specify here brothers James and John, the sons of Zebedee and they have probably the best nicknames in all of the Bible, the Sons of Thunder!
Faith is often contagious. It could have stopped with Simon Peter, but all four of them responded by faith. When one person comes to faith, often more people around them will as well, sometimes friends, sometimes family, whoever.
And we see no hesitation among those who consciously recognize Jesus as God. As soon as they knew, it was time to act. It was time to follow. This also shows that there is no time to hesitate in our decision to follow Christ. Death bed conversions do happen, but if you are banking on one, then you should be worried. You can’t bank on tomorrow; you never know if you will have tomorrow. But Jesus does promise eternity. Today is the day of salvation and salvation belongs to the LORD. Don’t out it off because you may not get another chance.
Jesus makes it clear to Simon Peter what he expects from him. He was no longer going to be catching fish, but he would now be a fisher of men. He literally says that he will catch alive men, as if to rescue them from danger. In this case from eternal danger of Hellfire and brimstone.
As Philip Ryken relates, “People often say, ‘Give a man a fish, you feed him for the day; teach a man to fish, and you feed him for a lifetime.’ But Jesus shows us that if you teach a man to fish for men, the people he catches will live forever.”
Jesus gave them a call, a mission. He said to follow me. And they did. They dropped everything and left it all immediately. They left their businesses. They left comfort and knowledge of what tomorrow would bring. They left their livelihoods. You know I wonder if that might have had something to do with Simons mother-in-law being sick, wondering how this guy was going to take care of her daughter now that he was following this Jesus teacher guy…
Life in the church, a life of true faith is not a sectator sport. It is a life of action. It is a life of going and being fishers of men, casting our nets and letting God provide the catch. It is a life of actively pursuing God. It is a life of actively seeking to serve and obey him, of actively repenting of our sins. A life of faith is a life of action.
We see in this passage this morning the things that Jesus calls us to as disciples. He calls us to listen to his Word. He calls us t repent and grieve our sins. He calls us to tell others about Christ and who he is.
One commentator tells us about being fishers of men, writing: A fisherman never knows what he is going to catch. The catch is up to the sovereignty of God, as any fisherman can tell you. But if a fisherman refuses to drag his net, he will never catch anything at all. The same is true in Christian evangelism. WE are called to cast a wide net by inviting our neighbors to Bible Study, bringing our friends to church, speaking to family members about spiritual things, supporting Christian broadcasting, sending out foreign missionaries, and sharing the Gospel in every way we can. This is our calling both as the church and as individual Christians.
As disciples of Christ, as disciples of Jesus, we are to show everyone we can who exactly Jesus is. He is the Messiah. He is God, the second member of the trinity. He is our savior. He is the one who died on the cross, shed his perfect blood, rose form the dead and is living and reigning right now in heaven. He is the King of Kings and the LORD of LORDs. He is the ultimate object of our love, affection and worship. He is the Alpha and the Omega, the beginning and the end, the creator of the universe.
When CS Lewis was setting out the three options, we have for our response to who Jesus claims to be, he ends it with this quote, which Ill close with us and then Ill pray. He sums up that section, writing:
You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come up with any patronizing nonsense about His being a great human teacher. He has not left that open to us. He did not intend to.”
Luke 4:31-44 Jesus is the Son of Man: Jesus Preaches the Word
Jesus is the Son of Man
Jesus Preaches the Word
Good Morning! Please grab your Bibles and turn with me to Luke chapter 4. IF you need a Bible, if you do not have a Bible, see me after the sermon and we will get a Bible for you to take as your own.
Last week we saw that Jesus started his earthly ministry and he started it by preaching in the synagogues. He started doing what He was sent to do by the Father. He returned home to Nazareth and preached in his hometown synagogue one Sabbath.
He shows that he has come to preach good news to the poor. He came to bring sight to the blind. He came to preach the Gospel and Salvation, making it available to all, all who would hear and all who would accept, Jews and Gentiles alike.
Now, the people of Nazareth did not appreciate this. So much so, that they wanted to kill Jesus after hearing his message. But it was not his time. It was not the time or the place that God the Father had planned out and orchestrated and so Jesus was able to slip away untouched and unharmed. Jesus then left Nazareth, and as far as we know, never returned.
This morning we are going to read three mini stories about Jesus after he left Nazareth. These three stories fit together to show Jesus establishing his authority here on earth and over all things. So, we are going to read Luke chapter 4, verses 31 through 44. Ill be reading out of the English Standard Version and I encourage you to follow along in your preferred translation.
Luke, after doing very thorough research and investigations, under the inspiration of the Holy Spirit writes:
And he went down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath, 32 and they were astonished at his teaching, for his word possessed authority. 33 And in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, 34 “Ha![b] What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” 35 But Jesus rebuked him, saying, “Be silent and come out of him!” And when the demon had thrown him down in their midst, he came out of him, having done him no harm. 36 And they were all amazed and said to one another, “What is this word? For with authority and power he commands the unclean spirits, and they come out!” 37 And reports about him went out into every place in the surrounding region.
38 And he arose and left the synagogue and entered Simon’s house. Now Simon’s mother-in-law was ill with a high fever, and they appealed to him on her behalf. 39 And he stood over her and rebuked the fever, and it left her, and immediately she rose and began to serve them.
40 Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them. 41 And demons also came out of many, crying, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Christ.
42 And when it was day, he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them, 43 but he said to them, “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” 44 And he was preaching in the synagogues of Judea.[c]
So, Jesus left Nazareth and went back to Galilee. He went down to Capernaum. It says down because, even though Capernaum was north of Nazareth, it was 2000 feet lower in elevation. And he continued to teach and preach in the synagogues on the Sabbath.
And we see that his Word, his preaching continued to astonish people. What Jesus was telling them was not what they were used to hearing. Mark tells us in his Gospel that he taught them as one who had authority, and not as the scribes. Jesus was establishing his authority over and through the Word of God. The people were used to hearing teacher reference other teachers. And there is nothing wrong with that, to a point. We should study and build on what people smarter than us have taught and written. But Jesus didn’t need to do that. He didn’t have to appeal to authorities because he was and is the authority.
Now, at some point during one of Jesus sermons, a demon possessed man interrupted things. This was something we saw rarely in the Old Testament and we would see it occasionally during the Apostles ministries. But we will see quite a bit of this during Jesus earthly ministry. RC Sproul makes the connection that demonic possession was more prevalent during this time because it is a “primary part of the opposition of evil to the coming of the Son of God.”
We see in scriptures that spiritual warfare is very real, though often physically unseen. It is happening all around us today, Demons, or fallen angels do exist. They exist to battle against angels and the Son of God. They are led by Satan and they do have some power, some ability here on earth.
Their activity seems to even more focused in the time when Jesus was here because they knew who he was, what he was able to do and what he would eventually do.
We see them yell out right here, “Ha![b] What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.
They knew why Jesus was there. They knew who he was. They knew he had ultimate authority over them. They were not blinded to him like all of us are and were. And yet, it seems they can’t help themselves. They have to talk trash. They have to portray this bravado. They puff themselves up and try to intimidate. And it can work against us if we are not careful. But it couldn’t and wouldn’t work against Jesus.
C.S. Lewis speaks about demons, which he calls devils. And I see much truth in this statement. He says:
There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. They themselves are equally pleased by both errors and hail a materialist or a magician with the same delight.
IF we don’t recognize their existence, if we ignore them entirely, we leave ourselves wide open to their spiritual attacks and the warfare that is being waged. No military can win a war by ignoring that their enemy exists or is fighting the war. But we can often give them way too much power and way too much credit.
One commentator points out the error on this side. He says: In some Christian circles it has become popular to attribute every sin to a particular demon. People who think too highly of themselves have a demon of pride; people who eat too much have a demon of gluttony; and so, one. When people talk this way, they are really blaming Satan for their own sinful nature. Their sins are not the direct result of demonic control, but simply the expression of their own sinful desires.
We are responsible for our actions and no one and nothing can make us give in to temptation. But if we let them, they can intimidate us with their puffed-up bravado. Jesus was not so easily intimidated.
Jesus speaks, simply speaks. “Be silent and come out of him!” And with those simple words, Jesus shows and exercises authority of the spiritual forces, the powers and principalities, over the heavenly beings completely. He speaks and they have no choice but to obey.
He speaks and things happen. His Word has power and authority. We start the entire Bible off with this, “Let there be light,” and there was light. Paul writes in Colossians 1:16: For by[f] him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.
As the one who created everything, he has authority over all creation. We see throughout the Gospels that Jesus merely speaks, and things happen. He speaks and the results are immediate.
The people in attendance recognized the authority that they had just witnessed. When Jesus spoke, people listened. He spoke as one with authority. They didn’t always believe him or like what he said, but people couldn’t help but stop and listen. And when he spoke and when he acted, when he exercised his authority, people talked about. We saw before he went back to Nazareth that there were reports of what Jesus had said and done going through the region. People can’t help but talk about him. We see that here again, reports about him went out into every place in the surrounding region.
So now, Jesus leaves the synagogue and heads over to Simons house. Simon would become known as Peter later in Jesus ministry, but Luke hasn’t actually introduced the Apostles yet, so he still refers to him as Simon. But Luke does put his doctors’ hat back on, so we have Dr Luke writing in this section.
Jesus went to Simons house and Simons mother in law was sick with a high fever. First, before we get to the fever, one quick aside we see in is that Simon Peter was married. The first pope according to the Catholic church tradition was married.
Anyway, to the point of the story. When Mark relays this story, he simply says that she has a fever. Dr Luke uses his medical background to very specifically say that it was a High Fever. This means that it was dangerously high. She was not just under the weather; she was very sick.
Jesus stands over her and rebukes the fever. I think the word rebuke is used here specifically to denote the authority that Jesus had over diseases. He rebuked the fever and it left her straight away. And not only that, but she got up immediately and started serving them. Talk about a gift of Hospitality! Now, most of you can remember times when you have had a fever and it broke and you didn’t have the fever any longer. Were you able to jump up and immediately start serving people? Depending on the fever, you might have been able to push through if you really needed to, but I doubt there would have been anything immediate about it. It takes time to get your energy back and to get back to feeling normal.
Not so when Jesus heals. When Jesus heals, we see that it is immediate, and it is complete. There is no process of recovery. The high fever is not just broken and going away, its completely and fully gone. When Jesus calms the stormy waves, when he heals the lepers, when he heals blindness, and so many more examples, there is no partial healing, no process, no waves gradually calming down as they do in nature, no gradual healing. It is complete and immediate.
Well, word got out about this and everyone who was sick with a disease came over to Simons house and Jesus took the time to heal all of them. This was a rarity in Jesus’ ministry. He would often heal one or a couple and leave the rest. He would rarely heal everyone. That was not the purpose of him being here. But especially here, Jesus was showing that the same authority he had over the demon possessed man, he also had over diseased people.
While he was healing diseases, he also brought out many demons. Some sickness is simply sickness, but there re also sicknesses that are reflective of spiritual battles and forces. Its not very easy to tell them apart. We often will treat one when the other is the problem. Jesus didn’t have that problem and healed each person according to their need and their root issues.
One of the things we can infer from this story, and from other stories in the Gospel as well, is that this was exhausting work for Jesus. We see that we went out into a desolate place for rest and solitude.
This would be a common occurrence in his ministry, making sure to take time to rest and to get away with God the Father. Mark specifies in his Gospel that this was intended to be a time of prayer. Jesus shows us the importance of making time with God a priority.
And how tempting it must have been to stay there in Capernaum. Especially after the events in Nazareth. These people wanted him to stay. They wanted to keep him there. This didn’t necessarily mean that they trusted him as their savior. But he was preaching things that intrigued them and he was healing people from their diseases and casting out demons. Why wouldn’t they want him to stick around?
But Jesus’ purpose was not to stay in Capernaum. His purpose was to spread the Word about the Kingdom of God. Jesus did miracles and especially the healing not to make us expect to be healed, or to expect the miraculous, but to confirm his identity as the Messiah and to prove his authority over all creation.
That doesn’t mean that Jesus doesn’t still miraculously cure illness and disease. He absolutely does. We pray for that often with ourselves, friends, neighbors, family, coworkers, and the like. But the miraculous are, by definition, rare. They are not Gods normal method. He much more often uses the ordinary and the mundane. He uses doctors, medicines, herbs and food and lifestyle to bring people to health. But Jesus shows that he is who he says he is and that he has authority over diseases and demons and so much more.
And Jesus came, not only to show this to Capernaum but to others as well. He came to preach the Kingdom of God to all who would hear. This was the purpose he was sent for, to bring forgiveness of sin and salvation to those who believe, to grant citizenship to the kingdom of heaven. He came with a mission. To preach good news to the poor. Healing to the sick. Sight to the blind. And to set the captives free.
He came to preach the Word and to love the people. He came to preach the kingdom of heaven. Ligon Duncan says: The kingdom of God
establishes for us who our authority is, and our recognition of that authority
is a very important point in our Christian lives. It also sets forth before our
eyes our proper aspiration in this world.
The people of Nazareth couldn’t and wouldn’t recognize who Jesus was or what authority he had. The people of Capernaum recognized his authority but didn’t show any sign of recognizing who he was. But we see that demons knew both who Jesus was and how extensive his authority was. They knew and had the knowledge of all those things. But they did not love or worship Jesus as God. They had no faith.
But we also saw the curious thing that Jesus did not want the demons to testify to who he was. I spent a bit of time trying to figure out and research why this was. Many think that Jesus didn’t want people to know who he was yet. And I just don’t think that makes sense in the context. He was actively preaching the good news to the poor and performing signs and wonders.
He was trying to show people who he was. Instead, I think that Jesus didn’t want them telling people who he was because even if some truth comes out of their mouths, they are liars. They are not trustworthy. We are better to not get in the habit of listening to liars, even on the occasion that they tell the truth once. If we listen to them just that once, we are more open to listening to them about other things they are not telling the truth about. They are saying the right things, the wrong way and for the wrong reasons.
And the other thing we see is that the Gospel, the truth about who God is might be verified by signs at times, as we see Jesus doing, but his main thing is preaching the Word. The Gospel spreads by the spreading of and hearing of the Word.
Philip Ryken elaborates on this point, writing:
This is how the word spreads: by word of mouth, from person to person. When we see what Jesus can do, we want others to know about it, so they can see for themselves. In this case, people not only saw his power, but they also saw how he exercised it: by speaking his word. Just as God once spoke the universe into being, so Jesus spoke, and it was so. Here was a clear demonstration of his divine power. He spoke his words with the very authority of God.
We are to preach the Word of God. We are to preach the power of Gods Word. We are to preach the authority of Gods Word. We are to preach the truth of God’s Word, in season and out of season, especially in a world that doesn’t believe in Truth.
But it is the power, the truth of and the authority of the Gospel, of Gods Word that leads to changed lives, that leads to loving the people, that leads to living with biblical worldview and living sanctified lives. The Gospel is what brings sight to the blind. The Gospel is what sets us free from the captivity of sin. The Gospel is the good news for the poor.
I’m going to leave you with one last quote from Ligon Duncan. He writes:
My friends, does the knowledge that you have of
Scripture make you love truth? Does the knowledge that you have of Scripture
make you hate sin? Does the knowledge of Christ that you have make you trust Him
and love Him? Does the knowledge of God’s will that you have make you to say
with the psalmist, “How I love to do Your law, O Lord”? Knowledge that does not
lead to trust and faith and love and service is knowledge that will only puff
up, and at last will condemn you. Do not leave the precious truths that are
proclaimed to you from God’s word rattling around somewhere between your ears.
Embrace that truth with all that you are, in the very depths of your heart, and
love and trust and believe on and follow the Savior; or James will be saying in
your ear as he did in the ear of the unbelieving one who claimed to be a
believer in James 2, “Do you believe in God? You do well. So also do the demons,
and they tremble.” Don’t tremble, trust. Don’t fear Him with a servile fear;
have faith in Him. Believe on Christ as He’s offered in the gospel. Acknowledge
Him to be your Messiah, the Son of God, your Savior.