1 Timothy 5:1-16 Life in the Local Church: How to Treat Those in the Church

1 Timothy 5:1-16

Life in the Local Church

How to Treat Those in the Church

          Good Morning! Go ahead and grab your Bibles with me and turn to 1 Timothy, chapter 5. As you are turning there, I know there have been some tough times recently with some of us here, but I do pray that we were all able to take some time these last few days and remember at least a few of the things that God has blessed us with, that we can be thankful for.

Today, we are going to continue in our series through 1 and 2 Timothy, titled “Life in the Local Church.” It is titled this because one of the things that Paul is doing in writing this letter is he is teaching and reminding Timothy, both what he needs to do to lead the Church, but also, what the church needs to do in order to be faithful to Christ, who is the head of the Church.

In the passage we looked at last week, we saw Paul telling Timothy to make sure to look at himself, to be introspective. He was showing that none of us have ever, “arrived.” That we need to be continually striving to grow deeper in Christ and make sure that we are grounding ourselves in the truth of the Word.

Remember the three points we emphasized last week that Paul shared with Timothy. Read your Bible. Read Your Bible. Read Your Bible. That’s first, above everything. Second, don’t let your personality be an excuse to sin. God gave us our personalities for a reason, to use us for his purposes, but we are never to fall back on, that’s just how I am. Lastly, Pay attention to your thoughts, your actions and your teachings. If you are not purposeful about them, they will veer off course.

Paul starts writing what we know as Chapter 5 of his letter by focusing a little less on the personal aspect with Timothy. Its not completely gone, but he turning to some more practical teaching and advice for ministry in the local church.

So, lets go ahead and read this week’s scripture before we go any further. Ill be reading 1 Timothy, chapter 5, verses 1 through 16. Ill be reading out of the English Standard Version, and I encourage you to follow along, in what ever version you happen to have with you. Again, 1 Timothy 5:1-16, Paul writing the very Words of God, writes:

 Do not rebuke an older man but encourage him as you would a father, younger men as brothers, older women as mothers, younger women as sisters, in all purity.

Honor widows who are truly widows. But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God. She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day, but she who is self-indulgent is dead even while she lives. Command these things as well, so that they may be without reproach. But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.

Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband,[a] 10 and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work. 11 But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry 12 and so incur condemnation for having abandoned their former faith. 13 Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not. 14 So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander. 15 For some have already strayed after Satan. 16 If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows.

          May God bless the reading of his word.

 

So, we start with verses 1 & 2, and we see that a prat of what these verses are is a response and a balance to chapter 4, verse 12, where Paul tells Timothy not to let anyone look down on him because of his youth. And Paul is kind of saying, don’t give any one a reason to look down on you because of your youth. Treat those older than you with respect.

Timothy was called to this position by God because of and during his youth. His youth is a part of why he was called by God to Ephesus at that time. But that position does not put him above those whom he is serving and leading. It does not put him above those who have been faithfully serving God for many, many years.

As we established last week, I am the youngest adult in this church. I have been called by God to pastor Bangor Community Church. And as such, I have a lot to teach you and share with you all. At the same time, it would incredibly arrogant of me, incredibly dismissive of me to think that you all don’t have a lot to teach me as well.

Even bigger than that though, in these two verses, we see the family of God and how they are to interact with each other. The church is a place of safety and love, but also a place of accountability, where everyone will be admonished in their sin. And the point of the church is for both of those things to exist in the same place, in the same actions.

In order to do so, we can’t treat everyone the same. Again, back in 4:12, Paul tells Timothy to be an example to believers, among other things… In Purity.

And here, in verses 1 and 2, Paul is showing us that we are to treat each other as family,…In Purity. Again, this letter is written from Paul to Timothy, but it is not only for Him, or not only for Pastors and Church leaders, but this letter, in God’s Word, is for all believers everywhere, always.

We all are to treat those who are older than us, with the respect and honor we would treat our parents with. We are to treat those who are younger than us as we are supposed to treat brothers and sisters, protecting, teaching, and so on. Notice somethings the scripture does not say. It does not say that we are to treat those older than us as old, out of touch, out to pasture, or anything else dismissive. It also does not say that we are to treat those younger than us as our children, which implies an authority and a reason to not listen.

Paul’s point here, and therefore Gods point in this is that we are indeed a family, with Christ as the head. And within that family, we all have things to share and contribute. And we need to listen to each other regardless of our age and our standing. We do so differently however, based on our age and our standing. WE will all also sin. We need to address that in everyone, no matter age or standing. But how we do so differently based on age and standing. For those who cry out, that’s not fair to treat each person differently, think of it like this. For those with kids, you can treat each and every one of your kids equally, but that does not mean that you will treat them all the same. You parent to the child, based on the guidelines of scripture. If you treat each of your kids the same, it would end being not fair to at least the majority, if not all of them.

So, we make sure that each person is treated equally, with love, honor, respect and purity. And that starts right here in this very room. It starts with you, me, the person sitting next to you and the person, that you may not have wanted to see this morning. It starts here in this room, but it certainly does not end in this room.

Now, Paul goes from these two verses and goes into a situation where, once again, he is sharing timeless truths that cross all generational and cultural boundaries and using the biggest example of his time and cultural to share it.

In Johns Gospel, Jesus tells the disciples in chapter 13, verse 35: By this all people will know that you are my disciples, if you have love for one another.”

James, the brother of Jesus, writes in his letter, chapter 1, verse 27, Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

          In the 1st century, things were very different than they are now in many ways. In this context, there were no safety nets. There were no savings accounts, or 401ks, there was no retirement or Social Security. If some one was in need, they didn’t have the resources available that we are used to now and take for granted. In the best cases, someone in need had only family to rely on and help support them.

Paul tells us that we are to look at for and to take care of widows in need. He says to honor widows who are truly widows. This refers to those who have no family to help them. They have no kids to support them, there parents are already passed and of course their spouse is now gone. In this case, the church is to take the place of her family and take care of her needs.

But Paul also says something interesting. He says that the church is obligated to tangibly take care of those in need, BUT it must not preempt the family when there is family to take care of them. This may seem strange, one could think, “Who cares, as long as the needs are being met, who cares who is doing the taking care of?”

To a point that is very true. To understand this point, I think, what is being pointed out here, is that we need to understand and remember what the purpose of the family unit is. God created us to be in a family. Mom, Dad, brother, sister, son, daughter, and so one, and rippling outwards, aunts, uncles, cousins and so on.

He did this as an example, especially manifested in the covenant of marriage, to be a glimpse of what true, pure, godly relationships are supposed to be like. Family is to be a glimpse of, a shadow of, a type of the relationship between God the Father, God the Son, and God the holy Spirit and of the relations between ourselves and the trinity as well.

We live in a world filled with sin, filled with broken families and broken relationships. In those instances, the church, which is to act like a family in the way that God created it, is to step in and be the family to the family less. I also, in that see allusions and references to God the Father adopting us as children. And what that looks like in this world. You are not going to go take a kid out of a happy, complete, godly home and adopt them into your family. That would be taking them out of the godly, healthy situation that God created for them and would not be loving or beneficial to them. But a child who has no family, or has a dysfunctional, unhealthy family, in many instances, the loving, godly thing to do for them would be to adopt them into a healthy, loving, godly family.

The same things seem to be what Paul is saying here regarding the church. We are here to be a family together, but also to be a family to those who have no family. We are not to take the place and the responsibility from the family of those who have family. What’s right in the eyes of God is for family to take care of family.

Now, in this, we see two principals laid down next to each other. First, Honor thy father and thy mother. A part of family taking care of family is kids taking care of their parents as they get older and are in need. This is partly repaying for that our parents did for us to raise us, keep us alive and love us. Its also in keeping with the biblical principal woven all throughout scripture, from beginning to end. The principal, again, gets broader than that as well, to family taking care of family.

The second principal we see laid out, next to and parallel to the first is this; the church is to take care of those who are truly and really in need. And one thing that is pointed out is this, if there is a person in the church who is truly in need, they are likely and often truly dependent on God, and prayer, and the church. For those who are disciples of Christ, the two go hand in hand.

Paul knows that there are those who will refuse to take on the responsibility of caring for their family and he doesn’t cut them any slack. He says that if you have family, and the closer the family, the more extreme this is, but if you have family that is in need, genuine need, and you do not do what you are able to do for them, then you have rejecting and disobeyed the teachings of Jesus himself and the Bible.

The Bible is clear on this point about what’s right and what’s wrong. James says in his letter, ch 4, verse 17: So, whoever knows the right thing to do and fails to do it, for him it is sin. So, if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever. Our actions show where our faith is. Jesus says that if we love him, we will follow his commands. Pretty simple right there.

The principal here is that we are to start somewhere, and we start with our family, those closest to us. The bigger context is that it is up to each of us and the church as a whole to take care of those who are unable to provide for themselves, specifically and especially widows and orphans.

Paul then goes into what are the qualifications, for lack of a better term, for the widows that the church should be taking care of. He says that a widow to be taken care of by the church must be of an age where she is unlikely to remarry. It doesn’t mean she is forbidden or won’t remarry, but she can’t count on that to be taken care of. She must be hospitable and taking good care of those around her. She must have raised her kids well, been a good mother. She must be well thought of and above reproach. And finally, devoted to God, to the church, and to good works.

The reason Paul lays these traits out is not because some people deserve love and help and others don’t, but what Paul is saying here goes back specifically to the widow being devoted to God, the church and to good works. And to be honest, qualifications might be too strong of a word. Guidelines is better. What Paul is saying is strive be and live like this.

And this is actually a very big commitment that Paul is asking for here from the widows. He is calling them to serve and to be committed to the local church. And that’s why this list is there. Paul listed out qualifications for those who would serve as elders and deacons in chapter 3 of this letter. And here is showing that this list of qualifications or guidelines is for those who are volunteering along side the officers and assisting them in serving the church. Again, a very big commitment.

To contrast that, he refers to younger widows and gives them different directions. Younger widows should look to get married again. Marriage is good, it is a gift from God and the desire for marriage is good as well.

And Paul is saying, you don’t have to serve the church in the same way as the older widows. Don’t make that commitment to serve God by dedicating your life to the church. Instead, you can serve God by having a godly marriage, raising kids in the faith and serving in other areas. As a quick aside, I saw a great comment this week. It asked, “What’s the best church growth strategy?” and it answered, “Have a lot of kids and raise them in the faith.”

Now the reason Paul tells the younger widows to serve in this way instead, is that, if you do not have the gift of singleness, that without marriage, it is too easy to get focused on the wrong things instead of staying committed to the church. So younger widows, Paul says, marry, bear children, manage your household well and live a righteous life.

Without marriage, being single without the gift of singleness, idleness can all too easily creep in. Without the commitment of marriage, it is too easy to get used to doing whatever you want, whenever you want. Passions can grow unchecked. Gossip and busy bodiness can take over and other sins can distract from serving God wholly and completely.

Jesus says that we are to not have even the appearance of evil. The old proverb often holds true, “Idle hands are the devil’s playthings.” With too much free time comes idleness, with idleness, with nothing specific to live for, we can be ripe for the pickens. 1 Peter 5:8 warns us, be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.

False teachers will be quick to jump on this opportunity as well. Just as Paul has been warning about in this letter. They will be quick to get you distracted of off the Bible, off the church, telling you to live how you want, you deserve it. You’ve already done and given so much, why bother right now? You’ll have plenty of time later. YOLO! You only live once!

Those are the kinds of things that can take our focus off God the Father, off Jesu Christ and his sacrifice for us and off the Bible as the very Word of God.

Paul finishes up the section we are looking at this morning by summing up his main point of the whole section.  If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows.

To take care of those who are truly in need, whom no one else will take care, this is the church’s duty. This is how we show the love of Christ. Of course, we know that its not enough to just show the love of Christ, but we must share the Gospel, the Good news with words. That there is one mediator between God and man, Christ Jesus. God became man to save sinners. Jesus Christ, God the Son, came down, born a man, lived a perfect life, died a death in the place of us, rose from the dead, defeating sin and death and is sitting at the right hand of God the Father right now in Heaven. Our salvation, God refraining from pouring out his holy wrath on our sin, is only because of his grace alone. The vehicle he uses to pour out his grace is through faith alone. The object of that faith is in Jesus Christ alone. That is not simply shown through our actions, it needs to be told in order to be believed.

But we are also commanded to show that love to those we encounter. And in this case, we, the church, are to take care of those who truly need it. But we are also to prioritize. If there is someone else, a family member for example, who can meet the needs of someone, we let them do it. This frees up the church resources and time to take care of those who do not have someone close to them that can take care of them.

Practicality alone is not a reason to do something, that is one of the ways that the culture has watered down and diluted the Gospel and our actions and our witness. But God is a God of practicality and he this is one of those instances. Let us remember what he has called us to do and why we are compelled to obey. Paul writes in Ephesians 2:10, For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

 

 

 

 

Today, we remember Christs workmanship, prepared before time existed. We remember the love of God and what it did for us. We remember and celebrate Christ’s death for us, that act on the cross, that act of pure love, grace and goodness. That perfect act of mercy. God holding out his hands to us, disobedient and contrary people.
We remember the sacrifice, the bloodshed. We remember what that means to us, as those who have turned to follow Jesus Christ. It means that we have been declared righteous in his sight and we get to spend eternity with Jesus Christ and God the Father.
We often take this time somberly and soberly, because of what it cost Jesus, what he had to go through. But We celebrate because Jesus is alive and we get to partake in eternal life with him if we chose to follow him.
Now, Paul makes it clear in 1 Corinthians 11 some things about partaking in communion. First, this is for those that have made a commitment to Jesus. This is a celebration and remembrance for what he won, what he purchased when he paid the penalty for our sins and rose from the grave. If you have not made that commitment, out of respect, please pass the plate.
Paul also makes it clear that we need to be in the right state of mind, that we need to be honest with ourselves and with God and about our sins.
I greatly encourage you, as we are passing out the items for communion, take that time to talk to God. Make sure you are examining yourself and you are taking it for the right reasons. Again, please do not be afraid to pass the plate along. There will be no glances, no judgments. What is important is for each of us to make sure that we are in right standing with God.
Paul gives us a picture of Communion in 1 Corinthians chapter 11. In verses 23-25 he writes:
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.” 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”
So, what we are going to do here, is Mike and Jim are going to come up here. One will pray for the crackers, which symbolize the broken body of Jesus on the cross. They will pass them out and when we are finished, we will take the cracker together as a church family.
Then, the other will pray for the juice, which symbolizes the blood of Christ, shed for the forgiveness of sins. They will pass them out and again, we will take it together as a church family.

 

1 Timothy 4:1-5 Life in the Local Church: False Teaching is Spiritual Warfare

1 Timothy 4:1-5
Life in the Local Church
False Teaching is Spiritual Warfare

Good Morning. Please grab your Bibles with me and turn to 1 Timothy chapter 4. If you do not own a Bible, please feel free to grab on off the back table as our gift to you. We are continuing our series through 1 and 2 Timothy this morning titled, “Life in the Local Church.”
Paul, in this letter to Timothy, just got finished building up the local church and Gods design for it, that it would be the household of God and it would be a pillar and buttress for the Truth.
The truth of the simple, clear Gospel. Jesus Christ. God became man to save sinners. This is the truth that the church is to stand on, to lift up and support, to defend and to proclaim.
And from that, Paul is coming back to one of his main points in his letter. False teachers and their false teachings. And this is purposely side by side with the end of Chapter 3. The expectation and grand, divine purpose of the church, along with the reality of imperfection. We are to recognize the importance of the local church and we are to love the local church, who is the bride of Christ, but we must not mistake love for idealizing, idolizing and assuming perfection.
Christ loves us and knows that we are not perfect. I love Hope and my kids with all my heart, and I know that they are not perfect. She loves me and heaven knows I am far from perfect. And like the local church, we are to love our church, even while recognizing imperfections.
Before we get into all that, lets go ahead and read our passage for this week, 1 Timothy chapter 4, verses 1-5. Ill be reading out of the English Standard Version and I encourage you to follow along in your preferred translation in your hands. 1 Timothy 4:1-5, Paul writing under the influence of the Holy Spirit, writing the inspired words of God, writes:
Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, through the insincerity of liars whose consciences are seared, who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer.
Amen.
Paul starts by stating, “The spirit expressly says.” He could make no stronger statement. There is no maybe or possibly. Paul is showing here that there will be false teachers that come up in the church. Don’t be surprised by them. Instead be on guard for them.
And Paul knows this because the spirit expressly says it. This is likely some direct revelation to Paul, possibly from Jesus himself as he was teaching Paul. Jesus himself says in Matthew 24, both that many will come in his name but lead many astray (v 5) and that many false teachers will arise and lead many astray (v 11). Again, no question, no wondering, just a simple clear promise that this will indeed happen.
We see too here an example of why doing a superficial, surface reading of the Bible can, at times, give us an inaccurate or incomplete idea of what the true meaning is. Paul says that it will be in latter times that some will depart the faith.
This idea of later time or the last days, the end times, is commonly misunderstood. We are not racing towards the end times. We are not only recently in the latter days. It is not an indicative of how close it is to Jesus return. Instead, this is the common terms for the time between Jesus first coming, his incarnation, and his second coming.
One commentary, summing up this common understanding, says it this way: This is not a period just prior to the Second Coming of Christ. Rather, in keeping with the overall New Testament perspective, it is the era inaugurated by Christs First Advent and completed at his second. (Acts 2:17, Heb 1:2, 1 Pet 1:20, 1 John 2:18)
So, from the time that Jesus arrived here on this earth, False Teachers have been here, trying to lead others astray. From the time that Jesus was ministering here on earth, there have been those who have been departing the faith. We know of course of Judas as the most famous example, but we see throughout the Gospels that many people followed Him along with the disciples for a time, and then the realities of what it takes, what it means to be a faithful servant of Christ rears its head and many would fall away, return home and practically forget that they ever were out there to begin with. OF course, we see Jesus tell the crowds in Matthew ch 7 that many would even do good works in his name and would not truly be His.
And that is one of the key things to remember as well. Departing from the faith does not mean that one was saved and then loses their salvation. Biblical context argues the opposite. 1 John 2:19 tells us that those who depart from the faith were never truly of the faith to begin with.
What Paul is talking about here is those who played the part. Those who maybe even thought that they were truly part of Gods church. Those who knew all the things to do, all the words to say, all the things that Christians do. And he is talking about those who have departed from orthodoxy. Essentially, orthodoxy is the established, historical biblical beliefs and faith about the bible and what it says. Orthodoxy is the umbrella that all acceptable Christian beliefs and teaching are held under. There can and are disagreements under this umbrella.
When we move outside of the umbrella, we get into false teaching, we creep along, and we get into heresy. When people in the latter days depart from the true biblical teachings of historical orthodox Christianity, they end up, usually unknowingly devoting themselves to deceitful spirits and the teachings of demons.
Just in case you ever think that we can dismiss, ignore or allow false teaching to go on without confronting it, see what Paul is saying here. False teaching is Spiritual Warfare. And Spiritual Warfare is something that we need to take very seriously.
False teachers are lying liars who lie. They lie about what the Bible says. They lie about who Jesus is. They lie about the character and attributes and the very Word of God. But also, and this is what Paul is pointing out here, how they draw people in is through lying and insincerity.
What you will often hear out of their mouths is that they care about you, and they are the only ones who do. Everyone else is secretly saying stuff about you, lying about you, gossiping behind your back. Trust only me because I’m the only one who truly cares.
You will hear things like, I wont judge you or tell you your wrong. I will validate your feelings, your beliefs, your actions, no matter where they line up compared to the truth of scriptures. They will say things like they are sided on the side of compassion and love, and that makes it ok if we don’t quite have correct doctrine or the correct truth. You will often hear things like, don’t worry about what Paul says, after all, he is not Jesus. Jesus never said that.
These are lies that come from lying False Teachers. The truth is that they are only speaking insincerity. The truth is that False teachers don’t care about you. They only care about using you to increase their influence. They more followers they can get, the more influence they will have. They care about power. If it’s a pastor or a television or radio personality, the more listeners and followers a false teacher has, the more control and the more power they can exert over you. And the more power and influence they have, the more money they can fleece from people who usually don’t have extra money to send or to give. Usually, though not always, the more local a false teacher is, the more they care about power and influence as opposed to money. The bigger they get, the more well known the become, the more the money starts playing a factor.
One of the reasons we need to be super careful about who we listen to, who we read, and we let teach us, is because their teachings rarely start out as false teachings. You see time and time again that as a pastor or bible teacher gains influence and a bigger audience, the more they start wanting to hold on to that audience and that influence and so they start watering down their teachings and start compromising the truth. And so, we must be careful about who we recommend to others, and who we promote in our libraries and who we spend money on.
Now, other false teachers will err to the other extreme instead. They will implement and demand strict physical standards that go beyond what the Bible demands. They will be overly legalistic and demanding absolute loyalty to themselves as the sole correct interpreter of the bible. You will often here things like, “If you slip and do this thing that you shouldn’t do, then you have put your salvation I danger and are you really even saved?” They sow doubt so that you keep coming back to them.
They will forbid things that the Bible doesn’t forbid. This is exactly what the pharisees did in the New Testament times to show themselves as extra righteous. Paul gives two examples here. He starts with calling out those who forbid marriage and put restrictions on what foods we can have.
Of course, multiple other scriptures, including Jesus himself in Mark 7:19 show us that all foods are clean and available for us to consume and to receive with thanksgiving. And of course, marriage is a gift from God that goes all the way back to creation, instituted and given to us before the fall.
And of course, there are some who are called to singleness, Paul mentions those in, I think 1 Corinthians. And there are some who are called to abstain from certain foods. But those are exceptions. Because one person is called to singleness doesn’t mean that all are called to it. And just because one person is called to abstain from a certain food, doesn’t mean that all people should abstain from that food, or that that food is unclean or sinful. Those are exceptions that prove the rule.
And those who know and believe the truth, who are firmly and faithfully within the umbrella of historic, biblical orthodoxy know that this false teaching is absolute garbage.
Back in the biblical times, and shortly after, one of the groups of false teachers was called the Gnostics. In addition to believing in extra biblical and secret revelation, but also that everything physical and material was evil. And only everything spiritual and immaterial was good.
And yet we see biblical evidence that this is not even close to correct. God, of course, we see in Genesis 1, created everything physical, everything material and everything in creation was very good. And we see that there is so much so-called spirituality that is pure evil.
Paul writes in Galatians 1 that there are demons and angels, fallen angels to be specific that preach a different gospel than the true, simple gospel of Jesus Christ. Paul makes clear in Ephesians 4 that there are no other options, writing in verse 4-6:
There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.
Anything else than that, any other Gospel, any teaching that counters the Gospel is literally and by definition, demonic. One commentator puts the problem with these false teachers this way, saying:
The fundamental error of these false teachers is that they were setting their own view of the Christian life over the view that God revealed in His word. They were forbidding what God allowed in His word, and therefore they were setting their opinion above the final rule of faith and practice in God’s holy word.
We don’t get to do that. God, if he is God, which we know he is, is indeed God. And as God, his Word is complete and total. We don’t get to think of ourselves as smarter, or that our views are more correct or as valid as Gods.
The problem comes in, when we start interpreting the scriptures through our experiences instead of interpreting our experiences through scripture. When we start treating our experiences as truer and more real than Gods word, we have left that umbrella of orthodoxy and we will, not may, not probably, but will and probably already have left the truth of Gods Word.
And we see Paul emphasize that everything that God created, his whole creation is good. They were also corrupted by the fall, including our sin nature, with us trying to put ourselves on par or above God himself.
This is not to say that our emotions and experiences are not good things, they are. But, like all other things, they are corrupted by the fall. They are less than Gods Word. They are less than scriptures and we need to remember to submit them to God himself.
Paul finishes this section by that if it is received with thanksgiving, then things are made holy through the Word of God and through prayer. This is specifically regarding refuting the diet issues, the restrictions on foods that the false teachers were presenting, but it made for much broader application as well.
If you receive food with prayer to God, giving him thanks for the provision, then it can be received with no issue. One application is to practice showing God gratitude by praying before every meal.
Bigger than that, lets remember to show God gratitude and thanksgiving for, first our salvation. Our salvation is a gift of God, given by his grace alone, through faith alone in Jesus Christ alone. Second, we thank him for grounding us in his Word. His will, his word, his revelation is given to us in the scriptures alone, through no other source. Not dreams, not God audibly speaking to us, no other way but through scriptures. I’ve read you this quote before, but I think it fits nicely here. Justin Peters, an evangelist and an exposer of false teachings and teachers, he says that, “If you want to hear God speak, read your Bible. If you want to heat him speak out load, read your Bible out load.”
So, we thank him for that. And third, we thank him that he protects us from the false teachers that are out there, spreading lies and deceitful spirits and the teachings of demons and insincerity. It is to the Glory of God that we abide in Him and His truth and His word and to do anything other risks showing us that we are not truly his to begin with.
Jesus says in John 14:23 & 24, If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me.
He has given us his Word, or his commands in some translations. This very book that we hold in our hands. Through Scripture Alone. Now we pray that he gives us the grace, strength, ability, discernment and wisdom to keep his commands and we abide in him as His children.
Let’s Pray.

1 Timothy 3:14-16 Life in the Local Church: The Purpose of the Local Church

1 Timothy 3:14-16

Life in the Local Church

The Purpose of the Local Church

 

 

Good Morning! Please grab your Bibles with me and turn to 1 Timothy chapter 3. IF you do not have a Bible, there are some on the back table designed to be our gift to you. We are continuing our series through 1 & 2 Timothy that we are calling, “Life in the Local Church.”

Paul wrote this letter to Timothy, who was pastoring the early church in Ephesus. And he wrote to encourage, challenge and instruct Timothy on how to deal with some of the issues in the local church. These letters ended up being Gods inspired Word about what the local church should look like.

As we finish up Chapter 3 here, Paul has, for now, finished talking about prayer, worship, and church offices and what those things look like in the local church. And for these couple of verses he is turning his attention to three very interconnected things. First, he will address why he is writing this letter to Timothy. Second, he will the purpose and mission of the local church. Last, he will give a poetic summation of the life and ministry of Jesus Christ.

So, we will read this week’s text before we go any further. We will be reading 1 Timothy 3, verses 14-16. Ill be reading out if the English Standard Version though I encourage you to follow along in your preferred translation that you should have in your hands. Once again, 1 Timothy 3:14-16. Paul, under the inspiration of the Holy Spirit, God Himself, writes holy scripture, telling Timothy:

I hope to come to you soon, but I am writing these things to you so that, 15 if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. 16 Great indeed, we confess, is the mystery of godliness:

He[e] was manifested in the flesh,
vindicated[
f] by the Spirit,[g]
seen by angels,
proclaimed among the nations,
believed on in the world,
taken up in glory.

 

          And all his church says Amen!

You know what’s interesting to me? Gods perfect timing. Paul is writing a letter to Timothy. A letter that survived many, many years. A letter that was inspired by God to be the very Word of God. A letter that we now have written and copied in the Bibles you are holding in your hands. And he tells here why he wrote that letter.

Paul wanted to come and talk to Timothy in person. He was trying to come to him, but what Paul was telling Timothy was much too time critical to wait for Paul to physically get there. And in that time, there were no phones. Paul and Timothy couldn’t just call each other and talk about what’s going on. There was no email, no skype, no way at all of communicating except through face to face contact or via letter.

And this is what I want to point out here. If Paul had access to any of those other forms of communication, we would not have these letters in the Bible. We would have an incomplete scripture. There would have been no record of what Paul wrote to Timothy and we would not have Gods entire word to us today.

But God knew what he was doing, God had his perfect timing and orchestrated it so that Paul wrote this letter to Timothy and we know have the full council of God’s Word, infallible, inerrant, immutable, sufficient.

This is not todays big point, but someone may need not hear this. God orchestrates life in a way that brings glory to himself 2000 years later. You may think you should be doing something that you think would benefit the kingdom of God and bring glory to God, but he is closing that door and you can’t understand why. Trust him anyway. Paul wanted to go see Timothy but had to write this letter instead so that we could read it all these years later.

But, back to the text, the reason that Paul wants to go see Timothy is to share “how one ought to behave in the household of God.” This is the same idea that is behind the title of our series, “Life in the Local Church.” Paul has already mentioned prayer, worship, Church offices, the Glorious Gospel, church leaders, along with authority and submission.

Paul is going to transition back into talking about combatting the false teaching that is pervasive in the early churches back then, and in our churches today. But first, notice something else.

What is the church? Now, we all know the saying, “The church is the people, not the building.” And there is truth to that. The point is that the building is not something to be worshiped. The goal with that saying is that we don’t shirk our responsibility to live out the Gospel when we leave the church after Sunday mornings.

But Paul makes it clear here that the Church is the household of God. The Church is the local body of Christ, gathering, and fellowshipping, equipping the saints, teaching the Word of God, worshipping the one true Eternal God. Is there more than that as well? Of course. But it is never less than what Paul is saying. The church is the equal mixture and additions of the body itself, where we meet and us doing what God has called us to.

Now, of course, where we meet is not important. In church buildings, in local granges, community centers and halls, in houses across the world, in wide open spaces, in campgrounds, in parking lots, in big stadiums, wherever. Where we meet, as the body of Christ is the household of God, the church of the living God.

And the household of God, the church of the living God, is to be a pillar and a buttress of truth. Those words mean literally to provide support. The church is Gods chosen instrument to fight against the False Teaching in this world and to share and spread and teach the truth of the Gospel. RC Sproul writes that, “the truth of the Gospel is found in and sustained by Gods Church.”

          So, Paul is doing two things here. He is showing us how important it is to know how to live and how to act in the local church, the household of God. And that’s why we see these instructions on what prayer and worship should look like. That’s why we see the restrictions and qualifications on who is to lead and have authority in the local church. Paul is not trying to be a micromanager. He is not trying to be a control freak. He is saying, this is important because this is how God designed it and this is His house!

That’s why Paul will always teach and affirm justification by grace through faith in Christ alone. That works play no part in our salvation in any way shape or form. But he will also in his letters, often talk about the way to live rightly, follow the commands and directions of God, to live by the moral law that God has passed down. Because that is how we are to live and act in the household of God. It’s a respect thing. It’s a part of our worship. Our entire lives, everything we do, think and speak are, whether we want them to be or not, an act of worship. It may be worship to the living God, or it may be worship to the gods of this world, but it is worship.

Second, Paul is showing us how important it is to have right teaching, right doctrine, right understanding of the Word of God. He is showing where that truth comes from and what our role in it is. We are to provide support for the truth that goes out from amongst us. This is why Paul started out so strong against the false teaching that is going on in Ephesus. And this is why he will be talking against the false teaching again coming up.

One of the things we can take from this is that we need to be in a local church for us to be able to stand against the false teaching. The church body, the local church, is a pillar and buttress of the truth. If we are not a part of a local church, we are isolated from the truth.

Watching preachers on TV or listening to them online or on the radio, if they are biblically solid, can be a great resource for growing our knowledge in the LORD. I will caution you that many who are on TV or on the radio are indeed NOT biblically sound. But ones that are can be a great resource. However, if that is the extent of your “Church participation,” you are in grave danger of being led astray from the truth.

The same thing is the case if you are a part of a church that is to far away. I’ve heard of pastors and their families who “pastor” churches that are over 50 miles away from where they live. If you live that far away, you can’t shepherd the flock. You are a weekly guest speaker at that point. And the congregation doesn’t have any one they can go to when they need to.

This is, of course, not to say that you have to go to whatever church is the closest to you geographically. First off, that would be incredibly legalistic and second, its not practical. Just because a church is closest, doesn’t mean its is a Bible believing, Gospel preaching church. They might differ from you on important things. Sadly, they may differ from you on core things as well. But you should be a part of a local church, where you can be involved and a part of the body.

Being a part of the local church helps people know you, see your life, see your wins and your struggles, and help to stay out of the crevices of sin that temptation brings. And the Local church helps people know you so that they can help guard against the influence of false teaching. If all your biblical input is coming from the guys on TV, you will be susceptible to falling for false teaching and for allowing false teachers to define your theology. With no one to correct and counteract false teaching we are all able to be deceived.

The local church, providing discipleship, fellowship, protection against false teaching and teaching truth is, second only to the Bible itself, the most important thing we can actively do to mature and grow in Christ Jesus.

Listen to what Ligon Duncan says about the local church from this passage:

Paul is saying that the local church is the place that God has appointed to be essential to the propagation and protection of the truth in the world. Paul’s saying there can be no “Lone Ranger Christianity.” You can’t be off on your own–you Jesus, and your Bible–and expect for the truth to prosper in your life. We need one another as believers. We need one another as encouragement, we need to see one another’s lives. We need to see the work of the Holy Spirit in the lives of other believers, to encourage us to love and good deeds. We need to be saying the word to one another, memorizing the word with one another, hearing the word of God together, serving the word of God together. Together the church serves as the pillar and support of the truth, in the sense that it is essential, it is God’s essential vehicle for evangelism, for discipleship, for missions, for the defense of the faith. Paul is just pointing out that the church is absolutely crucial. It is vital in preserving and propagating the gospel. It is the local church, Paul is saying, where God meets especially with His people in the New Covenant era, and it is the local church which is the essential instrument through which God propagates His truth.

 

So many people today miss the importance of the local church. Of sitting under sound teaching and authority, of the accountability, of the understanding and proclaiming of the Truth!

And Paul shares with us that very truth that we are to proclaim as he writes to Timothy:

Great indeed, we confess, is the mystery of godliness:

He[e] was manifested in the flesh,
vindicated[f] by the Spirit,[g]
seen by angels,
proclaimed among the nations,
believed on in the world,
taken up in glory.

 

This is the truth that the local church is to stand and to proclaim and to protect. The mystery of Godliness. The mystery of the gospel. This mystery that I mentioned last week. The mystery that we heard during the scripture reading early from Ephesians 3.

God shared the Gospel all the way back in Genesis 4, right after the fall. The people of the Old Testament knew that there was a savior, a messiah coming. God promised it. And they had some insight, through the Prophets who spoke the Word of God, what that savior would look like, who that messiah would be. But overall it was a mystery to them.

When Christ arrived, it was no longer a mystery, but was revealed. At first, it was revealed in part, during Jesus’ earthly ministry, then revealed in full after his resurrection and ascension.

Paul writes to the Colossians, chapter 1, verses 25-28:

I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, 26 the mystery hidden for ages and generations but now revealed to his saints. 27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ.

Paul has said that the mission of the local church is to stand for and protect the truth. And he says in that passage in Colossians his mission is to the local churches, to make sure that they know and make known the full Word of God and that they known and share the revealed mystery, Christ in you.

And that’s how Paul ends this section with the revel of what that mystery was and what the truth is that we are to stand firm on. Many speculate that this poetic waxing of the life and ministry of Jesus Christ is an early Christian hymn.

Paul lists 6 truths about Christ that we are to proclaim and protect. First, Christ was manifested in the flesh. This is his incarnation. Jesus, eternally God from eternity past, 2nd part of the trinity, was made man, put on flesh and is fully God and fully man.

Second, he was vindicated by the Spirit. I’ve seen this taken to refer to either the resurrection, where as the Holt Spirit, fully God, vindicated Jesus, declaring him righteous, innocent and not guilty of any sin, or about his baptism, where the Holy spirit, in the form of a dove descended upon him and vindicated the start of his earthly ministry.

Third, Jesus was seen by the Angels. This is in reference to his ascension. Jesus Christ physically, literally died on the cross and was buried. He was physically, literally brought back to life. He was dead, then he was alive. After that, we see recorded in the beginning of the book of Acts that Jesus, back alive again, did not die again, instead he ascended into Heaven, and where He is now, we will see in the last statement.

Fourth, after his ascension, we see that Jesus disciples went out into the world and proclaimed this very truth. The same truth that we are tasked and blessed with continuing to spread throughout the world. The book of Acts is a record of how the Apostles first began spreading the Gospel.

Fifth, the Gospel was believed throughout the world. And that is one of Gods promises. We spread the seed; he will give the growth. Where the pure, simple Gospel is preached, people will be believing. Paul writes in Romans that faith comes by hearing and hearing by the word of Christ. That is how God has chosen to pour out his grace.

Lastly, Jesus was taken up in glory. When he ascended, he was then seated at the right hand of the Father. Christ is reigning in Heaven and is waiting for his return. He is exalted and worshipped and exactly where he is deserved to be.

One of Paul’s points is that we would do well to remember theses things. These are truths that false teachers will deny or twist. These are the truths that we are to protect. These are the truths that will guide us in how to behave in the household of God.

When we have trouble dealing with stuff, or getting frustrated with certain situations or circumstances, when we want to throw in the towel or take things into our own hands, we would do well to remember these things.

And when we hear something go against these things, we would do well to speak up. Paul will pick back up with the false teachers next week, but right now, here today. This is the truth. This is Christ. This is the mystery revealed. Let us remember and rest in that. Let us remember and rest in Him.

I leave you with the very words of Jesus himself, from Matthew 11:25-30:

At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; 26 yes, Father, for such was your gracious will.[g] 27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. 28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

 

Let’s Pray.

1 Timothy 2:1-7 Life in the Local Church: Give Grace because we recieved Grace

1 Timothy 2:1-7
Life in the Local Church
Give Grace because we Received Grace

Good Morning! Please grab your Bibles with me and turn to 1 Timothy chapter 2. We are continuing through our series through 1 & 2 Timothy that I am calling, Life in the Local Church. The Apostle Paul is writing to his spiritual son, Timothy, whom he has been discipling and whom he sent to Ephesus to pastor and shepherd the flock, and to protect them from the wolves that are False Teachers.
Last week, we look at one of the ways that we deal with False Teachers. Essentially, as we made clear last week, as the last resort of dealing with them is that we are to separate from them, to remove False Teachers from the fellowship of believers in our local church. This is specifically the last resort for those who refuse to repent and those who work towards disunity and discord and continue to spread a False Gospel.
And again, the purpose for this seemingly extreme position is not to punish, it is not to repay evil with evil, but it is, as Paul wrote, so they would learn not to blaspheme. Jesus tells in Matthew 18 that every opportunity should be made for a person to repent and turn back to the true Gospel. When we confront someone, we do so lovingly, to bring them about to repentance.
With that in mind and established, lets start looking at this week’s text. Overall, 1 Timothy chapter 2 is going to be a look at what prayer and worship look like in the local church. This week we will be looking at 1 Timothy 2:1-7. Ill be reading out of the English Standard Version and I greatly encourage you to read along in your preferred translation in front of you. 1 Timothy 2:1-7, Paul under inspiration of the Holy Spirit, writing the holy, inerrant, infallible and immutable Word of God writes:
First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people,
for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior,
who desires all people to be saved and to come to the knowledge of the truth.
For there is one God, and there is one mediator between God and men, the man Christ Jesus,
who gave himself as a ransom for all, which is the testimony given at the proper time.
For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth.

Many commentators say that Paul changes subjects at this point and moves on to something different than he was just talking about. I think that’s only partly true. He does indeed move on from talking specifically about false teachers and moves on to prayer and worship. But I think that Paul is also showing the other side of the coin, so to speak.
And so, therefore, First then. These are all ways that Paul transitions in his letters. Including what he just wrote and using that to give context to what he is saying next. We just went back over what Paul said last week, at the end, in the extreme, that is how we deal with False Teachers. In the meantime, this is how we treat people until that point.
Here’s a little bit of information, some behind the scenes info on your pastor by the way. I still have a kids sense of humor. I have 5 boys at home, their sense of humor is prevalent and will continue to be for several years. So I’m reading this passage and writing my notes and I realized something. The Bible is telling us to spit on people!
Bear with me for a moment. I know the list is slightly different in different translations, but it is telling us that we are to give all Supplications, All Prayers, all Intercessions, and all Thanksgivings for all people. The first letter of each of those words is SPIT! Now, don’t literally go out and spit on anybody, but if that is able to help you remember the list, then it’s a funny pneumonic device.
Now, in all seriousness. Paul is telling us something very difficult right here. We are to do these things FOR ALL PEOPLE! This is, of course, the people we like, our family, our church family, our co workers and the people we choose to have in our lives. But, maybe more importantly, and more challenging, this includes those we looked at last week, it includes those in a position of power over us in this world. It includes our enemies, our hated and those who do us wrong. It includes those who we chose not to include in our life.
Paul refers here to Kings and those in high positions. Often, and especially when Paul was writing this letter, those who assume power, those in physical power, most often will not believe in our orthodox Christian beliefs. Many who claim to, will not stand up to uphold or defend our orthodox Christian beliefs.
Caesars, such as Nero at the time this letter was written, kings, presidents, Generals, governors. All these positions are more likely to fight against our beliefs than for them. And sometimes it turns into physical persecution, such as we have not yet experienced, but Paul, Timothy and those in Ephesus would have been intimately aware of. Remember that Paul was writing this letter as a prisoner of the Roman Empire.
Are there some leaders who believe what we believe? Yes, I believe there are. Are all who say that they are, really believers, of course not. Even when they agree with us politically, that does not mean that their faith is real.
So many on both sides of the aisle claim to be Christians, claim to have faith, and yet how many do we see upholding and living what the bible says?
There has never been a president of the United States that has not identified themselves as some denomination of Christian or in the case of John F Kennedy, as Catholic. There have been 0 Jewish, 0 Muslim, 0 Mormon, 0 atheists that have been president. Kings and those in high positions will claim to be for us and with us, but rarely will share our beliefs and protect us.
And yet we are called to pray for them. And not just pray for them, but we are urged that supplications, prayers, intercessions and thanksgivings be made for All people and Paul specifies Kings and those in high places as those who especially needs these things.
Ligon Duncan says that the reason that Paul uses so many words for prayer here in this section is so we can’t just walk through our prayers. We can’t just tack on a quick prayer for them at the end of the things that matter to us. Do you really hear this? We are to be praying for AND TO BE THANKFUL for people like Caesar Nero. People Like Presidents Obama and Trump. We are to be praying for and giving thanksgivings for men like Governor Newsome.
I know that’s not easy to hear. And its even harder to do. But we go back to the Words of Jesus. In the Sermon on the Mount, Matthew 5:43-48, Jesus tells his followers:
“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers,[i] what more are you doing than others? Do not even the Gentiles do the same? 48 You therefore must be perfect, as your heavenly Father is perfect.
We are called to a higher standard than we want to be called to. We don’t get to respond to people the way that they respond to us. The attitude that we have towards the world, towards false teachers, towards heretics, to those in power who oppose the church, to those who have personally wronged us; our attitude towards them is called by God to be one of supplication, one of prayer, one of intercession and one of thanksgiving.
We don’t have the right to respond with rancor. We don’t have the right, as followers of Christ, to respond in the same way that people treat us. Remember, our lives do not belong to us. When we surrender to Christ, our lives are not our own, but instead, we belong to Christ. We move from being slaves to sin, to be a slave to Christ.
Paul continues and says that we are to lead a peaceful and quiet life, one that is godly and dignified, for this is pleasing to God. This comment leads me to remember a few passages that Paul also wrote, all of them in 1 Thessalonians.
First, Paul twice mentions clearly what is the will of God in our lives. In 1 Thessalonians 4:3-7, Paul writes this:
For this is the will of God, your sanctification:[b] that you abstain from sexual immorality; 4 that each one of you know how to control his own body[c] in holiness and honor, 5 not in the passion of lust like the Gentiles who do not know God; 6 that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. 7 For God has not called us for impurity, but in holiness. 8 Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.
Lest we think that the will of God is all about outward actions, Paul also says in 1 Thessalonians 5:15-18:
See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. 16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you.
Gods will is not hidden. He has been very clear. What His word says, we are to do. Period. It may not be as detailed or specific as we want it to be. We may not see how it applies to each minute decision that we make, but that doesn’t mean that He has not already told us how to proceed. And when he says, to live a peaceful and quiet life, that should be our goal.
Now, how does this relate to verses 1 & 2? Well, I think it comes back to us having a right heart, and a right attitude. With us being in the right place spiritually, it will allow us to focus on what important. Doing God-glorifying, kingdom work for God. It will allow us to not get caught up in the quarrels, the hatred, the discord that comes from, first, false teachers teaching falsely, and second, from wanting others who have wronged us to “get what they deserve.”
Those issues, those attitudes and those actions continue to escalate unless they are dealt with and they most certainly are not peaceful. They are not quiet. They are not godly, and they are not dignified.
Those are the things that are pleasing to God, to God our Savior. To God who desires ALL people to be saved. This speaks to the love, compassion and mercy that accompanies the grace of God. But this does not negate the justice and wrath of God as well. We know that Scripture does not contradict scripture.
So, we know that this does not mean universalism, where false teachers teach that ALL people will be saved and all people will go to heaven, no matter what their faith and no matter what they belief about Jesus Christ. False teachers will focus on the love of Christ to the detriment of all Gods other attributes.
This also does not mean that God rejoices in the destruction of some, or that he was a blood thirsty monster. False teachers will often teach that God of the Old Testament and God in the New Testament, manifested in Jesus Christ are, essentially, two different gods. They will teach that the Old Testament god was an angry, vengeful God. And that Jesus came along in the New Testament and replaced that angry, vengeful god with love, mercy and grace. We know, however that The Father, the Son, and the Holy Spirit are one God, three persons. There is only one God and God is unchanging. He is the same yesterday, today and tomorrow.
And this also does not mean that we can be saved from any other source or method than by the grace of God alone through faith alone in Jesus Christ alone. There are not many paths. There are not many gods who can forgive or offer salvation. It does not matter how sincere and genuine the faith of a Muslim, or a Hindu or any other religion is, without faith in Jesus Christ, there is no salvation. The gods of other religions are not all the same god with different names or seen from different perspectives. There is one God. And Has chosen to reveal himself through His Son Jesus Christ as recorded in Gods Holy Word, the Bible.
We can only be saved with knowledge and faith in the truth. The truth that Paul lays out right here in verses 5 & 6. “For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, which is the testimony given at the proper time.”
Again, Paul is using the truth to address and combat false teaching, both of his day and of our day as well. There is only one God. Not many like the Romans and various cultures from then worshipped. There is a God, unlike what many in our culture today say. And many today as well believe that the idea that there is only one God is egotistical of us. Specifically, the fact that we can claim to know who among al the gods that are worshipped out there is the true God. Who are we to say? Well its not us to say, its God himself who says, right here in his Word.
There is also only one mediator between God and men, and that is the man, Jesus Christ. One mediator, one path, one method. As we just addressed a moment ago, not many paths, many mediators, many saviors. This also means that there are not many go betweens. Saints are not mediators between us and God. Angels and spirits are not mediators between us and God. Pastors, Priests and ministers are not mediators between you and God. I do not have “an in” with God that you don’t have. I am not closer to God or having any sort of influence with him that requires you to come to me to pray to God.
There is but one. One commentary describes a mediator as “one who brings together parties who are out of communication, and who may be alienated, estranged or at war with each other.”
Well, if you know anything about human nature, about our sins, if you have read the Bible and seen what God has said about us, you know that this describes us and God. We are in rebellion against him and his sovereignty. Our sins have estranged us from Him.
But God. But God wasn’t satisfied with our estranged relationship and sent his son. He who was himself God, but he who was himself man as well. Again, Paul addressing false teaching here.
There were many teaching that Jesus was not actually a man. He was God, but he was not a man. He only appeared to be a physical human. His resurrected body was just an apparition, almost a ghost. Paul is emphasizing here that Jesus was indeed a man, a physical, literal man. This is essential for his mission to mediate, to bring together humanity and God, because he was both.
In order to bring us and God together, our sins needed to be atoned for. Because we were sinful, any atonement we tried to bring forth, would be woefully insufficient. If Christ was not a man, he would not be able to atone for mans sins. And because he was God, he was able to live a sinless life so that his atonement would indeed be sufficient, and not only for himself because he had no sin that needed atoning for, but sufficient for all those whom He has called.
The fact that Jesus was both God and man is absolutely essential to our faith. If a church is teaching that Jesus is not one or the other, it is a false church. One of the ways one church is teaching this today is by saying that while Jesus was here on earth, he was not God. He was only man while he was here. The teaching goes that this means that the miracles that Jesus did during his earthly ministry, we can also do as well, since he did them as just a man.
Please do not listen to or fall for this unbiblical heresy. If someone teaches this, run! This is a false Gospel that Paul, in scripture, in Galatians 1 curses to the depths of hell.
And so, Jesus, being able to atone for our sins, being man, gave himself as a ransom for all our sins. Marks Gospel uses Jesus own words that he came to be a ransom for many.
This is the truth that we are to come to knowledge of. This is the truth of salvation. This is the truth of God and his mission and his word. This is what Paul, Timothy and all believers have been called to believe and to share with others. It is what Paul and Timothy and I have been called to teach and defend from attacks from all directions. To teach in faith and truth.
Remember the grace that you have received, the gift of faith that has been given to you by God. And remember that if not for that grace, that we did nothing to deserve or to receive, that we are just as worthy of Gods wrath as those we don’t want to pray for and for those, we don’t want to give thanks for. But God.
What an amazing two words. Paul shows the importance of those two words in his letter to the Ephesians, chapter 2:1-7, he writes:
And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body[a] and the mind, and were by nature children of wrath, like the rest of mankind.[b] 4 But[c] God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.
So when we think of those kings and those in high places that are antagonistic at best to our faith and the way we live it out, when we see those who are actively trying to work against our faith, we remember that God tells us that we are to not only pray, but pray honestly and earnestly and give thanks for them as well.
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Let’s Pray

1 Timothy 1:18-20 Life in the Local Church: Continue in Faithfulness

1 Timothy 1:18-20
Life in the Local Church
Continue in Faithfulness

 

Good Morning. Please grab your Bibles with me and turn to 1 Timothy, chapter 1. We are going to pick back up in our series today, going through 1 & 2 Timothy, called Life in the Local Church. As always, if you do not have a Bible, or do not own a Bible, please grab on from the back table. We would love the Word of God to be our gift to you.
Now, its been a few weeks since we have been in this series and so we need to do a brief review before diving into todays text. Paul is writing to Timothy, who is the Pastor at the early church in Ephesus. Timothy is personally, very close to Paul, with Paul referring to him several times as a son to him.
Paul is writing to Timothy because there have been some issues and some teachers that have gained a foothold in the Ephesian church that need to be dealt with. The biggest issue we see that has been mentioned by Paul is that False teachers are False teaching a False Gospel. And there is no room for that in the church, of whom Christ is the head. Christ, who is revealed in Scripture, whose Gospel is revealed in Scriptures, not through the smooth words of people who look and sound good.
Paul is both encouraging Timothy and challenging him to do what needs to be done. And he is actually going to name names of two men who have been causing confusion and discord amongst the church.
So, with all that being said, lets go ahead and look at this morning’s text. Ill be reading 1 Timothy 1:18-20, and I will be reading out of the English Standard Version. Please follow along in your preferred translation that you have in your hands. 1 Timothy, chapter 1, verses 18-20. Paul, inspired by God, writing the holy and inerrant scriptures, writes:
This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare, holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme.

All right, so Paul here is returning to his train of thought from earlier in the letter, back in verses 3-7. Timothy, do what you have been called to do. Do what has been entrusted to you. We know that with great power comes great responsibilities. And with great responsibility can come great rewards.
Paul has shown Timothy that God has entrusted him with great responsibility. Timothy is responsible to and charged to protect the flock at Ephesus, to protect the truth from the attacks of the enemy. He is to refute false teachings and teachers with the plain, pure, simple truth of the true Gospel.
One of the things we see about Timothy, if we study his life as recorded in the Bible, is that Timothy has a timid streak. He is not the loudest, surest, most take charge kind of guy. In that, a lot of the encouragement and challenges that Paul gives to Timothy, hit very close to home for me. Timothy does not always seem to be entirely sure of his ability to do the things that he needs to do to fulfill his responsibility.
And so, Paul reminds Timothy that God has called him to do this job. When God calls you to do something, he will equip you to accomplish exactly what He has called you to accomplish. This does not always mean that we will be successful at the task laid before us. We are not always called to be successful. We are called to be faithful and to do what God has said. In that, He will equip us as we need it.
As an example, I am called to shepherd the flock here at Bangor Community Church. I am also called to be a missionary to the community in and around Bangor, Ca. I may or may not be called to grow this church numerically. I may or may not be called to do many baptisms or to see firsthand many people come to faith. The results of my faithfulness are in Gods hands. I’m not responsible for that. I am responsible to Preach the Word and Love the People.
And guess what? That’s what God has equipped me to do. And what he has called you to do, he will equip you for exactly that task and the outcome that he has determined. And with that faithfulness comes great reward.
In this I am reminded of the parable of the talents. Jesus tells us in Matthew 25 that he entrusts each of us with different things, different tasks, different amounts. We are not responsible for each other’s talents. Talent was a unit of money, or gold back then. It works for material goods, for talents as we know them today, for anything because the idea is our level of faithfulness transcends it all. I am not responsible for your talents and how you use them. I am, to a point responsible for Hopes and the kids and how they use them. But I am primarily responsible for my own talents.
You are not responsible for my talents and how I use them. You are not responsible for each other’s talents, with your kids and your spouses being partial exceptions. We are responsible for helping to encourage, exhort and equip each other, as a body of Christ, as Paul shares in Ephesians 4. But you will not stand before God and must give an answer or an account for why I did or did not use my talents faithfully. You will stand and give an account regarding how you used your own talents.
In the parable, three men were given different amounts of money to take care of while their master was gone. One of them, given the most, was very faithful and got a return on his good works, he bore much fruit because of his faithfulness. The second was given a middle amount and was faithful to what he was given and he bore some fruit from his faithfulness. The last man was given a small amount and he was not faithful, bearing zero fruit. The first two were rewarded because of their faithfulness and the third was rebuked because of his lack of faithfulness.
God called those men to be faithful with what they were given, and he gave them the ability to be carry that out. Did the second man bear as much fruit as the first? No, but he wasn’t called to. He was still successful in carrying out what God had called them to.
So, the leads us to looking at, what was Timothy called to by God here in Ephesus? First, Timothy knew what he was called to because Paul and many elders laid hands on him, prayed over him and for him and prophesied over him. We see an example of this happen at the beginning of Acts chapter 13, with Paul and Barnabas. We will get more into prayer over the next couple of weeks but that is something we are still called to do. To pray over each other and to pray for each other. And there is something that happens, something that makes it much more personal and meaningful to both the person doing the praying and the person being prayed over.
But we also know that the prophetic offices have been closed. Gods Word has been fully revealed and there is no more extra biblical, special revelation. We need to remember to discern and see when to read the scriptures as descriptive, relaying that this is what happened, and when to read prescriptive, saying this is what we are supposed to do.
But at this point, in part because of the prayer and prophecy put onto Timothy, he was clear in his mission and his call. He is to fight the good fight. He is to wage good warfare. He is to fight against what Paul has already been writing about in this letter.
Timothy is to wage war against False Teaching in the church. He is to wage war against the False Teachers who are doing the false teaching. He is to wage war against the enemy’s scheme to destroy the witness and the mission of the Church. He was to wage war against the lies and the corruption and the sin that come along with all those things.
And Timothy is to also go the other route as well. He is to fight for Gods Truth. That’s Truth with a capitol T. The only actual truth there is. The Truth that all other claims are to be tested against. Timothy is to fight for Gods holiness, something we, as a Christian community in 21 century America don’t fully understand or grasp. He is to fight for the purity and sufficiency of the Gospel. And he is to fight for Gods righteousness, because we have none of our own and can only receive Christs perfect righteousness trough the grace of God through faith in Jesus Christ.
And this is also what, in general terms, we are all called to do as well, in our lives, in our family, in our circle of friends and in our church. And it isn’t easy, and it takes an incredible amount of discernment.
Because this is one area where we must be careful. And we are going to use False Teaching as an example here. Not all False Teaching is heresy. One definition I like says this: “Heresy is a false teaching about the essential doctrines of our faith – the ones we must adhere to, regarding who God is, who Jesus is, salvation by grace, and Jesus’ resurrection.”
And so, False teaching about the non-essential issues is not heresy. It still needs to be confronted and dealt with, but we need to be careful about what words we throw around when we do indeed confront it.
Also, not all teaching that reads the text differently is false teaching. For example, we look at the various views on the end times. What did Jesus teach? Well, his speaking of the end times are summed up in be ready for it and nobody knows the time when it will come.
And yet the church today has three very different views about when Jesus will return and each of these three will influence how you read scriptures and are influenced by how you read scriptures. Now, in the end, two of those three will end up being wrong. But you can teach each one of them from a biblical standpoint and therefore, they are not, by definition, false teachings.
They are opinions and preferences that we believe. And we can hold them tightly even. But they are secondary issues that we should not divide over. I love Village Missions Statement of Faith on this subject. It reads, and I forget the exact wording, but it reads, We believe that Jesus Christ will one day, physically return. Done. That’s what we unite over in this subject. If we deny that part, that Jesus will physically return, then we get into heresy area. But if we disagree on whether we are pre, post or amillenial in Christs return, we simply read the text differently.
Some of these things that we differ on, they are differences of opinion. They are our interpretation. They are our preconceived notions and preconceived views, of which we all have. Some of these things, as I have said, we can still be united together as fellow brothers and sisters in Christ, despite those differing views. Some of these things you can see or think differently than I do and I can still that you have a genuine and pure faith. And it is that genuine and pure faith that Timothy and all of us are called to defend and to protect.
So we also look at what the Bible says is the faith that we hold in a good conscience. Of course there is John 3:16, maybe is, and definitely used to be the single most well know bible verse in the world. John writes: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. And I also like what Paul writes in 1 Corinthians 15: 3-8:
For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me.
That is what we cling to. This is what we hold tight to. And this is what, if we reject it, we make what Paul calls here, a shipwreck of our faith. Those who reject the faith, those who reject the Gospel, also those who claim to believe the Gospel but reject those closed handed Gospel issues, they are not just rejecting salvation by grace through faith in Jesus Christ. But they are also rejecting unity. They are rejecting the Gospel, despite what they claim. They are rejecting the true Biblical God and the true biblical Jesus.
And when you have rejected these things, you have rejected the faith. Paul names two men who have been in the church and have fallen into this category of False teachers, rejecting the core tenets of the faith and teaching heresy. Alexander and Hymanaeus are specifically named as having been dealt with and have been handed over to Satan.
Now, we can not just take that verse and start doing whatever we want with it. We need to be really careful with what we take from it and how we apply it to today.
When we separate from people, we do so after having tried everything we could do on our end for repentance and reconciliation. We see Matthew 18 as the go to text about how to treat issues like this. We separate only after much prayer. We separate only after much effort. We do so only after every other option has been exhausted.
And we do so for what purpose? As shown here and in 1 Corinthians 5:5, We separate from others, we remove them from the church only as a last resort, in order to bring them to repentance. We do so in order to, ideally bring them back into the fellowship of the saints and bring them back into the body of believers.
In this instance, if Alexander and/or Hymanaeus were to repent of their false teaching and they were to accept the full, clear, simple, true gospel, Paul would welcome them back into the church with open arms.
Now, we don’t know what exactly they were teaching that fell into the category of false teaching, though we could make fair guesses based on what Paul has already written in this letter. But we do know that Paul says they are guilty of blaspheming God.
Here is one definition of blasphemy: To blaspheme is to speak with contempt about God or to be defiantly irreverent. Blasphemy is verbal or written reproach of God’s name, character, work, or attributes.
Does that help any of you? Practically it was not very much help for me. So, I will describe blasphemy in this way and this is not specific or entirely complete, but it helps me practically. Blasphemy is giving Gods attributes and identity to someone or something else. Giving credit for Gods Works to someone or something who is not God. It is giving to God lesser attributes or taking away from Gods true identity.
Cause here’s the thing. God and God alone has the right to determine who he is. God and God alone has the right to what his identity is. He is God. He has revealed who he is in his revealed word, the Bible that you have right in front of you. God is the creator and the author of all things. He is the almighty and he is a jealous God. And all of creation was made to give glory to God. So, if we give the glory that is rightly due to God, to anything else, we are blaspheming God. Let’s not do that.
See what God himself says in his word. Believe in his Gospel, that Jesus his son, died for our sins and rose from the dead to full achieve the forgiveness of our sins. That forgiveness and eternal life with God, available by Grace alone through faith alone in Jesus Christ alone.
So, we continue to do what has been entrusted to us. Fight against the false teachings and sin that has corrupted this world. We stand up for and fight for the Truth and holiness of God and we trust both the results of our fight and our salvation to God and God alone.
Let’s Pray.

1&2 Timothy: Life in the Local Church- 1 Timothy 1:12-17 The Glorious Gospel

1 Timothy 1:12-17

Life in the Local Church

The Glorious Gospel

 

 

Good Morning. Please grab your Bibles and turn with me to 1 Timothy, chapter 1. If you do not have a Bible, if you do not own one, please help yourself to one off the back table as our gift to you.

Paul is writing this letter to Timothy, who he left in Ephesus to be the Pastor, the head shepherd over the flock of the local church there. And he is writing as a Call to Arms, as it were. There was much false teaching, many false teachers coming in and spreading lies and falsehoods amongst the believers in Ephesus.

And what Paul is going to show Timothy and us this morning is that the way to combat false teaching and false teachers, the remedy, the cure, as I said last week to the disease is the Glorious Gospel of Jesus Christ. Or as he says it back in verse 11, the gospel of the glory of the blessed God with which I have been entrusted.

This Gospel is life changing and transforming and ultimately, is the Ultimate truth that brings Glory to God. Paul knows this from firsthand experience as he often shares as his witness and testimony. Before we read his letter to Timothy, I want to go back and look at Paul’s testimony. Turn over to Acts chapter 22, while we read, in Paul’s own words the story of God’s grace and mercy on him. Acts 22:3-21, Paul recounts:

I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated at the feet of Gamaliel[b] according to the strict manner of the law of our fathers, being zealous for God as all of you are this day. 4 I persecuted this Way to the death, binding and delivering to prison both men and women, 5 as the high priest and the whole council of elders can bear me witness. From them I received letters to the brothers, and I journeyed toward Damascus to take those also who were there and bring them in bonds to Jerusalem to be punished.

6 “As I was on my way and drew near to Damascus, about noon a great light from heaven suddenly shone around me. 7 And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’ 8 And I answered, ‘Who are you, Lord?’ And he said to me, ‘I am Jesus of Nazareth, whom you are persecuting.’ 9 Now those who were with me saw the light but did not understand[c] the voice of the one who was speaking to me. 10 And I said, ‘What shall I do, Lord?’ And the Lord said to me, ‘Rise, and go into Damascus, and there you will be told all that is appointed for you to do.’ 11 And since I could not see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus.

12 “And one Ananias, a devout man according to the law, well-spoken of by all the Jews who lived there, 13 came to me, and standing by me said to me, ‘Brother Saul, receive your sight.’ And at that very hour I received my sight and saw him. 14 And he said, ‘The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth; 15 for you will be a witness for him to everyone of what you have seen and heard. 16 And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.’

17 “When I had returned to Jerusalem and was praying in the temple, I fell into a trance 18 and saw him saying to me, ‘Make haste and get out of Jerusalem quickly, because they will not accept your testimony about me.’ 19 And I said, ‘Lord, they themselves know that in one synagogue after another I imprisoned and beat those who believed in you. 20 And when the blood of Stephen your witness was being shed, I myself was standing by and approving and watching over the garments of those who killed him.’ 21 And he said to me, ‘Go, for I will send you far away to the Gentiles.’”

 

Part of what makes this applicable to what Paul has already told Timothy was that we see that Paul was exactly what we saw him teach against last week. He was overzealous for the law. He misunderstood what the law was, and he strove for and demanded obedience to it. There was no grace, no compassion and no mercy. He was 1 Timothy verses 8-11, teaching that the law was the means and the way to salvation. He was that, until…

Until Paul’s experience on the Road to Damascus, also recorded in Acts 9. Paul literally had Jesus knock him down, struck him blind and spoke out loud to him. It took all that for Paul to get the message. And in that, he experienced the life changing grace and forgiveness of Jesus Christ.

And Paul writes about that here in 1 Timothy, verses 12-17. That’s our text for the week that I’m going to read for us now. Ill be reading out of the English Standard Version and I do encourage you to read along with your preferred translation. 1 Timothy 1:12-17, Paul, inspired by the Holy Spirit, writes to Timothy:

I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service,

  though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief,

and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus.

The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.

  But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life.

To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.

So, in this section of this letter, we see Paul lay out the Glorious Gospel. And basically, we are just going to look at this section bullet point by bullet point. We start, as those who have also experienced the perfect and holy grace of God, that we are to Be Thankful.

We are to be thankful to God. Because the Gospel, the forgiveness of sins, is not about us and more importantly, its in no way because of us. Salvation is a gift from God. Ephesians 2:8-10,

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,

not a result of works, so that no one may boast.

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

So not by us or from us, but all by Gods grace, through faith, which is also from Him in Christ, as the Bibles says and all to Gods glory, not our glory.

Paul also thankful for the strength that is given to us by God. Because, again, it is a gift from God. And the strength that He gives us is His strength, it is not our own strength. One of the clearest things that scripture teaches, and one of the hardest things for us to learn is that we have no inherent strength of our own. We are wholly and solely dependent on Him.

Paul writes in 2 Corinthians 12:9, “But he (God) said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.

And what Paul is specifically referring to here is the strength to be and to stay faithful. And faithful to the service that God has called us to. We see that again as well back in the Ephesians 2 passage we read a moment ago. That we were created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

And God has done all of this, been this generous, been this faithful, given us these incredible gifts despite who we were, if we are now in Christ. We were sinners. If we are not in Christ, we are still sinners. Paul writes in Romans 3, All have sinned and fallen short of the Glory of God. All of us are in need of a savior. We not only sinned and separated us from God, but the Psalms say that we were sinners even in our Mothers Womb. Romans 6:26 tells us, For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

And when Paul says that he received mercy because he acted ignorantly in unbelief, I want to make sure we are clear on what that meant. Make no mistake, the adage is still true with God, “Ignorance is no excuse for the law.” Paul is not saying, I didn’t know the law, so God took it easy on me. First, we all know the law, it was written on stone and given to Moses, and written on our hearts and written in nature, as we see in Romans 1. So, we know that he is not saying that ignorance of the law makes us innocent or righteous.

And so, what he was saying, is that “I did not know I was not righteous. I thought I was good enough to be righteous. I was ignorant to my unrighteousness. And despite that, even because of that, God gave Paul the grace and mercy that he did not deserve, instead of the wrath and judgment that Paul did deserve.

And that grace that God gave him resulted in the faith and love of Jesus Christ. Jesus actions, his incarnation, coming down from heaven and being born a human baby, his purposeful and intentional death on the cross, the forgiveness of sins, his resurrection and his ascension, even his yet to come Second Coming, all of these were done from an overflow of His love.

We know that, as Paul writes in Romans 5:8, God shows his love for us in that while we were still sinners, Christ died for us. God didn’t need us. God wasn’t lonely and created man for our company. He didn’t create us because he lacked anything. He didn’t need us and still does not need us. Instead, out of the overflow of the perfect, complete love that eternally existed between the Trinity, God the Father, God the Son, and God the Holy Spirit, out of that overflow, His love poured out and flowed down and God created us out of that overflow.

And as we have seen, especially in recent weeks, love manifests itself in truth. Love speaks truth. Love reveals truth. And when Paul says, the saying is trustworthy and deserving of full acceptance, he is not saying that other things he has said are not true or trustworthy. Instead, this is one of those rare statements that we can lift out of context and allow to stand on its on two feet. Paul is essentially writing this purposely as a stand-alone statement, a summary of what the Gospel is. What he is really saying is “Hey, if you read nothing else, I’ve written, read this statement!” Christ came into the world to save sinners, of whom I am the foremost.

This was the purpose of Christs actions was solely to save sinners. That’s the Gospel. If you hear that Jesus mission, his main purpose, his goals and his priorities were anything other than to save sinners, then run. This could even be things that sound good. But the Gospel is simple, God became man to save sinners. Anything else is a false Gospel.

The Gospel is not physical healing. The Gospel is not miraculous signs and winners. The Gospel is not being happy, or being wealthy, or being healthy. The Gospel is not your testimony. The Gospel is not our political sides winning. The Gospel is not our nationality or ethnicity. The Gospel is not living moral, good upstanding lives. The Gospel is not being on the right side of History. The Gospel is not equality. Those are false Gospels.

The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.

Another important aspect is that we need to have a right and true understanding of who we truly are. We are sinners from birth. We are unrighteous. We are totally depraved. That doctrine, Total Depravity can be easily misunderstood. I like how one resource clarifies it, writing:

There is a common misconception regarding total depravity. Total depravity does not mean that man is as wicked or sinful as he could be, nor does it mean that man is without a conscience or any sense of right or wrong. Neither does it mean that man does not or cannot do things that seem to be good when viewed from a human perspective or measured against a human standard. It does not even mean that man cannot do things that seem to conform outwardly to the law of God. What the Bible does teach and what total depravity does recognize is that even the “good” things man does are tainted by sin because they are not done for the glory of God and out of faith in Him (Romans 14:23; Hebrews 11:6). While man looks upon the outward acts and judges them to be good, God looks upon not only the outward acts but also the inward motives that lie behind them, and because they proceed from a heart that is in rebellion against Him and they are not done for His glory, even these good deeds are like “filthy rags” in His sight. In other words, fallen man’s good deeds are motivated not by a desire to please God but by our own self-interest and are thus corrupted to the point where God declares that there is “no one who does good, no not one!”

(https://www.gotquestions.org/total-depravity.html)

That is who we are when we are born. That’s who we are naturally, corrupted by our sin nature. That’s who we are without Christ. Paul says that he is the foremost of sinners. He is clear about who he was before Christ. We need to know who we were, and what our identity was. For many, this is still who they are as well.

But, if you are in Christ, if you have believed the Gospel and repented of your sins, then you are born again into the Holy Spirit and you are now a Child of God.

You are loved.

You are chosen.

You are Redeemed.

You are a saint.

You are Forgiven.

You are declared Righteous.
You have received mercy.

Paul then says why he received mercy. It is so that Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. Christ displays his perfection as an example to his followers. Yes, an example of how to act and how to live, but more than that.

If God could save Paul, with all that he did in persecuting the early church. If He could save the Disciples, who continually missed the point of Jesus teaching and abandoned Him in his time of need and after his death. If he could save sinners like you and I, then He could save anyone he chooses.

Again, having a right view of ourselves and having a right view of God is vital to understanding the Gospel. It is said that a high view of self leads to a low view of God. Invertly, a low/right view of self leads to a High/right view of God.

When we see him right, when we see who he is, his holiness, his righteousness, his goodness and love, when we see all of that correctly, as revealed to us in the bible, we can not help but cry out in worship. We cry out in exaltation and we lift up praises and cry out Glory to God!

Paul finishes his point here in this section of his letter, the passage we are looking at this morning by doing exactly that. To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever.[d] Amen.

Its funny to me, this section by Paul, as he cries out in praises and shouting out Glory to God, it reminds me of the clip I played, I think it was Easter. An old Baptist preacher named SM Lockridge shouting, “That’s my king!” That kind of inspired this last section here.

Jesus is the King of Ages, the King of Kings, and the LORD of LORDS. He is at the top of all things and he is the highest one there is.

He is immortal. He always was, he always is, and he always will be. He is alive. He will live forever at the right hand of God the Father.

He is invisible. Jesus is the image of the invisible God. He is in all times, all places and all everything, all at the same time.

He is the only God. Deuteronomy 6:4 tells us: “Hear, O Israel: The Lord our God, the Lord is one. There are no other gods. Any other god that people call upon, they don’t exist. They are false gods. They are fallen angels disguising themselves as and with lights.

The Triune God is one and only one. And to him go all honor and glory. And as Lockridge finishes up: And Thine is the Kingdom the power and the glory forever and ever
and ever and ever.
And ever and ever.
And when you get through all the forever’s, then
Amen!

 

For those of us who have been declared righteous and saved from eternal wrath and judgment, today is a day we rejoice, and we celebrate. We celebrate the fact that we have been assured of our right standing with God and we remember what Christ did to achieve this for us. We come together as a church family, once a Month and we celebrate communion. We come together, setting aside any differences, any pettiness, all that stuff that does not matter, anything other than our standing in Christ and we unite together as brothers and sisters in Christ.

The thing that unites us together is the cross of Jesus Christ. Today we pursue that unity by remembering. We remember and celebrate Christ’s death for us, that act on the cross, that act of pure love, grace and goodness. That perfect act of mercy. God holding out his hands to us, disobedient and contrary people.

We remember the sacrifice, the bloodshed. We remember what that means to us, as those who have turned to follow Jesus Christ. It means that we have been declared righteous in his sight and we get to spend eternity with Jesus Christ and God the Father.

We often take this time somberly and soberly, because of what it cost Jesus, what he had to go through. But We celebrate because Jesus is alive, and we get to partake in eternal life with him if we chose to follow him.

Now, Paul makes it clear in 1 Corinthians 11 some things about partaking in communion. First, this is for those that have made a commitment to Jesus. This is a celebration and remembrance for what he won, what he purchased when he paid the penalty for our sins and rose from the grave. If you have not made that commitment, out of respect, please pass the plate.

Paul also makes it clear that we need to be in the right state of mind, that we need to be honest with ourselves and with God and about our sins.

I greatly encourage you, as we are passing out the items for communion, take that time to talk to God. Make sure you are examining yourself and you are taking it for the right reasons. Again, please do not be afraid to pass the plate along. There will be no glances, no judgments. What is important is for each of us to make sure that we are in right standing with God.

Paul gives us a picture of Communion in 1 Corinthians chapter 11. In verses 23-25 he writes:
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for[f] you. Do this in remembrance of me.” In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”

So, what we are going to do here, is Mike and Jim are going to come up here. One will pray for the crackers, which symbolize the broken body of Jesus on the cross. They will pass them out and when we are finished, we will take the cracker together as a church family.

Then, the other will pray for the juice, which symbolizes the blood of Christ, shed for the forgiveness of sins. They will pass them out and again, we will take it together as a church family.

 

 

 

 

1&2 Timothy: Life in the Local Church, 1 Timothy 1:8-11 The Law is Good

1 Timothy 1:8-11

The Law is Good

Good Morning! Lets grab our Bibles and turn to 1 Timothy, chapter 1. As I say every week, if you do not own a Bible, please take one from the back table as our church’s gift to you.

So, we started going through Paul’s first letter to timothy last week and the context surrounding it. We saw that Timothy was sent by Paul to pastor and shepherd the famous (Infamous?) church at Ephesus. One of his primary tasks was to protect the flock from false teaching that was come from both within and without. We touch on some of that false teaching last week and we will be looking at it many weeks as we go through these letters from Paul.

These false teachers would come in and simply, they would teach contrary to biblical teachings. They would teach different than what the Bible teaches. Not always obvious either, sometimes very subtly and very persuasively.

Paul has in many places addressed legalists. Very similarly, Jesus often addressed the Pharisees during his ministry. These two groups had a common trait. Their world view was all law, it was very rigid, focusing solely on obedience, without any regard to love and grace.

But we have and see the opposite problem in scripture as well. It was prevalent then and its rampant now as well. All “love,” and all “grace,” and no law. The idea that is all over our culture, “Do what ever you want.”

“God wants you to be happy.”

“He has already forgiven all sin.”

“Its not that big of a deal.”

“That was for a different time, and more primitive culture, not for now, when we are enlightened.”

All these and more are a part of the false doctrine, false teaching called antinomianism. It means anti law. And Paul addresses that here in the passage we are looking at this morning.

SO lets go ahead and read our passage for this morning. We will be reading 1 Timothy 1:8-11. Ill be reading out of the English Standard Version. Please follow along in your preferred translation. Again, 1 Timothy, chapter 1, verses 8-11.

Paul, under inspiration of the Holy Spirit writes to Timothy:

 Now we know that the law is good, if one uses it lawfully, 9 understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, 10 the sexually immoral, men who practice homosexuality, enslavers,[b] liars, perjurers, and whatever else is contrary to sound[c] doctrine, 11 in accordance with the gospel of the glory of the blessed God with which I have been entrusted.

One of the most common misunderstandings in Christianity is that the law is no more. Yet, Jesus says in Matthew 5:17, Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. So the law has not gone away. It is still there. Others also have the misunderstanding that the law is bad, that is too hard, that it is antiquated, that it is just there to punish those who break it.

And yet Paul says right here that the law IS good, IF you have a right and accurate understanding of what the law is and what it is designed to do. That misunderstanding is rampant and it reminds me of parts of the Sermon on the Mount.

In Matthew 5:21-48, 6 times Jesus says, “You have heard it said…” Jesus points out the common, contemporary understanding and then corrects it from what the scriptures actually said or what the true meaning of the scriptures was. It feels like Paul is doing that here too.

“You have heard it said that the Law is bad, or old, but I say to you that the Law is good if one uses it lawfully.”

And Paul does and has shown exactly what that looks like. The law is a mirror, that, when we look into it, points out our blemishes, our sin. It points out our unrighteousness so that we can understand that we ourselves need someone else’s righteousness. See what Paul writes in Romans 7:7-12:

 What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” 8 But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead. 9 I was once alive apart from the law, but when the commandment came, sin came alive and I died. 10 The very commandment that promised life proved to be death to me. 11 For sin, seizing an opportunity through the commandment, deceived me and through it killed me. 12 So the law is holy, and the commandment is holy and righteous and good.

Again, the law is a mirror to point out our unlawful behavior. The best description I have heard, Ive shared this before, but the law is the diagnostic tool. You go into the Doctors office and they give you an Xray or an MRI and the find something wrong with you. Did the MRI cause the issue? No, it helped identify the issue. The Law is the MRI. It identifies our issues. Sin is the disease. It is already in there, festering, growing, killing. If we don’t identify it, it will grow unchecked and it will kill us without us even realizing it. That’s one form of False teaching though, the one Paul is addressing here. The Law does not cause sin. The Law is not bad. The law is good.

But we also have to not swing too far the other way. The MRI does not cure the disease. The Law does not eliminate sin. The Law is not the cure. The law does not provide righteousness. It points out unrighteousness. As Paul does here in verses 9 & 10. He lists a small number of sins, small compared to the other lists he provides in his New Testament letters.

This list of sins is not exhaustive, and is not meant to be. It ends on verse 10, with the phrase “And whatever else is contrary to sound doctrine.” So, if its not meant to be exhaustive, then what is the purpose of this list. Paul is showing both what happens, what we easily fall into and justify when we have a wrong understanding of the law, but also, he is showing what False teachers teach is ok, what they encourage. Remember the last line in Romans 1, verse 32, Paul says, Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.

False teachers will make your favorite sin, your specific temptation be ok. They will twist it so that what ever it is that you struggle with, Guess What? You don’t have to struggle with it any more because its not really a sin, or its not really that bad. They make sin and lawlessness subjective. Right and Wrong are culturally determined.

Bethel Church, up in Redding put out this statement recently:

God loves all people, LGBTQ+ and straight. The message has never been “All Must Change.” We share these stories specifically for Christians who are unfulfilled in identifying as LGBTQ+. For those of you who feel fulfilled and happy as you are, we love you!

God doesn’t force people to change, and people – including Christians – shouldn’t force others to change, either. We stand against any and all forms of shame, manipulation, force, humiliation, or physical harm in so-called “ministry” or therapy.

CHANGED is a safe space for Christians seeking an alternative to LGBTQ+ as they follow their faith according to their personal convictions.

You see that? However you want to live, is fine. You can follow Jesus and you dont even need to change anything! You can stay living exactly the same as you always have; disobedient, unholy, profane, not honoring mothers and fathers, murder, sexually immoral, homosexual, enslavers, liars, oath breakers, and everything else contrary to sound doctrine, everything listed in Romans 1:24-32, in 1 Corinthians 6:9-10, in Galatians 5:19-21.

Free and easy, cheap grace that demands nothing of you. Instead, all you have to do is replace Jesus as God with your own desires, your own passions, your own sins as your god.

Thats the exact opposite of what the Gospel calls us to. Paul writes in 2 Corinthians 5:17, Therefore, if anyone is in Christ, he is a new creation.[b] The old has passed away; behold, the new has come. The Gospel calls us to repent. It is the first thing mentioned in regards to the Gospel, Jesus says repent and believe the Gospel. Martin Luther says that a Christians life is one of repentance, meaning continual, lifelong change and growth. False doctrine says you are good just how you are.

False doctrine and false teaching is what is contrary to sound doctrine. And how do we know what sound doctrine is? Sound Doctrine is in accordance with the Gospel. Ligon Duncan tells us “The Gospel itself is the measure of sound teaching.” The measure of the law and whether it is used lawfully, the measure of whether we are accurately and correctly keeping the law is Jesus Christ and his Gospel.

Sin is the disease. The law is the MRI and the Gospel is the cure. Our disease, our sin results in death, eternal death, eternal seperation from Gods glory and grace and mercy. The only cure is the Gospel. We cant cure ourselves, not by keeping the law nor by changing and ignoring the law.

So, again, what is the law for? Paul writes in Galatians 3:19-22:

Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. 20 Now an intermediary implies more than one, but God is one.

21 Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

The law was not given as a cure for sin, but given in response to sin, to show the way to the cure, Jesus Christ. The law cannot make one righteous. But what the law can do, what the moral guidelines that are handed down from God to Moses, written on stone and that are now written on our hearts, they do help restrain and identify sin.

Jesus tells two back to back parables on Luke 18, that point out that show that just physically, superficially keeping the law is not enough to make us rightouess. First, with the parable of the Pharisee and the tax collector. The Pharisee often gets a bad wrap in this story and he should, but I dont think we really see him clearly. He does all the right things. He obeys all the rules and then some. He acknowledges that God is the one who makes him not like the tax collector. But he thinks that he earned or was good enough to keep Gods grace. He attributes Gods grace to himself as his own righteousness. The point of the prable is not to show that the pharisee was acting or living wrong, or even that his prayer in the temple was wrong, but it was to point out that, despite what the pharisee thought, he was not righteous.

The next parable was the rich young ruler. This guys thought he had lived a good enough life and was searching out various religious teachers and leaders to confirm his goodness and to affirm his righteousness. Jesus pointed out some commands that he did not keep. First, lying, saying he had kept all the commandments since he was a kid. Second, his money and his possessions were an idol in his heart. His was trusting in his own goodness instead of in Gods grace.

Both of these parables are designed to point out that we have no saving righteousness of our own, but need to trust in Christ for his. The law is the way that points to Christ.

False teachers will shove the law out of the way, therefore obscuring the way to and need for Jesus Christ. Or they will focus on the law and teach our ability to keep it enough that we dont need Jesus Christ.

The law is there, again, not as a solution to sin, but as a response to sin. The solution to sin is the Gospel. Pure and simple. Thats what the sound teaching is, the Gospel.

Jesus Christ, truly God and truly Man, sinless and died and pied the penalty for our sins. Gods wrath poured out on Him so that his grace will be poured out on us. The vehicle he uses to pour his grace out on us is our faith in his son, Jesus Christ. God became man to save sinners. Marks Gospel says that Jesus came to be a ransom for many. He paid the price to purchase our salvation.

The change in us, it does change us, and it gives us a heart to serve and obey God. For believers, the law serves as a guide. It gives us perameters to stay within so that we can live right, live the way that God intended and the way that he designed it.

I love how John writes it in his first letter, 1 John 5:1-5, he writes:

 Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him. 2 By this we know that we love the children of God, when we love God and obey his commandments. 3 For this is the love of God, that we keep his commandments. And his commandments are not burdensome. 4 For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. 5 Who is it that overcomes the world except the one who believes that Jesus is the Son of God?

Paul, in his letters to Timothy, will continue to harp on emphasizing sound doctrine, on right, biblical teaching. It is a repeating theme that Paul will pound on again and again, because oit is so important. Sound doctrine, sound teaching are the only ways to combat and fight false doctrine and false teaching.

Ligon Duncan points out, “We are not just teaching so you’ll know more things, we’re teaching so that you will have a healthy Christian embrace of doctrine and experience and practice.”

And that’s the important part, that’s a part of why the law in and of itself is not able to save. Because head knowledge, simply knowing the truth, simply knowing how to live, the physical act, doesnt do anthing. But our heart change, that the Holy Spirit does inside of us, the faith that is a gift from God, the faith that leads to the heart to keep his commandments, that is what saves us.

One of the commands Christ gives us is to be united in the truth. We are to be united as the church, as the body of Christ.

The thing that unites us together is the cross of Jesus Christ. Today we pursue that unity by remembering. We remember and celebrate Christ’s death for us, that act on the cross, that act of pure love, grace and goodness. That perfect act of mercy. God holding out his hands to us, disobedient and contrary people.
We remember the sacrifice, the blood shed. We remember what that means to us, as those who have turned to follow Jesus Christ. It means that we have been declared righteous in his sight and we get to spend eternity with Jesus Christ and God the Father.
We often take this time somberly and soberly, because of what it cost Jesus, what he had to go through. But, We celebrate because Jesus is alive and we get to partake in eternal life with him if we chose to follow him.
Now, Paul makes it clear in 1 Corinthians 11 some things about partaking in communion. First of all, this is for those that have made a commitment to Jesus. This is a celebration and remembrance for what he won, what he purchased when he paid the penalty for our sins and rose from the grave. If you have not made that commitment, out of respect, please pass the plate.
Paul also makes it clear that we need to be in the right state of mind, that we need to be honest with ourselves and with God and about our sins.
I greatly encourage you, as we are passing out the items for communion, take that time to talk to God. Make sure you are examining yourself and you are taking it for the right reasons. Again, please do not be afraid to pass the plate along. There will be no glances, no judgments. What is important is for each of us to make sure that we are in right standing with God.
Paul gives us a picture of Communion in 1 Corinthians chapter 11. In verses 23-25 he writes:
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for[f] you. Do this in remembrance of me.”[g] 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”
So, what we are going to do here, is Mike and Jim are going to come up here. One will pray for the crackers, which symbolize the broken body of Jesus on the cross. They will pass them out and when we are finished we will take the cracker together as a church family.
Then, the other will pray for the juice, which symbolizes the blood of Christ, shed for the forgiveness of sins. They will pass them out and again, we will take it together as a church family.

1 & 2 Timothy: Life in the Local Church – 1 Timothy 1:1-7 Built on Solid Doctrine

1 Timothy 1:1-7

Life in the Local Church

Built of Sound Doctrine

Good Morning! Please grab your Bibles with me and turn to the New Testament letter of 1 Timothy. And today, we start a new Series, as we study and teach through books of the Bible, line by line, verse by verse.As always, if you do not own a Bible, or do not have a Bible, please help yourself to one from the back table as our gift to you.

So, we will be going through and looking at Pauls so called Pastoral Letters. These are his letters to Timothy and Titus, his proteges and pastors of local churches. These letters lay out exactly what God has in mind for the local church. We will look at the importance of doctrine, the inportance of order. We will look at the qualifications for who will lead the church and, just as importantly, who is not qualified to lead the church. And there is so much more. We will see what God had in mind for living life in the local church.

So, I do want to start by reading our text for this morning, though after we read it, we will also spend some time looking at the context and who Timothy was, inlcuding who he was to Paul.

So, lets start by reading together, the first 7 verses of this Pauls first letter to Timothy. Ill be reading out of the English Standard Version, and I encourage you to follow along in your preferred translation. 1 Timothy 1:1-7.

Paul, under inspiration of the Holy Spirit, opens his letter:

Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope,

2 To Timothy, my true child in the faith:

Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

3 As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, 4 nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship[a] from God that is by faith. 5 The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. 6 Certain persons, by swerving from these, have wandered away into vain discussion, 7 desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.

Man, I love that opening, as much, maybe more than any of Pauls other letters. And I want to start there, because one of the things it does, is that it identifies who, both Paul and Timothy are and it focuses the letter squarely on what, where and on who the focus should be, God, Father, Son and Holy Spirit.

Lets start with who is Timothy and who is he to Paul? We first get introduced to Timothy back in Acts 16. In Acts 16, verse 1, we see Paul came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. 

So, Timothy was half Jew, half Gentile. We will see later in Pauls letters to Timothy that it was his Grandmother and mother who shared the scriptures with him, which were able to make Him wise for salvation. (2 Timothy 3:15). We dont know anything else about his Father, other than he was Greek. We dont kow if he was there or not, if he left the family or stayed, if he was dead or alive even. Scripture doesnt deem fit to make that important.

We also see a bit about Timothy’s character in Acts 16:2, that he was very well spoken of by the other believers in Lystra. Tradition holds that Paul is the one who brought Timothy to Christ, and can be inferred by scripture. (Timothy 1:5, etc.) And as Paul came to Timothy in Lystra in Acts 16, Paul had Timothy join him on his missionary journeys.

So, Even at this point, Paul and Timothy had a close and personal relationship. We know Paul was picky about who accompanied him on his journies and here, he asked Timothy to come with him. Timothy had a lifelong foundation in our Old Testament scriptures, to them, the Hebrew scriptures. And from there, being saved through and being taught by Paul, his knowledge would have grown tremendously.

We see two practical things that Paul and timothy did, as well, before headed out to spread the gospel. The first is mentioned back in the verses in Acts 16. Paul had Timothy circumcised. Again, Timothy was half Greek, and on his Fathers side. And its important to recognize that this was not done for religious purposes. This was not done to make him rightoues, or to make hm right in Gods eyes. If you want to know Pauls views on those, read Galatians. He is pretty clear about what circumcision does and does not do. But Timothy was circumcised for practical, ministry purposes. Paul was going from city to city and he was going to the synagogues first, preaching Christ to the Jews. Part of his testimony was that was a Jew of Jews, a Hebrew of Hebrews. But Timothy was not, and so it would have been more difficult for him to gain entrance and to be heard, and even more so, to be listened to. So, as a practical step to gain an audience, they circumcised him.

And thats not THE takeaway from this today, but its something important to remember. Is there something that doesnt matter, that it getting in the way of someone hearing the Gospel? Get it out of the way. Dont be a stumbling block. Our Christian Liberty, our freedom only goes far enough as long as it does not get in the way of our witness and bringing others to Christ.

The second thing we see happen in Lystra before Paul and Timothy leave on their missionary journey, is that Paul and the elders laid hands on Timothy and prayed over him. Dont forget prayer. Not only when you are going through something, but more importantly, before you go through something. Pray for the things that are coming up. Pray for deisions, discernment, wisdom and planning. Pray for the seeds to be planted, and then pray for God to bring the increase, for him to water the seeds. And pray for your own role in the ministry in Bangor Community Church and the other witnesses and outreaches you may have. And pray for those in leadership of the church. Pray for the trustees and the elders. Pray for those who are volunteering and working in and around the church. And Heaven knows I could use as much prayer as you could possibly give. As Dave continually says, prayer is the backbone of the church. Once a church stops praying, a church starts dying.

So, Paul and Timothy go on their journeys and grow close, as if a father and a son. This section of 1 Timothy is not the only place these references are made. But this is where we see how close their relationship is. And we see that Paul left Timothy to be the Pastor at the church in Ephesus.

So, not wanting to get too fsar off track, a real quick look at the timeline of the church of Ephesus. It was founded by Paul, likely in the early 50’s AD. Timothy arrived to be their pastor in the early 60’s. Tradition holds that the Apostle Johnmade the Ephesian church his home in the mid to late 60s. We also know that Paul wrote his letter to the Ephesians and that was probably right before Timothy arrived. So the Ephesians had a pretty standout group of teachers and pastors and influences. And yet, by the mid 90’s, Jesus tells them, relayed through John, thst while they did good works, while had the right actions, and even right doctrine, they no longer had a love for Christ, and they were told to repent in Revelation 2:1-7.

And yet, we see in Pauls opening and greeting that a love and passion for Christ are front and center. Paul, as in usual for him, opens with his name and calling. He is an Apostle of Christ Jesus. And he is an Apostle at the command of God. See, when God calls you to something, He is telling you that you will do it. His commands are not gentle suggestions. They are not optional and they are not one of many possibilities. They are also very rarely our first choice, what we would choice for us. You may fight against it for awhile. You may ignore for a period of time. You can try everything else you can think of. I did all that. But, just like Jonah, eventually God will spit you out of a fish, right where you are supposed to be. His will will be done, whether you cooperate or not. But, trust me, it will be much more pleasant if you cooperate.

Now, look at what Pauls focus is on in these first two verses. God is mentioned specifically twice and Christ Jesus is named three seperate times in these two verses. Dont miss this. Dont gloss over this as just some perfunctory greetings. Remember what Paul is writing this letter for. He is writing it to encourage Timothy in how to lead the church and what the practical life in the local church should look like. And he starts it by focusing entirely and fully on The Father and the Son who they are. And who are they?

First, we see that Christ is the head of the church. Paul writes in Colossians 1:18 about Jesus, he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. As we look at what we are to be doing as a church, how we are to be living in the local church, the thing that we need to remember above all else is that this is not your church. This is not our church. This is not my church, as the Pastor. This is Christ’s church. Every choice we make, every action we take, every thing we do, is for and because of Christ.

And then we see ways that Paul describes God and Jesus. God is our savior and Christ Jesus is our hope. Our salvation is through no one but God. He is our salvation. It is his grace poured out on us, and only through his grace that we are able to escape the perfect and just wrath of God and to enjoy perfect communion with God for eternity. God pours his grace out, giving us the gift of faith. And it is only through faith in His Son, Jesus Christ, that we gain access to the forgiveness of sins.

And so Jesus is our hope. He is God. One third of the trinity, Father, Son and Holy Spirit. When he created the world, it was created perfect, in perfect harmony with God. Man was created and was created to be in perfect relationship with Him, with Christ. And yet our sins keep us seperated from Him, unable to be in that same perfect relationship. And yet, Jesus is our Hope.

He came down, born a human baby. Lived a perfect life that we couldnt live. Died a death that we deserved, took the wrath of God on himself from OUR sins, so that, through our faith in Christ, we can be reconciled with him. We can have our sins forgiven, our slate wiped clean. We can escape the wrath that we so rightly deserve and enjoy the perfect and eternal love and fellowship of God, as Paul writes here, the Grace, mercy and peace of God the Father and our LORD Jesus Christ. Christ Jesus is our hope and he is our only hope.

And he is something else as well. He is God. Ligon duncan, A pastor at First Presbyterian Church in Jackson, Mississippi makes the point here that this is one of the spots where the Bible makes clear that Jesus is God. Here is what he said in a sermon he gave on this passage:

Think of it, my friends. Paul says to Timothy, “Grace, mercy and peace to you from God our Father and the Lord Jesus Christ.” Now isn’t that an interesting way of speaking? 

What if I were to say to you, “Friends, I am called by God and by Billy Graham.” You might think, boy, that second level was a few steps down from the first one! I mean, Billy Graham’s a great man, but God he is not. Or what if I were to say, “I am called by God and John Calvin.” Well, you might say, “I always thought that he cared too much about Calvinism!” You would never think that I would group together John Calvin with the triune God. At least, I hope that you wouldn’t think that I would group together John Calvin on the par with the Triune God! But here’s Paul saying, “blessings to you from God the Father and our Lord Jesus the Christ.” Now how can he do that? Because Jesus is of the same substance, equal in power and glory with God! It’s a testimony to His deity. 

Again, Christ as the head of the church. The church universal, all believers in all places, but also the head of the church, His church, the local church. Where we come together, with Him as the head, us as the body, and we live out His will. We do so because of who he is and we do so because of our love for him.

Now, after Paul opens his letter to Timothy, we see why he left Timothy at Ephesus. Read again verses 3 & 4:  As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, 4 nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith.

Timothy was put in Ephesus to protect the flock, to protect Gods People. Its obvious that people were coming in, likely well respected in the church, maybe even higher ups. They were coming in and they were teaching false teachings, false doctrines. They were focusing on extra biblical and un biblical hypotheticals. They have rejected the authority and the sufficiency of scripture. They have trusted in man made philosophies and earthly wisdom instead of Gods plainly written word and Godly wisdom.

And the first thing, the very first thing that Paul tells Timothy, what Paul tells the church at Ephesus, what God is telling us is that we need to be aware of and to oppose false teaching. Thats the very first thing that he says for the local church to focus on.

Because the church is built on what? Christ as its head of course. And what is Christ, Jesus is the Word, He is the living Word. He is the Truth. And so the local church is built on the Truth, the Word, which we have in our hands as the Bible. It is built on Christ.

False teaching leads to spending time on anything and everything other than the true and written down, clear Word of God. One commentary says this: Heresy is to the church what treason or sedition is to the state–a divisive force made treacherous by the fact that it begins within the organization and exploits lines of trust and positions of authority.

False teaching is incredibly divisive. It will divide a church, and thats part of its purpose, to divide us, to divide the people of God. False teaching is designed and purposed to get us off mission. To make us not trust each other, or to make us not trust the Word of God itself. All the way back to the very first false teaching, Genesis 3, when the serpent asked Eve, “Did God say?” And thats the very same attack thats coming in today. Did God really say? Is that really what the Bible says? Is that really what it means?

False teaching prevents us from uniting together in worship. It makes minor things very major, causing freindships to be divided, causing churches to split, causing feelings to get hurt and leave. Sometimes its innocent congregants, sometimes its the false teachers, sometimes its those who believe the teaching and are not willing to hear the truth.

My job here as a Missionary Pastor with Village Missions, serving here at Bangor Community Church is to Preach the Word and Love the People. Preach and teach and share the Bible, its clear and life changing message of the Gospel. To sheild against false doctrine and to teach and promote right and true doctrine. And Im to love the people. I love you guys. Each and every one of you. And part of how I love you is by prtecting you and teaching you.

I rarely name names, but I have often mentioned specific false teachings that are going through from popular Bible teachers and preachers and churches that have influence. This is something I will continue to do. And I do it because I love you.

Look at what Paul writes next, in verse 5 to Timothy:

The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.

Our beliefs and our practice, the practical application are necessarily intertwined. As James famously writes, faith without works is dead. To say that we love God, that we have faith in Christ, without belive in the Word of God, Christ himself and his recorded Word, our Bible, means that we dont really love God like we think and say we do.

We must believe in the truth. We must believe in and live that truth. Remember that Jesus is the Truth and it is that Truth, Jesus Christ that will set you free. But just believing the truth is not enough to drive out and protect against the lies.

The enemy is smart. He is the most cunning of any of the creatures. His tactics may have changed over the last 2000-6000 years, but only superficially. The lies disguise themselves as truth. Satan appears disguised as an angel of light. The false teachings will not be obvious at first. In fact, they often start off as not false. And then slowly, discreetly, and incrementally, it becomes more and more false and it becomes more and more divisive. So we can not protect against false teaching ONLY by believing the truth.

Let me put it this way as well, actually one pastor used this example, put out as a critique of another pastor. He said: “Let me tell you something about that teacher. He’ll draw a horse and say to his students ‘this is a horse,’ but he won’t draw a cow next to that horse and say to his students ‘this cow is not a horse!’

Jude tells us that we are to contend for the faith. We are to actively fight for the truth and against the lies. And we know its the truth because I tell you its the truth. No? No! We know its the truth because the Bible tells us, because Jesus tells us its the truth.

That brings us to the last two verses here this morning on what these false teachers will be like. They will say that “This is the truth because I say its the truth.” Paul writes: Certain persons, by swerving from these, have wandered away into vain discussion, 7 desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.

There are people, who move away from the charge Paul mentioned in verse 5, pure heart, good conscience and a sincere faith. They pull away from that and they want to be a teacher. Almost exclusively, they want to do so for fame, for fortune, for power or for influence. They want you to follow them exclusively. Instead of going to your Bible, go to them. Instead of listening to these other guys as well, listen only to me. Instead of listening to Dave when he fills in, just dont worry about being here and stay home when Im not in the pulpit.

James reminds us in his letter, Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. Only those whom God has called should become teachers.

Because if you have not been called, you will not accurately and succesfully, in Gods eyes at least, do the job you are trying to do. Paul writes in 1 Corinthians 2:12-16,

 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.[d]

14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 15 The spiritual person judges all things, but is himself to be judged by no one. 16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.

False teaching and False teachers will be a common theme in Pauls letters to Timothy, so we will get into more of these things then, bit we see how important it is the the local church based on Paul putting this right at the front of the letter.

And so we remember and ensure that Christ is the head of the church, and not just the churc but this church, Bangor Community Church. And one of our job is to protect the church and live as the body and pray for each other Toidentfy and call out false teaching when we see it. Our job is to worship and serve God as a united body of Christ, manifested here in the local church. Lets Pray.

Malachi 3:13-4:6 The Cynical and the Faithful

Malachi 3:13-4:6
The Cynical and the Faithful

Good Morning! Lets go ahead and grab our Bibles and turn to Malachi chapter 3. IF you do not have a Bible or own a Bible, please help yourself to one from the back table as our gift to you.
Today we look at the last section of Malchi, finishing up our time with this Old Testament minor prophet. Next week we are going to start a series going through 1 & 2 Timothy, Pauls letters to his Son in the Faith, showing us how God designed the Church to run and to act. Whats right and wrong and what the truth is that we are command to keep and stand up for.
Ut, today, as we come to an end of our series through the book of Malachi, we see Malachi, or God speaking through Malachi, Malachi writing down the words of God. We see the theme of the rest of book, come together and be wrapped up in the last sections of this book. And part of the themes of this book could be ripped from todays headlines.
If you follow the news at all, and if you dont, good for you. But if you follow the news at all, this past week you saw that Jefferey Epstein died in prison last weekend of a reported suicide. He was an evil man, charged with many account of human trafficking and other horrible, unspeakable crimes. When his death was reported, the Newspaper headlines shouted out that he had escaped Justice.
The world has the thinking that if you die before you are punished for your crimes and sins, you have escaped justice. And we, inside the church fall into that same thinking. If we dont see people around us facing the consequences for their sins, we get upset with God, because justice is not being served.
Malachi addresses that and more as we look at this last section. Before we go any further, lets read this week’s text. Reading Malachi 3:13-4:6. Ill be reading out of the English standard Version and I do encourage you to follow along in your preferred translation here today. Again, Malachi chapter 3, verse 13, through the end of the book, chater 4, verse 6. God, our Father, speaking through his prophet, Malachi, says:
“Your words have been hard against me, says the LORD. But you say, ‘How have we spoken against you?’ You have said, ‘It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the LORD of hosts? And now we call the arrogant blessed. Evildoers not only prosper but they put God to the test and they escape.’”
Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name. “They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him.
“For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the LORD of hosts.“Remember the law of my servant Moses, the statutes and rules that I commanded him at Horeb for all Israel. “Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes.And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.”

The first thing we see here is the last accusation God makkes iof Israel in this prophetic book. We have spoken hard words against Him. And of course, as with every accustation in this book, Israel’s and our response to him is HOW? We dont see things through Gods eyes. We dont see accurately what we are doing, how we are acting and what we are saying. We ceratinly dont see what our words mean, especially to those around us. By responding in this way, Israel is playing the victim. “Thats no what we said!” Or “Thats not what we meant!”
But each time God responses with exactly what they have done wrong. And he says, when you look around and you see evil doers prospering, when you see them test God and seeming to escape punishment, when you see that happen and you say, “Theres no Justice!” or “Theres no Point!” When you see those things and you figure that there is no point in serving God, those are our hard words against God.
And to be clear, you can have the ideas, the thoughts that those who do evil are getting away with it and you can wonder why God isnt punishing them and continue to serve God with all your heart, mind body and soul. You can see those things and still trust that God And those are not necessarily hard words against God in and of themselves. But when you say that BECASUE justice is not being served, BECAUSE you see these issues that there is no point in serving God then you are turning back from God.
We see Job cry out quite a bit about the perceived injustices and he continues to trust in God. We see Habakkuk cry out about the violence and asking why God is allowing it to continue. Jesus cries over the city of Jerusalem and their hard hearts. But when we see people sin openly and freely, and blaspheme God in their hearts and their actions, God tells us to trust him even more and to be faithful to what he has called us to do. Serve him, obey him, trust in him and share him with the world.
God says that he will be faithful to those who are faithful. As a quick aside, sparked by the text, this shows, as well, the importance of fellowship. Of getting together on a regular basis, both on Sunday mornings and otherwise. Talking wth each other, meeting together, getting to know each other deeper, knowing our struggles and our triumphs.
Our church family will help us stay faithful and comitted. It can be very easy to feel isolated. It can be very easy to feel like we are the only ones. Both as individuals and as a church. We have talked a lot recently on Wednesday mornings AND Sunday nights of churches in Northern California and cross America that are being unfaithful to their designed purpose of Preaching the Word of Gods, teaching the Bible and discipling Christians to follow the commands of God. And with that it can easy for us to get prideful and think we are the only faithful church left.
Individually, we look around us, look at the multitudes across America that identify as Christians and yet, seem to be living as the world or have poor theology and it can be very easy for us to get prideful that we are true christians when they are not or we are better, more mature, righter christians, while they are still immature or believe false teachings. And we do so as though either of those have anything to do with our efforts , as opposed to our faith being a gift of Gods grace.
But, again, it can very easily feel like we are the only ones left in this world. And yet, God has addressed this all throughout scripture. In 1 Kings 19, we see Elijah frustrated about the things going on around him and the lack of faithfullness from israel. He says in verse 14, talking to God: “I have been very jealous for the LORD, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.”
Essentially, I am the only one faithfully serving you, LORD. Everyone else has abandonded you and I and only I am the one doing right in your eyes! Well, there is a lot we could go into there, but Suffice it to say that Elijah feels isolated and like there is not much hope left in anyone but himself. God response to him in verse 18, telling Elijah: Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.
We are not alone. Despite what we see around us, or what society and the prevailing culture present to us, God always keeps a remnant and it is always larger than we expect. This of course does not cntradict what Jesus says in Matthew 7:13 & 14. Jesus says in the Sermon on the Mount: Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many.  For the gate is narrow and the way is hard that leads to life, and those who find it are few.
Many will think that they are Christians and they are decieved. And yet, many more than we can see will also be along side of us in heaven. The truth is, Christianity is not shrinking. Let me say that again, more accurately. True, biblical Christianity is not shrinking.
True, biblical Christianity is protected by and preserve by God. True, biblical Christianity, the Invisible and universal church is not what the world sees as Christianity. Studies over the last few years have shown that over 90% of Americans believe in “god”. There is ot a definition to who or what god is in that question, just, “Do you believe in god?” It goes further to show that somewhere around 75% of Americans claim to be Christians.
And yet, as we have discussed before, many who claim to be Christians dont actually now what Christianity is. They dont actually know what the Bible says. They hold to what is, by definition, heretical beliefs. And those are who we see walking away, leaving the church and John writes in his letter that they went out from us because they were never really one of us.
But those who fear the LORD, they shall be mine, says the LORD. Those who have been saved by God, through his grace, manifested in our faith in Christ and his finished work on the cross, assured of their salvation through a doctrine called “Perserverence of the Saints.”
Got Questions describe the doctrine this way:
God, by His own power through the indwelling presence of the Holy Spirit, keeps or preserves the believer forever. This wonderful truth is seen in Ephesians 1:13-14, where we see that believers are “sealed with the Holy Spirit of promise, who is the guarantee of our inheritance until the redemption of the purchase possession, to the praise of His glory.” When we are born again, we receive the promised indwelling presence of the Holy Spirit that is God’s guarantee that He who began a good work in us will complete it (Philippians 1:6). In order for us to lose our salvation after receiving the promised Holy Spirit, God would have to break His promise or renege on His “guarantee,” which He cannot do. Therefore, the believer is eternally secure because God is eternally faithful.

Gods people are his treasured possesions. They, we, will be spared our much deserved wrath of God and instead be declared rightouess in His sight and promised eternity with a prefect, holy and loving God.
The thing that God is showing us is the distinction between the rightouess and the unrightouess. That can be very hard to see. Its not always clear. Jesus shows us this in the prable of the wheat and the tares, in Matthew 13:24-30:
He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weeds[c] among the wheat and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants[d] of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ 28 He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ 29 But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”
Our churches in America, in this world are filled with both believers and non believers. Coming together, growing up intermixed, with nobody but God able to tell who is who.
Not only is America one of the biggest mission feilds in maerica, the reason Village Missions exists, but churches are one of the biggest mission fields in America. Many think that if they attend church regularly, or if their parents or grandparents brought them to church or Sunday School as a kid, or if they raised their hand or walked down to an altar and said a prayer, that they are saved. Too many think that if they live moral lives, bring their kids to church and vote Republican that they will have check off enough items on the chrck list that God uses to determine if we are good enough to get into heaven.
However, Jesus is quite clear in Matthew 7:21-23: “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’
This is important. What we claim, what we identify as, how we act, none of it does anything to save us. Salvation is by the grace of God alone, through Fiath alone in His Son, Jesus Christ alone, to and for the glory of God alone, as He has revealed in the Sciptures alone.
So, regardless of what we would like to think, there are only two distinctions. The rightouess and the wicked. And the Day of the LORD is coming. And on that day, we will see the seperation, the distinction between the rightouess and the wicked.
On that day, the arrogant and the wicked, those who reject Gods covenant and his grace and mercy, those who know the truth but supress it by their unrightouesness, they will be subject to the judgment fire. The lake of fire, that never quenches.
This is unfortunately not the refining fire that we see back in Chapter 3, verse 2. This is an eternal punishment. Perfect and Holy Justice will be served. Man like Jeffery Epstein, who many think have escaped justice, cannot escape the Justice and wrath of God. And because of our sins, that is what we all deserve. I came upon this wupte this week: “Nobody wants a God who declines to deal with evil. They just want a God who declines to deal with their evil.”
But for Gods covenant people, for those who fear him, for those who serve him, for those whose faith is in Him, The Son of Rightouesness will come with healings. This is not necessarily speaking of physical healing in this world, in this life. God came to save sinners. He will heal us of our sins. We will be healed of our sins to spend eternity in our perfect, glorified, physical bodies.

Gods message in the scriptures is often a dual message with one purpose. Malachi shows that as well. Malachi starts with a declaration of the love of God. And it ends with the threat of a curse. Paul writes in Romans 11:22: Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness.

The Kindness AND the severity of God, all designed to bring us to repentence and faith. His kindness poured out on those who respond to this message. His severity poured out on those who reject it.
Christianity is both, at the same time, the most inclusive AND exclusive religion in the world. Exclusive because there is only one way to salvation, only through Christ. He is the Way, the Truth and the Life. He is the only door that we can go through to get to God the Father. Period, There is no other way. It is inclusive more that any other religion, because the invitation to walk through that door goes out to anyone and everyone. It is going out to everyone here this morning. If you have not responded to this message of love and salvation, now is the time. If you thought youw ere safe and realized that you are trusting In your own works and rightouesness, now is the time to believe the Gospel and repent. If you have already respended to this message and trusted in Christ alone, now is the time to share with those around you and to rejoice in the coming of the LORD to dole out his perfect and Holy justice and his perfect and holy mercy and grace.
The Message of Malachi, the Message of this book is Gods Faithfullness and his love and his compassion and his mercy. And the message is his wrath and his justice, all perfect, all complete and all holy just as God himself is. The covenant God has made is perfect, complete and Holy just as He is and it will never end, it will never be broke by God and we can place our complete and total trust in him and his commands.
Lets finish this book off by reading what The psalmist writes in Psalm 84:11 & 12:
For the Lord God is a sun and shield;
the Lord bestows favor and honor.
No good thing does he withhold
from those who walk uprightly.
12 O Lord of hosts,
blessed is the one who trusts in you!

Malachi 3:6-12 Give to God what is Gods

Malachi 3:6-12
Give to God what is His

Good Morning! Please grab your Bibles with me and turn to Malachi, chapter 3. If you do not have a Bible, if you do not own one, please help yourself to one off of the back table, as our gift to you.
So, as we are continuing through this book, we are seeing that there is nothing new under the sun. The things that God is addressing and telling Israel through Malachi could very easily be written today. This book, the message in Malachi is very contemporary and applies to us, as Gods covenant people as it applied to the recipients of this message, Israel, as Gods covenant people.
There is not too much introduction today, because there is not much to say. In Malachi, God has been pointing out a variety of different ways that we are being unfaithful to him and the convant that he has established with us. He has been pointing out a variety of ways that we have been sinning against God. And he has been pointing out Gods “Never Stopping, Never Giving up, Unbreaking, Always and Forever Love.”
And we are going to continue those themes this morning as we read this weeks passage. We are going to look at Malachi 3:6-12. Ill be reading out of the English Standard Version. Please follow along in your preferred translation. Malachi chapter 3, verses 6-12. God, speaking through his prophet, Malachi, says:
“For I the Lord do not change; therefore you, O children of Jacob, are not consumed. 7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the Lord of hosts. But you say, ‘How shall we return?’ 8 Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions. 9 You are cursed with a curse, for you are robbing me, the whole nation of you. 10 Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. 11 I will rebuke the devourer[b] for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the Lord of hosts. 12 Then all nations will call you blessed, for you will be a land of delight, says the Lord of hosts.

We start out with God proclaim his unchangingness. James writes that there is no variation in God. Once his covenant is made, it is made. When he makes a promise, that promise comes true. He says something and it happens. And he has said that he will show mercy to his people.
And yet, despite his promising to show us mercy, proving it time and time again, we continue to take from God. We reject him outright, or we think that we can use him and contain him, we continue to treat him as if we can earn his good graces, his love. We think we can keep him in a box, pull him out when its convienant, or when we need him and put him back away, able to live our lives however we want.
Thats not how God works and he has been quite clear about that. He has promised to have mercy and his love to those who are his people. He has called us to believe the Gospel and repent of our sins. James writes in his letter, chapter 4, verses 7 & 8:
7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.
Here is what his promises and his word and his unchangeability mean. God is completely sovereign. Nothing is done, OR not done for that matter, outside of His will. Nothing in this world is done or not done, without God purposely and specifically deciding that it will or will not be done.
But Scripture is also crystal clear that this does not absolve us of our own responsibility for our actions and our decisions. Again, Jesus says in Mark 1:15 (double check) that we are called to Repent and believe the Gospel. We have no standing to say that we didnt have an oppurtunity or a call to turn to him. But we are to have faith in Jesus Christ alone as our Salvation.
James also writes that the faith that we do have, without acting on it, without doing the things that faith calls for, that faith is dead. (James 2:17) The seeming paradox between Gods Sovereignty and Mans Responsibility continues as we look at Ephesians 2. Verse 8-10, Paul writes:
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Even this passage shows us two things that I point out. First, the faith in which we trust in Christ and faith in which our rightouesness is based on, that faith itself is a gift from God and not of ourselves. But also, that with our faith comes responsibility. Verse 10 points out that we were created to do good works for and through God and and that it is our responsibility to do them.
We were created to do these good works that God has called us to. And we were created to worship God with all our heart, mind, soul and strength. Romans 12:1, Paul writes: to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Us doing the things that God has created us for is the truest and purest form of worship.
God says that he will be faithful on his end, and calls us to be faithful on our end. One of the things that Scriptures continues to show us over and over is the we dont keep our end. This section of Malachi shows another example of how Israel at the time and us today fail to give to God what is his.
Verses 8-12 here have an immdeiate context, a bigger context within Malachi and an even bogger context within scripture as a whole. And as a shared recently, all of those contexts are important, to leave one of them out is to take the verses out of context.
We will start with the immediate context and work our ways out. Malachi here is talking about Israels unfaithfullness in the context of tithing. The word tithe literally translated means 10 percent. Thats why we tend to use the word like we do. We dont notice, or we forget that the prescribed giving in the Old Testament was upwards over 30%.
We do also see that there is no prescribed “tithe” in the New Testament. We re commanded to give, but never commanded to give a certain amount. 2 Corinthians 9:6 & 7 says : The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. So, when you give, the two things to makes sure is not that your giving meets a certain dollar amount or whatever, but that your giving is cheerful and sacrificial. Give generously and as you are led.
Above all, we are to give God our first fruits. We are to give to God before all and above all. Lets look back momentarily to the story of Cain and Abel in Genesis 4.
Cain was a Gardner, a farmer. He grew crops and food. Abel was a Shepard, tending to the flocks and the animals. Now, they both brought an offering appropriate to their profession, what they had, they brought the offering to the LORD.
For one reason or another, God approved of Abel’s offering and did not approve of Cain’s offering. Now, any conclusion we come to as to why, is just a guess. The scriptures don’t tell us clearly why. But there are some thing it does tell us and there are some ideas we can ponder. First, Hebrews 11:4 says that Abel’s was a “more acceptable sacrifice,” and he was commended as righteous. But why was it more acceptable?
There are a few thoughts, some might be right, all of them might be right, none of them might be right. I don’t think that last one is the case, by the way. Now, some say that it was because there was no blood in Cains offering that his was rejected. This is possible, but I don’t think its the case for a few reasons. First, yes, blood was already shown to be required for the covering of sin, as we saw last week, but specific offerings and sacrifices had not yet been implemented. Also, there is no indication that this is a sin offering. There were plenty of Old Testament offerings implemented that were not required to include blood. All the text says is that this was an offering to the LORD. So, I tend to lean against that view.
Next, and this has the most possible textual support, is that Abel gave his first and his best, while Cain gave just some stuff. If we look back at verses 3& 4, it says that Abel brought first born of the flock. For Cain it simply says he brought of his fruit. If he did bring first fruits, wouldn’t it say it there? And God does want us to give first to him. We put him number one in our life, above all things. Period. We give to him first, everything else second. We give off the top and we give him the best. That principle is clearly established throughout scriptures and very well could be why Cains offering was rejected.
I think that’s part of the reason. But I think the biggest reason is that Cain gave his offering, his sacrifice, his fruit he gave them for the wrong reasons. I think that Abel gave cheerfully and generously, as Paul calls us to do in 2 Corinthians. I believe that Abel gave out of his faith. He gave out of his love for God. It was his worship. I believe that Cain gave because he was supposed to or he was told to. Without faith. With out worship. Not cheerfully or generously. But out of obligation.
I think we see that in the way Cain reacts here. And as we look at this, think abut how we act with God as well. Cain brings fruit for an offering, as he is supposed to and God rejects it. You can almost here the thoughts going through Cains head. “I did my best and it wasn’t enough for you! Its not fair! What else do you want me to do? What more could I possibly do?”

We also see in the passage of our scripture reading this morning, Acts chapter 5, the story of Annanias and Saphira that the issue is not with how much they gave. The specific dollar amount is never the issue. The issue we see here is the heart, which we know is deceitful above all things. They said they were going to give the whole amount to the church. They instead, held some back for themselves and then lied about it. It was their deciet and sinful heart that ultimately did them in, not the amount of their giving.
From there, we move to the bigger context within Malachi. And that is us being unfaithful to God, his commands and what he has called us to. We have seen us breaking his commandments. We have been worshipping other gods and various idols. We have ignored and celebrated sins. We have been un faithful in marriages and seeing marriage as a covenant. We have failed to repent of our sin and know we are robbing God with out unfaithfullness in giving and genorosity. Basically, a basic, complete and systematic lack of obedience.
And yet, God is faithful. We believe in the Gospel and repent of our sins. And sometimes we expect that means that we wont sin anymore. We expect to never let God down again. And yet, we know thats not the case because we are living it. Pual himself struggles with this issue in Romans chapter 7. But once we are brought from death to life in Christ, once we are Gods children, God has made a promise that He will not turn his back on us, that he will be with us always.
God tells us in Joshua 1:9;
Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go.”
And the very last words of Matthews Gospel, Jesus says in Matthew 28:20:
I am with you always, to the end of the age.”

God has made his promises and his word is unchanging. He will keep his promises and his covenant will be fulfilled.
And we finally come to the biggest context, the context of the entirety of the scriptures. Give to God what belongs to God.
This includes but is more than money. As an example of how, all incompassing this is, I want to read Luke 20:19-25:
The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. 20 So they watched him and sent spies, who pretended to be sincere, that they might catch him in something he said, so as to deliver him up to the authority and jurisdiction of the governor. 21 So they asked him, “Teacher, we know that you speak and teach rightly, and show no partiality,[d] but truly teach the way of God. 22 Is it lawful for us to give tribute to Caesar, or not?” 23 But he perceived their craftiness, and said to them, 24 “Show me a denarius.[e] Whose likeness and inscription does it have?” They said, “Caesar’s.” 25 He said to them, “Then render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

Your life does not belong to you. Your life belongs to God. Jesus paid for it with his blood. He gave his life for yours. He created you and I. And we were created in his image and likeness.
And as one made in his image and likeness, you reflect the attributes of God the Father. You get to chose how you do so. You are either a slave to sin, or you are a slave to rightouesness, as Paul puts in Romans 6: 17-23. Jesus says in Johns gospel that we are either sons of the Devil or Sons of Abraham. (John 8:39-47) As spiritual heirs of Abraham, the fulfillment of so much prophecy, we are called children of God. (John 1)
You either give to God what is His, or you rob from God by wothholding and taking what is His.
Now, its common to hear very wrong application taught from this passage in Malachi.
Guiling you in to giving a higher dollar amount to the church, regardless of what you have been giving or what the other circumstances are. WRONG!
Offering you a money back gaurauntee on your tithes if God doesnt show up in your life and do a miracle. WRONG.
Any other application where you eliminate the Word of God and just go off of guilt or what the Pastor says. WRONG.
Gove in order to receive any sort of material blessing or healing. WRONG.
You give. Thats biblical. Thats from God. But you give what God has called you to give and not what I or anyone else tell you to give. Sometimes God will bless you with money or material blessings, but that is never promised in the Bible. Sometimes God will heal you. He certainly can and in some cases, does. But physical healing of disease or infirmities is never promised this side of heaven.
And if he chooses to give you those blessings, YAY! Praise God! But what He has promised to give us is worth som much more than anything else in this world. He promises us Him. He gives us himself. He gives us forgiveness of our sins, His Sons rightouesness and eternal life.
Revelation 7:9&10 gives us a picture of what this will look like when John writes:
behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands,
Rev 7:10  and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!”

All of things that are written in scripture, all the Words of God are designed to show us the truth. John writes in his Gospel, Chapter 20, verses 30 & 31:
Now Jesus did many other signs in the presence of the disciples, which are not written in this book;
but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
Thats the goal, and if we are in Christ, thats the promise. We stumble, we trip, we fall. In Christ, that is in the process of being driven out of us, the process of sanctification. But we deserve the wrath of God. But it is Gods grace that saves us, through faith in His Son Jesus Christ.
The enemy will try to sow seeds of doubt or shame. Because we have not and will not achieve sinlessness this side of the grave, Satan, the Accuser, will try to make us doubt Gods love, see the first section of Malachi. He will try to make us doubt our salvation, that we havent yet earned it or done enough good. Or he may make some think that because they are good people or have done good thingsthat they really are saved when their actually is no saving faith. He will use and do anything he can to make us doubt Gods promises and faithfullness.
God promises us in Malchi 3:11 the he will rebuke the devourer for us. The enemy has no power over us when we are in Christ. Romans 8:1 says that there is now no condemnation for those who are in Christ Jesus. And thats what Im going to leave us with. Assurance of the fulfillment of Gods promises to us. Im going to read Romans 8:31-39 and then I will close us in prayer. Paul writes:
What then shall we say to these things? If God is for us, who can be against us?
He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?
Who shall bring any charge against God’s elect? It is God who justifies.
Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.
Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?
As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.”
No, in all these things we are more than conquerors through him who loved us.
For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,
nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.