Luke 9:37-43 Jesus is the Son of Man: Jesus Does what He does

Luke 9:37-43

Jesus is the Son of Man

Jesus Does what He does

 

All right, please turn with me to Luke chapter 9. If you do not have a Bible, please see me after the service and I can get one into your hands as our gift to you.

We are in the middle of this chapter of Luke’s Gospel and Jesus is the midst of changing his direction and focus from ministering to the region of Galilee to heading down towards Jerusalem. But in that change, Jesus doesn’t take his eyes off of what he has been focusing on, which is the people. Individuals. The negative affects that sin has had in this world.

Jesus and the inner three disciples, James, John and Peter, went up on the mount and they saw the transfiguration, the majesty of God reflect from and out of Jesus, the Son of God. They saw Jesus speaking to Moses and Elijah, the embodiments of the Law and the Prophets, THE most import people (aside from Maybe Abraham) in the Jewish culture and religion. And they saw Jesus as greater than and the fulfillment of both.

So, we are going to pick up right where we left off as we always do. This morning we are going to read Luke chapter 9, verses 37 through 43. Ill be reading, as always, from the English Standard Version, though the important thing is for you to read for yourself in your Bible, whichever translation you prefer.

Luke 9:37-43, the Holy Spirit inspires Luke to record:

On the next day, when they had come down from the mountain, a great crowd met him. 38 And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. 39 And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. 40 And I begged your disciples to cast it out, but they could not.” 41 Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.” 42 While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy and gave him back to his father. 43 And all were astonished at the majesty of God.

May God Bless the Reading of his Word.

 

 

So, the very next day. Luke will sometimes be very specific with the timeline in his Gospels. Sometimes he will be very nonspecific as to the timeline as well. This is one of those very specific times. The very next day from James, Peter and John seeing the glory of God, the very next day, the descend down the mount.

I want you to think of a major happy moment in your life. More specifically, a moment in your spiritual life where you felt closest to God, where you witness an event or a moment of clarity where God was as real as he has ever been, where Jesus is as real as he has ever been to you.

That’s where Peter, James, and John, Jesus’ 3 closest friend, were after the passage we looked at last week. They were up on a mountain alone with Jesus, they saw an amazing preview of Gods glory peeking out of Jesus during his transfiguration. They heard God the Father speak audibly, confirming the Jesus was God the Son, and that they needed to listen to him. They had some private teaching with Jesus, and they started down the mountain. They were on top of the spiritual world, confused about some things to be sure, but on top of the spiritual world.

And as they descend, there is a great crowd awaiting them. More accurately, there is a great crowd awaiting Jesus. Mark tells us that there was an argument going on, but that doesn’t concern Luke.

Instead, we see that Luke records that a man, a dad, calls out to Jesus. Please, look at my boy. My only Son. Please see him. Don’t let him go unseen, uncared for, unhealed.

He tells Jesus what’s wrong with his son and it’s a heart-breaking scene for a father to see, especially over and over. One commentator describes the boys’ issues thusly:

When we piece the Gospel descriptions together, we get a heartbreaking picture. When the demon seizes the boy (Mark 9:18, Luke 9:39), the child screams (Luke 9:39). The spirit throws him to the ground in convulsions so that he foams at the mouth (Luke 9:39). He grinds his teeth and becomes stiff as a board (Mark 9:18). Many times, he had been cast into fire and or water by the evil spirit (Mathew 17:15), and he is covered with scars. Even worse, the spirit has made him deaf and dumb (Mark 9:25). The poor boy lives an aquarium like existence. He can see what is going on around his pathetic body, but he cannot hear or speak. His father concludes here in Luke, “It…shatters him, and will hardly leave him.” (v. 39) – literally, “it is crushing him.”

 

As a father, especially to think about that on Father’s Day, it had to tear this dad up. HE tells Jesus, I asked your disciples to heal him, but they couldn’t. This would appear to be the other 9 Apostles while the inner three were up with Jesus. Some things we know and some things we don’t. The Apostles were given authority to cast out unclean spirits back at the beginning of Luke chapter 9. So why couldn’t they help this dad and his boy? It appears, as most commentators agree, that the Apostles were forgetting that it was Jesus who was casting out the unclean spirits through them. They were trying to do it by there own power, through there own methods. They were trusting the methods and the process as opposed to trusting Jesus. That’s what appears to have happened here. Scripture doesn’t spell it our for us, BUT scripture is clear that the Apostles were not able to do this because they lacked faith.

Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Jesus shows us all what appears to be frustration. If so, we know its righteous frustration of course. Jesus is without sin, so we know that anything he did and anything he said was righteous and sinless. I don’t know a better word for it, so I’m going to use frustration even though it doesn’t feel quite right. But who was he frustrated with? Again, it appears that it is the Apostles specifically and the generation around him generally. He knows that once he is gone, which is what he and Elijah and Moses were discussing by the way, that some of these healing’s won’t happen. He knows that his Apostles are very imperfect people and all his followers, us included will have moments where we lack the faith that Jesus is referring to here.

The faithless and twisted generation that Jesus references here goes all the way back to Moses and the Israelites. And it fits all the way to today as well. There will be no faithful generations until the LORD comes back.

Each generation fulfills and upholds beliefs and values that go against what God has clearly told us he desires. RC Sproul writes:

The culture into which Jesus came was twisted. It was distorted. The values they held dear were things that were noxious to the LORD God, and what was precious in the sight of God was despised in their culture. Theirs was a twisted culture because it was a faithless culture.

When human beings fail to trust God, they twist their lives into all kinds of crazy shapes.

Sound familiar? It sounds quite a bit like today. IT is the same with every single generation that has come about since the fall of Adam and Eve in the Garden of Eden. There is no perfect generation. There is no “Christian” culture or nation.

Sproul continues:

Consider our own age. The sanctity of life has been twisted; the sanctity of marriage has been distorted. We are twisted. We’re distorted and therefore faithless.

The world we are living in is in terrible shape. I know it seems as if it’s worse than it’s ever been. But it’s been in terrible shape since the time of Jesus, and thousands of years before. During the first century we see atrocities such as King Herod killing all the boys aged two years or younger. We see an occupied people try to come up at revolt for their freedom and end up crucified, lined up along the road for miles upon miles as a deterrent to others who might thing that silly word, “Freedom.” We see Jesus, according to the ruling authorities at the time, a crazy man claiming to be God, be crucified. We see the destruction of the temple in 70 AD. Compare that to today, and roll the White House, the Capitol building, the Washington Monument, the Liberty Bell, The Statue of Liberty, and whatever else you want to throw in there. Roll them all into one and let some other country take over and destroy it. Completely destroy it, Leaving not even one stone on top of another. We see the Jews organized almost a genocidal search for “heretical” Christians, stoning them to death if they would not renounce Jesus as LORD.

The world was terrible then and its terrible now.  World Wars 1 and 2, Nazi Germany, Soviet Russia, Japanese Internment camps here in America. Vietnam, 9/11, Taliban, Isis. Turn on the news. People were looking for a savior then and they are looking for a savior now. Even after we know Jesus is our Savior, we look for saviors within the world as well. Even as the First Century Jews were looking for a Warrior King to free them from Roman Occupation, we look to flesh and blood people to save us.

I have bad news. They can’t. Donald trump can’t save us. Joe Biden can’t save us. Barrack Obama can’t save us. George W Bush couldn’t save us. Bill Clinton, Ronald Reagan, Jimmy Carter, FDR, Lincoln and Washington couldn’t save us. And yet we keep expecting them too. Sometimes we do so consciously and sometimes we do so practically.

 

 

But Jesus is not going to let the lack of faith around him prevent him from pouring out grace and mercy on those who need it. He tells the dad to bring the boy to him.

Dr Luke describes what we see as the boy is brought to Jesus. The unclean spirit, the demon messes with the boy one last time. He knew the boy was going to Jesus. He knew he was going to be healed and the spirit was going to be cast out. So, he gave the boy another episode. TO me, this story reads as if the boy had legitimate medical conditions that the unclean spirit was triggering, as opposed to the boy being possessed or the symptoms being caused purely by the spirit, but that is just conjecture.

What we do see is the demon trying to do as much damage as possible while he can. As one commentator notes and many of us can attest, especially those of us who came to Christ later in life than childhood:

The demon made one last desperate attempt to keep him away from Jesus. Stan never gives up any of his victims without a fight, and often it is right before someone comes to Christ (whether literally or spiritually) that he makes his most violent assault.

 

That’s what we see happen here. But when Christ calls someone to Him, he will never be denied. When Christ calls someone to Himself, that person is already secured, in the long-term perspective. It’s called the Effectual Call of God, or Irresistible Grace. In short, the effectual call is understood as God’s sovereign drawing of a sinner to salvation. The effectual call to a sinner so overwhelms his natural inclination to rebel that he willingly places faith in Jesus Christ. 

(https://www.gotquestions.org/effectual-calling-call.html)

 

          Jesus sees what is happening to the boy and rebukes the unclean spirit. He sends him away and then heals the boy, fully and completely. No more convulsions. No more foaming at the mouth. No more deafness and dumbness.

 

And Jesus reunites father and son. Now, I don’t know if this was intended to be THE point, but it fits. Jesus unites and reunites his true spiritual family. The Father, God and his sons and daughters, the children of God will be united through THE Son, Jesus Christ, by the work of the Holy Spirit.

This unity is despite our differences. This unity is not uniformity. He has purposely made us different, as scripture points out, different parts of the body, different spiritual gifts, different callings. This unity is also, and maybe most especially, despite whether we like each other or get along.

This unity occurs when we eliminate gossip, slander, anger, unforgiveness from our church body, from within each other. This unity only occurs when we make the conscious decision to act loving towards each other regardless of anything else, because this is what Christ calls us to.

At conference, one of the speakers gave this illustration that has struck me and stuck with me. We know that the church, which is all believing individuals, is the bride of Christ. How would you feel if someone was talking to you, telling you how much they loved you, liked you, respected you, wanted to be your friend, but, they said, I just can’t stand your spouse?

That’s what it is like when we complain about a fellow Christian, even if its just in private with God. I love you but hate your spouse. That’s what its like when we fight with each other and refuse to love and respect each other. How long would you let that go on, if someone was saying how much they didn’t like your spouse? How long can we expect Jesus to let us continue to talk bad about his spouse?

 

Spiritual warfare is all over this story. And its all around us today. Just as it is shown trying to separate father and son, it is working hard today to divide the body of Christ. It is not solely a battle between unbelievers and believers either, unfortunately. Even we, as family, as followers of Christ, even we can act in the enemy’s interest. Even we can do things that go against the same Jesus that we claim to and attempt to follow.

We remember just a few weeks ago, we saw that Peter confessed Jesus as the Christ. In Matthews recording of that story, when Peter heard Jesus say that He, as the Messiah, must go to Jerusalem and die on the cross, Peter tried to convince Jesus not to go, that he didn’t have to go and die. Jesus’ response, “Get behind me Satan.” Peter was doing the work of the enemy in trying to support and save Jesus.

When we fight, when we argue, when we complain about fellow Christians, we are doing the work of the enemy, creating division and disunity within the body of Christ.

 

Now, Luke ends this section beautifully and with a bow on the top of both of the last two sections we have looked at. Verse 43, And all were astonished at the majesty of God. God revealed his majesty up on the mount at the transfiguration to the inner three Apostles. Here, he shows his majesty through Christ to the rest of the Apostles and the crowds and especially the father and son in this story.

It is revealed to all who will see it. His majesty shines on the mountain top and it shines down in the valley. God won’t let us not see his majesty. In our lives, it will be easy to see God’s glory and majesty, his grace and his mercy when we are spiritually up on the mountain tops. But it is harder to see when we are down in the valleys of life. But its still there. All we have to do is see it.

We will see when God shows it to us. And we will see it easier and more often the more that we have seen it in the past. The more we see God’s majesty, the closer we will grow to him, being conformed to the image of his Son. And the closer we grow to him, the more we will see God’s majesty. I’ll end with 2 Corinthians 3:17-19:

Now the Lord[d] is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord,[e] are being transformed into the same image from one degree of glory to another.[f] For this comes from the Lord who is the Spirit.

 

 

                            

Luke 9:27-36 Jesus is the Son of Man: The Transfiguration

Luke 9:27-36

Jesus is the Son of Man

The Transfiguration

 

All right! Please turn in your Bibles with me to Luke chapter 9. As always, if you do not own a Bible or have need of one, please let me know and we will get one into your hands as our gift to you.

. Many of the events or stories that are recorded in the Gospels here are somewhat famous. Many people know, at least in general terms, of some of the healings, or the feeding of the 5000. Many know of the calming of the storm and the walking on water. These, even if they are incredibly hard to believe, as they would be for those whose eyes God has not opened to the Truth, they are easy to picture.

They are easy to know, again, in general terms, what happened in those instances, even if the meanings and importance are not always understood. However, of the miracles, works and stories that are easily recognized, there is one especially that it seems as if nobody really knows what to do with. Some people can tell what the big picture meaning behind it is, or why it happened, but to really know and describe what happened, the transfiguration is one of the hardest to picture and communicate.

But it is arguably, one of the most important events in Jesus’ life and ministry to take place, one of the most important events in Jesus’ life and ministry for the disciples to witness.

How many of your Bibles have those little subheadings that give you an idea about what a section is about, or at least the different chapters? I will bet if you have this, many of your bibles will include verse 27 with the passage we look at last week. And the way Luke is going to phrase it, you can see why. But it fits really well the subject matter we are looking at today, with verses 28 through 36.

And so, I read it last week in that passage, but I didn’t expound on it. And I’m including it this week as we will expound on it, including it in the context of the rest of todays passage.

So, lets go ahead and read this morning’s passage, Luke chapter 9, verses 27 through 36. I will be reading out of the English Standard Version, though I encourage you to read along in whichever is your preferred translation.

Luke, inspired by the Holy Spirit, writes:

 

But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.28 Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. 29 And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. 30 And behold, two men were talking with him, Moses and Elijah, 31 who appeared in glory and spoke of his departure,[b] which he was about to accomplish at Jerusalem. 32 Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. 33 And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said. 34 As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. 35 And a voice came out of the cloud, saying, “This is my Son, my Chosen One;[c] listen to him!” 36 And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.

 

          May God Bless the Reading of his Word.

 

So, Jesus finished of last week by saying, But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.

There are a few opinions among theologians and bible scholars about what Jesus means here. What is it that will be seen as the kingdom of God coming with Power? Many, based on where this statement is, right before the transfiguration, believe that that is the event Jesus is talking about here.  Others say that the Resurrection of Jesus from the dead is the event, and still others say the Day of Pentecost, when the Holy Spirit was given from Heaven unto all believers. There are good arguments to be made for each of those. And it might be one of those, but after doing research for this message, this passage, my view is that Jesus is talking about the temple being destroyed almost exactly 40 years after his death, after the time of him telling the disciples that some of them will see this.

RC Sproul explains the reasoning for this view: When these terrible events occurred in AD 70, the Christian Church was finally understood as an entity distinct from Judaism. It was no longer considered a subset or a sect within Judaism. The triumph of the Messiah’s church was made visible and manifest in power with the judgment of God on the Jews. And some of those present when Jesus prophesied the manifestation of the power of the kingdom, did in fact die between his announcement and the coming of the kingdom in power in 70 AD.

 

Sproul will continue on to say that he does know for sure that this is the correct answer, and I do not presume to know which one is correct, but I looked at a tiny bit of the evidence and decided I think this is the most likely. I encourage you to do the same, look up some of the evidence for the different views and see which one you think makes the most sense.

          8 days after telling the disciples that the Son of Man must suffer and die, and 8 days after he promised that the Son of Man will come in glory, Jesus leads Peter, John and James up onto a mountain alone. Peter and the brothers, the Sons of Zebedee, James and John are Jesus’ best friends, they are his inner core among the disciples, among the Apostles. They are his confidants. Often, scriptures shows that if it is not the whole group of Apostles with him, it is these three.

They go up on this mountain alone and Jesus is transfigured. It is interesting to me that Luke does not give any physical description of what happened to Jesus, not in a way that we can picture. His clothes turned dazzling white. His face was altered, but He doesn’t describe how his face was altered. Mathew tells us in his Gospel that his face shone like the sun. Pure light shone from him, not as a reflection like we see with the moon reflecting the sun, or with Moses’ face reflecting God’s glory in Exodus 34. This is one more piece of evidence to show that Jesus was who he said he was. But Luke doesn’t describe it specifically at all. I don’t think we were meant to know. This is, I think, one of the reasons that we have such a hard time with this story sometimes. We aren’t able to picture what happened very easily. As I mentioned at the beginning, those other stories, they are easy to picture, even if we don’t believe them. This, not so much. I think it would take too much focus away from the other things we are to take from this story if we had a clearer picture.

Now, one of the important things to notice is what words are used here. Mark says that Jesus was transfigured. The word in the Greek is metamorpho. Its where we get the word metamorphosis. It means to change into another form, to transform, to transfigure. Now what makes this interesting is there is only one place this word occurs in the New Testament where it is not referring to Jesus’ transfiguration. In Romans 12, verse 2, Paul writes:

 Do not be conformed to this world,[c] but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.[d]

 

Jesus was physically, visibly transformed up on that mountain, all those 2000 years ago. For a brief moment, his human body could no longer keep his glory hidden, but transformed into a preview of what we will see when he comes back in all his glory. Something happens to us, when we become disciples of Jesus Christ. We have a similar transformation inside of us.

Who we are before, who we are in the world is sin, is darkness? We live how we want to live. We do what we want to do and nobody else has any right to tell us anything differently. When we make the decision to follow Christ, to turn our life over to him, something has to change. We cannot expect to follow Jesus and have our lives stay the same. Something will change.

The Holy Spirit comes down brings with him a piece of the power of God. We cannot change ourselves. We cannot make ourselves better. We cannot, in the words of Pastor Alistair Begg, change our cosmic, spiritual grade from an F to an A. And we cannot change darkness into light. But God can. And Jesus can. To be sure, that’s what we see here, pure light coming off of Jesus.

We cannot change to darkness inside of us in light. Jesus does that for us, if we are willing to be used by him, to allow him. When he changes that, he expects things to change. He tells us to change things. Now, I say this often and I will continue to say it so that I will not be misunderstood. We cannot earn our way into heaven. Nothing we do can make us look better in Gods eyes than the darkness and sin he sees in us every time he looks at us.

But he changes us. He turns that light into darkness. And God no longer sees our unrighteousness. We are still just as unrighteous. Nothing about us has changed, nothing except that Jesus has covered us with his blood and the Holy Spirit has come and found a home inside of us.  Nothing we do from here on out makes us righteous. Nothing we do from here on out can maintain our right standing with God. We didn’t earn it and we can’t keep it.

But there is now a light inside of us, generated by the Holy Spirit. And Jesus says that this light is supposed to be reflected off of him and the Holy Spirit and be reflected in us to be shown to the world and the people around us. Jesus tells us in Matthew 5, in his Sermon on The Mount, verses 14-16:

 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that[b] they may see your good works and give glory to your Father who is in heaven.

 

 

That light he is talking about is him. It is the hope of the world. It is the hope that even though we are undeserving sinners, who can nothing to change our selves, nothing good in and of ourselves, that there is a hope. That we can be transformed. Not that we will now be righteous, but that God will now see us as righteous.

          We have a question to ask ourselves right now. Are we reflecting the light of Jesus to those around us? I don’t mean are we talking about sin. I don’t mean are we reading our bibles. I don’t mean are we going to church every Sunday? I mean are we being a light, a beacon of hope for the people around us. Are we shining the true light of Jesus? Or are we hoarding it for ourselves?

Jesus was transfigured up on that mountain and who else do the disciples see with him? The Law and the Prophet. Moses and Elijah. They came as the two most revered men in the Old Testament. They came as symbols of the law that God gave to Israel and the prophets who told Israel about the coming Mighty Warrior King. They came to show that Jesus was the fulfillment of all this. The law was given to Israel to show the need for a savior, to show they could uphold the law all on their own. The prophecies were given to show that God had a plan all along and that none of it was an accident.

Jesus was the fulfillment of all of that. He was better than and above them. That’s why Peter wanting to build all three of them tents to stay in was a bad idea. Peter was putting Moses and Elijah on the same level as Jesus. He was putting the law and the prophets on the same level as grace and mercy.

Peter is once again like us today. Peter had an amazing spiritual experience. He got to see this moment, Jesus transfigured, Moses and Elijah. And he didn’t want it to end. He wanted to make camp up on the mount and have a permanent Bible Study with these three. He wanted to chase the feeling of the experience.

We often do that today. We don’t want to put in the work of studying the scriptures, praying without ceasing, dealing with the rough times, but still knowing that God is right there with us. We don’t always feel him, we don’t always see his hand at work, but we are told, and promised that he is with us til the end of the ages. We won’t have all our moments be mountain tops. We will have valleys. But our natural inclination is to avoid those valleys, avoid reality and seek out emotional highs, manufactured emotions that don’t last.

But God was quick to correct Peter. As the Glory of God as radiating from Jesus, heaven opened up and the Father said “This is my beloved Son;[c] listen to him.” God the Father was saying that Jesus was above Moses and above Elijah, he was God the Son. And we have the command to listen to him. What he says we are supposed to do. How he says we are supposed to live. And how we are to try to be like him as we spread the hope of Jesus to those around us.

Jesus gives us hope because he did for us what we couldn’t do for ourselves. He paid the penalty for our sins. It cost him his broken body and his blood on the cross.

And today, being the first Sunday of the month, we are going to come to the LORDs table, we are going to celebrate communion, which is the remembrance of his sacrifice, his act of pure true love for us. We are going to this with partaking of bread and juice symbolizing his body and blood and with reflection.

Now, I ask that if you are not a Christian, if you are not a follower of Jesus Christ, please just pass the elements along. There is nothing magical about it. There is nothing special about it for those who do not believe that Jesus Christ gave his broken body and his blood for the forgiveness of our sins. There will be no pressure and no judgment.

stemming from that, Communion does not save us, it does not cleanse us, it does not do anything along those lines. It has no power to keep us clean or to restore our relationship with God, only Jesus can do that. This was given to us by Jesus for the purpose of remembering. Remembering who Jesus was. Remembering what Jesus did for us. Remembering how much he loved us and remembering just how big of a deal our sin really is. It is meant to be sobering and somber, but at the same time it is meant to be a celebration.

Thirdly, we are told that we need to come and participate with the right heart. As I said, we do this in remembrance of what he gave up for us, the sacrifice he made. We do this because we remember how big of a deal our sin is, that he died on the cross for it. We need to make sure that our hearts and minds have their hearts set on what’s important and that we seek God’s forgiveness and make our relationships are right with him. In addition to a tradition becoming too important and placed above the word of God, tradition can become bad is by it losing its meaning and becoming simply a ritual. Please take some of this time to reflect on what this tradition means and to make sure that you are prepared to receive. There will never be any judgment if you choose not to participate, and just pass the plate.

Paul recounts to the church in Corinth what I now tell you as well, in 1 Corinthians 11: 23-26:

 

23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body which is for[e] you. Do this in remembrance of me.”[f] 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

 

          We have individual cups that contains both the wafers, which symbolize Jesus’ broken body on the cross. His Death that pays the penalty for our sins. It also contains the juice, symbolizing the shed blood of Christ, which purchases our eternal life in Christ, through faith.

First, we will take the wafer together. Afterwards, we will take the juice together and we will be united together under the cross and blood of Jesus Christ. I will pray and we will come to the LORDs table.

 

Luke 9:18-27 Jesus is the Son of Man: Who Do you Say He Is?  

Luke 9:18-27

Jesus is the Son of Man

Who Do you Say He Is?

 

 

          All right! Let’s go ahead and turn in our Bibles to Luke chapter 9. As always, if you do not have a Bible or need a Bible, please see me after the service and I can get one into your hands as our gift to you.

Earlier in the chapter, in verse 9, Herod, the puppet ruler of Galilee heard about many of the miracles and much of the teachings of this Jesus fellow. And he asks, “Who is this about whom I hear such things?”

Jesus was becoming well known. The stories of him have been spreading far and wide. He was becoming bona fide famous. Luke has been sharing these stories because, as he said in chapter 1, verse 4, “That you may have certainty concerning the things you have been taught.”

So, Luke has been recording & teaching the signs and wonders that Jesus is preforming. He is recording and sharing the teachings that Jesus is speaking. And these signs and wonders and these teachings were causing people to pay attention and they were asking just what Herod asked, “Who is this?”

SO, with that question on our mind, we will go ahead and read our passage for this morning, Luke chapter 9, verses 18 through 27. Ill be reading out of the English Standard Version. Please follow and read along in your preferred translation. Luke, under the inspiration of the Holy Spirit, records the following words of Jesus. Luke 9:18-27, he writes:

Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?” 19 And they answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.” 20 Then he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.”

21 And he strictly charged and commanded them to tell this to no one, 22 saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.”

23 And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. 24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it. 25 For what does it profit a man if he gains the whole world and loses or forfeits himself? 26 For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels. 27 But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.”

Thus says the Word of God.

So, as we have mention previously, including last week, The Apostles are not always the brightest bunch of light bulbs. They are very much like you and me. They miss the points that Jesus is trying to tell them. They miss what Jesus is able to do and who he is.

Jesus finally just asks them, and he starts with “Who do people say I am?” And we see some of the same answers, the same thoughts and suggestions we saw when Herod was wondering who Jesus was.

Some say John the Baptist. Not everyone saw John and saw Jesus and especially not everyone saw them at the same time. They both had ministries around the same time and they both called people to repentance and taught on and spoke of the Kingdom of God. But Some also knew that Herod had John the Baptist put to death. So, it couldn’t be him, unless he came back from the dead, which, of course, Jesus would end up doing but John didn’t.

Some thought Jesus was Elijah come back. God prophesied in Malachi 4:5, Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes. Many thought that Jesus, because of him appearing to be a prophet to many of them, must be Elijah coming back, paving the way for the great and awesome day of the LORD. Jesus says elsewhere in the scriptures that John the Baptist was the fulfillment of that prophecy, that John came in the spirit of Elijah. So, Jesus was not he.

So, who was Jesus? I think the Apostles got to the point where, to quote Arthur Conan Doyle, the author of Sherlock Holmes, when you have eliminated the impossible, whatever remains, however improbable, must be the truth.

We see the Apostles start to finally get it. Then Jesus said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.”

Peter could see enough to now know that Jesus was the Christ, but he wouldn’t have a full grasp, a full view of what that actually meant, until after Jesus’ death and resurrection.

Peter was beginning to see. Peter was where we all start in our Christian walk.  Before we come to Christ, before he opens our eyes to who he is, we are all blinded. Sin invaded this world, and invaded humanity way back in Genesis 3, when the serpent deceived Adam and Eve. His lies and deceit blinded them to the reality around them. It blinded them to the fact that they were wandering around a perfect garden, naked and unashamed, with unprecedented access to the God who created them, created the garden they were walking around in, created the world and the entire universe. They had access to God that we can only hope for.

The enemy’s lies and sin invaded this world, and we are all blinded by it. What are we blinded to? Everything. Truth. We are blinded to who God is. We are blinded to the fact that there is but one God and only one pathway, Jesus Christ, to God. We are blinded to the fact that we are sinners. We are blinded to the affect that our sin has on us.

We are blinded to who Jesus Christ truly is, despite all the powers, works and miracles he did and still does. Despite the evidence in our lives, in the world around us. We are blinded to who he is and what he can do for us. He came to save us from our sins.

As we see with Adam and Eve, sin separates us from God and blinds us to the truth. Jesus came to reunite us to God and to open our eyes, heal our blindness. Just as he did with Peter and the disciples.

In Marks Gospel, Jesus preforms a healing right before the records Jesus question to Peter. This healing was different. It was not the instant healing that Jesus normally did. He healed a blind man, but at first, the man could see, but could not see clearly. He saw men walking around but he saw them as trees walking around. Jesus then finished the healing, completely and totally fixing the man’s eyes and allowing him to finally see clearly.

 

Now, it’s important to see that the healing of the blind man is not just another healing. It’s not even just a healing that parallels physical blindness with spiritual blindness. We see that, although Jesus could have instantly and completely healed the blind man, he chose not to. I believe he chose not to heal the physical blindness instantly because he wanted show us a Truth. I believe he wanted to make clear that our spiritual blindness does not get lifted instantly, but gradually, in stages.

We start by seeing some of the evidence of God around us. We start by seeing parts, bits and pieces. We see that we are sinners. We see that we cannot do anything to open our own eyes. And we cannot do anything to reconcile ourselves with God.

The single biggest moment of our eyes being opened is when we, just like Peter did here, recognize that Jesus is the Christ, that he is the Messiah. That he is our savior and the only way to reconciliation with God.  When our eyes are opened to this point, we have a choice.

We all have a choice to make. You have a choice to make. When your eyes are open to the fat that Jesus is who he says he is, will you choose to acknowledge the truth that you now see? Romans 10:9 says, “if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.”

Or you could ignore the truth and go on with your life. See, even when our eyes start to be opened, sin still has a powerful grip on us. It sits deep within us. It is us and it allows ourselves to be blissfully unaware, we can see the Truth, and ignore it, stamp it down and not allow ourselves to be confronted with it. The problem with that, is that if we never acknowledge the truth, if we never take the step and make the choice to confess Jesus as LORD, then we never get reconciled to God. If we never get reconciled to God, while that may lead to superficial, worldly fun, it means eternity separated from God. In layman’s terms, that means Hell.

But once we are confronted with the truth, once our eyes are opened to that point and we have a choice to make. A choice to open our eyes. A choice to make the confession of Jesus as LORD, to know that after we physically die, we will spend eternity with him in heave, Eternity with the kind of access to God that Adam and Eve had before the fall.

I say we have at that point a choice to open our eyes, because Jesus makes it clear that it is our responsibility to continue to have our eyes opened more and more.

Peter didn’t stop at this point. He didn’t see that Jesus was the Christ and sit back and wait for eternity in Heaven to begin. He continued to press forward. He continued to have his eyes opened more and more. He continued to grow spiritually. He screwed up. We will see an instance next week. We will see many more instances after that. But he went on to be the leader of the roman church. He went on to right two of the books of the Bible. He went on to preach at Pentecost and bring thousands upon thousands to Christ in the book of Acts.

We are not called to make a decision for Christ and go on living our lives the same. But our eyes are to continue to open, little bit by little bit. Jesus heals our spiritual blindness, and it will be healed completely when we get up to heaven, but our time on earth, it is a partial healing that heals more and more over time.

Paul talks in 1 Corinthians about our spiritual growth. The church in Corinth were believers, Jesus opened their eyes to who he was, but that was it. They didn’t do anything with their faith. In Ch 3, verses 1 & 2, he writes to them: But I, brothers,[a] could not address you as spiritual people, but as people of the flesh, as infants in Christ. 2 I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready,

Hebrews 6:1 says “Therefore leaving the elementary teaching about the Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God,

          We are to continue to grow in and mature in our walk with Jesus. The more we run after him, the more we walk beside him, abide in him, in biblical language, the more we study his word, what he has for us, the more he will open our eyes to new and better things.

I know many of you here have been Christians for a long while. You have been reading your Bibles for many, many years. Some of you have a lot of it memorized. But if you are reading it still consistently, back me up on this, how often are you reading some passage you have read, no exaggeration, hundreds, if not thousands of times before and God shows you something completely new in that passage. Something that you have never noticed before in there. Jesus opening your eyes again, just a bit more. It never stops in our life.

We also need to remember the bit by bit that we start with. Paul talks about starting as spiritual infants, being fed with milk. Just like a growing child, after a long period of being fed milk, then we can move on to solid spiritual food. Remember that baby steps are still steps. And baby steps grow into big kid steps which grow into grown up steps.

Out of our growth, our walk and our maturing in Jesus comes works, comes fruit of the Spirit.

          We will give an account to God when we see him face to face. Paul assures us that if we get to the point where our eyes are opened by Jesus enough to make a decision to confess him as LORD, we will be saved from Hell. Period. But what we do after those matters and we will have to give an account of it. And yet, we will get to spend eternity in perfect heaven with him in perfect relationship.

I want to share two points of application I got from one of the resources I read for this passage.
First, we should never assume that, because we can see some truth, we know all truth. We need to be humble enough to realize that “Now we see but a poor reflection as in a mirror” (1 Corinthians 13:12). The time will come when we will see Jesus as He is, and then we will be like Him (1 John 3:1-3). Until then, let’s be humble enough to recognize there are things we do not yet see and understand.

 

And second, If we – and even apostles – do not fully understand the implications of what we see in the Scriptures or in Jesus, we need to be patient with others who do not understand what we think we understand. Sincere believers in Jesus who are seeking to follow Him as closely as possible will sometimes understand various things differently. We need to be patient with one another, always seeking better understanding ourselves and seeking to learn even from those who disagree with us. If we love only those who love us, what do we do more than others? If we are willing to learn only from those who agree with us, how will we ever correct our misunderstandings? Further, if we refuse actually to listen to them, why should we expect them to listen to us as well?

So, peter sees, his eyes are opened to the fact that Jesus is the Messiah, the Christ. But Peter still doesn’t understand what the Messiah would be. Jesus starts to teach them some of the things that they don’t understand. He knows that Israel does not have a full understanding of what the Messiah will look like, what some of the roles he would fulfill.

The rabbis, the religious leaders, would look at what we have as the Old Testament, and they saw the promise of the Messiah that God would send. The saw this conglomerate of what God was promising. They saw that the Messiah would be a King. And he is. They saw that the messiah would be a warrior. And he is. What they did not see was that he would suffer. And he would.

Now it’s very easy for us to look at the scriptures today and say, “How could they not see it?” We look at Isaiah, chapters 52 & 53, we see Psalm 22. I highly recommend you go and look at these passages if you haven’t recently. We look at them and we see such a clear view of who God told the Jews that the Messiah would be. He told the world hundreds of years before Jesus was born, how he would be born, how he would live and how he would die, and how he would not stay dead.

How did the Jewish Rabbis not see this? Well, in my research, it seems that instead of attributing these passages to the Messiah to come, the attributed them to Israel as a whole, symbolically, as them suffering in their wait for the coming Messiah.

So, Jesus starts to teach them. He starts to teach them as their eyes are now partially open. He teaches them that the Messiah MUST suffer. The Messiah MUST be rejected by the scribes, elders and the chief priests. The Messiah MUST be killed. The Messiah MUST rise again after three days.

These aren’t just things that Jesus was going to do, but these were things that the Messiah MUST do in order to be the Messiah, our savior. The study note in my Bible says about the word “must”: Behind this small word is all the weight of scriptural prophecy and divinely ordained necessity (9:31, Luke 22:37, 24:7, 26, 44) Jesus’ predictions concerning his death and resurrection come out of his understanding of the Old Testament Scriptures.”

          And Jesus spoke this clearly. He did not speak in riddles, he did not speak in allusions or veiled references, he did not speak in parables. Here, talking to his disciples, who are now seeing him as the Messiah, he is teaching the things clearly, that the rest of the people around him, those who do not recognize him as the messiah, those who are challenging him, those who are hanging around because he is famous, teaching clearly to his disciples what others are not ready to hear.

So, Peter hears what Jesus is saying. He hears Jesus say that he is going to need to die. So, Peter, being a good Jew, and not fathoming that the Messiah would suffer such indignities, pulls Jesus aside.

Mark records in Chapter 8, verse 32 & 33:

Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.”

Mark says that Peter starts to rebuke Jesus. I don’t think I can adequately explain how strong the language is here.

The term rebuke here is usually saved for instances in the scripture of Jesus rebuking demons or unclean spirits…This was not as simple as Peter telling Jesus that he was wrong. Peter evidently was talking to Jesus, how Jesus spoke to demons. Peter still had a wrong image of who the Messiah would be. He expected a Political King. He expected a Military Warrior. He did not expect a Suffering Servant.

See, Peters eyes were open to Jesus being the Messiah, but his eyes, because of sin, were still subject to some blindness. Peter believed. Even when we believe, when we have the Holy Spirit opening our eyes to who Jesus is, we can still have some blindness. We can still be deceived. We can still get things wrong. The enemy can and will still trick us.

Peter was deceived, he was blinded to the truth of the situation. What Jesus said he MUST do, as the Messiah, Peter thought he knew better. He couldn’t conceive of it. He knew better. This conversation is recounted in Matthew 16 as well. In the NIV, it reads, ““Never, Lord!””This shall never happen to you!”

Peter would do whatever it took to stop Jesus from dying on the cross. He knew better than God what should or should not happen. Jesus recognized what this was and where it came from. He recognized that Peter was deceived by Satan, still blind in this area. See, Peter was tempting Jesus. He was saying, “You don’t really have to suffer, to be humiliated and scorned, You’re the Messiah, you should reign in Power instead…”

He was tempting Jesus the same way that Satan tempted him in the desert after his fasting. The temptation that Jesus could be the all-powerful, king of this world, if he just doesn’t submit to Gods will. If he would bow down to Satan. If he would refuse to be crucified and die for our sins. If he would refuse to follow the will of God, things would go so much better and be so much easier on him…That’s what Peter was tempting him with, and Jesus recognize it.

So, Jesus rebukes Peter. Again, this word is used very specifically in the Gospels. It has the connotation of control and having power over the person you are rebuking. That’s why it was such an issue that Peter was trying to rebuke Jesus. That’s why the demons that Jesus rebuked listened to him. And that’s why Jesus rebuked Peter here. And he rebukes Peter by rebuking Satan, who was the one driving the temptation.

Jesus showed Peter that he had his mind on the things of man, not on the things of God. In other words, he was looking at what made sense from man’s perspective, using mans, or the worlds wisdom, instead of trusting in the wisdom of God.

At this point, Jesus changes who he is addressing. He doesn’t turn away from his disciples or stop addressing them. But he had been addressing them privately. Now he turns to the crowds and starts to teach all who would think themselves followers of him.

If you are a follower of Jesus Christ, this passage is directly talking to you. If you are thinking about being a follower of Jesus Christ, this passage is directly talking to you. If you are not at all interested in following Jesus Christ, pay attention, this passage is directly talking to you.

Reread what Luke records:

And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. 24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it. 25 For what does it profit a man if he gains the whole world and loses or forfeits himself? 26 For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels. 27 But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.”

 

There are only two teams. There is Gods team and there is Satan’s team. There is no in between. So first, you have to make a choice. Which team are you on?

Now, if you choose Gods team, you win, and Satan loses. But Satan is not a good loser, he is a sore loser, and he will do whatever it takes to negate your part on the winning team. And the thing is, he doesn’t have to do much. Jesus is telling Peter to set his eyes on the things of God instead of the things of man.

If you are focused on yourself and your life. If you are focused on having your best life now, you will not have your best life then. When your mind is on the things of man, your mind is not on the things of God. You live a life based on what the world tells you is the best life. You live a life based on the wisdom of man, the wisdom of the world. You live a life that bears the wrong kind of fruit.

We are not told to take up anyone else’s cross except our own. God has given us each different gift. He has given us each different passions and different ministries and missions to focus on. He has given us all a different cross.

And we can lie to ourselves and tell ourselves things like, “I’m focusing on being the best me I can be for God.” or “God loves me, so he is OK with what I’m doing,” or “I’m just following my dream.” As Todd Akin says, God never said ‘follow your dreams’ He simply said ‘Follow Me.’”

In order for us to be focused 100 % on God, we have to trust him Jesus has promised, not that this life here and now will be wonderful and perfect and easy and without trouble. Jesus has promised us that if we believe in him, if we trust in him, if we confess his as LORD and savior and believe it in our heart, that we will have eternal life with him in perfect heaven.

Jesus continues and contrasts the two choices by asking, what does it profit a man to gain the whole world and forfeit his life. What he is asking us is this. If we have a good life now, a great life now, our best life now, according to man’s thinking, according to the worlds thinking, but we give up eternity with Jesus in heaven, what have we gained?

Nothing. Everything we have here on this earth is perishable, but eternity is imperishable. Man, us, you and I, we think in the here and now. As much as we might fight against, and often we don’t, we cannot help but be drawn to instant gratification. CS Lewis says, ““You and I have need of the strongest spell that can be found to wake us from the evil enchantment of worldliness.”

          The way of the world, the fun that the world is having, the draw of everything we are being tempted with, it sucks us in. Jesus is that strongest spell that CS Lewis mentions. He will open our eyes to the blindness we have. and he will be the spell that allows us to wake from the evil enchantment of worldliness. Jesus finishes his teaching in this passage with a warning and a promise. He warns us that whoever is ashamed of him, he will be ashamed of in front of the Father on that day we come face to face with him.

But his promise is this. That the Son of Man will come in the glory of his father and with the Holy Angels. He starts his teachings in private with the disciples, warning & promising that the Son of Man must suffer. He ends it by publicly announcing and promising that the Son of Man will come in Glory.

Revelation 1:7, part of this morning’s scripture reading and part of the verse that was put on the reader board this week:

 Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail[b] on account of him. Even so. Amen.

Luke 9:10-17 Jesus is the Son of Man: Jesus feeds the 5000.

Luke 9:10-17

Jesus is the Son of Man

Jesus feeds the 5000.

 

All right, let’s go ahead and grab our Bibles. Turn with me to Luke chapter 9. As always, if you do not have a Bible or you know someone who needs one, please see me after the service and I will get one into your hands.

We are walking through the Gospel of Luke, who has travelled with Paul, as his personal physician. He has heard Paul’s stories, he has heard Paul’s teachings, he has heard the Gospel and the stories of Jesus life and ministry. And now, he has gone back and investigated them, he has interviewed the people who were there, the eyewitnesses and he has confirmed everything that he now writes down in his Gospel.

Luke has been and will continue to record some of the miracles thar Jesus preformed in the early part of his ministry. We have seen the casting out of demons. We have seen Jesus teaching the Word of God with authority. We have seen Jesus heal sicknesses and diseases. And we have seen him bring people back to life after they have died.

And we remember the purpose for these miraculous signs and wonders is twofold. First is, as all things created are designed to do, is to bring glory and honor to God. Second, and more specific the Jesus earthly ministry is that these miracles were done to confirm the authenticity of Jesus Word, which was the very Word of God. These miracles were done by Jesus to show people that the Gospel is true.

Today we are going to look at one of the more famous miracles that Jesus performed. Along with the miracle of Jesus resurrection, thus is the only miracle recorded in all four Gospels. Today we will be looking at Luke chapter 9, verses 10 through 17, Luke’s telling of the feeding of the 5000.

I will be reading out of the English Standard Version, as always and I greatly encourage you to read along in your preferred translation, reading for yourself, not relying solely on me, but reading the Word for yourself.

So, Luke 9:10-17, Luke inspired by the Holy Spirit records:

On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. 11 When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing. 12 Now the day began to wear away, and the twelve came and said to him, “Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place.” 13 But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless we are to go and buy food for all these people.” 14 For there were about five thousand men. And he said to his disciples, “Have them sit down in groups of about fifty each.” 15 And they did so and had them all sit down. 16 And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. 17 And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces.

 

Thus says the Word of God.

 

 

So, we pick up with the Apostles coming back from their missions trip essentially. And they were so excited to tell him all about it, from the looks of it they just started talking all over each other as soon as the get to him. I picture this seen kind of like when you go pick someone up from the airport that was on an amazing vacation, maybe you haven’t seen them for a long time. You meet them at the gate, and they stop when they get to you and just start telling you all about it.

When that happens, what do you do? You try to either get them to walk with you to a different location, your car, your house, whatever.  Or move them off to the side so that you can hear all about the trip and they don’t have to wait to tell you.

That’s what Jesus does here with the Apostles. He tells them “Come away by yourselves to a desolate place and rest a while.” The Apostles had just gotten back from a long, busy journey. Jesus had compassion on them and wanted them to rest, to sit and eat. So, they get onto a boat, once again finding solitude and rest away from the crowds, once again on or by the sea.

This is mentioned over and over again in the scriptures. When that happens, it happens for a reason. God tells us to spend time in rest. He tells us to spend time I solitude. He tells us to spend time alone with him. Time alone with Jesus. Time alone with the Bible, his word to us.

Have you found a place that you are able to be alone with him? Is it a spot in your home? A chair or a room or whatever. Is it a spot on your property? Maybe you are lucky enough to have a nice, quiet view. Maybe your porch. Or is it somewhere else. Maybe looking out at the lake. Maybe in the woods. Maybe its running or working out. Maybe its yard work or gardening. So, Jesus and the disciples went off in the boat alone, and heading to a desolate place where they could sit and rest and talk. But, as we saw last week, Jesus was becoming famous. People were flocking to him.

 

Mark tells us in his telling of this story, in Mark 6:34, “When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things.”

          This verse kills me. Jesus saw this crowd and had compassion on them, because they were like sheep without a Sheppard. They were waiting to be herded. And he began to teach them many things.

Human beings are made like sheep in many ways. We are all looking for a Sheppard to lead us. And without one, we are really stupid, and will run toward danger, get caught in snares, unable to rescue ourselves. We all know there is something more than ourselves out there. We see it all around us. Paul tells us in the book of Romans, Chapter 1, verses 19 & 20:

 

For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world,[g] in the things that have been made. So, they are without excuse

 

Now he is talking about specifically people who have rejected God, but he is also talking about human beings in general. God made us to look towards him, to be incomplete without him. And we feel this inside of us. We were made to worship. We were made to have something lead us, herd us like a Sheppard does with his sheep.

Think about the people in the world today. They are looking, they are searching and reaching out. They feel, they know, there is something more out there. We see this in culture and in society. We see that it is full of signs where people catch glimpses of the God of the universe, or his Son or his creation, and they just miss the truth in it, or they miss what it really means. But themes in art and music and TV and Movies, many of them point straight at Jesus. We see ideas that people have, we see the way people lift up others and it should all point right at Jesus. And we completely miss it.

We worship creation instead of the creator. We worship championship athletes instead of he who created sports. We worship our political parties, expecting our choice for office to save us, if only the other side would just get out of the way. But we worship them, looking to them to save us instead of towards the King of Kings who is our savior. We see these partial, incomplete glimpses that point us to all powerful, all knowing, all good, all just, all merciful and loving Lord of Lords, creator of the universe. And we settle for whatever is placed in front of us.

There are two examples I want to give you. First is a personal example Hope shares. There was a time that she was questioning her faith.  She still believed in God, but was questioning the deity of Jesus, and walking away from Christianity, so she started to attend the local Jewish temple.  She was drawn back to a fervent love of Jesus at Temple of all places. It was there that she saw how clearly everything pointed to Jesus. All the prophecies that they would mention, all the waiting that they were doing, all the traditions and festivals they were celebrating, all such clear pictures of Jesus, how He was the answer to all their efforts and prayers. and It reaffirmed her faith and it broke her heart that they couldn’t see it.

The second example I want to give you is a commercial I saw a few years ago. It was a craftsman commercial. It may have been a Superbowl commercial, I honestly don’t remember.

Here is a portion of the transcript from that commercial, and pay attention to the language:

Our Fire to create is not lost. Nor can it ever be extinguished. Our passion to make is part of us. And needs only be fueled again. For we were born to make. Mold, build, shape, transform, incredible things. Coursing through our veins, the urge to create something out of nothing, and build a legacy for us all

Do you see this language? “Our fire to create,” “the urge to create something out of nothing,” “build a legacy for us all.” This is biblical, godly language. This commercial recognizes that we have these desires, these fires, these passions inside of us, built in. But before we are transformed by the Holy Spirit, we don’t give these things the right credit. We don’t give the credit for these passions, these instincts, these things inside of us, we don’t give the credit to God. We give it to nature and evolution, or we give it to human nature. We were built in the likeness of a creative, powerful God, and we trade that for copying the world.  God made us to be like him.  And as we just read in Romans, God has revealed himself to us. He has made himself know in his creation, so that when we look and when we reach out, it is to him. He is what we see.   If a craftsman commercial can see what we were made for, then we should as well.

 

 

 

The crowds were with Jesus, listening to him for the whole day and it was starting to get late. The Disciples were trying to think practically. They cared for the crowd and they knew that there was nowhere for them to sleep if they stay nor was there any food for them to eat. They wanted the crowd to be able to eat.

But the disciples are real people. And it seems that everything the do good or say right, they end up messing up and undoing all the good that they had just learned. We see them continue to give Jesus advise and suggestions on how to handle various situations.

Now, I don’t know about all of you, but I know I’m just as imperfect as the disciples. I think this is a tendency that we tend to fall into in our prayers sometimes, or more than sometimes of you are me. “God, if you would just do this…” “God, this isn’t working out the way I think it should…” We think we know enough to know the ways that God will work and the timing in which he will do it.

Jesus aint having that. He looks at the disciples and tells them, “YOU feed them.” I think there is a dual meaning to what Jesus is saying here. The Disciples saw a need, had compassion and tried to find someone who could fix the problem, someone who could provide for the needs that they saw. The disciples saw that these people needed to eat and wanted to send them to the supermarket or a deli or whatever.

One commentator shares the lesson he sees in this verse, writing, “As a Pastor, I am often asked by concerned parties to intervene and counsel some friend or relative. I usually say “No. God sent that person to you, not to me. Let’s talk about how you can provide the necessary help.” Invariably they find that they do have the insight and authority to deal with that troubled person. Jesus says to the disciples here, and to us, to believe that God has given us the resources to meet the needs with which we are presented.

 

          God puts specific people in our path, in our lives for specific reasons. And we are put into other peoples lives for a reason. But you are put into peoples lives in order to help them and to be a blessing to them. Sometimes, instead of spending so much time looking for other people help someone you know is in need, sometimes, you just need to step up and help.

Now, that is not a one size fits all rule either. Because we see the other thing that happens when Jesus tells the disciple that they should feed them. They know they are not able. They tell him, there is no way we can feed them. We don’t have the ability, the resources, the food or the money not feed all these people.

So even when we are put into the lives of people to help them in their time of need, we also need to realize and recognize that any help we do provide is not through our power and ability, but through Gods. It is through Gods grace and Gods goodness not our own.

So, Jesus shows the disciples that they are to feed those who are hungry right now and also that they do not have the ability to succeed with out Jesus power. Now, I mentioned at the beginning some of the types of miracles that the disciples had been witness to so far in Jesus’ ministry. Creating food out of nothing was not one of them. Feeding 5000 people, which is a misnomer by the way. The 5000 number is the official count, but in that time, they only counted the Men, so that is not counting the women and children. Scholars estimate a total of 15000-20000 mouths to feed there. But my point is that the miracle they were about to see was not something that they previously seen and therefore wouldn’t have expected.

He spends the day teaching them many things. He does this and he fulfills our spiritual needs. He teaches us, he takes time to be with us, spending all day with us. And then he goes and fills our physical needs. This group and 5000 men and countless women and children spent all day out in the middle of nowhere listening to Jesus

How would they eat this evening? Would they have the energy or the money to go to town and get something to eat? Or would jesus be their Shepard and provide for their physical needs. The disciples mention that they have 5 loaves and two fish. Not big french bagguettes and fresh caught Salmon, it is much more likely these would be more along the lines of big crackers and sardines.

 

We like shiny magic tricks. We like reasonable, logical explanations that take away the supernatural. We try to imitate them. Moses went into Pharoahs court and performed miracles. Then Pharahs advisors perform their own “miracles” or magic tricks or whatever they were.

But Jesus did not perform “magic tricks.” Jesus did not pre hide some food at this location and pass it out. The situation was not made up or exagerated. He fed these 20,000 people with a few crackers and sardines and had more left over than before they started. He performed bona fide supernatural miracles, proving the authority he had over reality itself. Jesus gave them, not only just what they needed, but he gave in abundance, so much so that the disciples collected 12 baskets full of pieces of the loaves and fishes. \

Now, there are many ways that people try to explain this miracle away. Just watch any program on the History Channel or A&E or whatever that they make on the Bible and its stories. You will always see someone on their explaining away the miracles in a scientific manner or moral manner.

Some say that Jesus knew they would be there and hid some food aside. Some say that some brought food and the miracle was that Jesus convinced everyone to share with those who had none. All the different theories have one thing in common, they eliminate the supernatural, insisting on only being able to explain things via the natural. The test is very clear what happened here. There is no other explanation for what happened if you are going to say that you are a Christian.

Jesus himself is supernatural. This story, this miracle testifies to his deity. It, along with all the other supernatural miracles Jesus did, just confirmed that he was the Son of God.

We see in this story allusions to Israel wandering in the dessert and Go providing their daily manna for their sustenance. We see in this the power of prayer, that God is able and often willing to answer our needs and provisions. And we see the necessity of our dependence and belief in Jesus.

 

Johns Gospel, especially in his recounting of this story makes it clear that Jesus is the bread of life. This shows us that we are all spiritually starving, and that Jesus is the food that will sustain us.

We are not able to feed ourselves and we are not able to feed others. All our spiritual food comes from Christ himself. Paul tells us in Ephesians that we are saved by Grace through faith, and that even that faith is a gift from God, so that none of us should boast.

 

JC Ryle wrote, “The heart of man can never be satisfied with the things of this world. It is always empty, and hungry, and thirsty and dissatisfied, til it comes to Christ.”

 

          Feed yourself on the bread of Christ. Pass the bread around to as many people as we can. Remember that Jesus works in the supernatural, some the results will often be unexpected. Don’t depend on others to help people that come into your path and into your life. Depend on Jesus to use you to help those around you.

 

 

Let’s Pray

Luke 8:40-56 Jesus is the Son of Man Jesus heals two women

Luke 8:40-56

Jesus is the Son of Man

Jesus heals two women

 

 

All right! Let’s go ahead and open up our Bibles to Luke chapter 8. If you need a Bible, if you do not have a Bible, please see me after the service and I can get one onto your hands as our gift to you.

 

Often times when God tells us to do something, if we actually hear him, we hear what he is telling us to do and we go full bore, full speed ahead, let nothing get in our way. One of the things we will see today is that God doesn’t always tell us to act that way. Sometimes he wants us to take the scenic route. Sometimes he tells us to take one step at a time. Sometimes he tells us what the end goal will be, but he still wants us to go through HIS process, not our way, but his path, his plan, his way.

The problem is that if we do what he wants us to do, and instead of doing it his way, we do it our own way, then our plan is a lost cause. We cannot achieve God Will, Gods Plans without doing it God’s way.

Chapter 5 of the Gospel of Mark includes the story we looked at last week and the story we will look at this week. Matthew, Mark and Luke share an incredible amount of the same stories in the Gospels.  Mark 5 has historically been called the St Jude chapter. St Jude is the patron saint of lost causes. That is why we have St Jude s Children s Research Hospital, it is dedicated to incurable children s diseases, lost causes.

That’s what is seen in Mark Chapter 5, lost causes. Ns those are the stories Luke is sharing with us here in Luke chapter 8 as well.

We saw last week, the man who was possessed by many demons, who had been given up on as a lost cause by those around him. He lived in and spent his life in the tombs, exiled from everyone else. A Jesus made him new, made him right.

          This man was a lost cause to human effects. But Jesus showed that Lost causes in this world were not lost causes to the God the created the world with a word.

That brings us to this morning’s passage. This is a long section with three distinct parts so I’m going to take them a little at a time. Remember the setting. Jesus preaching all day on the shore of the Sea of Galilee, tired, he told the disciples to cross over the sea into the Gentile region. He got there, not the calmly, and was confronted by Legion, threw them out and the people in the area asked him to get back in the boat and go back. That’s where we pick up.

Overall, we will be reading Luke chapter 8, verses 40 through 56. But we will break it down into three sections, reading each one as we come to it. Ill be reading out of the English Standard Version and as always, I encourage you to read along and read for yourself in your preferred translation.

The first section we will be reading through is Luke 8:40-first half of v 42:

Now when Jesus returned, the crowd welcomed him, for they were all waiting for him. 41 And there came a man named Jairus, who was a ruler of the synagogue. And falling at Jesus’ feet, he implored him to come to his house, 42 for he had an only daughter, about twelve years of age, and she was dying.

 

So Jesus crosses back over the Sea of Galilee and immediately is crowded up by a large group of people. We have seen throughout Luke’s Gospel that these people are following him and waiting to see his works, his miracles and whatever Jesus can do for them. Many of these are followers only in the literal sense of the word, not in the discipleship sense.

From the crowd, one man, named Jairus, comes up to him. Jairus, it says here was one of the rulers of the synagogue. Now, rule does not mean “in charge” in this case. This is more like an elder if we try to compare to current day churches.

It is likely that Jairus was one of these caretakers of the synagogue. He was a man that knew the Jewish religion, customs, all of that and he comes now and falls at Jesus feet. We see in Mark 5 that he tells Jesus, “My daughter is at the point of death, but if you lay your hands on her, she will be healed.”

The word eschatology means the study of last things, commonly we say the study of end times. The root word there, eschatos, means “last, utmost, or extreme.” This is the word that Jairus uses that is translated Point, when he says she is at the point of death. As RC Sproul puts it, “He was saying she was at her utmost extremity. She was at her very end. She was at Deaths door. She was breathing her very last. It was not that she was very sick and in intensive care; she was at the end of hospice care.”
          This daughter was not yet a lost cause, but if Jesus delayed at all, she would be dead. And death, in Jairus mind, and the mind of others, WAS a lost cause. And so, Jesus goes with Jairus and that’s where we pick up the second part of the story, with Jesus going with Jairus to heal Jairus’ daughter who is on her death bed, and they go with no time to lose.

So, we pick up in the second half of verse 42:

As Jesus went, the people pressed around him. 43 And there was a woman who had had a discharge of blood for twelve years, and though she had spent all her living on physicians,[f] she could not be healed by anyone. 44 She came up behind him and touched the fringe of his garment, and immediately her discharge of blood ceased. 45 And Jesus said, “Who was it that touched me?” When all denied it, Peter[g] said, “Master, the crowds surround you and are pressing in on you!” 46 But Jesus said, “Someone touched me, for I perceive that power has gone out from me.” 47 And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. 48 And he said to her, “Daughter, your faith has made you well; go in peace.”

 

So as the crowd is all gathered around Jesus, bumping up against him, walking with him, jostling him, one lady makes her way towards him. Now this lady has been bleeding for 12 years at this point. She had spent all her money trying all different remedies. She went to every doctor she could. She tried everything humanly possible, and nothing helped. Nothing worked. Nothing relieved the bleeding. Her condition was a hopeless cause.

I know a guy who was a similar hopeless cause. He was in prime health and no medical problems. He came down with a case of what the Doctors are calling Fibra Maialgia. For the last 20 years, he has been to every Doctor, every specialist. He has tried every treatment, all that Western Medicine has, and many, many things that alternative medicine has. Some days are better than others, but overall, things have just gotten worse over the last 20 years. This is a man of incredible faith. He knows that God can heal him. But so far, he hasn’t. I picture him in a similar situation as this woman here, at least mentally and emotionally.

Now it’s not exactly the same. The bleeding this woman has been experiencing has made her unclean. She is not supposed to be in this crowd. She can’t sit in a chair in someone’s home. She can’t do anything related to the synagogues. This wasn’t unclean in the same extreme as leprosy, which we looked at earlier in Luke, but it was unclean.

She was desperate. She was willing to do anything. She had heard about Jesus and knew that he could heal her. She knew about the power he had been showing. She knew that he had healed, and why not her? But she knew that she was unclean and so couldn’t just go up to him like normal. So, she decided to just touch the edge of his robe. Surely if this man had been casting out unclean spirits, calming storms, healing other who had leprosy and other sicknesses, then if she could just touch his robe, there would be enough power to heal her…
And as soon as she touched his garment, she was. The blood stopped and the woman felt that she had been healed. Once again, complete and instantaneous.

Now comes the interesting part. Jesus did not consciously heal this woman. The power of God flowed out of him. Look at v. 46 But Jesus said, “Someone touched me, for I perceive that power has gone out from me.”

Jesus realized something happened, but he did not know what happened. He did not make the choice, yes woman, I heal you. See, If Jesus were only God, he would know. He would know the woman was coming up, he would know the woman was touching his garment, and he would say or thing, Yes, woman, I choose to heal you.

But Jesus is not just God. Jesus came down from Heaven and he became a man, a human man. When he did that, he voluntarily, temporarily set aside some of his divine powers. He did NOT set aside his divinity. He is 100% God and at the same time, 100% man. He was not pretending to be human. He was not pretending notto know. Much of the previous passages in Mark, are really trying to show us Jesus’ divinity. I believe one of the reasons this passage is here is to counter that by emphasizing his humanity.

Now, as a man, Jesus was more in tune with God the Father and the Holy spirit than any other human. And so, even though the disciples couldn’t believe that among all the hustle and bustle and bumping and jostling, that Jesus could tell that one specific person touched his garment, Jesus stopped, turned and asked who it was that touched him.

Now this lady was afraid! She had touched the edge of his garment and he felt it, he felt the power go out of him and into her, healing her. She didn’t know what he was going to do to her. She had been unclean and touch him. So, she goes and throws herself down at his mercy. Now most of you know the Gospels well enough to be able to predict Jesus move here. Does he rebuke her in any way? Does he tell how wrong she was, as an unclean woman to go up to him and secretly tough him? Does he tell her how she should have approach him and asked for the healing in person?

No, of course not. He says to her “Daughter, your faith has made you well; go in peace, Mark adds and be healed of your disease.” Jesus dd three things for the women with this statement. He publicly identified her. This is important because of the next two things he does. He commends her faith. She had the faith to go forward and reach out, to keep reaching out to God in as many different ways as possible. And finally, Jesus declared that she was healed. This made the healing complete; this made her clean. And it was public, so everyone saw.

Jesus took this lost cause, this woman who had this medical issue for a large chunk of her life.  He took this lost cause and he redeemed it. He showed his authority over it. And he showed his humanity.

Now, do you remember where we were in our story. Jesus had been on his way to see Jairus’ little girl, who was knocking on deaths door. They hadn’t a moment to lose. Jesus took a few moments with this lady and we pick the story back up with v 49:

 

 While he was still speaking, someone from the ruler’s house came and said, “Your daughter is dead; do not trouble the Teacher any more.” 50 But Jesus on hearing this answered him, “Do not fear; only believe, and she will be well.” 51 And when he came to the house, he allowed no one to enter with him, except Peter and John and James, and the father and mother of the child. 52 And all were weeping and mourning for her, but he said, “Do not weep, for she is not dead but sleeping.” 53 And they laughed at him, knowing that she was dead. 54 But taking her by the hand he called, saying, “Child, arise.” 55 And her spirit returned, and she got up at once. And he directed that something should be given her to eat. 56 And her parents were amazed, but he charged them to tell no one what had happened.

 

So, the few moments Jesus took to interact with this woman came with a price.  The little girl had not been a lost cause. She had been deathly sick, but she had still been alive. Now, we get word, from someone in Jairus’ house, that the girl had died. This is where we wonder about the timing of Gods plans. In our heads, why would Jesus let himself to get “Sidetracked” from his mission to heal the letter girl.  We see afterward that Jesus was allowing the opportunity to show his authority of sickness and death. To show that he was who he said he was.

The person who came from Jairus’ house told Jairus, don’t waste Jesus’ time anymore. I can just picture Jairus’ reaction, just crest fallen, all the air let out of him, looking down and over at Jesus, saying, “I guess there is no reason for you to continue the trip to my house.”

But Jesus says to him, do not fear, but only believe. Jesus, Jairus, and Jesus’ inner three, Peter James and John, went on to Jairus’ house. When they got there, everyone was mourning the girl’s death, weeping and crying. Jesus Asked them why? The child is not dead, only sleeping.

This of course led them to mock him, and I can understand why. The girl was dead! These people didn’t know that Jesus was God. They knew him as a man. A powerful man, yes, but a man. So, Jesus was alone with the three disciples, the mother and Jairus and the dead girl and showed that his words had power. He took her by the hand and told her to get up.

What happened? “And the girl got up immediately. The key word here, once again, is immediately. Just like with the healing of Peters mother-in-law, she immediately got up and started moving about. Not just woke up but got up and started walking. And as any of us would be, they were amazed. Now there are two quick things I want to point out in the last few words of this passage.

The first thing I want to point out is that Jesus told them to get the girl something to eat. I believe he did this for two reasons. First, the girl was probably hungry. I’ve never been raised from the dead, but even though she didn’t do anything to cause it, it was all Jesus all the way, it had to be taxing on the body.

But I think it was also to show that, though this girl was raised by the supernatural power of God, this girl and her body was still a human body with human needs. Though she was miraculously healed, her body still needed food to continue living.

We forget that sometimes, don’t we? When God does a miracle in our lives, we often forget to follow up and take responsibility for going forward from that point.

Second, Jesus tells them not to tell anybody about this. This is in direct contrast to what he told the man who had Legion in him, that man he told to go tell all his friends what the LORD had done for him. This was not the first time either, that Jesus told people not to go around telling others about the miracles he did.

Why was this? Well, for the most part, his ministry was to the Jews. He was in Israel, and they were who were living there, He was the Messiah for God’s chosen people, and that was the Jews. But Jesus knew the grand plan, he knew what would happen when it came out that Jesus was proclaiming himself to be that very Messiah.

He knew that once the Jewish authorities realized what he was saying about himself, that it was only a matter of time before they killed him. He knew that now was not the time, so he told people not to publicize his work until he was ready. But in the Greek region, he was setting the groundwork for the Gospel coming to all nations, to all people. That’s why it was able to come to us.

John, early in his Gospel speaks to this, that Jesus came to the Jews first, to Israel first, and they did not receive him, Jesus them humbled himself even more, offering himself to the world. John 1:11-13 reads:

11 He came to his own, and his own people did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

 

Jesus tells us that as God’s children, we are to humble ourselves, we are to remember to humility of Jesus and the sacrifice, the price that the forgiveness of our sins cost. And we are to celebrate the new life, the eternal life with Him that has been given to us and secured for us.

 

 

 

 

 

Luke 8:22-25 Jesus is the Son of Man: Jesus Calms the Storm

Luke 8:22-25

Jesus is the Son of Man

Jesus Calms the Storm

 

 

All right, lets go ahead and turn in our Bibles to Luke chapter 8. Luke Chapter 8, as we have seen and we will continue to see, has some of the most famous moments in Luke’s Gospel and in Jesus’ ministry overall. Today’s passage will be one of those as well.

 

Jesus has been going around, mostly in the region of Galilee, bringing the word of God, introducing the kingdom of God, and giving proofs that he is who he says he is. He is the Messiah that was promised throughout the Old Testament.

We just finished up, looking at some of Jesus parables. These parables lay the foundation for how to become a part of the Kingdom of God and what that should look like in our life. Jesus is going to return, over the next couple of passages to showing, once again, his authority over all of creation. Showing it in as many different manifestations as we could think of. We have seen and will continue to see that Jesus, as recorded in the Gospels, does some teaching, then some practical, physical examples of his power and his authority. We just spent a few weeks looking at some teaching, some parables and whatnot and now we will spend a few weeks on some of his deeds and miracles.

So, let’s go ahead and read our passage for the week, Luke chapter 8, verses 22 through 25. As always, Ill be reading from the English Standard Version. I do encourage you to read and follow along in your preferred translation, whether that’s King James, NIV, NASB, New Living or any others. Ok, Luke chapter 8 verses 22-25, Luke, inspired by the Holy Spirit, writes:

One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So, they set out, 23 and as they sailed, he fell asleep. And a windstorm came down on the lake, and they were filling with water and were in danger. 24 And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm. 25 He said to them, “Where is your faith?” And they were afraid, and they marveled, saying to one another, “Who then is this, that he commands even winds and water, and they obey him?”

 

 

 

 

 

 

 

So, Jesus just finished up a long day of teaching and preaching. We know this from Marks Gospel, where, in Chapter 4, Mark records some of the same events as Luke chapter 8. Jesu told the parable of the soils and talked about not putting.

our light under a bushel. HE then says, At the end of that day, Jesus got into the boat…

 

So, he was tired. I can tell you from experience that preaching drains the energy from you. Jesus was tired. It was the end of the day, into the evening. Now instead of stopping, looking and finding a place to sleep and hunkering down for the night, he said, let’s go across to the other side of the lake.

On the other side of the lake from them, being in Galilee, was Garasenes in Decapolis, the Ten Cities. These cities were Gentile Roman instead of Jewish.

So, Jesus and the disciples were on their way over to Gerasenes and all of a sudden, a great storm came up. It came seemingly out of nowhere and the boat started to fill with water. This would not be a completely unexpected event in the Sea of Galilee. My Study bible notes: “The Sea of Galilee is 700 feet below sea level, thirteen miles long and eight miles wide. At its southern end is a deep, cliff lined valley. The wind tunneling through the surrounding hills and through this valley can whip the lake into sudden storms.”

          So, this would not have been completely unexpected on the disciple’s end. Storms came up and came through often. But we see from the disciple’s reaction, this storm was stronger, more violent than the normal storm. The waves were breaking the boat and the boat was filling with water. These men thought they were going to die.

Have you ever been in a near death experience? It can be terrifying. Now, again, some of you men have been soldiers, sailors, you have served in the military. Some of you have been in combat. That’s a near death situation. What happens? Your training kicks in and it helps get yourself out of that situation or survive it. For many of us, we have not gone through training like that for whatever our experience is. What happens for us? Any training we may have had, any faith in getting through it safely flies right out the window.

When we think we are about to die, without enough training, we freak out, we do illogical things, and we may do or say things we don’t really believe. What little training we do have abandons us. That’s what we see happen to the disciples here. They are freaking out and afraid they are going to die.

 

 

 

Where is Jesus during all this? He is sound asleep in the stern, snoring away. He is not worried about the storm. The disciples see this, and they lash out at Jesus, crying out, trying to wake him up, saying, “Master, Master, we are perishing!” Marks Gospel shows them angry and frustrated with Jesus, saying, “Teacher, do you not care that we are perishing?”

 

We can really see a lot of ourselves in the disciples if we are just willing to look. And not just the good things we want to see. Something happens to us. We lose our job, we get bad news from the doctor, we lose someone close to us, whatever it is. We look around and we see people living it up, people who are not following God succeeding and we are struggling, and we ask Do you not care?

This did not start with the disciples either. We see the prophet Habakkuk crying out the same sentiment. In Habakkuk 1:2-4, he looks around and cries out to God:

O Lord, how long shall I cry for help,
and you will not hear?
Or cry to you “Violence!”
and you will not save?
3 Why do you make me see iniquity,
and why do you idly look at wrong?
Destruction and violence are before me;
strife and contention arise.
4 So the law is paralyzed,
and justice never goes forth.
For the wicked surround the righteous;
so justice goes forth perverted.

 

Habakkuk looks around and to his human eyes, it looks like God is just letting stuff happen, that he doesn’t care about those whom he loves, those who are living for him, in Habakkuk s Old Testament context, his chosen people.

The “storms of our life” cause us to wonder, to doubt, to forget. Now this story is partly about the storms in our life and how God will calm those storms, and get us through them, I’ll talk about that in a bit. Much more than that, this story is about a literal physical storm that threatened to kill the disciples. They woke Jesus up and he responded quite differently than the disciples. And he awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm. 

We saw earlier that these storms could be whipped up out of nowhere, and I’m sure they could disappear quickly. But the wind doesn’t just cease. The waves don’t just stop rocking. They settle down, they wind down. That’s not what happens here. It says the wind ceased and there was a great calm. Jesus calmed this violent storm INSTANTLY. This is a bonafide, powerful, doesn’t happen in nature miracle.

So far, up to this point in Luke’s Gospel, Jesus has shown he has authority to forgive sins. He has authority over the Sabbath. He has shown he has authority in his teaching in. He has shown his authority over demons. And now, Jesus shows his authority over nature itself. As one commentary stated, this was an example of Jesus binding the strong man and reclaiming his physical creation with his power.

Mark 4:39 says that Jesus said to the storm “Peace! Be still!” That translation helps show the calm and control that Jesus had in this situation. But a more accurate translation of those word in the original language would come out “Be Muzzled.” I like this translation a little bit better because it better shows the power and control over nature that Jesus exhibits here in this story.

Jesus turns and looks at the disciples and asks Why are you afraid, have you no faith? I picture Jesus here lying back down and going back to sleep, but it doesn’t tell us here. I don’t agree, but I like that one commentator said of this part, “Sometimes Jesus gets grumpy.” Sometimes people are grumpy when they are woken up from a nap.

Now most of the time, when this story gets told, we stop there, and we then apply it to our lives. We say things like, if we have enough faith, God will you get you through the storms of life.

While that is true, if we trust in God, he will bring us through our trials, our struggles and we will spend eternity at peace with him.

 

But that’s not what this story is showing.

The disciples did not have faith here. Looking at the text, they did not even ask Jesus to save them.

From their angle, they were trying to keep the boat from sinking and them drowning and Jesus is still asleep in the boat. They not only didn’t have faith in him saving them, but They also forgot how much he loved them, how much he cared for them. Their response was, don’t you care that we are going to die? The disciples forgot their faith and the forgot Jesus’ love for them. Maybe more accurately, they didn’t feel Jesus love at that moment.

That’s makes it a little more real, doesn’t it? A little more personal? Because we all go through these times. At times, Gods feels so close to us we can almost touch him. He speaks to us with crystal clear clarity. And other times we don’t feel that.  Sometimes, he has never felt further away. We are blinded and we see no evidence of his love for us, his mercy and his grace. We don’t feel him when we read his Word, we don’t feel him when we pray.

They key here is “feel”. We will have times when we don’t feel something that we know is true. Then, we can go back to God’s word and trust in that, what we know is true, as opposed to what we feel.

I did not have a moment of salvation where I fell on my knees and angles started singing and a light shone down on me. I didn’t have that one powerful moment. Because of that, as a new Christian, I often doubted my salvation. In fact, it didn’t end with just being a new Christian, this doubt followed through much of my growth and maturation as a believer. I FELT that because I didn’t have that Saul on the road to Damascus moment, that My salvation was not clear cut, or strong or as assured, or legit, or whatever. You name it and I felt it.

My Pastor and numerous other mature Christians counseled me on this and took me to the Bible. Did I believe that Jesus Christ was my LORD and my savior? Did I believe that he was God, and he was Man? Did I believe that he was born, died for my sins and rose again three days later?
One of the places they kept bringing me back to in the Bible was Romans 10 verses 9 & 10:

 

if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved.

 

Since I believed that and I confessed that, my assurance was not in whether I felt saved, but rather the truth of the scriptures.

That is what we need to remember during the storms when it feels like Jesus is nowhere to be found. Scripture tells us differently. One of the scriptures I always go back to is Joshua 1:9. God is telling Joshua, “Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.”

          We see in the New Testament as well, in Matthew 28, the last words that Matthew records Jesus saying: And behold, I am with you always, to the end of the age.”

          Even when we don’t feel him close, he is there. One of the most comforting attributes of God is that he is omnipresent. He is in all places, in all times, all at once. That means he can be with me right now; he can be with you right now. He can be with the underground church in China, right this very moment. He can be with Martin Luther while he is walking up to post his 95 theses on the door to strike the most blow in the reformation. He can be with Jesus and he is praying in the Garden of Gethsemane. And he is in all those places and all those times at the same time.

He will never leave us; he will never be away from us. He will never not love us or not care what we are going through. In fact, Jesus knows what we are going through on a very real level. We saw earlier in Luke that Jesus was tempted by Satan out in the desert and that he was able to overcome that temptation. Hebrews 2 also tells us that Jesus was tempted and tells us why that was important. Hebrews 2:18 tells us:

 For because he himself has suffered when tempted, he is able to help those who are being tempted.

 

 

 

 

 

 

The last thing I want to show is that the Disciples didn’t respond to this miracle the way we tend to think they should have. Jesus calms the storm in an amazing miracle, and everyone breathes a sigh of relief and celebrates and maybe even worships him, right? Not quite…

V 25 says, and they were afraid, and they marveled, saying to one another, “Who then is this, that he commands even winds and water, and they obey him?”

They are still afraid, although now their fear has shifted. This man that they have been spending day and night with, for possibly up to two years, just stood up and yelled at the wind and the waves, and the wind and waves slinked away like a dog with its tail tucked between its legs.

And they ask, who is this that even the wind and the sea obey him! They have seen him, as we saw earlier, show his authority over all different areas and now, showing his authority over nature. The word for fear here is the one that is used often in the New Testament when Jesus is telling people around him to not be afraid. This is not the word we see talking about the fear of the LORD is the beginning of wisdom. That one is more of an awe-inspiring reverence. In this case, in the original language, fear means fear, or afraid.

But in that fear, the disciples ask a question. They ask Who is he? This is the question. If we take one think out of this story and this passage, it is for us to ask the question Who is this? Who is Jesus? Jesus himself would ask this question a few chapters down the line, asking the disciples, who do you say I am?

I don’t think it’s an over statement to say that this is the most important question we will ever ask. The most important question we will seek an answer too. A question that has eternal consequences.

See, if we look at the evidence, if we see who the bible says Jesus is. If we see the historical, the archeological, and the secular evidence of the reliability of scriptures, if we look at all that, we see a man who claimed to be God. We see a man who performed many, many miracles during his ministry. We see a man who was nailed to a cross and died. We see the Bible then tell us that this same man, a human being, rose from the dead three days later, proving that he was who he said he was: God.

We also see that the bible says that we have no ability or way to be in a right relationship with God, except through this Godman. If you accept the evidence, that Jesus Christ is fully man and that he is also fully God, then we are reconciled to Him and we get to spend eternity with him.

However, if our answer to that question, who is he? Is any other answer than that…? then we get to spend eternity separated from him, in what Matthew calls eternal punishment.

That is why this question, who is this? Who is Jesus Christ? That’s why this is the most important question you will answer in your life. It determines or fate for the rest of time.

Please, if you have not answered this question already, or if you have answered that he is not fully man and fully God, there is still time. Time to look at the evidence. Time to look at the world and what God has revealed to us. Time to believe and to say, Yes, Jesus Christ is the Messiah, is who the bible says he is and is who he says he is. Don’t dismiss the question. Seek an answer. Who is this? Who do you say he is?

 

Let’s Pray.

 

 

Luke 7:36-50 Jesus is the Son of Man: Your sins are forgiven

Luke 7:36-50

Jesus is the Son of Man

How Forgiveness affects us

 

          All right! Let’s turn in our Bibles to Luke chapter 7. As always, if you do not own a Bible or if you need a Bible, please see me after the service and I will get one into your hands as our gift to you.

We have been walking with Luke through his Gospel as he has been telling the story of Jesus ministry here on earth. What Luke has been showing us is that Jesus was both exceeding expectations of who people thought he was and completely subverting and undermining expectations of who people thought the Messiah was going to be.

To be clear, as Luke has shown us in his Gospel, Jesus was the Son of Man. He was the Son of God. He was the promised Messiah. He was Christ. But he wasn’t acting like it. At least not according to what the people of Israel were expecting. As we saw last week, even John the Baptist didn’t understand Jesus’ ministry and had some moments of doubt as to whether or not he was the Messiah.

We have seen Luke show us that Jesus, during his ministry did many signs and wonders. He healed people, people with infirmities, diseases and leprosy. He cast out unclean spirits. He even raised people from the dead. But in addition to those signs and wonders, Jesus ministered and taught with compassion, mercy and grace. He extended this compassion to outsiders, those whom the religious leaders of the day would not have even bothered given a second look at. We saw the Centurion’s servant healed, we saw the widowed mom’s son raised up, well we will actually look at the story on Easter Sunday, but Luke already put forth that story in his Gospel.  And Jesus taught as one having a true and right understanding of the law and the Word of God.

And as we saw in the scripture reading this morning and the story we are about the read; Jesus claimed the authority to forgive sins. This last one really made the religious leaders mad and genuinely confused them. When he did this, Jesus claimed to be God, for only God had the authority to forgive sins.

So, lets go ahead and read this mornings passage, Luke chapter 7, verses 36-50. As always, Ill be reading out of the English Standard Version and I greatly encourage you to read along in your preferred translation so you can read for yourself what the Word of God says. Luke is recording the ministry and life of Jesus under the inspiration of the Holy Spirit as he writes the following.

One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”

41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among[h] themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.”

 

Thus, saith the Word of the LORD.

 

 

So, after all we have seen Jesus do so far, we now see that one Pharisee, whom we later see is named Simon, one Pharisee wants to have Jesus over to his house for dinner. Now, there are many, many theories and opinions as to why Simon invited Jesus over. Everything from wanting to trip Jesus up, to embarrass him, to Simon being curious about Jesus, some even think that Simon didn’t really want anything to do with Jesus, but there was a status, an esteem that people would have for him for hosting a traveling teaching rabbi in his home, which was what Jesus was.

But we have to be clear that Scripture does not give us any indications, no clues as to the motivation or the goals of Simon. So, we have to be very, very careful if we choose to speculate.

And let’s review who the Pharisees were in this time. They were they ones who tried to hold as closely to Gods law as possible. They were the ultra-conservative, moral majority. They were the right wing political/religious party. They were so worried about being a sinner, that they added many layers onto Gods law and made sure outward, moral behavior was important but had not heart, no mercy and no grace.

Jesus received the invitation that Simon extended, for whatever reason he did, and he accepted. IT made me laugh when I read one commentator say that Jesus “was willing to eat with anyone, even Pharisees.”

Some commentators talk about the open floor plan and that a dinner like this, at a well-off persons home would have been kind of in a open air credenza type setting. Somewhere that could have people coming and going, watching like it was a spectator event.

This is used to explain how the women in this story get into the dinner and was able to get up to Jesus. Another commentator suggests that any Pharisee throwing a party like that would have had a doorman or a guard, and this lady, because of her alabaster flask would have looked the part and gained entrance that way.

The reason I tell you some of these alternate theories for what happens or how things happen is not to toss out idle speculation, but to point out that there is so much that scripture doesn’t tell us and that if scripture doesn’t tell us, we need to remember that it is only theory, and not as certain as scripture. We all assume things into the scripture, but as long as we recognize that, we can make sure that we hold to the authority of scripture and scripture alone.

However, this woman gained entrance to the dinner party, a “woman of the city,”, a sinner was there. Many speculate on her sinfulness, often speculating that she was a prostitute, but again, scripture doesn’t say. What we do know is that whatever her sin, it was publicly and well know. She would never have been invited. The Pharisees believed in salvation by isolation. They thought just knowing a sinful person, let alone spending any sort of time with them would rub off on them and wipe away much of their own righteousness.

This woman just knew that Jesus was there, and she needed to see him. She gained entrance and she brought with her an alabaster flask of ointment. It would have been an expensive possession to have. She approached Jesus and she was so overwhelmed by the grace, love and mercy of Jesus Christ that she can’t hold back her tears. She cried all over his feet, soaking them. He would have been sitting on the floor, with his feet out behind him, leaning n his left hand, eating with his right hand. She came up behind him and cried tears onto his feet and them tried to dry his feet with her hair. Showing her hair like this in public, would have also been, in that society, an indecent showing, further cementing her status as someone not worthy of being around proper company.

She further humbled herself before Jesus and kept kissing his feet. She anointed him her ointment and she literally humbled herself as low as she could possibly physically go.

Simon saw all this happen and knew that Jesus was not a prophet. Again, we get no indication of whether he was surprised or if his thought was confirmed. But he had proof in his mind that Jesus was now no prophet. Maybe Jesus didn’t know who she was, what kind of sinner she was. If not, he was no prophet of God. OR maybe he knew and worse yet, didn’t care. IF that was the case, he certainly could not be a man of God. This is exactly one of the kinds of judgments that Jesus warns against in Matthew 7 and back at the beginning of Luke 6.

The mindset was that a man of God, a prophet would never have let a sinful woman do what she was doing to Him. And so, it was time to reject Jesus as prophet, let alone more than that. Jesus told them, when we looked at last weeks passage, that they had a history of rejecting all the prophets that God had sent to them, no matter who they were or what they spoke to Israel. Scripture is clear that time and time again, God sent prophets to Israel, to speak the Word of the LORD, and they were rejected, often beaten or killed for the messages they relayed.

Simon didn’t say any of this out load, to anyone around him. He said it all to himself, inside his mind. We have to be really careful of this attitude regarding our interaction with sinners and sinful people. First of all, this should need to be a disclaimer, but lest we think more highly of ourselves than we ought, all of us are still sinners, all have sinned and fall short of the Glory of God. There is none righteous, no not one. So, it is not sinless people against sinful people. It is sinners saved by grace and sinners who think they don’t need a savior.

We need to be careful if those who we spend time around lead us into temptation and lead us into sin. If that’s the case, we need to remove our selves from those situations. The answer is not to shoot people who cause our temptations. But to acknowledge our own responsibility in putting the sin inside of us to death. John Owen famously said, “Be killing sin or it be killing you.”

However, we are called to be a part of this world that we are living in as we wait for the consummation of the Kingdom of God. We are called to extend love, mercy and grace, just as Jesus did, to those around us. Those of you who were here Thursday evening, you heard our Village Missions district Rep, Richard Hayes talks about his. The idea of showing love and building connections and relationships with those around us, those who are perishing, those who are lost, as we seek to gain an audience with them in order to share the good, life saving news of the gospel.

We are not to simply be a “inviting church,” be we are to be inviting people to come and hear the good news of Jesus Christ. The vast majority of people out there are open to hearing the gospel, and many are willing to attend church if there are invited. But few will go out of there way to actively seek the Gospel or a church if their heart is not already change by the Holy Spirit, if god is not already calling them. So, this salvation by isolation that I mentioned earlier that was how the Pharisees lived and thought, though I should point out that they would not see it this way, and so many other Christians and Churches think and live this way is not just wrong biblically but also strategically. We can’t plant seeds from in here. We must go out and invite. Go out and share. Not bunker down and close our selves off but go and make ourselves vulnerable and plant the seeds Christ has called us to plant and to make disciples.

Back to Simon and Jesus. Simon had these thoughts in hi head about who Jesus was, or more accurately, who he was not. He didn’t speak them out loud, but Jesus knew them anyway.

And he responded with one of the simplest, clearest parables in the Gospels. The story of the money lender and two debtors.  There were two guys who owed money. One was 2 months wages, the other, about two years’ worth of wages. Neither of them could pay their debt. The man that they owed the money to cancelled both of their debts. No conditions, no strings, just a simple act of mercy bestowed on two men who didn’t deserve it. They did nothing to earn it and they certainly couldn’t repay it.

Jesus asks Simon, “Which of these men appreciated it more?” Now, of course, in that situation, both men would have been grateful. But which one more? Simple question.

Simon didn’t want it to be a simple question. He knew what Jesus was saying. Simon does not come across as a dumb guy. He knows what point Jesus is making and he doesn’t like it. So he answer Jesus. Which one was more grateful? He says, “I suppose the one who had the greater debt.”

I suppose… That answer makes me think of the parable of the good Samaritan. We will get to that later on in Luke, but at the end, Jesus asks the group he is talking to, Which of these men proved to be a neighbor to the man who was beaten? When the scribe answered, The one who showed him mercy. You can hear the disgust and the contempt falling off of his lips. I feel the same here from Simon. He doesn’t want to give the right answer, so he says dismissively, I suppose…

 

Despite his reticence, Simon gives the right answer. Jesus affirms it! He says, You have judged righty! RC Sproul comments that this is probably one of the very few times that the Pharisee made a judgment that was right.

Jesus continues to talk to Simon, rebuking him. He says, all the things you were supposed to do for me, as a guest, all the tenets of hospitality that our society demands of you, you didn’t. No water to wash my feet. No kiss of greeting. No anointing my head with oil. Instead this woman that you are judging and looking down on, she did them all for me instead. She washed my feet with her tears and her hair. She kissed my feet and she anointed my with her ointment. He tells Simon, Yeah she has a lot of sins. Her sins are many. But through her faith, her sins are forgiven.

We see that this woman, through her actions, shows that she understands how big that forgiveness is, what a big deal it is to have her sins forgiveness. One who has few sins, does not think their sins are a big deal.

See its not that having fewer sins is a bad thing. Its that people who live what they consider to be less sinful lives tend to justify their few sins and not think they those few sins need forgiveness.

The Pharisees, to their credit, strove to be holy. This is what we are all called to do. Both Peter and Jesus in Matthews Gospel tells us that we are supposed to be perfect and holy like God is. That is Gods standard. And the Pharisees tried to live up to that standard of Holiness. However, they left out grace, mercy, compassion and love, which are integral to true, pure holiness. One commentator notes, “A life of love is a grateful response of a sinner who has found true forgiveness in Jesus Christ.”

Jesus then turns to the woman and authoritatively declares to her that her sins are forgiven. Now, she already knew this and he already said it to Simon. Why say it again here? Well the short answer is, “I don’t know.” But here is what I know. We all need to be reassured at times. We all need to be told time and again that our sins actually are forgiven. We all sometimes have trouble believing Gods grace, mercy and forgiveness. We can intellectually memorize and remember 1 John 1:9, If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. We can know that and still forget it practically sometimes.

Now, of course, after Jesus said this to her, everyone else was question who he thought he was. Why would he think he had the authority to forgive sins? Only God can do that.

Jesus turns to the woman, knowing the thoughts of the rest of the people in the room and finishes by telling her that he faith has saved her and to go in peace. See, our salvation is by faith alone. Not faith and love. Not faith and works. Nor faith and anything. Just faith alone.

Ephesians 2:8 & 9:  For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.

The woman was saved by her faith, but she cant boast about her faith. The faith that saved her was a gift from God.

In the end, there are only two groups of people in this world. RC Sproul lays them out. He writes: “There are two kinds of people in the world: people whose sins have been forgiven and those whose sins have not been forgiven. There are two kinds of people in this world: those who repent of their sins and those who remain steadfast in their impenitence. There are two kinds of people in this world: those who heap lavish praise and adoration on Jesus and those who refuse to submit to Him.

And he is right. Those are our only two options. Salvation by grace through faith in Christ, or eternal hellfire and suffering. By grace through faith, we get to hear “Your sins are forgiven.” How great indeed is that?

The debt of our sins forgiven. It is completely wiped out. No conditions, no strings, just a simple act of mercy bestowed on us who didn’t deserve it. We did nothing to earn it and we certainly couldn’t repay it. How sweet the sound, how amazing the grace.

Lets finish with the lyrics to Amazing Grace then Ill pray:

Amazing grace! How sweet the sound
That saved a wretch like me.
I once was lost, but now am found,
Was blind, but now I see.
‘Twas grace that taught my heart to fear,
And grace my fears relieved.
How precious did that grace appear
The hour I first believed.
Through many dangers, toils and snares
I have already come;
‘Tis grace hath brought me safe thus far
And grace will lead me home.
The Lord has promised good to me
His word my hope secures;
He will my shield and portion be,
As long as life endures.
Yea, when this flesh and heart shall fail,
and mortal life shall cease,
I shall possess within 
the veil,
A life of joy and peace.
When we’ve been there ten thousand years
Bright shining as the sun,
We’ve no less days to sing God’s praise
Than when we’ve first begun.

Lets Pray

Luke 6:37-45 Jesus is the Son of Man: Biblical Judgment

Luke 6:37-45

Jesus is the Son of Man

Biblical Judgment

 

          All right! Let’s grab our Bibles and turn to Luke chapter 6. If you do not have a Bible, please see me after the service so we can get one into your hands.

So, we left off last week looking at Jesus’ teaching that we are to love our enemies. Specifically, we looked at what it meant for us practically as we live our lives as followers of Christ. We are to do good to those who hate us. Bless those who curse us. Pray for those who abuse us. And how looked at how difficult how hard this is.

What we didn’t look as much at what this is not. What loving our enemies is not, it is not never confronting anyone in their sin. It is not affirming sin and the lifestyles that the Bible denounces. It is not being a doormat. It is not being a pacifist.

As we look ahead to the passage this morning that we are going to look at is that there is a balance between last weeks passage and this week’s passage. There is a context that we need to see this week to properly understand last week and vice versa.

 

So, lets go ahead and read this week’s passage and jump on in, Luke chapter 6, verses 37-45. Ill be reading out of the English Standard Version and I encourage you to follow along in your preferred translation. Luke 6:37-45, Luke records the teachings of Jesus, writing:

 

“Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; 38 give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure, you use it will be measured back to you.”

39 He also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit? 40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. 41 Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 42 How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

43 “For no good tree bears bad fruit, nor again does a bad tree bear good fruit, 44 for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. 45 The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.

 

May God bless the reading of His holy Word.

 

 

Judge Not. Sometimes, Judge not lest ye be judged. That is all that many people know and can quote regarding the Bible. And they love to use that against us when we express anything related to sin or false teaching or whatever. Many will even say, “Only God will judge me…” to which I want to respond, “And that should scare you!”

But there is a lot more to this passage than those two words, Judge Not…

This passage, in context and along with the rest of Jesus teachings, is clearly not telling us not to make judgments, full stop, end of statement. Instead, it’s telling us how and why to judge, what to judge and how to do so in context of Love your enemies. He is also reminding us, not so gently that we also will be judged.

RC Sproul writes on this passage: Jesus elsewhere teaches that his disciples must sometimes judge what others do (Matt 18:15-17) and that the character  of a persons heart can be recognized from the actions that flow from it (vv.43-45; Matt 7:15, 16) What he warns against here is the hypocrisy of those who condemn others for what they themselves are guilty of (vv. 41-42) and the failure to show mercy. (v. 36)

 

Its all a heart issue. With Jesus, its always a heart issue. We are not to judge with the wrong intentions. We are not to judge hypocritically. And we are not to judge by our own standards, making up our own rules, laws or traditions.

 

Most sin is black and white. People often ask, By What Standard? The Bible is clear. Some sins it is crystal clear about. Many sins it is crystal clear about. However, sometimes, individuals are called to, what is usually a stricter standard, called, usually to abstain from things that are not sins for other people to partake in. Because of these occasions, we cannot judge if someone is living up to our standard, because our standard is not what they are called for. Gods standard is what we will all be judged by. Not our own personal standard.

When we make judgments based on our own standard instead of on Gods standard, we fall into judgmentalism. Kent Hughes describes it this way: Judgmentalism is an unwitting revelation of one’s own soul, because people rush to condemn their own sin in others.

          Instead of a heart and a disposition of judgmentalism, we are to have a heart and disposition of forgiveness. The two are diametrically opposed. You can’t have both. That forgiveness, both that Jesus tells us we have received and that we are to give, is what allows us and requires us to rightly judge.

We are not to judge someone’s heart. We are not to judge someone’s spiritual status. We are not to judge someone’s eternal destiny. Those judgments are left to the one who can see the heart. The one who determines the eternal destiny.

Just like love, as we looked at last week, judge is an action word, a verb. We are not the judge or the jury regarding those around us. We do not make a decision on where someone’s heart is. We do not make a decision on whether one is saved or not. We’ll get to a bit later how we can look at the evidence, the fruit produce and ask questions based on that, but we do not make a decision as to where they will go.

One of the aspects that Jesus touches on here is the idea of weights and measures. With the measures and judgments, we use, so will be used on us. Don’t us false measures or inaccurate accounting of people’s sins, or of their heart, or even their motivations and intents. Because that opens the door for them to do the same thing right back.

 

Now, there is something that is very hard for us to remember and some people would argue with me on this. But I believe the Bible is very clear that we cannot hold unbelievers to the same standard, the same expectation as we hold ourselves to, or as the Bible holds us to. As I said last week, we are held to higher standards than the world holds for itself.

It’s because we know and believe the Bible. We know and believe the standards it has set for us. We know and believe that Gods standard is right and pure and true.  The world doesn’t know this. They trust in themselves. They don’t believe in Gods standards, instead they lean on their own understanding, looking for the way that seems right to man, but leads to death.

But because of that, because there is no acknowledgement of Gods standards of right and wrong and because, as Jesus is making it clear, all of these things boil down to a heart issue, there is no way to legislate morality. WE can make all the laws we want, and we should. Make no mistake that this not an excuse for the world, for non-believers to do whatever they want. There is universal right and wrong and we should make laws establishing that. But we should not fall into the mistake that if someone follows all the rules, keeps all the laws that their heart is right. We are easily tricked and if we judge by that standard, we will be wrong more often than not.

As we saw earlier, Jesus is also telling us that we are not to judge hypocritically. We are to make sure that we are looking at ourselves, concerned with our own holiness, pursuing our own righteousness, instead of accruing self-righteousness.

Jesus reminds us that we are the disciples, and he is the teacher. We are not above him. But we strive to be like him. WE defer all authority to him, especially in regard to judgment, all while we strive to emulate him as much as possible.

We are led, first by Jesus, but of course after Jesus, below Jesus, there are others whom we follow as well. Jesus tells us not to follow those who are not following him. They are spiritually blind. They have no authority to lead us spiritually. So, don’t follow them because they will lead us into the pit.  Follow those whoa re following Jesus, those whose eyes have been opened, who are no longer spiritually blind.

 

Jesus used parables here to teach us this, but he also uses the absurd, he uses humor to make his point as well. He talks about us having to deal with the plank in our own eye before dealing with the speck in others. This visual this idea is the height of foolish, and absurdity. This is the same point that he makes with the Golden Rule. This is the same point he makes 1 Peter 4:8,   where Peter writes Above all, keep loving one another earnestly, since love covers a multitude of sins.

The biggest point in this section is that we need to protect and watch out for hypocrisy. Nothing shines so bright to unbelievers and to the world out there as a Christian living as a hypocrite. From National leaders claiming to be Christians in order to get our vote, to ministry leaders, pastors and the anybody walking through those doors and sitting in the pews every Sunday morning. The World is watching, and nothing turns them off quicker than hypocrisy.

A major way for us to ensure this is repentance. Constant repentance. Martin Luther famously said: When our Lord and master Jesus Christ said, “Repent,” he willed that the whole life of believers should be one of repentance.

          Repentance gives humility, grants us humbleness, reminds us of the plank in our own eye. We focus on ourselves and our sins before we nitpick every little sin in those around us. Paul calls himself the chief of all sinners. That is how each and everyone of us should see ourselves.

Because our natural tendency is exactly what we are warned about here. We always tend to think that we have the splinter and those around us have the plank.

Now, this is what this does NOT mean.

This does not mean that we have to be perfect in order to recognize in in others.

This does not mean that we have to be sinless to confront others on their sin when needed.

This does not mean that we don’t discern right from wrong.

There is a time, a place, a method for confronting sin, and most importantly, a heart. With the wrong heart, the time, place and method will automatically be wrong. With the right heart, we need to discern when the right time is, where the right place is and what the right method will be when we lovingly confront people in their sin.

Now, while we should not judge hypocritically, unlovingly or with a wrong heart, we can and should judge the fruit that we see produced in the lives of those around us. And even them carefully, and usually without using the word judge…

 

If we truly are humble, repentant, and discerning. If we are truly saved, if we are following our teacher Jesus, as his disciples, we will produce good fruit. Conveniently, Paul gives us a list of spiritual fruit we should be bearing in Galatians 5, the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 

          Now, again, we will not have perfect fruit. But over the course of our spiritual walk with Christ, we will produce good fruit. Notice too, that good fruit does not always come from the prettiest trees, or the most polished, put together and manicured trees. But it comes from good trees. Good trees, trees grafted into the people of God, produce good fruit, the fruit of the spirit.

 

`On the flip side, if we are unrepentant. If we are full of self-pride and self-interest and self-righteousness, if we are not saved by the grace of God through faith in Jesus Christ, we will produce bad fruit, evil fruit, anti-fruit, as we read the parallel passage in Galatians 5, the fruit of the flesh, or as I sometimes call them, the vegetables of the flesh.

 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy,[d] drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do[e] such things will not inherit the kingdom of God

 

          Remember that not all bad fruit comes from a tree that look like it produces evil fruit. Sometimes it’s the prettiest trees that produce the worst fruit. Those who are outwardly moral with good old-fashioned values but no love for Christ, those are the ones who produce the worst fruit.

There is in this of course, the obvious connection that we can’t judge a book by its cover. It is especially those individuals, those communities and those nations that have a crisp, hard moral outward shell, that will be rotten on the inside, producing bad fruit.

What kind of bad fruit?  Here is one example.

 

Over a half century ago, Presbyterian minister Donald Grey Barnhouse offered his own scenario in his weekly sermon that was also broadcast nationwide on CBS radio. Barnhouse speculated that if Satan took over Philadelphia, all of the bars would be closed, pornography banished, and pristine streets would be filled with tidy pedestrians who smiled at each other. There would be no swearing. The children would say, “Yes, sir” and “No, ma’am,” and the churches would be full every Sunday . . . where Christ is not preached

 

 

          Any fruit that is not rooted in Christ is bad fruit. That’s what it all comes down to. In Christ or out. Those are our two options and only two options.

Will we be blind, or have our eyes opened?

Will we be spiritually dead or spiritually alive?

Will we be goats or sheep?

Will we be and do wrong, or right?

Will we be bad trees producing bad fruit or good trees producing good fruit?

There is no middle ground. No partial Christianity. No mediocre fruit.

We are not justified; we are not saved by our fruit. We are justified by grace alone through faith alone in Christ alone. We do nothing and can do nothing to in anyway earn our salvation.

You al know my favorite Jonathon Edwards quote: You contribute nothing to your salvation except the sin that made it necessary. So, the fruit does not earn us any good will towards God or earn our way through the pearly gates. Instead, the fruit we bear is an outwards sign of our spiritual standing. Good fruit is Christs work through us. Bad fruit is the absence of Christs work in our lives.

Jesus underlying message throughout all these teachings so far is Check your heart. Outward obedience is not enough without a heart of flesh, a heart changed by the Holy Spirit. Don’t judged where someone else’s heart is and don’t judge others on things we haven’t fixed within ourselves yet. We may not be where we are going, we may not be where we want to go, but thanks to the grace of God, and the work of Christ in our lives, we are no longer where we were.

 

Let’s Pray

Luke 6:27-36 Jesus is the Son of Man: Love your Enemies!

Luke 6:27-36
Jesus is the Son of Man
Love your Enemies!

All right! Let’s turn in your Bibles to Luke chapter 6. As usual, if you do not have a Bible, or if you know someone who needs a Bible, please see me after the service and we will get a Bible into your hands.
So, we are looking at Luke’s Gospel, we started this past fall. We are in a section now of Jesus teachings that is referred to as the Sermon on the Plain. There is a lot of crossover in content between this section and the Sermon on the Mount on Matthew chapters 5-7.
Luke has spent a lot of time establishing the authority that Jesus had, including but not limited to his Authority over the scriptures. He has the authority to interpret scripture correctly and the authority to show us the correct understanding of what the scripture means.
Now this is not usually in doubt, not usually contested, at least with in the church. But there are some you may come across who think that only the words in red are Jesus words. Therefore, in that line of thinking, the rest of the Bible, usually speaking of Paul’s letters and the Old Testament, these are not inspired, there are contradictions and only what Jesus said in the Gospels counts. We know of course the this is a gross heresy. All scripture is God breathed, 2 Timothy 3:16 and Jesus is the word of God, John 1.
In the passage we are going to read and look at this morning, we are going to see Jesus, not add to the commandments, not contradicting what the Old Testament says, but instead explaining the full and complete intent of them.
So, lets go ahead and read this mornings scripture, Luke chapter 6, verses 27 through 36. As always, Ill be reading out of the English Standard Version. I do encourage you to go ahead and read, follow along in your preferred translation reading for yourself.
Luke 6:27-36, Luke records the teachings of Jesus, writing:
“But I say to you who hear, love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. 29 To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic[b] either. 30 Give to everyone who begs from you, and from one who takes away your goods do not demand them back. 31 And as you wish that others would do to you, do so to them.
32 “If you love those who love you, what benefit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. 34 And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. 35 But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. 36 Be merciful, even as your Father is merciful.

Thus, saith the LORD.

Ok, so when Jesus delivers similar content in the Sermon on the Mount, he repeatedly tells the crowd, “You have heard it said one way, but I say to you, this is the true meaning.” And one of the ones he addresses is the one we are looking at this morning. He says in Matthew 5:43, “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’
And here in Luke, Jesus tells the crowd, “But I say to you who hear, love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you.
Now, some of the things that Jesus is telling them that they heard wrong are misunderstandings of things found in scriptures. However, this is one where this statement is not found in scripture. Nor, if read in context, is anything that can be misconstrued as that.
But it was. It was a misunderstanding, possibly purposefully, at least at first, of who is my neighbor. The Jewish people thought that it was only those in the Abrahamic covenant, circumcised Jews. The ones who had the most open view, thought that it pertained to all of Israel, but no further. It was a very limited view. I’m not going to spend a lot of time on this, but Jesus makes it quite clear in the parable of the Good Samaritan that our definition of neighbor is not to be limited.
But it sounds so inviting, doesn’t it? Love your neighbor but hate your enemy. It just makes sense. It’s easy to see, to feel and to understand. It’s what we all want to do. There is nothing else that makes sense to do except hate your enemies. It’s hard enough sometimes to love those close to us. Why should we have to do it to those that hate us, fear us, sin against us, those that don’t love us? We deserve to be able to hate those people. And we limit our definition of neighbor is limited because it’s easier to live life with a limited definition. It limits who we have to love.
Jesus says NO. We don’t get to take the easy way out. We don’t get to live the easy life, our best life now. We don’t get to hate our enemies. We don’t get to just feel animosity to those who hate us. But we are to love our enemies. Whether or not they love us. And we are to pray for those who persecute us. Bless those who curse you. Do good to those who do you harm. That’s the definition of the hard way. That is Jesus raising the bar well above, both what we thought it was and what we are comfortable living.
This is not optional; this is a necessary result of being called a child of God. And if we are saved, if we have trusted in Jesus Christ as our LORD, as our Savior, if we have been transformed by the Holy Spirit, then we are told that we need to love our enemies and pray for those who persecute us.
Now, of course, just listening to this so far, we know that this is one of the hardest passages of scripture to obey. This calls us to obedience not only in our physical acts, but even more than that, in our heart. This requires a change in heart, from worldly and sinful, from a heart of stone to a heart of flesh. This is something that no one but Christ can change.
RC Sproul says that this is one of the most radical teachings that ever came to us from Jesus lips. We are called to love our enemies as Christ loved us when we were his enemies. While we were yet sinners, Christ died for us, Romans 5:8.
Now, of course it doesn’t say that the kind of love we are talking about here is the warm, fuzzy feeling love. Nor is it of course, romantic love. This love is a verb. Its s action. As Jesus said, do good to those who do you harm. Act loving to them and it will change the situation.
We may never change the people who curse, who want to do us harm. We may never change the way they treat us or think about us. But we are called to be in the world, but not of it. We are called to be better than the standards of the world. We are called to fight hate with love. We are called to expel darkness with the light of the Gospel. We are called to higher standards than the world has set for itself.
Its hard. It doesn’t seem fair. But if things were fair, we would have no grace, no salvation. WE can’t control fair. We can’t control other people. WE can only control ourselves.
If we can control ourselves, we take power away from those wish us harm. The pleasure they can get from treating us poorly is greatly diminished when they see that it doesn’t bother us.
Any one with multiple kids can tell you, at some point, one or all of them will provoke their siblings just for the fun of it. And of course, the siblings fall for it and lash out at the sibling. How many times have I had to tell them, don’t react, don’t give them the attention they are looking for? The same goes for adults. Don’t give them the attention they are looking for. There’s the old saying, don’t wrestle with a pig in the mud, it just makes you dirty and the pig likes it.

A couple of scriptures to consider:

Proverbs 25:21-22: If your enemy is hungry, give him bread to eat,
and if he is thirsty, give him water to drink,
22 for you will heap burning coals on his head,
and the LORD will reward you.

Romans 12:21: Do not be overcome by evil, but overcome evil with good.

In fact, leading up to that, Romans 12:14-21:
Bless those who persecute you; bless and do not curse them. 15 Rejoice with those who rejoice, weep with those who weep. 16 Live in harmony with one another. Do not be haughty, but associate with the lowly.[h] Never be wise in your own sight. 17 Repay no one evil for evil, but give thought to do what is honorable in the sight of all. 18 If possible, so far as it depends on you, live peaceably with all. 19 Beloved, never avenge yourselves, but leave it[i] to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” 20 To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good.
And part of what we had Frank read this morning, 1 Peter 3:9:
9 Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing.

In verse31, Jesus shares with us a version of the Golden Rule, And as you wish that others would do to you, do so to them. Every example of this concept we have recorded in history before Jesus was worded negatively. Don’t do to others what you would not want them to do to you. Jesus, as he is wont to do, and is really good at, turns everything on its head. Actively do good to others as you would want them to do good to you. Not as they are doing to you. Not as they promised to do to you. But as you would want them to do to you. This has huge and radical, relevant implications for every conceivable situation you could ever be in. (That’s not too big of a statement, is it?)
As I talk with Pastor friends of mine, we often discuss things we agree on and disagree on. One of them, his name is Ryan, put into words better than I could some thoughts on this passage, starting with the Golden Rule that I want to share with you:

Those who use wrong B to avoid the implications of wrong A are seeking to do unto others as has been done to them. This is a corruption of Christ’s teaching. An inversion. It is a form of returning reviling for reviling- something condemned from stem to stern in scripture. It is a form of avoiding accountability and is the opposite of a heart of humility and repentance. If a wrong is papered over because of a) it’s comparison to another wrong, or b) because of the good that the offender(s) have done, we pervert righteousness in Christ alone, and are measuring righteousness by works (either of others or of the one/s being addressed).

So many papered over his grotesque sins because of perceived benefit to the Kingdom. The kingdom is not advanced by our actions- but through our actions by the hand of God. More souls are saved as a result of proper humility before the Lord than through the smooth words of a gross hypocrite.

Think of all the examples in the OT of those who would corrupt their means to achieve the perceived righteous ends. And those who didn’t. (Gideon, for one example.) God *can* work through the evil that is done under the sun. However, we who are believers are called to live lives of holiness, lives of not returning reviling for reviling, but trusting that the Lord will require justice for the evil done in the world. We are to be holy, as He is holy. This means that we are to have tongues, hand, and feet which rush to acts of righteousness, not tongues, hands, and feet that rush to acts of sin. James’s sections on the tongue are a HUGE part of this. How can both bitter and sweet come from the same spring?

Those are wise words we would be wise to consider and meditate on.

And it touches on the last part of what Jesus said that we are looking at this morning. Verses 32-36, Luke records:
“If you love those who love you, what benefit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. 34 And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. 35 But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. 36 Be merciful, even as your Father is merciful.

How easy is it to fall into the easy way? I’m the same as those I disagree with and make fun of. They do it, so why can’t we? Social Media especially makes it really easy to fall into this. Memes and pictures with quotes that are sometimes true and in context, but more often, out of context or just completely made up. And we see these, and they are designed to paint the subject in the most negative light possible. And we share these with glee, laughing at the person and the people that agree with them and not giving it a moments thought on how these actions line up with Gods commands.
Even if we are on the receiving end of this sort of treatment, we are not to respond to it. We are not to give back what we are receiving. WE are called to suffer humiliation over and over again on behalf of Christ. WE look to him as our example, When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly, 1 Peter 2:23.

Within that however, it can be easy to get beaten down, cynical, frustrated. But we can not let their hatred break our spirit, our love, and our generosity. WE also need to remember that being right is only half the battle. (I really want to say that knowing is the other half of the battle, Yo Joe!) But we are to not only speak the truth, we are commanded to speak the truth in love, Ephesians 4.
We are to give generously, without conditions or expectations. We can’t outgive God. This doesn’t mean, of course, that we are not to be responsible, but that we are to trust God and give cheerfully and sacrificially. One practical example, I don’t lend out books that I couldn’t live with not getting back. Now, of course, I want to get them back, unless I specify otherwise. But If it would be a big deal to not get them back, I just won’t lend them out.
We are to be kind to ungrateful, unjust, and unmerciful people. We are to show grace, just as God showed us grace.
God’s grace is by definition, undeserved. When we think of God’s grace, we mainly think of his saving grace. We think of his forgiveness, his mercy, the promise of eternity in Heaven with him. Those things that we cannot even begin to deserve. The truth is we deserve the exact opposite, but God has given us his saving grace through faith alone in Christ to His glory alone.
And that is an accurate and right thing to think of when we think of his grace. But there is another grace that he pours out. It’s called common grace. His saving grace is poured out on those who are called his children, those who are covered in Christs righteousness. Those who are followers of him. Common grace is poured out on all people indiscriminately.
The sun rises and sets on both the good and the evil. The rain falls on both the just and the unjust. We see things like doctors and medicine that all people are able to benefit from, jobs and income that all are able to use to provide for their families, music, sports, art, food, all given to all people to enjoy. Even nature itself, given for us to enjoy and for us to see God revealing himself in. Given to all people.
As the saying goes, this is the closest to heaven that unbelievers will ever get. They get glimpses. They get signs, they get common grace designed to point them to who God is and to His Son Jesus Christ. But without believing in him, this is as close as they will get. On the other side, if you are a believer, if you are a follower of Christ, a disciple. This is the closest to Hell that we will ever get.
But, again, we don’t get to take the easy road. Jesus makes sure that we understand that he is raising the bar. He wants us to have no mistake that we are expected to be better, to live up to a higher standard. He says it’s easy to love those who love us. Everyone does that.
He has raised the bar. The standard that God has is perfection. What the scriptures do, what Jesus does, what we are to do is to show, both, the impossible standard that that is to live up to, and the wholly undeserved grace that is poured out on all who believe and follow Christ.
And how we treat others is one of the ways that we show that. We show the love of Christ by the way we love others. The parallel, the correlation is clear. The way we treat others is not dependent on how they treat us. Just as, the way that God treats us, the love that he shows us, the grace he pours out in us is not dependent on how we treat him. Because if it were, we would all be in hell. Not destined for hell, but upon our first sin, we would be immediately sent there. We are in constant rebellion against Gods sovereign reign over his creation. God says, I love you anyway, here is grace.
The choice we have to make is whether we settle for common grace, and often if we choose this, we will raise the things that God has graced us with, we will raise them up as idols. We can settle for common grace or we can accept his true loving, sacrificial saving grace. And when we choose that path, Gods saving grace, we need to remember that it was while we were unlovable, while we were yet sinners, that Christ dies for us.

Let’s Pray.

Luke 6:12-19 Jesus is the Son of Man Jesus’ Followers

Luke 6:12-19

Jesus is the Son of Man

Jesus’ Followers

Good Morning! Please grab your Bibles with me and turn to Luke chapter 6. If you do not have a Bible, please see me after the service so we can get one for you.

So, Luke has shown us the start of Jesus ministry, which so far has included, but has not been limited to healing and preaching the Word and calling a few new followers.

In this, Luke has been, since the start of Chapter 4, establishing Jesus authority for his readers. And his authority is All encompassing. We have seen his authority established over Satan, we have seen it over sickness and diseases, we have seen it over physical ailments. We have seen his authority established over sin, established with the ability to forgive those sins, authority established over the Sabbath and the authority to speak and interpret the Word of God.

This week we see some of his authority in who he then gives authority too. The first part is going to make official what had likely been know, at least in part, beforehand, who amongst his followers had authority. The second part is going to be an introduction to a section that will take up the rest of Chapter 6, a teaching section where Jesus shows us his authority to speak and interpret the scriptures and what they truly mean.

So, before we go any further, lets go ahead and read this week’s passage, Luke chapter 6, verses 12 through 19. As always, Ill be reading out of the English Standard Version. I greatly encourage you to read along and follow along with your preferred translation so that you can read and see for yourself what the Word of God says, instead of just talking my word for it.

So, Luke, inspired by the Holy Spirit, records the following, Luke 6:12-19:

 

In these days he went out to the mountain to pray, and all night he continued in prayer to God. 13 And when day came, he called his disciples and chose from them twelve, whom he named apostles: 14 Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, 15 and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, 16 and Judas the son of James, and Judas Iscariot, who became a traitor.

17 And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, 18 who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured. 19 And all the crowd sought to touch him, for power came out from him and healed them all.

May God Bless the Reading of his Word.

 

 

Now, we already know that Jesus was a prayer warrior, but we see that reaffirmed right here from the beginning. He often went off to desolate places, places to be alone and to focus and to spend a large amount of time in direct prayer with God the Father. This is the third such time that Luke has shown us this in as many chapters. He would sometimes us this time to rest, sometimes to recharge, but always to seek and confirm the will of the Father.

In this case, Jesus likely spent over 10 hours of intensely focused prayer. He was specifically meditating and praying on the choices he was making. In the Greek it says that “all night he continued.”

Of course, one of the big takeaways for us is that whenever we have a big decision, whenever we have something important to determine or decide, we should always take significant time in prayer. If Jesus, of all people, needed this time, how much more do we?

In one of his poems, Hartley Coleridge writes the following:

He sought the mountains and the loneliest height,

For he would meet his father all alone,

And there, with many a tear and many a groan,

He strove in prayer throughout the long, long night.

Why crave in prayer what was his own by might?

Vain is the question- Christ was man indeed,

And being man, his duty was to pray.

 

A reminder to us all that, as Paul tells us as well, we are to be in constant prayer.

And in the morning, when Jesus is done praying and comes down, he names 12 of his followers to be his Apostles.

So, some things that we see, and we know here in this. First, we see in the Gospels, there are three levels, or maybe categories would be a better term, of followers of Jesus. The first was just that, followers. Jesus had many of them. They would follow him around; they would listen to his teachings and they would want to see healings and miracles that Jesus was quickly becoming famous for. However, for the most part, they were not particularly committed to Jesus.

Next were his disciples. We don’t know how many of these he had, but we know they were many. We will see one instance later in Luke’s Gospel where Jesus sends out 72 of his disciples to spread the word. These disciples were committed to following Jesus and believing his teachings and trying to get others to believe it as well.

The final category was the 12 names that Jesus listed here in Luke chapter 6. The Apostles. These are not just followers, but the Apostle means sent ones. They would be given the authority to act and speak on His behalf. Their very words would carry authority. This is why, when the canon of the New Testament was being confirmed, one of the requirements was that the Gospel or letter had to be, either written by one of them (later to include Paul as well) or to be told by one of them and written by one of their closest acquaintances.

These 12, the Apostles, would become Jesus inner circle. They would be the ones he would confide in. They would get the extra teaching and explanation. They would become his family during the next few years, during his earthly ministry. And they would act just like our families do today. They would be the ones that would believe in Him, and he them. They would be praying with and for each other. They would be holding each other accountable. Just like our families, there would be those who would disappoint and betray him, and he knew that from the beginning.

Here is something that I think we need to hear. Jesus chose these men to be his Apostles, just like he chose each of us who are called to become the children of God, each and everyone if us who are saved by Gods grace through faith in Jesus Christ. Jesus chose each and every one of us. And he knew everything that would happen before hand.

He knew they would act. He knew how they would sin. He knew their failings and he still called them and chose them, in spite of all that. HE knew before he chose us. He knew how we would act. He knew how we would sin. He knew how we would fall.  He knew it all. And he chose you anyway. He chose me anyway. He chose each of us, despite knowing that we would fall and sin. He knew and he died and rose again in order to purchase our salvation and to forgive us of our sins.

I heard one pastor say, years ago, and the way he said it really hit me. God is the only who can forgive sins. And if he has chosen to forgive us, who do we think we are if we say we can’t forgive ourselves? We think we are above God. Pair that with, If God says that he has forgiven us, but we don’t believe that he has or could forgive our specific sins, then what are saying about the Word of God? We are saying that it can’t be trusted.

The Bible is clear. Jesus is clear. God the Father is clear. The Holy Spirit is clear. If you are a child of God, if you are in Christ, by grace, through faith, then your sins have been forgiven. You have been cleansed. You have been washed in the blood of the Lamb. You have been clothed in Christs righteousness. You have been justified, are being sanctified and will be glorified. All of that is Promised by God and its all true, whether you feel like it or not. Take comfort in that. Rejoice in that. Let that light shine in the dark corners of shame that comes om naturally when we sin and don’t feel worthy of the forgiveness that he has already said is ours.

Now, we see the names of the twelve that Jesus called to be his Apostles. Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, 15 and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, 16 and Judas the son of James, and Judas Iscariot, who became a traitor.

Now, every time we see a list of the twelve in scriptures, the middle is in different order, but each list starts with Simon Peter and ends with Judas Iscariot, the traitor. That’s not a coincidence. It’s obvious that because he is a traitor and will end up being replaced in the book of Acts by Matthias, that’s why he is listed last. Peter is listed first because he would end up becoming the de facto leader, the first among equals of the Twelve.

Now, some of these twelve, we know some about based on the scriptures. Names like Simon Peter, James and John, the sons of Zebedee, Thomas, Matthew who was Levi, and of course, Judas Iscariot. These guys, there are things written about them in the scriptures so we can get a sense of who they are.

The others, Andrew, Simons brother, Philip, Bartholomew, the other James, Simon the Zealot and the other Judas, them we don’t know much about. I’ve included in the back, some of you have it already, a printout on the twelve. This is what we know from scriptures about each of them. This was compiled by RC Sproul and I copied it out of his commentary on Luke’s Gospel. I think its an excellent resource and a great way to get to know the Apostles maybe better than we do now. If you haven’t grabbed a copy yet, please do so on your way out.

These twelve, Jesus chose them. The ordinary, the mostly uneducated, the poor. The everyday man. Just like you and me. With the authority and the responsibility to spread the Gospel of Jesus Christ after his ascension. We read in Ephesians 2 this morning, the Apostles are a part of the foundation that the Kingdom of God is built on, with Christ as the chief cornerstone. Revelation 21:14 tells us that the New Jerusalem that the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb. Now, whether we see that imagery as symbolic, metaphorical, literal or whatever, I think we can all agree that it shows how important and how vital to the kingdom of God, these men were.

They were chosen, not because of anything about themselves, but because of Gods sovereignty and his omniscience. Nearly all the commentaries I’ve read this week on this passage reference the same quote by Oswald Chambers. He says:

God can achieve his purpose either through the absence of human power and resources or the abandonment of reliance on them. All through history God has chosen and used nobodies, because their unusual dependence on him made possible the unique display of his power and grace. He chose and used somebodies only when they renounced dependence on their natural abilities and resources.

 

 

Next, we come to Jesus descended with the Apostles and getting ready for a lengthy teaching session. There are a lot of similarities to the Sermon on the Mount as found in Matthew 5-7, but this is very clearly not on a mount, so some call this the Sermon on the Plain.

We see that there is a great crowd around him already, both his disciples, those committed to him and followers and curiosity seekers from all over the country.

Many came and looked to be healed. Those who had unclean spirits were cleaned. His power was on display as many were cured and healed. Jesus authority over the physical realm was established and his spiritual authority was about to be on display with the teaching that is coming.

In this, I think that Jesus is showing us a choice that we have to make. As I mentioned earlier, we see three categories of followers here and so, if you consider yourself a follower of Jesus, you have to look at which of these three that you fit into.

Are you partially committed? Looking for the healings and miracles, the emotional highs that can some with worship? Is your assurance in your church attendance and your moral life and is the church a social club where you here good teaching?

OR you could be fully committed to the worshipping and listening to Jesus. Knowing that he is Christ, that you saved by his grace and its not because you attend church and live right but that your worship and sanctification are fruit from that salvation. That’s great. I wish there were more that were that committed.

Lastly, are you completely and totally committed to doing and living the teachings of Jesus Christ. Listening and reading the Words of God. Putting them into practice in our every day lives. Committed to loving our neighbors and enemies with grace and forgiveness, making disciples, teaching them all that the LORD has commanded, not being perfect and sinless but walking in the fruit of the spirit, being that one that Oswald Chambers was speaking of, renouncing dependence on natural abilities and resources?

These are questions that we have to ask ourselves honestly and often.

 

Let’s Go ahead and pray.