1 Timothy 6:11-16 Life in the Local Church: Active Faith

1 Timothy 6:11-16

Life in the Local Church

Active Faith

 

Good Morning! Please grab your Bibles with me and turn to 1 Timothy chapter 6. First, Merry Christmas! Second, if you do not have a Bible, please feel free to grab one off the back table as our gift to you.

Now, Paul is writing to his Son in the faith, Timothy. He is closing this letter, and historically, we know that he is beginning to wind down in his life. 2 Timothy, which we are going to go through as soon as we finish 1 Timothy here in the next couple of weeks, is the last letter that Paul will write.

But here, Pau; is writing Timothy to help him combat an outbreak of false teaching that has come into the church in Ephesus. So, he has specifically dealt with those teachers and the teachings. As a part of that, Paul has also been encouraging, exhorting, teaching and building up Timothy in his faith.

In the passage we are looking at this morning, Paul has finished dealing specifically with the false teachers. He will refer to some of the teachings, but he is done addressing them directly.

He just finished addressing their evil motivations, their evil results, and their evil consequences. They have within them and as their motivation, the love of money, the love of power and influence and fame. They sow discord, discontentment, dissension and with their slander, they sow disunity.

Paul will refer to those things as he turns to address Timothy directly in this mornings passage. I am going to read 1 Timothy, chapter 6, verses 11-16. Ill be reading out of the English Standard Version, though I encourage you to read along in your preferred translation. 1 Timothy 6:11-16, Paul, inspired by the Holy Spirit, sharing the very Word of God, writes to Timothy:

But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. 13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before[d] Pontius Pilate made the good confession, 14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, 15 which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

May God Bless the Reading of His Word. Amen.

 

So, Paul refers to all the things that the False teachers are, all the things that the false teachers teach, all the sins the false teachers commit, and all the fallout and discord that comes from false teachers. And in referring to those things, Paul tells Timothy to Flee from those things! Flee! Get as far away from those things as possible.

Scripture is full of admonishes to flee sin. A few specific instances are that we are to flee from sexual immorality (1 Corinthians 6:18). We are to flee from youthful passions (2 Timothy 2:22) And to submit to God and resist the devil so he will flee us (James 4:7) 1 Thessalonians 5:22 tells us to abstain from every form of evil.

These are the things that are of the world. These are the things that are of false teachers. These are the things of people who are not of God. And we are to run as fast and as hard as we can in the absolute opposite direction of these things. We are not to entertain them, or to flirt with them, getting close and saying, just this little bit wont hurt, or no one will ever know.

That is not the attitude or the heart of a Man of God, as Paul calls Timothy here. A Man of God loves God. If he loves God, He loves Christ. And Jesus tells us in John 14:15, “If you love me, you will keep my commandments.” In conjunction with that, 1 John 5:2&3 tells us by this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome.

          A Man of God is broken because of his sin and knowing what his sin has done to God. A man of God recognizes that he is sinful and in need of a savior. A man of God recognizes that Jesus Christ is the only way for salvation. A man of God has put his faith and trust in Jesus Christ and repented of his sins. A man of God is grateful and gracious for the grace of God that, through faith in Christ, his sins have been forgiven. A man of God is gracious in forgiving the sins of others around him. A man of God stands firm and courageously for the truth of who God is and what he has said and what he has done. A Man of God can be a man or a woman, but they are a child of God, through the grace of God, by faith in Christ.

Paul here tells Timothy, calls him a man of God and tells him to flee from the things that are not of God, and to pursue instead these things; righteousness, godliness, faith, love, steadfastness, gentleness. Those are the things that a Man of God does.

We are to pursue righteousness. Jesus has some things to say about this in the Sermon on the Mount. First, in the Beatitudes, he says,” “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” (Matthew 5:6) Just a few moments later, he points out to his followers, “For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” (Matthew 5:20)

Perfect righteousness is not something we have an ability to achieve or accomplish, but it is what we are to strive for, and more importantly, it is the standard that God holds us to. Perfect righteousness is following and holding to the laws and commands of God, in heart, in mind and in action. Something that, in the course of history, because of sins affect on us all, only Jesus Christ has been able to achieve.

The man of God is to pursue Godliness. We are to live as much like God as possible. Paul writes in Romans 8:29, part of Gods purposes in all things, as he says, for those whom he foreknew he also predestined to be conformed to the image of his Son.

          Godliness is being like God. Not acting like you are God but acting as God acts. Having a heart for those God has a heart for. Acting the way, he would act, rejecting and avoiding what he would reject and avoid. Living a holy life, motivated by a holy heart, thought with a holy mind.

 

 

We are to pursue faith. Faith is our rock-solid foundation. Hebrews 11:6 says, without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.

There is a reason that Faith Alone is one of the five tenets of the Protestant Reformation. Salvation by faith alone. Not Faith and Works. Not Faith and kept by works. Not Works. But Faith alone, this is what a Man of God holds. Faith in Christ and Christ alone.

The man of God is to pursue love. Paul didn’t need to clarify this, but such false teaching, or weak, superficial teaching has infested the church that we do need to clarify this today. This is biblical love. This is Godly love that Paul is talking about. This is not worldly love. This is not everything we do is fine. This is not I love tacos, I love the sun, I love USA, I love God, all loves meaning the same thing.

Paul tells us in Ephesians 4, that we are to speak the truth in love. This means that we are not to speak the truth and use it as an excuse to be harsh or to be a jerk. We don’t get to say, well it’s not my fault if they took it that way, or if they got offended, I said what the bible says. That may be true, but God says that it does matter how we say it, how we approach people and that the truth that we speak, the truth that the Bible speaks is said in love. I once heard it said this way; The Gospel is offensive, there’s no getting around that, but there is nowhere in the Gospel that says we are to be offensive.

A Man of God is to pursue steadfastness. This is kind of a combination, of patience, endurance and taking the long view of what’s going on around you. Steadfastness, sometimes translated, longsuffering. To take a long view. TO know that no matter what is going on in the here and now, that God is in control, that God has already won and that what is promised to come is so much better and completely worth going through what is happening now.

We are to be patient in waiting on the LORD. Jesus tells us in Matthew 24 that no one knows the day or the hour of his return and that we are to be ready for it. But we are not to toss the future out with the bath water, to mix up a whole bunch of things there. His time is appointed, we know it will happen, even if it seems slow to us.

Peter writes, 2 Peter 3:9, The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.

We see everyday tragedy come up in the news. More than we should, we see shootings, killings, disasters, so much abortion, so much death and destruction. And many cry out “Come quickly, LORD!” But God says that we are to continue to do our duties, to live our godly lives, to pursue him and his righteousness every day until he comes, no matter how long that is.

Lastly, the Man of God is to pursue gentleness. This ties in with some of the others, but when we know and recognize what God has done for us, we should turn around and treat others in the same manner. Those who have repented of their sins and turned in faith to God the Father have received the forgiveness of their sins. A Man of God has had the grace of God, and his mercy just poured out over them. When they sin, when they give in to temptation and them come to God, seeking forgiveness, God is gentle, loving, kind and merciful. If one has not repented of their sins, God will be much less gentle to them. But if we are men of God and we have received the gentleness of God, then we should let that flow through us to treat those around us with gentleness as well.

 

 

After listing those things that Timothy, and we, as his children, should be pursuing, Paul says to Fight the Good Fight. This reinforces the idea, first, of an active faith. That our faith is not incidental to our lives. Everyone has faith. It may be in the one, true, biblical God, in the Father, Son, Holy Spirit, three in one, Almighty God. And I pray that it is. Or it could be in our selves and our works, our goodness. It could be in other, so called gods, or spirits, or religions. It could be in our country, our politicians, or our worldviews. It could be science and rationality. But whatever it is, we all have faith, and we all live out our faith. Often, it is a fight, a hard, long fight, just to stay faithful over the course of time. We need those attributes that Paul just told us to pursue in order to fight the good fight.

We fight for the truth; we fight for what’s right. We fight for the Gospel. Even in that fight, we are still called to do so in a godly and loving manner. Sometimes that means that things take longer than we want them to, but that doesn’t mean that God is not working or that we are being unfaithful. Please remember, that not everything we disagree with is false teaching. Not everything we don’t see eye to eye on is worth fighting over and shouting about. Somethings, we just plain disagree on.

But in those things that the false teachers and the world tries to bring into the church, those things that say, sin is not sin. Those things that say Jesus wasn’t God. Those things that say Jesus wasn’t man. Those things that say we can be saved by being a good person, or by following the rules, or by any other method than by grace alone by faith alone. In those things, we fight the good fight.

Paul gives a similar charge at the end of his letter to the Corinthians. 1 Corinthians 16: 13&14, he writes: Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love.

One question that pops up, and I think Paul is addressing here, how do we stay steadfast, longsuffering? How do we continue to fight the good fight when we look around and only see what appears to be us losing battle after battle? How do we risk it all in this world?

Paul writes, take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.

We can fight the good fight, we can stand firm and we can stay faithful to Christ and his Word, we can risk it all in this world, because our reward is in the next world. Our hope, our faith, our promised destination is in the next world.

We are here for a time, an important time, but a time. We are here to live life and to enjoy life, but we are here to do so in and with Christ. And Christ came so that we may be saved from our sins, clothed in his righteousness and that we may walk through the door, the only door, the door which is Christ, to enter eternity, worshipping and praising God Almighty. This, as opposed to the only other option, life in eternal hellfire and damnation, eternal life with Gods grace, mercy and love, but with Gods vengeance and wrath and justice.

Grab hold of that eternal life! The life to which you were called. Those whom God has called. I return to Romans 8:29, but also add verse 30, where Paul writes: For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

We are saved by Gods grace, those of us who are called by God. It is nothing about us. There is nothing we can do to be called. Our salvation is in no way dependent on us. The famous Jonathon Edwards quote that I share often, the only thing you contribute to your salvation is the sin that makes it necessary.

Jesus says in john 6:44 that No one can come to me unless the Father who sent me draws him. There is no doubt about what Gods says in the scriptures. But, again, there is a purposeful tension that God puts in the scriptures. If that’s all God says, what point is there to act in any way, to do anything? God will take care of it all and we can just kick back our feet, put them up on our desks and wait. It would be easy to be patient and longsuffering in that instance.

So, God makes both his sovereignty and man’s responsibility, both are biblical teachings. Paul says here that the eternal life to which we are called, of that, we have made a good confession in the presence of many witnesses. Not only were we called, and I would argue that the scriptures say that only after we have been called and because we were called, we make a public confession in front of many witnesses. There is responsibility on our end of things as well.

The faith that God has gifted to us (Eph 2:8-10), that faith, which he called us to and gave us having nothing to do with ourselves, that faith we need to respond to. That faith is an active faith. It is a public faith. We publicly get baptized and we share our faith with those we know and love. We share the Gospel, and we share our testimony, not the same thing by the way. We share it because that’s what God tells us to do. We fight the good fight, the faith of and for faith.

Paul finishes this passage with a combination of encouragement, he charges us, and a doxology, a praise to God. Verses 13-16:

I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before[d] Pontius Pilate made the good confession, 14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, 15 which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

 

 

Paul makes one of any connections that Jesus did many things of which we are to follow his example. In this case, making the good confession, confessing who Christ really and truly is, and doing it even when its not easy. Jesus could have saved his life, prevented getting beaten, whipped, mocked, spit on and crucified by providing a defense in from of Pilate.

We see that Paul is charging us, commanding us, encouraging us to lead that holy life he was talking about earlier. To flee from the things of this world, even if they are brought into the church. To turn to Christ, to pursue those things he listed earlier, righteousness, godliness, faith, love, steadfastness, gentleness. And we are to do so until Christ returns.

It reminds me of the last lines of the hymn, In Christ Alone;

No power of hell, no scheme of man Can ever pluck me from His hand Till He returns or calls me home Here in the power of Christ I’ll stand

 

 

 

And it is all because of who Christ is, who The Father is. It Is because of who he is and what he has done, his holiness, his sovereignty, his eternal greatness, his almighty power, his love, his mercy, his justice. It is because he is the King of Kings and the LORD of Lords. To him be all honor and dominion. Amen.

Paul sums it up better than I ever could. Let’s Pray.

 

 

 

 

 

 

1 Timothy 5:1-16 Life in the Local Church: How to Treat Those in the Church

1 Timothy 5:1-16

Life in the Local Church

How to Treat Those in the Church

          Good Morning! Go ahead and grab your Bibles with me and turn to 1 Timothy, chapter 5. As you are turning there, I know there have been some tough times recently with some of us here, but I do pray that we were all able to take some time these last few days and remember at least a few of the things that God has blessed us with, that we can be thankful for.

Today, we are going to continue in our series through 1 and 2 Timothy, titled “Life in the Local Church.” It is titled this because one of the things that Paul is doing in writing this letter is he is teaching and reminding Timothy, both what he needs to do to lead the Church, but also, what the church needs to do in order to be faithful to Christ, who is the head of the Church.

In the passage we looked at last week, we saw Paul telling Timothy to make sure to look at himself, to be introspective. He was showing that none of us have ever, “arrived.” That we need to be continually striving to grow deeper in Christ and make sure that we are grounding ourselves in the truth of the Word.

Remember the three points we emphasized last week that Paul shared with Timothy. Read your Bible. Read Your Bible. Read Your Bible. That’s first, above everything. Second, don’t let your personality be an excuse to sin. God gave us our personalities for a reason, to use us for his purposes, but we are never to fall back on, that’s just how I am. Lastly, Pay attention to your thoughts, your actions and your teachings. If you are not purposeful about them, they will veer off course.

Paul starts writing what we know as Chapter 5 of his letter by focusing a little less on the personal aspect with Timothy. Its not completely gone, but he turning to some more practical teaching and advice for ministry in the local church.

So, lets go ahead and read this week’s scripture before we go any further. Ill be reading 1 Timothy, chapter 5, verses 1 through 16. Ill be reading out of the English Standard Version, and I encourage you to follow along, in what ever version you happen to have with you. Again, 1 Timothy 5:1-16, Paul writing the very Words of God, writes:

 Do not rebuke an older man but encourage him as you would a father, younger men as brothers, older women as mothers, younger women as sisters, in all purity.

Honor widows who are truly widows. But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God. She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day, but she who is self-indulgent is dead even while she lives. Command these things as well, so that they may be without reproach. But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.

Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband,[a] 10 and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work. 11 But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry 12 and so incur condemnation for having abandoned their former faith. 13 Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not. 14 So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander. 15 For some have already strayed after Satan. 16 If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows.

          May God bless the reading of his word.

 

So, we start with verses 1 & 2, and we see that a prat of what these verses are is a response and a balance to chapter 4, verse 12, where Paul tells Timothy not to let anyone look down on him because of his youth. And Paul is kind of saying, don’t give any one a reason to look down on you because of your youth. Treat those older than you with respect.

Timothy was called to this position by God because of and during his youth. His youth is a part of why he was called by God to Ephesus at that time. But that position does not put him above those whom he is serving and leading. It does not put him above those who have been faithfully serving God for many, many years.

As we established last week, I am the youngest adult in this church. I have been called by God to pastor Bangor Community Church. And as such, I have a lot to teach you and share with you all. At the same time, it would incredibly arrogant of me, incredibly dismissive of me to think that you all don’t have a lot to teach me as well.

Even bigger than that though, in these two verses, we see the family of God and how they are to interact with each other. The church is a place of safety and love, but also a place of accountability, where everyone will be admonished in their sin. And the point of the church is for both of those things to exist in the same place, in the same actions.

In order to do so, we can’t treat everyone the same. Again, back in 4:12, Paul tells Timothy to be an example to believers, among other things… In Purity.

And here, in verses 1 and 2, Paul is showing us that we are to treat each other as family,…In Purity. Again, this letter is written from Paul to Timothy, but it is not only for Him, or not only for Pastors and Church leaders, but this letter, in God’s Word, is for all believers everywhere, always.

We all are to treat those who are older than us, with the respect and honor we would treat our parents with. We are to treat those who are younger than us as we are supposed to treat brothers and sisters, protecting, teaching, and so on. Notice somethings the scripture does not say. It does not say that we are to treat those older than us as old, out of touch, out to pasture, or anything else dismissive. It also does not say that we are to treat those younger than us as our children, which implies an authority and a reason to not listen.

Paul’s point here, and therefore Gods point in this is that we are indeed a family, with Christ as the head. And within that family, we all have things to share and contribute. And we need to listen to each other regardless of our age and our standing. We do so differently however, based on our age and our standing. WE will all also sin. We need to address that in everyone, no matter age or standing. But how we do so differently based on age and standing. For those who cry out, that’s not fair to treat each person differently, think of it like this. For those with kids, you can treat each and every one of your kids equally, but that does not mean that you will treat them all the same. You parent to the child, based on the guidelines of scripture. If you treat each of your kids the same, it would end being not fair to at least the majority, if not all of them.

So, we make sure that each person is treated equally, with love, honor, respect and purity. And that starts right here in this very room. It starts with you, me, the person sitting next to you and the person, that you may not have wanted to see this morning. It starts here in this room, but it certainly does not end in this room.

Now, Paul goes from these two verses and goes into a situation where, once again, he is sharing timeless truths that cross all generational and cultural boundaries and using the biggest example of his time and cultural to share it.

In Johns Gospel, Jesus tells the disciples in chapter 13, verse 35: By this all people will know that you are my disciples, if you have love for one another.”

James, the brother of Jesus, writes in his letter, chapter 1, verse 27, Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

          In the 1st century, things were very different than they are now in many ways. In this context, there were no safety nets. There were no savings accounts, or 401ks, there was no retirement or Social Security. If some one was in need, they didn’t have the resources available that we are used to now and take for granted. In the best cases, someone in need had only family to rely on and help support them.

Paul tells us that we are to look at for and to take care of widows in need. He says to honor widows who are truly widows. This refers to those who have no family to help them. They have no kids to support them, there parents are already passed and of course their spouse is now gone. In this case, the church is to take the place of her family and take care of her needs.

But Paul also says something interesting. He says that the church is obligated to tangibly take care of those in need, BUT it must not preempt the family when there is family to take care of them. This may seem strange, one could think, “Who cares, as long as the needs are being met, who cares who is doing the taking care of?”

To a point that is very true. To understand this point, I think, what is being pointed out here, is that we need to understand and remember what the purpose of the family unit is. God created us to be in a family. Mom, Dad, brother, sister, son, daughter, and so one, and rippling outwards, aunts, uncles, cousins and so on.

He did this as an example, especially manifested in the covenant of marriage, to be a glimpse of what true, pure, godly relationships are supposed to be like. Family is to be a glimpse of, a shadow of, a type of the relationship between God the Father, God the Son, and God the holy Spirit and of the relations between ourselves and the trinity as well.

We live in a world filled with sin, filled with broken families and broken relationships. In those instances, the church, which is to act like a family in the way that God created it, is to step in and be the family to the family less. I also, in that see allusions and references to God the Father adopting us as children. And what that looks like in this world. You are not going to go take a kid out of a happy, complete, godly home and adopt them into your family. That would be taking them out of the godly, healthy situation that God created for them and would not be loving or beneficial to them. But a child who has no family, or has a dysfunctional, unhealthy family, in many instances, the loving, godly thing to do for them would be to adopt them into a healthy, loving, godly family.

The same things seem to be what Paul is saying here regarding the church. We are here to be a family together, but also to be a family to those who have no family. We are not to take the place and the responsibility from the family of those who have family. What’s right in the eyes of God is for family to take care of family.

Now, in this, we see two principals laid down next to each other. First, Honor thy father and thy mother. A part of family taking care of family is kids taking care of their parents as they get older and are in need. This is partly repaying for that our parents did for us to raise us, keep us alive and love us. Its also in keeping with the biblical principal woven all throughout scripture, from beginning to end. The principal, again, gets broader than that as well, to family taking care of family.

The second principal we see laid out, next to and parallel to the first is this; the church is to take care of those who are truly and really in need. And one thing that is pointed out is this, if there is a person in the church who is truly in need, they are likely and often truly dependent on God, and prayer, and the church. For those who are disciples of Christ, the two go hand in hand.

Paul knows that there are those who will refuse to take on the responsibility of caring for their family and he doesn’t cut them any slack. He says that if you have family, and the closer the family, the more extreme this is, but if you have family that is in need, genuine need, and you do not do what you are able to do for them, then you have rejecting and disobeyed the teachings of Jesus himself and the Bible.

The Bible is clear on this point about what’s right and what’s wrong. James says in his letter, ch 4, verse 17: So, whoever knows the right thing to do and fails to do it, for him it is sin. So, if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever. Our actions show where our faith is. Jesus says that if we love him, we will follow his commands. Pretty simple right there.

The principal here is that we are to start somewhere, and we start with our family, those closest to us. The bigger context is that it is up to each of us and the church as a whole to take care of those who are unable to provide for themselves, specifically and especially widows and orphans.

Paul then goes into what are the qualifications, for lack of a better term, for the widows that the church should be taking care of. He says that a widow to be taken care of by the church must be of an age where she is unlikely to remarry. It doesn’t mean she is forbidden or won’t remarry, but she can’t count on that to be taken care of. She must be hospitable and taking good care of those around her. She must have raised her kids well, been a good mother. She must be well thought of and above reproach. And finally, devoted to God, to the church, and to good works.

The reason Paul lays these traits out is not because some people deserve love and help and others don’t, but what Paul is saying here goes back specifically to the widow being devoted to God, the church and to good works. And to be honest, qualifications might be too strong of a word. Guidelines is better. What Paul is saying is strive be and live like this.

And this is actually a very big commitment that Paul is asking for here from the widows. He is calling them to serve and to be committed to the local church. And that’s why this list is there. Paul listed out qualifications for those who would serve as elders and deacons in chapter 3 of this letter. And here is showing that this list of qualifications or guidelines is for those who are volunteering along side the officers and assisting them in serving the church. Again, a very big commitment.

To contrast that, he refers to younger widows and gives them different directions. Younger widows should look to get married again. Marriage is good, it is a gift from God and the desire for marriage is good as well.

And Paul is saying, you don’t have to serve the church in the same way as the older widows. Don’t make that commitment to serve God by dedicating your life to the church. Instead, you can serve God by having a godly marriage, raising kids in the faith and serving in other areas. As a quick aside, I saw a great comment this week. It asked, “What’s the best church growth strategy?” and it answered, “Have a lot of kids and raise them in the faith.”

Now the reason Paul tells the younger widows to serve in this way instead, is that, if you do not have the gift of singleness, that without marriage, it is too easy to get focused on the wrong things instead of staying committed to the church. So younger widows, Paul says, marry, bear children, manage your household well and live a righteous life.

Without marriage, being single without the gift of singleness, idleness can all too easily creep in. Without the commitment of marriage, it is too easy to get used to doing whatever you want, whenever you want. Passions can grow unchecked. Gossip and busy bodiness can take over and other sins can distract from serving God wholly and completely.

Jesus says that we are to not have even the appearance of evil. The old proverb often holds true, “Idle hands are the devil’s playthings.” With too much free time comes idleness, with idleness, with nothing specific to live for, we can be ripe for the pickens. 1 Peter 5:8 warns us, be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.

False teachers will be quick to jump on this opportunity as well. Just as Paul has been warning about in this letter. They will be quick to get you distracted of off the Bible, off the church, telling you to live how you want, you deserve it. You’ve already done and given so much, why bother right now? You’ll have plenty of time later. YOLO! You only live once!

Those are the kinds of things that can take our focus off God the Father, off Jesu Christ and his sacrifice for us and off the Bible as the very Word of God.

Paul finishes up the section we are looking at this morning by summing up his main point of the whole section.  If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows.

To take care of those who are truly in need, whom no one else will take care, this is the church’s duty. This is how we show the love of Christ. Of course, we know that its not enough to just show the love of Christ, but we must share the Gospel, the Good news with words. That there is one mediator between God and man, Christ Jesus. God became man to save sinners. Jesus Christ, God the Son, came down, born a man, lived a perfect life, died a death in the place of us, rose from the dead, defeating sin and death and is sitting at the right hand of God the Father right now in Heaven. Our salvation, God refraining from pouring out his holy wrath on our sin, is only because of his grace alone. The vehicle he uses to pour out his grace is through faith alone. The object of that faith is in Jesus Christ alone. That is not simply shown through our actions, it needs to be told in order to be believed.

But we are also commanded to show that love to those we encounter. And in this case, we, the church, are to take care of those who truly need it. But we are also to prioritize. If there is someone else, a family member for example, who can meet the needs of someone, we let them do it. This frees up the church resources and time to take care of those who do not have someone close to them that can take care of them.

Practicality alone is not a reason to do something, that is one of the ways that the culture has watered down and diluted the Gospel and our actions and our witness. But God is a God of practicality and he this is one of those instances. Let us remember what he has called us to do and why we are compelled to obey. Paul writes in Ephesians 2:10, For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

 

 

 

 

Today, we remember Christs workmanship, prepared before time existed. We remember the love of God and what it did for us. We remember and celebrate Christ’s death for us, that act on the cross, that act of pure love, grace and goodness. That perfect act of mercy. God holding out his hands to us, disobedient and contrary people.
We remember the sacrifice, the bloodshed. We remember what that means to us, as those who have turned to follow Jesus Christ. It means that we have been declared righteous in his sight and we get to spend eternity with Jesus Christ and God the Father.
We often take this time somberly and soberly, because of what it cost Jesus, what he had to go through. But We celebrate because Jesus is alive and we get to partake in eternal life with him if we chose to follow him.
Now, Paul makes it clear in 1 Corinthians 11 some things about partaking in communion. First, this is for those that have made a commitment to Jesus. This is a celebration and remembrance for what he won, what he purchased when he paid the penalty for our sins and rose from the grave. If you have not made that commitment, out of respect, please pass the plate.
Paul also makes it clear that we need to be in the right state of mind, that we need to be honest with ourselves and with God and about our sins.
I greatly encourage you, as we are passing out the items for communion, take that time to talk to God. Make sure you are examining yourself and you are taking it for the right reasons. Again, please do not be afraid to pass the plate along. There will be no glances, no judgments. What is important is for each of us to make sure that we are in right standing with God.
Paul gives us a picture of Communion in 1 Corinthians chapter 11. In verses 23-25 he writes:
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.” 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”
So, what we are going to do here, is Mike and Jim are going to come up here. One will pray for the crackers, which symbolize the broken body of Jesus on the cross. They will pass them out and when we are finished, we will take the cracker together as a church family.
Then, the other will pray for the juice, which symbolizes the blood of Christ, shed for the forgiveness of sins. They will pass them out and again, we will take it together as a church family.

 

1 Timothy 4:6-16 Life in the Local Church: Being a Good Servant of God

1 Timothy 4:6-16

Life in the Local Church

What a Good Servant Looks Like

 

Good Morning. Please grab your Bibles and turn with me to 1 Timothy chapter 4. If you do not own a Bible, please grab one from the back table as our gift to you.

We are continuing through our series through 1 & 2 Timothy that we have titled “Life in the Local Church.” The Apostle Paul wrote this letter to Timothy, after leaving and placing Timothy in Ephesus as the Pastor, the head elder. He wrote to Timothy in order to encourage Timothy, to build him up and to challenge him.

Timothy was placed in Ephesus in order to deal with the issues that the church was dealing with, most notably, but not limited to false teaching and the false teachers who teach them. One of the ways that Timothy should be counteracting these issues is by knowing and applying how to act in the local church.

Paul has dealt with proper prayer, with worship, with church offices and the authority of those who hold leadership positions, and more. Now, Paul turns his attention to encouraging Timothy, teaching him, encouraging him and reminding him that his focus, and ours should be on building, training and growing ourselves, first, as a good servant of Christ.

Let’s go ahead and read this week’s text, 1 Timothy chapter 4, verses 6 through 16. Ill be reading out of the English Standard Version and I encourage you to follow along in your own preferred translation. Once again, 1 Timothy 4:6-16. Paul, under the inspiration of God, the Holy Spirit, bring forth the very inerrant, infallible, immutable Words of God, writes to Timothy:

If you put these things before the brothers,[a] you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. The saying is trustworthy and deserving of full acceptance. 10 For to this end we toil and strive,[b] because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.

11 Command and teach these things. 12 Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. 13 Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. 14 Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you. 15 Practice these things, immerse yourself in them,[c] so that all may see your progress. 16 Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.

 

May God Bless the reading of his word.

We know that the Bible is a unique book. Paul is very specifically writing to Timothy. But we also know that Timothy is not the only person being written to and being instructed here. Like ripples emanating from a rock thrown in a pool, the ripples going out, there are many separate people groups being spoken to. First, of course, like we said, Timothy. Second, pastors, elders, church leaders are being taught through this letter how to lead Gods people. Third, as with all the Bible, all Gods people are being instructed, as we have said, in “Life in the local church.”

Paul starts here, saying to put these things before the brothers. These things being the culmination of everything that we have looked at in the first 4 chapters. All the things that Paul has shared and taught Timothy up to this point. Bring all those things and put them before the brethren, the brothers and sisters, the body of Christ in the local church. Paul essentially telling Timothy, “Do the things that I am teaching you and you will serve the LORD well.”

Paul tells Timothy to be trained in the Words of the Faith. Paul gets more into what that means to Timothy specifically in his second letter to Timothy, but for here, we have one of the biggest points to take away from today; Read Yo Bible!

Be trained in what the Bible says. Above all else, above whoever else you are allowing to teach you, even above anyone else that is speaking into your life, Read Yo Bible. And then Read it again! And then again. Continue to read your Bible. Be trained by it and by the words of God in it. And then put it into action!

And we know that to put the Bible in to action correctly, we need to read it in the proper context (Ding!) Paul emphasizes this when he says that not only are we to be trained in the words of the faith, but in good Doctrine as well. Right understanding of the Word of God is so very vital and important. Context is everything! If our heart is truly Gods, then we should have a driving desire, a need to get it right!

None of the words of God are accidental or incidental. He gave us these words for very specific reasons. His words mean one thing and one thing only. And in order to know that one thing, we must study and be trained by it. In order to act on it, we must be trained by his words, fully and completely.

But we need to remember that, when you remove yourself from the Word and when you remove yourself from sound, good doctrine, you will struggle, and you will trip over the worlds and/or false teachers world views. As Paul says in 1 Corinthians 15:33: “Bad company ruins good morals.”

What’s and who are around us will influence us. What we watch, what we listen to, what we read, who we spend time with, all those things will affect us. The enemy and false teachers, they want to separate us and isolate us from God, his word and his people.

You know, in Prayer meeting this week, we read Psalm 1 and had some real good discussion there. And we talked about this point as well. Psalm 1 is a short one, but a powerful one, lets read it really quick. Psalm 1, the Psalmist writes:

Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; 

but his delight is in the law of the LORD, and on his law he meditates day and night.

He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.

The wicked are not so, but are like chaff that the wind drives away.

Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous; 

for the LORD knows the way of the righteous, but the way of the wicked will perish.

 

In that, we see that those who are righteous, those who belong to the LORD, who know Jesus Christ, they are like trees planted next to streams. Of Course, we will see fruit that comes to bear on those trees. But what else we see is that the trees that are planted need a steady stream and they need to be planted in a single location.

If I plant a tree up by the house, then after a short time, I see no growth, and I dig it up, plant it somewhere else and continue this for a while, there will be no growth of that tree, it will wither. The same as if the water source dries up. We see that every summer here, right? Look outside at the church grounds right now. No water, for an extended period of time and the tree will die.

We need the Word of God to teach us truth, good doctrine and right application. We need each other to help us to stay on track, to grow and to have right knowledge and right doctrine.

 

 

Paul reminds us, having mentioned this in the beginning of chapter 1 as well, that we are to have nothing to do with silly, irrelevant myths. This includes getting into conversations about just ridiculous stuff. Supposed genealogies and the “ancestry” & “descendants” of Jesus. This is making parables out of the Gospel stories. This is putting any credence into the “lost” Gospels and into secret knowledge.

You ever have a conversation with someone, and they say something, and its so absurd, so out of the realm of possibility, and its everything you can do to not respond, to just let it go? That’s one of the things this is talking about. If you respond and get into this conversation, you will have wasted your time and nothing you say will have an affect on them. It is similar to casting your pearls before swine, though that is specifically talking about the Gospel.

Silly, irreverent myths are spiritually immature. They take the focus off of God the Father, His son, Jesus Christ and the Word of God itself. It places the focus on anything and everything else; trivia, minutia, unknowable speculation, the other person, and ourselves.

Paul says that instead, we should train ourselves in Godliness. The habits that we develop, the spiritual disciplines that we practice, these are the things that train us in Godliness. This is not easy. Distractions, laziness, other good but not God things, friends, family, sleep, phone calls, our favorite show, all these things will try to get in our way of practicing spiritual discipline. These and much more will attempt to stop us from practicing and training and spending the needed and necessary time in Gods Word.

Paul contrasts this with bodily training, with taking care of ourselves physically. He shows us that this is a good thing. Watching what we eat, keeping in good physical shape, taking care of the bodies that God has given us, these are good things. These are very good ideas and they are incredibly important. They have some value. But they are not as important as spiritual training.

Spiritual training, which leads to Godliness, is everything. It is completely valuable. It is eternally valuable. It has promise and value in this life for sure. But more importantly, it has more promise and more value in the next life.

When Paul wants to really and truly emphasize a point, he says, as he does in verse 9 here, some variation of:  The saying is trustworthy and deserving of full acceptance. And so, we need to pay extra attention to what Paul says here. V 10: For to this end we toil and strive,[b] because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.

          We work because of our hope and our faith. We work because of what God has done for us. We work because of the living God, Jesus Christ. We work because of the work that he did on the cross, accomplishing our salvation, rising from the dead and, once and for all, defeating death and sin.

The invitation to salvation, sent out to all, extended to all. As Paul writes elsewhere, there is no Jew, no Greek, no male or female when it comes to who is able to be saved or our standing before God. And it is those who believe, that accept the invitation. It is solely by the grace of God, only through the faith that he has given us, in the only way to salvation, his Son Jesus Christ that we are saved.

It is because of this that we work. It is not that we work for this, but because of this. Sometimes those small, semantic differences can make all the difference. Scripture shows us this time and time again.

Verse 11, Paul tells Timothy, Command and teach these things. Teach these things that I just shared and reminded you. First and foremost, of course, the Gospel that he just shared. Teach and share the spiritual disciplines. Teach and share the importance of Godliness. Teach the focus that needs to be on God and his Word above all else.

Paul starts this last section of our passage as an encouragement and a challenge. Timothy is a timid man, quiet, maybe shy. That’s the personality that God gave him. Timothy speaks to me in that way. I see a lot of myself in him. God gives us our personalities and he uses them for his purposes. We will get back to that in a moment.

Paul addresses one of the obstacles that Timothy is dealing with in Ephesus. Paul says, let no one look down upon you, reject you or not listen to you because of your age. Age isn’t, or shouldn’t, be an issue. What is an issue is your call, your qualifications, your godliness.

I look around and I realize that I am the youngest adult in this church. I was the youngest adult in my previous church as well. Without getting into it, we see two different ways of looking at my situation. Some of you here have been Christians for longer than I have been alive. But you know what? I never hear you say that. You don’t use that as a reason to not listen to me or to reject what I am saying or teaching.

Timothy was encountering this. I’ve encountered this before. The truth is that God has called me here. He has called me to be here as a Pastor, as a shepherd, as a Teacher and as a protector of the flock. I have a lot to teach and a lot to share. Age is not an issue with who God chooses to call to certain positions.

Now, I mentioned our personalities before, and I want to touch on those now as well. God has created each and everyone of us personally and with our unique traits and personalities. Some of us are louder, some quieter, some more outgoing, some quitter, some more cautious, some impulsive. Each given to us by God the Father himself. These are gifts and good things.

But, each of these also has the potential to be a pitfall as well. The person who is quiet and timid might avoid confronting sin in others or avoid confronting false teachers and their false teachings. The person who is louder and outgoing, might offend, they might confront sin where there isn’t any, or put themselves and their thoughts, teachings above Gods.

The point that Paul was making was this, to Timothy, to me, to you, to all of us. Don’t use your personality as an excuse to sin. Its way to easy, it takes an incredible amount of self-reflection and it takes walking a very thin line sometimes. But, do not use your personality as an excuse to sin!

We are called to deny ourselves. How often do you hear, as an excuse for sin, “I was born this way.” In a sense, that’s true. We all are born sinners. But we are called to put that old self aside, and to repent of our sins. Paul tells us elsewhere that when we are in Christ, our old self has died, and we are now new creations. We have a new heart, we have new desires, we have a new nature when we are in Christ. We are not to stay the way we were born, but instead, we are called to be born again.

And so, Paul says to set the believers an example. An example of Godly living. How we live and how we act. Our faithfulness to God. These are but some of the ways that we can show those around us and those who watch us the work that God has down for us all and what he expects in holiness and godliness.

In verse 13, we see again, in Paul’s exhortation to Timothy, the purpose of the local church. We see the reason that Paul (more specifically God) placed Timothy in Ephesus, and that is to combat false teaching. And we see how. By the public reading of scripture, by exhortation and by teaching. Especially and specifically the teaching of that public reading of scripture. This even goes back to Old Testament times. Nehemiah 8:8 says:

They read from the book, from the Law of God, clearly,N1 and they gave the sense, so that the people understood the reading.

In Verse 14, Paul points out that Timothy was given a spiritual gift from God. It is an unknown gift, though presumably teaching or preaching, something for sure along those lines of pastoring in Ephesus to combat false teachings.

And in verse 15 & 16, Paul emphasis self-inspection and spiritual growth. He says, practice your gifts. Do your duties, whether they are your gifts or not. Practice and grow your devotion to God and what he has called you to do.

As the fruit on your tree grows, as you develop your spiritual disciplines, as we grow in sanctification and maturity in Christ, People will see, and they will notice.

Verse 16, Paul tells Timothy to keep a close watch on himself and his teachings. Let me say it this way. It does no good for you to call out false teaching if you just replace it with other false teaching. The point is to replace it with the truth. Keeping a close watch on ourselves and our teachings is what will keep us from falling in false teaching or from becoming false teachers.

The single easiest way for one to start false teaching is to stop paying too close attention to what you are teaching or sharing. Often this will happen without noticing. Kind of mentally shifting into cruise control. This will have the thoughts of thinking we know it all, or that we have no need to study Gods Word or to get deeper into it.

By keeping a close watch on ourselves and our teaching, we will not only prevent ourselves from falling and failing, but because of the community we are called to, as the body of the local church, we will help others from falling into these false teachings as well, thereby saving them from, to use some language we used last week, walking out from under the umbrella of orthodoxy and into the rain of heresy.

I think that there really are three points I want you to walk away from this morning remembering. The first one, remember, was READ YO BIBLE! And make sure that you are desiring and focusing on the right and true word of God and right doctrine in how to apply it.

Second, your personality is a gift from God abut don’t let it be an excuse to sin. Use your personality to share and show the Word of God, and Jesus Christ and his work on the Cross.

Lastly, keep a close watch on yourself and your teachings. Recognize and combat false teachings and make sure that you are keeping yourself in the truth and speaking the truth, no matter what else.

These things are the basis and foundation for us building up the local church and for us and the church to fulfill its purpose.

Let’s Pray on these things and remember the grace of God that we are saved despite all that is stacked against us because of sin.

1 Timothy 4:1-5 Life in the Local Church: False Teaching is Spiritual Warfare

1 Timothy 4:1-5
Life in the Local Church
False Teaching is Spiritual Warfare

Good Morning. Please grab your Bibles with me and turn to 1 Timothy chapter 4. If you do not own a Bible, please feel free to grab on off the back table as our gift to you. We are continuing our series through 1 and 2 Timothy this morning titled, “Life in the Local Church.”
Paul, in this letter to Timothy, just got finished building up the local church and Gods design for it, that it would be the household of God and it would be a pillar and buttress for the Truth.
The truth of the simple, clear Gospel. Jesus Christ. God became man to save sinners. This is the truth that the church is to stand on, to lift up and support, to defend and to proclaim.
And from that, Paul is coming back to one of his main points in his letter. False teachers and their false teachings. And this is purposely side by side with the end of Chapter 3. The expectation and grand, divine purpose of the church, along with the reality of imperfection. We are to recognize the importance of the local church and we are to love the local church, who is the bride of Christ, but we must not mistake love for idealizing, idolizing and assuming perfection.
Christ loves us and knows that we are not perfect. I love Hope and my kids with all my heart, and I know that they are not perfect. She loves me and heaven knows I am far from perfect. And like the local church, we are to love our church, even while recognizing imperfections.
Before we get into all that, lets go ahead and read our passage for this week, 1 Timothy chapter 4, verses 1-5. Ill be reading out of the English Standard Version and I encourage you to follow along in your preferred translation in your hands. 1 Timothy 4:1-5, Paul writing under the influence of the Holy Spirit, writing the inspired words of God, writes:
Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, through the insincerity of liars whose consciences are seared, who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer.
Amen.
Paul starts by stating, “The spirit expressly says.” He could make no stronger statement. There is no maybe or possibly. Paul is showing here that there will be false teachers that come up in the church. Don’t be surprised by them. Instead be on guard for them.
And Paul knows this because the spirit expressly says it. This is likely some direct revelation to Paul, possibly from Jesus himself as he was teaching Paul. Jesus himself says in Matthew 24, both that many will come in his name but lead many astray (v 5) and that many false teachers will arise and lead many astray (v 11). Again, no question, no wondering, just a simple clear promise that this will indeed happen.
We see too here an example of why doing a superficial, surface reading of the Bible can, at times, give us an inaccurate or incomplete idea of what the true meaning is. Paul says that it will be in latter times that some will depart the faith.
This idea of later time or the last days, the end times, is commonly misunderstood. We are not racing towards the end times. We are not only recently in the latter days. It is not an indicative of how close it is to Jesus return. Instead, this is the common terms for the time between Jesus first coming, his incarnation, and his second coming.
One commentary, summing up this common understanding, says it this way: This is not a period just prior to the Second Coming of Christ. Rather, in keeping with the overall New Testament perspective, it is the era inaugurated by Christs First Advent and completed at his second. (Acts 2:17, Heb 1:2, 1 Pet 1:20, 1 John 2:18)
So, from the time that Jesus arrived here on this earth, False Teachers have been here, trying to lead others astray. From the time that Jesus was ministering here on earth, there have been those who have been departing the faith. We know of course of Judas as the most famous example, but we see throughout the Gospels that many people followed Him along with the disciples for a time, and then the realities of what it takes, what it means to be a faithful servant of Christ rears its head and many would fall away, return home and practically forget that they ever were out there to begin with. OF course, we see Jesus tell the crowds in Matthew ch 7 that many would even do good works in his name and would not truly be His.
And that is one of the key things to remember as well. Departing from the faith does not mean that one was saved and then loses their salvation. Biblical context argues the opposite. 1 John 2:19 tells us that those who depart from the faith were never truly of the faith to begin with.
What Paul is talking about here is those who played the part. Those who maybe even thought that they were truly part of Gods church. Those who knew all the things to do, all the words to say, all the things that Christians do. And he is talking about those who have departed from orthodoxy. Essentially, orthodoxy is the established, historical biblical beliefs and faith about the bible and what it says. Orthodoxy is the umbrella that all acceptable Christian beliefs and teaching are held under. There can and are disagreements under this umbrella.
When we move outside of the umbrella, we get into false teaching, we creep along, and we get into heresy. When people in the latter days depart from the true biblical teachings of historical orthodox Christianity, they end up, usually unknowingly devoting themselves to deceitful spirits and the teachings of demons.
Just in case you ever think that we can dismiss, ignore or allow false teaching to go on without confronting it, see what Paul is saying here. False teaching is Spiritual Warfare. And Spiritual Warfare is something that we need to take very seriously.
False teachers are lying liars who lie. They lie about what the Bible says. They lie about who Jesus is. They lie about the character and attributes and the very Word of God. But also, and this is what Paul is pointing out here, how they draw people in is through lying and insincerity.
What you will often hear out of their mouths is that they care about you, and they are the only ones who do. Everyone else is secretly saying stuff about you, lying about you, gossiping behind your back. Trust only me because I’m the only one who truly cares.
You will hear things like, I wont judge you or tell you your wrong. I will validate your feelings, your beliefs, your actions, no matter where they line up compared to the truth of scriptures. They will say things like they are sided on the side of compassion and love, and that makes it ok if we don’t quite have correct doctrine or the correct truth. You will often hear things like, don’t worry about what Paul says, after all, he is not Jesus. Jesus never said that.
These are lies that come from lying False Teachers. The truth is that they are only speaking insincerity. The truth is that False teachers don’t care about you. They only care about using you to increase their influence. They more followers they can get, the more influence they will have. They care about power. If it’s a pastor or a television or radio personality, the more listeners and followers a false teacher has, the more control and the more power they can exert over you. And the more power and influence they have, the more money they can fleece from people who usually don’t have extra money to send or to give. Usually, though not always, the more local a false teacher is, the more they care about power and influence as opposed to money. The bigger they get, the more well known the become, the more the money starts playing a factor.
One of the reasons we need to be super careful about who we listen to, who we read, and we let teach us, is because their teachings rarely start out as false teachings. You see time and time again that as a pastor or bible teacher gains influence and a bigger audience, the more they start wanting to hold on to that audience and that influence and so they start watering down their teachings and start compromising the truth. And so, we must be careful about who we recommend to others, and who we promote in our libraries and who we spend money on.
Now, other false teachers will err to the other extreme instead. They will implement and demand strict physical standards that go beyond what the Bible demands. They will be overly legalistic and demanding absolute loyalty to themselves as the sole correct interpreter of the bible. You will often here things like, “If you slip and do this thing that you shouldn’t do, then you have put your salvation I danger and are you really even saved?” They sow doubt so that you keep coming back to them.
They will forbid things that the Bible doesn’t forbid. This is exactly what the pharisees did in the New Testament times to show themselves as extra righteous. Paul gives two examples here. He starts with calling out those who forbid marriage and put restrictions on what foods we can have.
Of course, multiple other scriptures, including Jesus himself in Mark 7:19 show us that all foods are clean and available for us to consume and to receive with thanksgiving. And of course, marriage is a gift from God that goes all the way back to creation, instituted and given to us before the fall.
And of course, there are some who are called to singleness, Paul mentions those in, I think 1 Corinthians. And there are some who are called to abstain from certain foods. But those are exceptions. Because one person is called to singleness doesn’t mean that all are called to it. And just because one person is called to abstain from a certain food, doesn’t mean that all people should abstain from that food, or that that food is unclean or sinful. Those are exceptions that prove the rule.
And those who know and believe the truth, who are firmly and faithfully within the umbrella of historic, biblical orthodoxy know that this false teaching is absolute garbage.
Back in the biblical times, and shortly after, one of the groups of false teachers was called the Gnostics. In addition to believing in extra biblical and secret revelation, but also that everything physical and material was evil. And only everything spiritual and immaterial was good.
And yet we see biblical evidence that this is not even close to correct. God, of course, we see in Genesis 1, created everything physical, everything material and everything in creation was very good. And we see that there is so much so-called spirituality that is pure evil.
Paul writes in Galatians 1 that there are demons and angels, fallen angels to be specific that preach a different gospel than the true, simple gospel of Jesus Christ. Paul makes clear in Ephesians 4 that there are no other options, writing in verse 4-6:
There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.
Anything else than that, any other Gospel, any teaching that counters the Gospel is literally and by definition, demonic. One commentator puts the problem with these false teachers this way, saying:
The fundamental error of these false teachers is that they were setting their own view of the Christian life over the view that God revealed in His word. They were forbidding what God allowed in His word, and therefore they were setting their opinion above the final rule of faith and practice in God’s holy word.
We don’t get to do that. God, if he is God, which we know he is, is indeed God. And as God, his Word is complete and total. We don’t get to think of ourselves as smarter, or that our views are more correct or as valid as Gods.
The problem comes in, when we start interpreting the scriptures through our experiences instead of interpreting our experiences through scripture. When we start treating our experiences as truer and more real than Gods word, we have left that umbrella of orthodoxy and we will, not may, not probably, but will and probably already have left the truth of Gods Word.
And we see Paul emphasize that everything that God created, his whole creation is good. They were also corrupted by the fall, including our sin nature, with us trying to put ourselves on par or above God himself.
This is not to say that our emotions and experiences are not good things, they are. But, like all other things, they are corrupted by the fall. They are less than Gods Word. They are less than scriptures and we need to remember to submit them to God himself.
Paul finishes this section by that if it is received with thanksgiving, then things are made holy through the Word of God and through prayer. This is specifically regarding refuting the diet issues, the restrictions on foods that the false teachers were presenting, but it made for much broader application as well.
If you receive food with prayer to God, giving him thanks for the provision, then it can be received with no issue. One application is to practice showing God gratitude by praying before every meal.
Bigger than that, lets remember to show God gratitude and thanksgiving for, first our salvation. Our salvation is a gift of God, given by his grace alone, through faith alone in Jesus Christ alone. Second, we thank him for grounding us in his Word. His will, his word, his revelation is given to us in the scriptures alone, through no other source. Not dreams, not God audibly speaking to us, no other way but through scriptures. I’ve read you this quote before, but I think it fits nicely here. Justin Peters, an evangelist and an exposer of false teachings and teachers, he says that, “If you want to hear God speak, read your Bible. If you want to heat him speak out load, read your Bible out load.”
So, we thank him for that. And third, we thank him that he protects us from the false teachers that are out there, spreading lies and deceitful spirits and the teachings of demons and insincerity. It is to the Glory of God that we abide in Him and His truth and His word and to do anything other risks showing us that we are not truly his to begin with.
Jesus says in John 14:23 & 24, If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me.
He has given us his Word, or his commands in some translations. This very book that we hold in our hands. Through Scripture Alone. Now we pray that he gives us the grace, strength, ability, discernment and wisdom to keep his commands and we abide in him as His children.
Let’s Pray.

1 Timothy 3:14-16 Life in the Local Church: The Purpose of the Local Church

1 Timothy 3:14-16

Life in the Local Church

The Purpose of the Local Church

 

 

Good Morning! Please grab your Bibles with me and turn to 1 Timothy chapter 3. IF you do not have a Bible, there are some on the back table designed to be our gift to you. We are continuing our series through 1 & 2 Timothy that we are calling, “Life in the Local Church.”

Paul wrote this letter to Timothy, who was pastoring the early church in Ephesus. And he wrote to encourage, challenge and instruct Timothy on how to deal with some of the issues in the local church. These letters ended up being Gods inspired Word about what the local church should look like.

As we finish up Chapter 3 here, Paul has, for now, finished talking about prayer, worship, and church offices and what those things look like in the local church. And for these couple of verses he is turning his attention to three very interconnected things. First, he will address why he is writing this letter to Timothy. Second, he will the purpose and mission of the local church. Last, he will give a poetic summation of the life and ministry of Jesus Christ.

So, we will read this week’s text before we go any further. We will be reading 1 Timothy 3, verses 14-16. Ill be reading out if the English Standard Version though I encourage you to follow along in your preferred translation that you should have in your hands. Once again, 1 Timothy 3:14-16. Paul, under the inspiration of the Holy Spirit, God Himself, writes holy scripture, telling Timothy:

I hope to come to you soon, but I am writing these things to you so that, 15 if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. 16 Great indeed, we confess, is the mystery of godliness:

He[e] was manifested in the flesh,
vindicated[
f] by the Spirit,[g]
seen by angels,
proclaimed among the nations,
believed on in the world,
taken up in glory.

 

          And all his church says Amen!

You know what’s interesting to me? Gods perfect timing. Paul is writing a letter to Timothy. A letter that survived many, many years. A letter that was inspired by God to be the very Word of God. A letter that we now have written and copied in the Bibles you are holding in your hands. And he tells here why he wrote that letter.

Paul wanted to come and talk to Timothy in person. He was trying to come to him, but what Paul was telling Timothy was much too time critical to wait for Paul to physically get there. And in that time, there were no phones. Paul and Timothy couldn’t just call each other and talk about what’s going on. There was no email, no skype, no way at all of communicating except through face to face contact or via letter.

And this is what I want to point out here. If Paul had access to any of those other forms of communication, we would not have these letters in the Bible. We would have an incomplete scripture. There would have been no record of what Paul wrote to Timothy and we would not have Gods entire word to us today.

But God knew what he was doing, God had his perfect timing and orchestrated it so that Paul wrote this letter to Timothy and we know have the full council of God’s Word, infallible, inerrant, immutable, sufficient.

This is not todays big point, but someone may need not hear this. God orchestrates life in a way that brings glory to himself 2000 years later. You may think you should be doing something that you think would benefit the kingdom of God and bring glory to God, but he is closing that door and you can’t understand why. Trust him anyway. Paul wanted to go see Timothy but had to write this letter instead so that we could read it all these years later.

But, back to the text, the reason that Paul wants to go see Timothy is to share “how one ought to behave in the household of God.” This is the same idea that is behind the title of our series, “Life in the Local Church.” Paul has already mentioned prayer, worship, Church offices, the Glorious Gospel, church leaders, along with authority and submission.

Paul is going to transition back into talking about combatting the false teaching that is pervasive in the early churches back then, and in our churches today. But first, notice something else.

What is the church? Now, we all know the saying, “The church is the people, not the building.” And there is truth to that. The point is that the building is not something to be worshiped. The goal with that saying is that we don’t shirk our responsibility to live out the Gospel when we leave the church after Sunday mornings.

But Paul makes it clear here that the Church is the household of God. The Church is the local body of Christ, gathering, and fellowshipping, equipping the saints, teaching the Word of God, worshipping the one true Eternal God. Is there more than that as well? Of course. But it is never less than what Paul is saying. The church is the equal mixture and additions of the body itself, where we meet and us doing what God has called us to.

Now, of course, where we meet is not important. In church buildings, in local granges, community centers and halls, in houses across the world, in wide open spaces, in campgrounds, in parking lots, in big stadiums, wherever. Where we meet, as the body of Christ is the household of God, the church of the living God.

And the household of God, the church of the living God, is to be a pillar and a buttress of truth. Those words mean literally to provide support. The church is Gods chosen instrument to fight against the False Teaching in this world and to share and spread and teach the truth of the Gospel. RC Sproul writes that, “the truth of the Gospel is found in and sustained by Gods Church.”

          So, Paul is doing two things here. He is showing us how important it is to know how to live and how to act in the local church, the household of God. And that’s why we see these instructions on what prayer and worship should look like. That’s why we see the restrictions and qualifications on who is to lead and have authority in the local church. Paul is not trying to be a micromanager. He is not trying to be a control freak. He is saying, this is important because this is how God designed it and this is His house!

That’s why Paul will always teach and affirm justification by grace through faith in Christ alone. That works play no part in our salvation in any way shape or form. But he will also in his letters, often talk about the way to live rightly, follow the commands and directions of God, to live by the moral law that God has passed down. Because that is how we are to live and act in the household of God. It’s a respect thing. It’s a part of our worship. Our entire lives, everything we do, think and speak are, whether we want them to be or not, an act of worship. It may be worship to the living God, or it may be worship to the gods of this world, but it is worship.

Second, Paul is showing us how important it is to have right teaching, right doctrine, right understanding of the Word of God. He is showing where that truth comes from and what our role in it is. We are to provide support for the truth that goes out from amongst us. This is why Paul started out so strong against the false teaching that is going on in Ephesus. And this is why he will be talking against the false teaching again coming up.

One of the things we can take from this is that we need to be in a local church for us to be able to stand against the false teaching. The church body, the local church, is a pillar and buttress of the truth. If we are not a part of a local church, we are isolated from the truth.

Watching preachers on TV or listening to them online or on the radio, if they are biblically solid, can be a great resource for growing our knowledge in the LORD. I will caution you that many who are on TV or on the radio are indeed NOT biblically sound. But ones that are can be a great resource. However, if that is the extent of your “Church participation,” you are in grave danger of being led astray from the truth.

The same thing is the case if you are a part of a church that is to far away. I’ve heard of pastors and their families who “pastor” churches that are over 50 miles away from where they live. If you live that far away, you can’t shepherd the flock. You are a weekly guest speaker at that point. And the congregation doesn’t have any one they can go to when they need to.

This is, of course, not to say that you have to go to whatever church is the closest to you geographically. First off, that would be incredibly legalistic and second, its not practical. Just because a church is closest, doesn’t mean its is a Bible believing, Gospel preaching church. They might differ from you on important things. Sadly, they may differ from you on core things as well. But you should be a part of a local church, where you can be involved and a part of the body.

Being a part of the local church helps people know you, see your life, see your wins and your struggles, and help to stay out of the crevices of sin that temptation brings. And the Local church helps people know you so that they can help guard against the influence of false teaching. If all your biblical input is coming from the guys on TV, you will be susceptible to falling for false teaching and for allowing false teachers to define your theology. With no one to correct and counteract false teaching we are all able to be deceived.

The local church, providing discipleship, fellowship, protection against false teaching and teaching truth is, second only to the Bible itself, the most important thing we can actively do to mature and grow in Christ Jesus.

Listen to what Ligon Duncan says about the local church from this passage:

Paul is saying that the local church is the place that God has appointed to be essential to the propagation and protection of the truth in the world. Paul’s saying there can be no “Lone Ranger Christianity.” You can’t be off on your own–you Jesus, and your Bible–and expect for the truth to prosper in your life. We need one another as believers. We need one another as encouragement, we need to see one another’s lives. We need to see the work of the Holy Spirit in the lives of other believers, to encourage us to love and good deeds. We need to be saying the word to one another, memorizing the word with one another, hearing the word of God together, serving the word of God together. Together the church serves as the pillar and support of the truth, in the sense that it is essential, it is God’s essential vehicle for evangelism, for discipleship, for missions, for the defense of the faith. Paul is just pointing out that the church is absolutely crucial. It is vital in preserving and propagating the gospel. It is the local church, Paul is saying, where God meets especially with His people in the New Covenant era, and it is the local church which is the essential instrument through which God propagates His truth.

 

So many people today miss the importance of the local church. Of sitting under sound teaching and authority, of the accountability, of the understanding and proclaiming of the Truth!

And Paul shares with us that very truth that we are to proclaim as he writes to Timothy:

Great indeed, we confess, is the mystery of godliness:

He[e] was manifested in the flesh,
vindicated[f] by the Spirit,[g]
seen by angels,
proclaimed among the nations,
believed on in the world,
taken up in glory.

 

This is the truth that the local church is to stand and to proclaim and to protect. The mystery of Godliness. The mystery of the gospel. This mystery that I mentioned last week. The mystery that we heard during the scripture reading early from Ephesians 3.

God shared the Gospel all the way back in Genesis 4, right after the fall. The people of the Old Testament knew that there was a savior, a messiah coming. God promised it. And they had some insight, through the Prophets who spoke the Word of God, what that savior would look like, who that messiah would be. But overall it was a mystery to them.

When Christ arrived, it was no longer a mystery, but was revealed. At first, it was revealed in part, during Jesus’ earthly ministry, then revealed in full after his resurrection and ascension.

Paul writes to the Colossians, chapter 1, verses 25-28:

I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, 26 the mystery hidden for ages and generations but now revealed to his saints. 27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ.

Paul has said that the mission of the local church is to stand for and protect the truth. And he says in that passage in Colossians his mission is to the local churches, to make sure that they know and make known the full Word of God and that they known and share the revealed mystery, Christ in you.

And that’s how Paul ends this section with the revel of what that mystery was and what the truth is that we are to stand firm on. Many speculate that this poetic waxing of the life and ministry of Jesus Christ is an early Christian hymn.

Paul lists 6 truths about Christ that we are to proclaim and protect. First, Christ was manifested in the flesh. This is his incarnation. Jesus, eternally God from eternity past, 2nd part of the trinity, was made man, put on flesh and is fully God and fully man.

Second, he was vindicated by the Spirit. I’ve seen this taken to refer to either the resurrection, where as the Holt Spirit, fully God, vindicated Jesus, declaring him righteous, innocent and not guilty of any sin, or about his baptism, where the Holy spirit, in the form of a dove descended upon him and vindicated the start of his earthly ministry.

Third, Jesus was seen by the Angels. This is in reference to his ascension. Jesus Christ physically, literally died on the cross and was buried. He was physically, literally brought back to life. He was dead, then he was alive. After that, we see recorded in the beginning of the book of Acts that Jesus, back alive again, did not die again, instead he ascended into Heaven, and where He is now, we will see in the last statement.

Fourth, after his ascension, we see that Jesus disciples went out into the world and proclaimed this very truth. The same truth that we are tasked and blessed with continuing to spread throughout the world. The book of Acts is a record of how the Apostles first began spreading the Gospel.

Fifth, the Gospel was believed throughout the world. And that is one of Gods promises. We spread the seed; he will give the growth. Where the pure, simple Gospel is preached, people will be believing. Paul writes in Romans that faith comes by hearing and hearing by the word of Christ. That is how God has chosen to pour out his grace.

Lastly, Jesus was taken up in glory. When he ascended, he was then seated at the right hand of the Father. Christ is reigning in Heaven and is waiting for his return. He is exalted and worshipped and exactly where he is deserved to be.

One of Paul’s points is that we would do well to remember theses things. These are truths that false teachers will deny or twist. These are the truths that we are to protect. These are the truths that will guide us in how to behave in the household of God.

When we have trouble dealing with stuff, or getting frustrated with certain situations or circumstances, when we want to throw in the towel or take things into our own hands, we would do well to remember these things.

And when we hear something go against these things, we would do well to speak up. Paul will pick back up with the false teachers next week, but right now, here today. This is the truth. This is Christ. This is the mystery revealed. Let us remember and rest in that. Let us remember and rest in Him.

I leave you with the very words of Jesus himself, from Matthew 11:25-30:

At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; 26 yes, Father, for such was your gracious will.[g] 27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. 28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

 

Let’s Pray.

1 Timothy 3:1-13; Life in the Local Church: Qualifications for Elders and Deacons

1 Timothy 3:1-13

Life in the Local Church

Qualifications for Elders and Deacons

 

Good Morning! Please grab your Bibles with me and turn to 1 Timothy chapter 3. If you do not have a Bible, we do have some on the back table and their specific purpose is to give to those who do not have a Bible. Please help yourself as we strive to get Gods Word into everybody’s hands.

Now, we are continuing our series through 1 & 2 Timothy that we have entitled “Life in the Local Church.” And this week, as we look at most of Chapter 3, we see Paul continue with some of the big themes we looked at last week, picking up a specific thread and answering questions before they get a chance to be asked.

In Chapter 2, Paul showed us some of the roles that He has called certain people to and how they are based on the creation order itself. One of the things that Paul mentions, that today is causing the most ruckus, and likely then, is that the role and office of pastor is not for design by God for women, but for called and qualified men. Which begs the question, what does it mean to be qualified. And that’s what Paul is going to answer in chapter 3.

Chapter 3 lays out the qualifications for elders and deacons. Pastors are called from within the elders, the same qualifications apply. Deacons and Elders are those who are called by God to serve and lead the church in an authoritative role. And if a man does not meet these qualifications, he is not called to be an elder or a deacon.

Let’s go ahead and read the text, the whole text straight through. We will be looking at 1 Timothy 3, verses 1-13. Ill be reading out of the English Standard Version. Please do follow along with you in your preferred translation. 1 Timothy 3:1-13. Paul through the inspiration of the Holy Spirit, sharing the very Word of God, writes:

The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. Therefore an overseer[a] must be above reproach, the husband of one wife,[b] sober-minded, self-controlled, respectable, hospitable, able to teach, not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own household well, with all dignity keeping his children submissive, for if someone does not know how to manage his own household, how will he care for God’s church? He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.

Deacons likewise must be dignified, not double-tongued,[c] not addicted to much wine, not greedy for dishonest gain. They must hold the mystery of the faith with a clear conscience. 10 And let them also be tested first; then let them serve as deacons if they prove themselves blameless. 11 Their wives likewise[d] must be dignified, not slanderers, but sober-minded, faithful in all things. 12 Let deacons each be the husband of one wife, managing their children and their own households well. 13 For those who serve well as deacons gain a good standing for themselves and great confidence in the faith that is in Christ Jesus.

Paul, while going into specific examples, is emphasizing some main points here. To me, the biggest point I see being made by Paul is the importance of character when it comes to one who is called. This takes absolute and total precedence over the ability to do tasks and the accomplishments one may have achieved.

Paul starts by saying that the office of overseer, used interchangeably with elder and pastor in our Bibles, is a noble one. Therefore, because of that, because of the office, because of what God has said about it and what He has called it to be, stemming from his created design, this is what an overseer must be.

We are not going to go into full detail in each and everyone of the things that Paul has listed here. But we are going to hit the high points and the themes. Some individually, some as a group. I also want to mention that Pail, in his letter to Titus, also includes a list of qualifications for overseer. Titus1:6-9, Paul writes:

If anyone is above reproach, the husband of one wife, and his children are believers and not open to the charge of debauchery or insubordination.   For an overseer, as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain,

but hospitable, a lover of good, self-controlled, upright, holy, and disciplined.

He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.

We are not going to look at that text this morning, but its important to see the parallels and the consistency in the different texts. And what we are going to do is make our way through the attributes and qualities that Paul lists in 1 Timothy 3.

First, an elder must be above reproach.

Above Reproach. This does not mean, of course, to be sinless. RC Sproul says this would be more accurate to the meaning saying, “above scandalous reproach.” This means that elders are to have a good standing in the community, that they are to have a good witness amongst those outside the church.

We see many stories of scandals from pastors or church leaders who fall from their position. Sex, drugs, money, etc. It doesn’t matter what it is, when the pastor falls, the scandal breaks, there is a collective response from the outside world of, “see? What hypocrites! And they pretend to be so much better than us!” That pastor is now disqualified. That elder is now disqualified. Don’t get me wrong, forgiveness is still possible. Restoration to their local church is still hoped for and prayed for. But he is no longer above reproach.

Now, one of the themes, throughout these qualifications, and I don’t know if I’ll mention it multiple times or just leave it hear as a reminder. Paul writes in 2 Corinthians 5:17: Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.

I know that there are some that would disagree on me about this, but I don’t believe what happened in our lives before we came to know Christ has any bearings on our qualifications. We know clearly from scripture that it has no bearing on our standing before God. Paul writes in Romans 8:1, There is therefore now no condemnation for those who are in Christ Jesus.

          But I believe that our lives, specifically our sins from before our coming to Christ, do not disqualify one from a position of leadership. Often, it makes for a better witness and testimony to see how far God has brought us. The last point on this is that being above reproach is also to be looked at as a summation of all the rest of the things that Paul lists here in 1 Timothy 3. It is the essence of character on those whom God has called.

That plays also into the next thing that Paul lists. He says that an elder must be a husband of one wife. The Greek literally reads a one-woman man. Historically, there have been three ways this is interpreted.

First, some say that this is making a prohibition on polygamy. This is possible and polygamy is clearly prohibited in other passages in scripture. Marriage is clearly defined in scripture as between a man and a woman, starting all the way back in the Garden of Eden, before the fall. But I don’t think that’s what this verse is referring to.

Second, some say that this is in reference to unbiblical divorce and remarriage. Scriptures are clear about what God thinks about Divorce. God hates divorce. Jesus said in Mark 10:9, What therefore God has joined together, let not man separate.

          All scholars and commentators agree that the Bible lays out Biblical exceptions that allow for divorce, most specifically in Matthew 5 and 1 Corinthians 7. And most scholars and commentators agree that within those circumstances, those exceptions, then there is freedom to remarry as well, though there are a few notable exceptions on that point.

But we know that we live in a state and a society that is willing and encourages divorce for no reason whatsoever and does not hold to the sanctity or the fidelity of the covenant of marriage. So, there are many divorces and remarriages that are there for non-biblical grounds.

The last possibility is that this is referring to being faithful to your marriage bed. No affairs, no extra marital sex. Men only begin with the woman that you are married to. This is where a lot of commentator’s land based on the culture in the Roman empire of the day.

I think however, it’s a combination of the last two at least. I think that the point that Paul is making is that to be a pastor, an overseer, an elder, you must be faithful and fully submitted to what God calls marriage. The author of Hebrews writes in Hebrews 13:4, Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous.

God has ordered his creation in a certain way. This applies to gender roles between men and women. This applies to what is and not marriage. This applies to what is and is not sin. This applies to life. To be a leader in the church, you must be faithful to the role and order of Gods creation.

Third, Paul lists self-controlled, sober minded, respectable and hospitable. These come together and speak to a person’s character. These are areas where elders need to lead. Ligon Duncan describes these attributes thusly: He is a temperate, or sober-minded man. He’s possessed of a wakeful, alert, vigilant habit of mind, and he’s opposed to all sorts of excess. He’s prudent, he has mastery over his natural reactions. He’s got some self-control. He’s respectable. He lives a life that bears up under public scrutiny. He’s hospitable; that is, he’s possessed of that hospitality that is required of all Christians. Elders are to take a lead in that.

I’m hoping your noticing something about many of these things that Paul is listing that I’m going to tie together at the end of this.,

Fourthly, he must be able to teach. This is especially important given Ephesus’ problem and our current day problem of dealing with False Teachers. Elders must be able to combat these teachings that go against the Gospel.

This, again, does not mean that all elders must be great or gifted teachers. But what it means is that they can get up and they can teach the Gospel, simply and accurately. They can what a scripture passage means and while they will not always be perfect, they will be studious and knowledgeable.

As a member of the church, you should be able to bring a person who has never heard the gospel or doesn’t know the Gospel and bring them to anyone of the elders and know that the Gospel and salvation message will be clearly and faithfully presented. It may be better stated that an elder is to be able to disciple. To teach those around him who to grow and mature in Christ, to teach them about life and the Bible. Some do it from up front here, all do it done there, amongst the people, in one on one situations, small groups and anywhere the need and opportunity arise.

Fifth, Paul says that Elders are to be not drunkards, not violent, not quarrelsome and not greedy. This is kind of the mirror image in some ways of the third section. There, Paul said this is what they are to be. Here, he is saying what they are not to be.

And the point is that they are not to be giving in and controlled by these earthly, fleshly temptations. These sins are common sins to man, and they are often, though not always, easy to see from both outside a person and outside the church.

This fits right along with what Paul writes in Galatians 5, regarding the works of the flesh and the fruit of the spirit. Galatians 5: 16-25, he writes:

But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law.  Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.   And those who belong to Christ Jesus have crucified the flesh with its passions and desires.  If we live by the Spirit, let us also keep in step with the Spirit.

 

Sure, Paul could have told Timothy and the Ephesians to read what he wrote to the Galatians, but that’s not the way things worked back then. They didn’t have all the scriptures collected and ready to read in one fell swoop. Paul couldn’t depend on the church at Ephesus to know what he wrote to the Galatians.

And so, he often says the same thing in different ways in his letters. IF we don’t pay attention, it can seem that he is just repeating himself, but it is in these areas where we see what the most important things is that Paul was led to address and teach.

Sixth, Paul makes the correlation between managing one’s own household and the house of God. Again, some try to make this mean something more than what Paul is saying. This does not mean that an elder is to have perfect and sinless kids, looking at the comparison being made, that would also mean that we are to have perfect and sinless church members.   And it doesn’t disqualify an elder of his adult children are not walking with the LORD. That would disqualify a surprising amount of godly, qualified and faithful elders in churches today.

I have told this story before but I’m not sure how recently. I was at a Pastors conference many years ago. The speaker asked this room full of pastors, how many there had children who were not walking with the LORD. Well over 75% of the men in that room raised their hands.

It reminds that even when we are faithful to manage our households and to raise our kids the right way, they can’t just take our faith. At some point, they are solely responsible for their own faith.

So, whether the kids are or become saved is not what Paul would use to determine whether one’s household is managed well. One commentary brings home the point when it states, only a man capable of virtuously leading his own family can lead members of Gods family. To do one, one must first prove he can do the simpler. And yes, managing one’s own house is simpler than managing Gods house. When one is faithful with a little, God will give him more.

Seventh, Paul says that an elder, an overseer must not be a recent convert. This has to do with spiritual maturity, not physical age or maturity. Its easy, as a new convert, for us to think that, as we get to know things in and about the Bible, that we know it all. It is not uncommon to enter what’s called “Cage stage.” One article explains the term this way: Cage-stage” describes an all too common phenomenon wherein a believer comes to embrace (the LORD) and for a time becomes an obnoxious lout in defending the doctrines to all comers, whether they are interested or not. It suggests that such a newbie should spend some time in a cage until they calm down.

The article continues: The Cage Stager seems to forget the battle with sin he not only continues to have, but the battle he only recently won, by God’s grace, in coming to embrace the doctrines of grace. He seems to reason, “What is wrong with those terrible, awful, good-for-nothing sinners that they refuse to see what I only recently came to see?”

The biggest issue that comes out of being a recent convert is pride. Pride has no place in leading the people of God. Connected to this, we are never more susceptible to false teaching and sin than when we are first growing.

The more we know Gods Word, the more we mature, the more we should be resisting sin and remaining humble. We know how little we deserve to receive from God. And We know how much He has given us, His grace and His mercy and his forgiveness.

Lastly, and in summation of what Paul has already written, an elder is to be thought well by outsiders. If a pastor, or an elder, church leaders, if they fall, it should be incredibly hard for him to be restored to office. Again, forgiveness can and should come with repentance and it should come quickly. But restoration should come very, very slowly if at all, because, among other reasons, how it would look to the outside world. This is directly tied to the very first thing that Paul wrote, about overseers being above reproach.

Paul then moves to verse 8, saying, Deacons, likewise. Now, some see this as being an interchangeable continuation of his list regarding elders. Paul will use different terms interchangeably, so I get it. But I see this as a differentiation of the two offices of Elders and Deacons.

They are very similar, as we see with Paul saying, likewise, and as we see with the similarities between the two lists. We are going to burn through this list really quick and focus, mostly on how they parallel the list of qualifications of elders.

That Deacons must be dignified parallels #’s 1 and 3 especially of what we just looked at. Not addicted to much wine, or greedy for dishonest gain, parallels number 5, that elders are not to be drunkards or greedy.

Next Paul mentions the mystery of the faith. This is the Gospel. This is the mystery that was yet to be revealed in the Old Testament about who and what the Messiah would be. This is that God became man, to die for our sins and offer grace for the forgiveness of sins.

Deacons do not have to be able to teach as elders are required to be. However, they must be solid in the faith. They must have a solid theological background, not swaying on some of the core tenets of the faith. They do have to know and be able to express the clear Gospel.

Deacons are to be test first and found blameless. This parallels with # 7 in ways. Of course, we know that blameless does not equal sinless. They are to let their lives, over time, through the course of trials and testing, show fruit of the Gospel. Taking a course over time shows that they also cannot be a recent convert. Fruit takes time to grow and develop.

A quick aside in v 11 shows that the wives must also be mature Christians showing fruit of the spirit, as Paul declares they are to be dignified, not slanderous, sober minded and faithful.

Paul returns to the deacons as he mentions that they are to be the husband of one wife, just like #2 and that he must manage his household well, just like #6. Those 8 qualifications for deacons are very similar to those qualifications for elders as you can see.

They are positions of authority in the church, of leadership. But they are first and foremost positions of servanthood. Our lives and our service are to a testimony to the life and work of and our faith in Jesus Christ. All that we do, we are to do unto the LORD.

And here is the connecting thread I was wondering if you picked up on earlier. This is a passage listing the qualifications of elders and deacons in the local church. Does that mean this is a passage that is only intended to be for myself and the elders of the church? Does this mean that there isn’t any takeaway or application for you? Nope. Sorry, not that easy for you.

These are qualifications and requirements for Deacons and Elders. But this is the goal for ALL believers. Each and everyone of us, this is a list that we should strive to live out as we grow and mature in our faith in Christ Jesus.

Also, the elders and deacons of Bangor Community Church are voted on by the members of Bangor Community Church. In order to vote, you must know what you are voting for. So, this passage, this list of qualifications, is so much more than just that.

This is a list of what Gods is doing in our lives, through sanctification and through growth. This is what we should see developing in each and every one of us. This is the fruit that grows and develops over time because of what Christ has done for us.

 

1 Timothy 2:8-15: Life in the Local Church:

1 Timothy 2:8-15

Life in the Local Church

Gods Design in Worship Service

 

Good Morning! Go ahead and grab your Bibles with me and turn to 1 Timothy chapter 2. As always, if you do not have a Bible, and especially if you do not own a Bible, please help yourself to one from the back table as our gift to you.

We are continuing this week our series through 1 & 2 Timothy, titled Life in the Local Church. Again, as we started looking at last week, chapter 2 of this letter is going to have the overarching theme of what prayer and worship should look like in the local church.

Paul, who us writing to his spiritual son, Timothy, ended the section we looked at last week by reminding and establishing his authority as an Apostle, one with the authority to speak for God during that time.

And it seems like we have truly forgotten that today. Paul, especially, out of all the New Testament writers, has become easy to dismiss and his teachings are often watered down or turned around to mean the opposite of what the clear word of the Bible says.

And Paul does not cut corners. He is not afraid to say what needs to be said when it comes to teaching the early churches how they are supposed to act and what they are supposed to be teaching. He is not afraid to share the hard truth of the Gospel and all its practical implications with a culture, or two different cultures for that matter, both Jews and Gentiles, that would look for any reason to reject it.

We saw last week that everything we do, specific to the verses 1-7, should be filtered through the Gospel. The way that we treat others, the way that we pray for them, regardless of what’s going on. Paul even told the church at Ephesus that they should be praying and giving thanks for the Caesar Nero! I shared how its our responsibility today to do the same, with our current equivalent, including Governors and Presidents, like Governor Newsome for example.

Again, we filter our beliefs, actions and applications through the Gospel because that’s how God teaches them to us. One God. One mediator between God and Man. The Man Jesus Christ, who ransomed himself for all. The Gospel that was first taught to us way back in Genesis 3, which we heard read earlier.

And Paul here is going to appeal to creation and the way that God ordered things before the fall. God created the world and everything in it and he created it in and with order. He shows us the way that things should be and will be again in eternity future. In that appeal to creation, he see that Paul’s arguments here are not cultural. They are not specific to Ephesus or to Corinth, as he writes similarly in 1 Corinthians 11. Though we see some specific manifestations of what Paul is arguing against coming from tradition and culture, the big pictures, are rooted in Gods design that He planned before time began.

So, before I preach an entire sermon without you knowing what we are talking about, lets read this mornings text. 1 Timothy, chapter 2, verses 8-15. I will be reading out of the English Standard Version and I encourage you to follow along in your preferred translation in front of you. 1 Timothy 2:8-15. Paul, under the inspiration of the Holy Spirit, writing the very Words of God, writes to Timothy, saying:

I desire then that in every place the men should pray, lifting holy hands without anger or quarreling;

likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire,

but with what is proper for women who profess godliness—with good works.

Let a woman learn quietly with all submissiveness.

I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet.

For Adam was formed first, then Eve;

and Adam was not deceived, but the woman was deceived and became a transgressor.

Yet she will be saved through childbearing—if they continue in faith and love and holiness, with self-control.

 

So, here is one of the things you will see today. I will tell you what the text says and means, as I try to do each week. But, because of this passage and the ways that it has been, at times, misunderstood, sometimes mis applied, and sometimes, ignored and dismissed, I will be telling you a lot of what the text does not say and does not mean.

As we start, Paul continues to speak about prayer and how it fits into our gatherings, our corporate worship and Gods design. And we know that a major part of worship is prayer. We also spoke a lot of prayer last week, so I won’t get too far into what prayer is and isn’t.

But we see that Paul brings forward what we looked at last week, saying, I desire then…, Again, that transition. With what I just said, this should be the result. Therefore…

I desire then, that the men should take the lead in gathered prayer. Now, what this does not mean, is that women are not to pray out loud. We see in 1 Corinthians 11:5 that Paul shows that women will be praying as well. Instead what this refers to is that the men are to take the lead in praying. Especially and specifically in a church gathering. This is why we have one of the elders lead our praise and prayer time, as Dave did this morning. This is why, during our prayer meeting, Wednesday mornings, everyone prays, everyone who wants to, who feels led, I should say, but I close us in prayer when we are done. This is not a refusal for women to pray, but rather for the men to lead the prayer.

And Paul has some specific qualifications for the men who will be praying. They are to be lifting holy hands, meaning that that they are to be living a life for God. We will get more into this next week, where Paul lays out the qualifications for elders, but Men, if you are going to lead in prayer, make sure that your life is showing that the God you claim to be praying to is truly God in your life. Don’t live one life Monday through Saturday and then come in Sunday morning projecting an entirely different image. Be holy as your father in heaven is holy.

Paul also says that the men who are leading prayer are to do so without anger and quarrelling. We have spoken abut this a lot here in the past. But there is no place in the body of Christ for anger and quarreling. If we have an issue with each other, we figure it out, work it out and put our differences aside. We unite under the gospel and we celebrate our diversity within that limit and do not let anything, no perceived or real slight, no bad day leading to an argument, no nothing get in the way or distract us from God, his church, his mission and his Kingdom.

As we looked at last week, I think it comes back to us having a right heart, and a right attitude. With us being in the right place spiritually, it will allow us to focus on what important. Doing God-glorifying, kingdom work for God. It will allow us to not get caught up in the quarrels, the hatred, the discord that comes from, first, false teachers teaching falsely, and second, from wanting others who have wronged us to “get what they deserve.”

And if I can take a step back for a moment, if you take just one thing from this passage in 1 Timothy, it should be that our focus needs to be solely and 100% on God. On who He is, on what He has done and on why He is deserving of our worship. That’s why Paul emphasizes that the men who lead prayer are to live a holy life and set aside any and all anger and quarreling. Now, that’s what everyone of us should be striving for, man, women, praying or not. Because when our entire focus is on God, we will worship Him as He desires to be worshipped.

After calling the men to step up and lead, Paul starts talking to the women in verse 9. And look how he starts it, with the word, Likewise. This is not separated from what he just said, but again, showing what needs to be done, how we can ensure that our focus is where it is supposed to be. Men, live holy lives without anger and quarreling. Likewise, women, your physical appearance, the way to you dress and present yourselves, should not be done to draw attention to yourself, but should be done to draw attention to God.

Now, what this is not saying. Ladies, this is not saying that you should not wear jewelry. This is not saying that you should not do your hair. This is not saying that you should not dress nicely. The things that Paul lists here are not, in and of themselves, sin. They are the cultural manifestations of the timeless truth. And that truth is this: What you do, how you live, how you present yourself, should draw attention to God rather than draw attention to yourself.

So, this is addressing two things. First, the way you dress matters. Modesty matters. Nobody should be saying that men are not responsible for their own actions. We all are. Men, we need to be like Job and make a covenant with our eyes when a woman is dressed in certain ways. But also, we live in a hyper sexualized culture and we are getting our definitions and cues on what is appropriate and what is modest and what isn’t from the outside world and culture and that does not set any of us, men or women, for success.

And that leads to the second thing, which is out of your heart, your actions flow, including how you dress. Dress to bring glory and honor to God. In all we do, honor him. If your focus is on you and what you look like and who is noticing, then your focus is not on God. And God makes it clear that he does not want our divided attention but wants all of our attention.

Paul continues from here to address and confront cultural norms on both sides. In verse 11, he says Let a woman learn quietly with all submissiveness. Now, the first thing that Paul says that would have been controversial in that time is that women are to learn too. Ligon Duncan points out what he calls the hidden blessing in this passage, as he writes:

Paul is once again affirming exactly what we see in Jesus’ ministry, that women are disciples. Now, that’s revolutionary, my friends. Jesus’ pattern was for women to be part of His disciples, but for men to be doing the teaching in that circle of discipleship. And Paul is simply saying in verse eleven, “that’s exactly how I want it in the church, just like Jesus ordained it. Women are disciples.”

Unlike the rabbis who prayed according to the Talmudic liturgy every morning, “Lord God, I thank You that I am not a Gentile, a slave, or a woman.” Now, that was the prayer that the liturgy instructed every Jewish male to pray when he got up in the morning. Women were not included in the discipleship of the rabbinic circles, but in Christian circles Christ had made women to be disciples, and Paul is affirming that. Women are to receive instruction. They are disciples of our Lord Jesus Christ. They are to be taught.

                Now, Despite the reputation that Christianity can sometimes have in todays culture, we are in fact not anti-women. We are not trying to keep women down and do not think that men are better than women. Just the opposite in fact!

The Bible makes it clear that women are created in the likeness and image of God. Paul himself writes that there is no difference in worth or standing between men and women in Galatians 3:28, there is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.

But this view still persists and unfortunately there are times where it is incorrectly taught, even within churches today. When we announced that we were starting up our Contenders Discipleship Initiative, teaching classes on the Bible and such, we still had to answer the question being asked multiple times that, Yes, women could take the class too.

Outside of the church, in Paul’s day, women weren’t taught. They had no place to learn. Today, the church, as a whole, is failing the women of the church by not providing good, solid, foundational Bible teaching. Women ministries, not exclusively, but as a whole are not biblical and are not growing the women of the church to know the Bible deeper and more accurately or to know Jesus better or be closer to God. The focus often tends to be on self and what does it mean to me? and, pardon my bluntness, at best it’s a bunch of fluff, and epitomizes what Paul says in his second letter to Timothy, 4:3 & 4: For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. 

                And that’s why I was so excited and encouraged that so many of our ladies were interested in taking those classes. And the same when we announced that Kathy would be doing a women’s Bible Study, not book study, but Bible study. Ladies, I am incredibly proud of you. You have shown that you have a passion and a desire to know Gods Word and to learn more of it. Thank you.

Now, God made both men and women the same in terms of worth, value and standing, both made in his image and likeness. But he did not make men and women the same. If He did, then, for example, marriage would mean nothing. Hey, that’s exactly what society is trying to tell us today!

Men and women are different. This is clear and obvious to any toddler you speak to, and its clear to anyone who has read the Bible. And Men and women, though created equal in all the ways we mentioned, were created with different God ordained roles and with different purposes.

We are all called to submit to the roles that God has designed for us. When Paul says the women are to learn quietly, with all submissiveness, this again, is not to subjugate women. Just as Christ himself submitted to God the Father, we are all called to submit. Husbands and wives to each other, children to their parents, Christians to their elders, all people to Christ.

I also want to point out that the word Paul uses for quiet is the same word he uses back in v2, when he tells us to live a quiet and peaceful life. Quiet, or silence as some translations read, does not mean no talking. It does not mean no vocal participation. It does not mean no sharing prayer requests. It does not mean in Bible Study and Prayer meeting and CDI that women can’t ask questions. It simply means submitting to the authoritative, biblical teaching in the church by those who are called by God. Paul is going to go into greater detail about who is called in chapter three.

This section of 1 Timothy, along with Paul’s directions in 1 Corinthians 11, make clear that our church services are supposed to be orderly. They are not free for all’s. They are not “off the cuff.” They are not chaotic and confusing. God is a God of order, not a god of confusion. And He wants our worship services to be orderly to reflect that.

In v 12, Paul shows one of the differences in Gods created order, and he will go on to prove it by referring back to Gods created order at creation. In those different roles that men and women are created for, those authoritative, called teachers in the church are not women.

The text here is clear. The role of preacher, of pastor of one who holds authority in the church is reserved by God for called and qualified men. Again, Paul will go directly into laying out those qualifications in the section we will look at next week, in chapter 3. But there is no such thing as a woman pastor. Hope and I are not pastors. She is not the co-pastor. She will be the first to “Amen!” that as well.

Now, you can do all the hermeneutical gymnastics you want, but this text is clear. I understand that the way it has been used by many in the past and probably, unfortunately some in the present is absolutely wrong. God, the Bible, Paul and hopefully I am crystal clear. Anyone who uses this text to subjugate, to devalue or to denigrate women is wrong and they are sinning against God.

Paul addresses 200 years ago, todays most common objection to the clear meaning of this text. He uses Creation and Gods order to make clear that this is not a specific situation related to the church at Ephesus, but instead is a universal truth.

Adam was created first, and Eve second. Again, no difference in value or worth, but created differently, with different roles. Now, when Paul points out that Eve was deceived first, then Adam, we need to remember that Paul made clear in Romans 5, that Adam is the ne responsible for bringing sin onto the world. He was the one God went after and held responsible. In Genesis 3, when God calls out, asking, “Where are you?” He uses the singular you, meaning he was looking specifically for Adam, not the plural you, as in “Where are you guys?” God held Adam responsible for the sin.

So again, what this is not saying is that Eve is lower or less than. But this is showing what happens when we reverse the God ordained roles. A few weeks ago, Hope and Malachi went up to the women’s conference up at Mt Hope. I had the other five kids from Friday evening to Sunday morning. What’s that, 36 hours? And so many of you, Sunday morning, understandably asked how we survived during that 36 hours. I was called to and I love being an active, involved Dad. But I was not called to stay at home with them and be with them 24 hours a day. Hope stays home with all six, all day every day. She homeschools 5 of them right now, feeds them and me amazing meals, keeps the house running and clean and all that and makes it look easy. She repeats often that she is so grateful she is not called to be a pastor and is thankful she gets to stay home with the kids. Those are the roles God gave us. And we survive, but we do not thrive if the roles are reversed.

The serpent approached Eve in the Garden. Adam was right next to her and could have and should have stepped in and taken the lead in fighting against the twisting of Gods Words. Instead he stood there and let her take the lead and be deceived. The enemy knows what he is doing and having us forsake our God given roles and to take on other roles instead is, after twisting Gods Word, his oldest tactic against us.

The last thing in this text I want to address is v 15, where Paul writes, yet she will be saved through childbearing—if they continue in faith and love and holiness, with self-control.

                When Paul says that she will be saved by childbirth, this is not in reference to salvation. We are not saved by works. We all know that. Nothing that we can do, will grant us any righteousness of our own. Instead, and again, Paul is bringing us back to the fact that God is our true and sole focus.

When we submit to Gods call and direction in our life, our lives no longer belong to us. When we live for God, when he is our focus, when we live for him, things like faith, love, holiness and self-control are fruit that grows out, from our changed heart. Our sanctification, which starts the moment we are saved and grows and continues to progress over the course of our lives as we continue to and get better at living for and focusing on God.

When we get together, we come together in corporate worship as a church family, as the local body of Christ, our entire, complete focus is supposed to be on God & we are to worship and praise him.

As God, he gets to determine what is appropriate worship. From the beginning of creation, he has shown what the created order of things looks like and if we are truly looking to him, we will gladly submit to his perfect design. All to the Glory of God alone. Soli Deo Gloria.

That’s what all this boils back down to. We can argue all we want about what Gods word says. But as RC Sproul says, “When their I something in the word of God that I have a problem with, the problem is with me and not the word of God.”

We can argue all we want about what the Word of God means. But the truth is that there is only one meaning to the text. To paraphrase Sproul again, there may be 10,000 applications, but there is only one meaning of the text. If we are focused on God as we are supposed to be, desiring to submit to and please God and to see the plain, simple meaning of the test, knowing that He is perfectly Good, and perfectly Holy, we may sometimes get the meaning of the text wrong.

But if we are focused on seeing what we want to see from the text, if we are seeing and serving a god of our own making instead of the God of the Bible, the one true God, as he has revealed himself in scripture, then we WILL get the meaning of the text wrong.

When we get together, we do so not for ourselves, not for each other. We do so to give glory to God, to praise the king of the universe and to thanks him for his grace and his mercy that saved a wretch like me.

Let’s Pray.

 

 

 

 

 

 

 

 

1&2 Timothy: Life in the Local Church- 1 Timothy 1:12-17 The Glorious Gospel

1 Timothy 1:12-17

Life in the Local Church

The Glorious Gospel

 

 

Good Morning. Please grab your Bibles and turn with me to 1 Timothy, chapter 1. If you do not have a Bible, if you do not own one, please help yourself to one off the back table as our gift to you.

Paul is writing this letter to Timothy, who he left in Ephesus to be the Pastor, the head shepherd over the flock of the local church there. And he is writing as a Call to Arms, as it were. There was much false teaching, many false teachers coming in and spreading lies and falsehoods amongst the believers in Ephesus.

And what Paul is going to show Timothy and us this morning is that the way to combat false teaching and false teachers, the remedy, the cure, as I said last week to the disease is the Glorious Gospel of Jesus Christ. Or as he says it back in verse 11, the gospel of the glory of the blessed God with which I have been entrusted.

This Gospel is life changing and transforming and ultimately, is the Ultimate truth that brings Glory to God. Paul knows this from firsthand experience as he often shares as his witness and testimony. Before we read his letter to Timothy, I want to go back and look at Paul’s testimony. Turn over to Acts chapter 22, while we read, in Paul’s own words the story of God’s grace and mercy on him. Acts 22:3-21, Paul recounts:

I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated at the feet of Gamaliel[b] according to the strict manner of the law of our fathers, being zealous for God as all of you are this day. 4 I persecuted this Way to the death, binding and delivering to prison both men and women, 5 as the high priest and the whole council of elders can bear me witness. From them I received letters to the brothers, and I journeyed toward Damascus to take those also who were there and bring them in bonds to Jerusalem to be punished.

6 “As I was on my way and drew near to Damascus, about noon a great light from heaven suddenly shone around me. 7 And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’ 8 And I answered, ‘Who are you, Lord?’ And he said to me, ‘I am Jesus of Nazareth, whom you are persecuting.’ 9 Now those who were with me saw the light but did not understand[c] the voice of the one who was speaking to me. 10 And I said, ‘What shall I do, Lord?’ And the Lord said to me, ‘Rise, and go into Damascus, and there you will be told all that is appointed for you to do.’ 11 And since I could not see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus.

12 “And one Ananias, a devout man according to the law, well-spoken of by all the Jews who lived there, 13 came to me, and standing by me said to me, ‘Brother Saul, receive your sight.’ And at that very hour I received my sight and saw him. 14 And he said, ‘The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth; 15 for you will be a witness for him to everyone of what you have seen and heard. 16 And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.’

17 “When I had returned to Jerusalem and was praying in the temple, I fell into a trance 18 and saw him saying to me, ‘Make haste and get out of Jerusalem quickly, because they will not accept your testimony about me.’ 19 And I said, ‘Lord, they themselves know that in one synagogue after another I imprisoned and beat those who believed in you. 20 And when the blood of Stephen your witness was being shed, I myself was standing by and approving and watching over the garments of those who killed him.’ 21 And he said to me, ‘Go, for I will send you far away to the Gentiles.’”

 

Part of what makes this applicable to what Paul has already told Timothy was that we see that Paul was exactly what we saw him teach against last week. He was overzealous for the law. He misunderstood what the law was, and he strove for and demanded obedience to it. There was no grace, no compassion and no mercy. He was 1 Timothy verses 8-11, teaching that the law was the means and the way to salvation. He was that, until…

Until Paul’s experience on the Road to Damascus, also recorded in Acts 9. Paul literally had Jesus knock him down, struck him blind and spoke out loud to him. It took all that for Paul to get the message. And in that, he experienced the life changing grace and forgiveness of Jesus Christ.

And Paul writes about that here in 1 Timothy, verses 12-17. That’s our text for the week that I’m going to read for us now. Ill be reading out of the English Standard Version and I do encourage you to read along with your preferred translation. 1 Timothy 1:12-17, Paul, inspired by the Holy Spirit, writes to Timothy:

I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service,

  though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief,

and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus.

The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.

  But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life.

To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.

So, in this section of this letter, we see Paul lay out the Glorious Gospel. And basically, we are just going to look at this section bullet point by bullet point. We start, as those who have also experienced the perfect and holy grace of God, that we are to Be Thankful.

We are to be thankful to God. Because the Gospel, the forgiveness of sins, is not about us and more importantly, its in no way because of us. Salvation is a gift from God. Ephesians 2:8-10,

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,

not a result of works, so that no one may boast.

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

So not by us or from us, but all by Gods grace, through faith, which is also from Him in Christ, as the Bibles says and all to Gods glory, not our glory.

Paul also thankful for the strength that is given to us by God. Because, again, it is a gift from God. And the strength that He gives us is His strength, it is not our own strength. One of the clearest things that scripture teaches, and one of the hardest things for us to learn is that we have no inherent strength of our own. We are wholly and solely dependent on Him.

Paul writes in 2 Corinthians 12:9, “But he (God) said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.

And what Paul is specifically referring to here is the strength to be and to stay faithful. And faithful to the service that God has called us to. We see that again as well back in the Ephesians 2 passage we read a moment ago. That we were created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

And God has done all of this, been this generous, been this faithful, given us these incredible gifts despite who we were, if we are now in Christ. We were sinners. If we are not in Christ, we are still sinners. Paul writes in Romans 3, All have sinned and fallen short of the Glory of God. All of us are in need of a savior. We not only sinned and separated us from God, but the Psalms say that we were sinners even in our Mothers Womb. Romans 6:26 tells us, For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

And when Paul says that he received mercy because he acted ignorantly in unbelief, I want to make sure we are clear on what that meant. Make no mistake, the adage is still true with God, “Ignorance is no excuse for the law.” Paul is not saying, I didn’t know the law, so God took it easy on me. First, we all know the law, it was written on stone and given to Moses, and written on our hearts and written in nature, as we see in Romans 1. So, we know that he is not saying that ignorance of the law makes us innocent or righteous.

And so, what he was saying, is that “I did not know I was not righteous. I thought I was good enough to be righteous. I was ignorant to my unrighteousness. And despite that, even because of that, God gave Paul the grace and mercy that he did not deserve, instead of the wrath and judgment that Paul did deserve.

And that grace that God gave him resulted in the faith and love of Jesus Christ. Jesus actions, his incarnation, coming down from heaven and being born a human baby, his purposeful and intentional death on the cross, the forgiveness of sins, his resurrection and his ascension, even his yet to come Second Coming, all of these were done from an overflow of His love.

We know that, as Paul writes in Romans 5:8, God shows his love for us in that while we were still sinners, Christ died for us. God didn’t need us. God wasn’t lonely and created man for our company. He didn’t create us because he lacked anything. He didn’t need us and still does not need us. Instead, out of the overflow of the perfect, complete love that eternally existed between the Trinity, God the Father, God the Son, and God the Holy Spirit, out of that overflow, His love poured out and flowed down and God created us out of that overflow.

And as we have seen, especially in recent weeks, love manifests itself in truth. Love speaks truth. Love reveals truth. And when Paul says, the saying is trustworthy and deserving of full acceptance, he is not saying that other things he has said are not true or trustworthy. Instead, this is one of those rare statements that we can lift out of context and allow to stand on its on two feet. Paul is essentially writing this purposely as a stand-alone statement, a summary of what the Gospel is. What he is really saying is “Hey, if you read nothing else, I’ve written, read this statement!” Christ came into the world to save sinners, of whom I am the foremost.

This was the purpose of Christs actions was solely to save sinners. That’s the Gospel. If you hear that Jesus mission, his main purpose, his goals and his priorities were anything other than to save sinners, then run. This could even be things that sound good. But the Gospel is simple, God became man to save sinners. Anything else is a false Gospel.

The Gospel is not physical healing. The Gospel is not miraculous signs and winners. The Gospel is not being happy, or being wealthy, or being healthy. The Gospel is not your testimony. The Gospel is not our political sides winning. The Gospel is not our nationality or ethnicity. The Gospel is not living moral, good upstanding lives. The Gospel is not being on the right side of History. The Gospel is not equality. Those are false Gospels.

The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.

Another important aspect is that we need to have a right and true understanding of who we truly are. We are sinners from birth. We are unrighteous. We are totally depraved. That doctrine, Total Depravity can be easily misunderstood. I like how one resource clarifies it, writing:

There is a common misconception regarding total depravity. Total depravity does not mean that man is as wicked or sinful as he could be, nor does it mean that man is without a conscience or any sense of right or wrong. Neither does it mean that man does not or cannot do things that seem to be good when viewed from a human perspective or measured against a human standard. It does not even mean that man cannot do things that seem to conform outwardly to the law of God. What the Bible does teach and what total depravity does recognize is that even the “good” things man does are tainted by sin because they are not done for the glory of God and out of faith in Him (Romans 14:23; Hebrews 11:6). While man looks upon the outward acts and judges them to be good, God looks upon not only the outward acts but also the inward motives that lie behind them, and because they proceed from a heart that is in rebellion against Him and they are not done for His glory, even these good deeds are like “filthy rags” in His sight. In other words, fallen man’s good deeds are motivated not by a desire to please God but by our own self-interest and are thus corrupted to the point where God declares that there is “no one who does good, no not one!”

(https://www.gotquestions.org/total-depravity.html)

That is who we are when we are born. That’s who we are naturally, corrupted by our sin nature. That’s who we are without Christ. Paul says that he is the foremost of sinners. He is clear about who he was before Christ. We need to know who we were, and what our identity was. For many, this is still who they are as well.

But, if you are in Christ, if you have believed the Gospel and repented of your sins, then you are born again into the Holy Spirit and you are now a Child of God.

You are loved.

You are chosen.

You are Redeemed.

You are a saint.

You are Forgiven.

You are declared Righteous.
You have received mercy.

Paul then says why he received mercy. It is so that Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. Christ displays his perfection as an example to his followers. Yes, an example of how to act and how to live, but more than that.

If God could save Paul, with all that he did in persecuting the early church. If He could save the Disciples, who continually missed the point of Jesus teaching and abandoned Him in his time of need and after his death. If he could save sinners like you and I, then He could save anyone he chooses.

Again, having a right view of ourselves and having a right view of God is vital to understanding the Gospel. It is said that a high view of self leads to a low view of God. Invertly, a low/right view of self leads to a High/right view of God.

When we see him right, when we see who he is, his holiness, his righteousness, his goodness and love, when we see all of that correctly, as revealed to us in the bible, we can not help but cry out in worship. We cry out in exaltation and we lift up praises and cry out Glory to God!

Paul finishes his point here in this section of his letter, the passage we are looking at this morning by doing exactly that. To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever.[d] Amen.

Its funny to me, this section by Paul, as he cries out in praises and shouting out Glory to God, it reminds me of the clip I played, I think it was Easter. An old Baptist preacher named SM Lockridge shouting, “That’s my king!” That kind of inspired this last section here.

Jesus is the King of Ages, the King of Kings, and the LORD of LORDS. He is at the top of all things and he is the highest one there is.

He is immortal. He always was, he always is, and he always will be. He is alive. He will live forever at the right hand of God the Father.

He is invisible. Jesus is the image of the invisible God. He is in all times, all places and all everything, all at the same time.

He is the only God. Deuteronomy 6:4 tells us: “Hear, O Israel: The Lord our God, the Lord is one. There are no other gods. Any other god that people call upon, they don’t exist. They are false gods. They are fallen angels disguising themselves as and with lights.

The Triune God is one and only one. And to him go all honor and glory. And as Lockridge finishes up: And Thine is the Kingdom the power and the glory forever and ever
and ever and ever.
And ever and ever.
And when you get through all the forever’s, then
Amen!

 

For those of us who have been declared righteous and saved from eternal wrath and judgment, today is a day we rejoice, and we celebrate. We celebrate the fact that we have been assured of our right standing with God and we remember what Christ did to achieve this for us. We come together as a church family, once a Month and we celebrate communion. We come together, setting aside any differences, any pettiness, all that stuff that does not matter, anything other than our standing in Christ and we unite together as brothers and sisters in Christ.

The thing that unites us together is the cross of Jesus Christ. Today we pursue that unity by remembering. We remember and celebrate Christ’s death for us, that act on the cross, that act of pure love, grace and goodness. That perfect act of mercy. God holding out his hands to us, disobedient and contrary people.

We remember the sacrifice, the bloodshed. We remember what that means to us, as those who have turned to follow Jesus Christ. It means that we have been declared righteous in his sight and we get to spend eternity with Jesus Christ and God the Father.

We often take this time somberly and soberly, because of what it cost Jesus, what he had to go through. But We celebrate because Jesus is alive, and we get to partake in eternal life with him if we chose to follow him.

Now, Paul makes it clear in 1 Corinthians 11 some things about partaking in communion. First, this is for those that have made a commitment to Jesus. This is a celebration and remembrance for what he won, what he purchased when he paid the penalty for our sins and rose from the grave. If you have not made that commitment, out of respect, please pass the plate.

Paul also makes it clear that we need to be in the right state of mind, that we need to be honest with ourselves and with God and about our sins.

I greatly encourage you, as we are passing out the items for communion, take that time to talk to God. Make sure you are examining yourself and you are taking it for the right reasons. Again, please do not be afraid to pass the plate along. There will be no glances, no judgments. What is important is for each of us to make sure that we are in right standing with God.

Paul gives us a picture of Communion in 1 Corinthians chapter 11. In verses 23-25 he writes:
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for[f] you. Do this in remembrance of me.” In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”

So, what we are going to do here, is Mike and Jim are going to come up here. One will pray for the crackers, which symbolize the broken body of Jesus on the cross. They will pass them out and when we are finished, we will take the cracker together as a church family.

Then, the other will pray for the juice, which symbolizes the blood of Christ, shed for the forgiveness of sins. They will pass them out and again, we will take it together as a church family.

 

 

 

 

1 & 2 Timothy: Life in the Local Church – 1 Timothy 1:1-7 Built on Solid Doctrine

1 Timothy 1:1-7

Life in the Local Church

Built of Sound Doctrine

Good Morning! Please grab your Bibles with me and turn to the New Testament letter of 1 Timothy. And today, we start a new Series, as we study and teach through books of the Bible, line by line, verse by verse.As always, if you do not own a Bible, or do not have a Bible, please help yourself to one from the back table as our gift to you.

So, we will be going through and looking at Pauls so called Pastoral Letters. These are his letters to Timothy and Titus, his proteges and pastors of local churches. These letters lay out exactly what God has in mind for the local church. We will look at the importance of doctrine, the inportance of order. We will look at the qualifications for who will lead the church and, just as importantly, who is not qualified to lead the church. And there is so much more. We will see what God had in mind for living life in the local church.

So, I do want to start by reading our text for this morning, though after we read it, we will also spend some time looking at the context and who Timothy was, inlcuding who he was to Paul.

So, lets start by reading together, the first 7 verses of this Pauls first letter to Timothy. Ill be reading out of the English Standard Version, and I encourage you to follow along in your preferred translation. 1 Timothy 1:1-7.

Paul, under inspiration of the Holy Spirit, opens his letter:

Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope,

2 To Timothy, my true child in the faith:

Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

3 As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, 4 nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship[a] from God that is by faith. 5 The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. 6 Certain persons, by swerving from these, have wandered away into vain discussion, 7 desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.

Man, I love that opening, as much, maybe more than any of Pauls other letters. And I want to start there, because one of the things it does, is that it identifies who, both Paul and Timothy are and it focuses the letter squarely on what, where and on who the focus should be, God, Father, Son and Holy Spirit.

Lets start with who is Timothy and who is he to Paul? We first get introduced to Timothy back in Acts 16. In Acts 16, verse 1, we see Paul came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. 

So, Timothy was half Jew, half Gentile. We will see later in Pauls letters to Timothy that it was his Grandmother and mother who shared the scriptures with him, which were able to make Him wise for salvation. (2 Timothy 3:15). We dont know anything else about his Father, other than he was Greek. We dont kow if he was there or not, if he left the family or stayed, if he was dead or alive even. Scripture doesnt deem fit to make that important.

We also see a bit about Timothy’s character in Acts 16:2, that he was very well spoken of by the other believers in Lystra. Tradition holds that Paul is the one who brought Timothy to Christ, and can be inferred by scripture. (Timothy 1:5, etc.) And as Paul came to Timothy in Lystra in Acts 16, Paul had Timothy join him on his missionary journeys.

So, Even at this point, Paul and Timothy had a close and personal relationship. We know Paul was picky about who accompanied him on his journies and here, he asked Timothy to come with him. Timothy had a lifelong foundation in our Old Testament scriptures, to them, the Hebrew scriptures. And from there, being saved through and being taught by Paul, his knowledge would have grown tremendously.

We see two practical things that Paul and timothy did, as well, before headed out to spread the gospel. The first is mentioned back in the verses in Acts 16. Paul had Timothy circumcised. Again, Timothy was half Greek, and on his Fathers side. And its important to recognize that this was not done for religious purposes. This was not done to make him rightoues, or to make hm right in Gods eyes. If you want to know Pauls views on those, read Galatians. He is pretty clear about what circumcision does and does not do. But Timothy was circumcised for practical, ministry purposes. Paul was going from city to city and he was going to the synagogues first, preaching Christ to the Jews. Part of his testimony was that was a Jew of Jews, a Hebrew of Hebrews. But Timothy was not, and so it would have been more difficult for him to gain entrance and to be heard, and even more so, to be listened to. So, as a practical step to gain an audience, they circumcised him.

And thats not THE takeaway from this today, but its something important to remember. Is there something that doesnt matter, that it getting in the way of someone hearing the Gospel? Get it out of the way. Dont be a stumbling block. Our Christian Liberty, our freedom only goes far enough as long as it does not get in the way of our witness and bringing others to Christ.

The second thing we see happen in Lystra before Paul and Timothy leave on their missionary journey, is that Paul and the elders laid hands on Timothy and prayed over him. Dont forget prayer. Not only when you are going through something, but more importantly, before you go through something. Pray for the things that are coming up. Pray for deisions, discernment, wisdom and planning. Pray for the seeds to be planted, and then pray for God to bring the increase, for him to water the seeds. And pray for your own role in the ministry in Bangor Community Church and the other witnesses and outreaches you may have. And pray for those in leadership of the church. Pray for the trustees and the elders. Pray for those who are volunteering and working in and around the church. And Heaven knows I could use as much prayer as you could possibly give. As Dave continually says, prayer is the backbone of the church. Once a church stops praying, a church starts dying.

So, Paul and Timothy go on their journeys and grow close, as if a father and a son. This section of 1 Timothy is not the only place these references are made. But this is where we see how close their relationship is. And we see that Paul left Timothy to be the Pastor at the church in Ephesus.

So, not wanting to get too fsar off track, a real quick look at the timeline of the church of Ephesus. It was founded by Paul, likely in the early 50’s AD. Timothy arrived to be their pastor in the early 60’s. Tradition holds that the Apostle Johnmade the Ephesian church his home in the mid to late 60s. We also know that Paul wrote his letter to the Ephesians and that was probably right before Timothy arrived. So the Ephesians had a pretty standout group of teachers and pastors and influences. And yet, by the mid 90’s, Jesus tells them, relayed through John, thst while they did good works, while had the right actions, and even right doctrine, they no longer had a love for Christ, and they were told to repent in Revelation 2:1-7.

And yet, we see in Pauls opening and greeting that a love and passion for Christ are front and center. Paul, as in usual for him, opens with his name and calling. He is an Apostle of Christ Jesus. And he is an Apostle at the command of God. See, when God calls you to something, He is telling you that you will do it. His commands are not gentle suggestions. They are not optional and they are not one of many possibilities. They are also very rarely our first choice, what we would choice for us. You may fight against it for awhile. You may ignore for a period of time. You can try everything else you can think of. I did all that. But, just like Jonah, eventually God will spit you out of a fish, right where you are supposed to be. His will will be done, whether you cooperate or not. But, trust me, it will be much more pleasant if you cooperate.

Now, look at what Pauls focus is on in these first two verses. God is mentioned specifically twice and Christ Jesus is named three seperate times in these two verses. Dont miss this. Dont gloss over this as just some perfunctory greetings. Remember what Paul is writing this letter for. He is writing it to encourage Timothy in how to lead the church and what the practical life in the local church should look like. And he starts it by focusing entirely and fully on The Father and the Son who they are. And who are they?

First, we see that Christ is the head of the church. Paul writes in Colossians 1:18 about Jesus, he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. As we look at what we are to be doing as a church, how we are to be living in the local church, the thing that we need to remember above all else is that this is not your church. This is not our church. This is not my church, as the Pastor. This is Christ’s church. Every choice we make, every action we take, every thing we do, is for and because of Christ.

And then we see ways that Paul describes God and Jesus. God is our savior and Christ Jesus is our hope. Our salvation is through no one but God. He is our salvation. It is his grace poured out on us, and only through his grace that we are able to escape the perfect and just wrath of God and to enjoy perfect communion with God for eternity. God pours his grace out, giving us the gift of faith. And it is only through faith in His Son, Jesus Christ, that we gain access to the forgiveness of sins.

And so Jesus is our hope. He is God. One third of the trinity, Father, Son and Holy Spirit. When he created the world, it was created perfect, in perfect harmony with God. Man was created and was created to be in perfect relationship with Him, with Christ. And yet our sins keep us seperated from Him, unable to be in that same perfect relationship. And yet, Jesus is our Hope.

He came down, born a human baby. Lived a perfect life that we couldnt live. Died a death that we deserved, took the wrath of God on himself from OUR sins, so that, through our faith in Christ, we can be reconciled with him. We can have our sins forgiven, our slate wiped clean. We can escape the wrath that we so rightly deserve and enjoy the perfect and eternal love and fellowship of God, as Paul writes here, the Grace, mercy and peace of God the Father and our LORD Jesus Christ. Christ Jesus is our hope and he is our only hope.

And he is something else as well. He is God. Ligon duncan, A pastor at First Presbyterian Church in Jackson, Mississippi makes the point here that this is one of the spots where the Bible makes clear that Jesus is God. Here is what he said in a sermon he gave on this passage:

Think of it, my friends. Paul says to Timothy, “Grace, mercy and peace to you from God our Father and the Lord Jesus Christ.” Now isn’t that an interesting way of speaking? 

What if I were to say to you, “Friends, I am called by God and by Billy Graham.” You might think, boy, that second level was a few steps down from the first one! I mean, Billy Graham’s a great man, but God he is not. Or what if I were to say, “I am called by God and John Calvin.” Well, you might say, “I always thought that he cared too much about Calvinism!” You would never think that I would group together John Calvin with the triune God. At least, I hope that you wouldn’t think that I would group together John Calvin on the par with the Triune God! But here’s Paul saying, “blessings to you from God the Father and our Lord Jesus the Christ.” Now how can he do that? Because Jesus is of the same substance, equal in power and glory with God! It’s a testimony to His deity. 

Again, Christ as the head of the church. The church universal, all believers in all places, but also the head of the church, His church, the local church. Where we come together, with Him as the head, us as the body, and we live out His will. We do so because of who he is and we do so because of our love for him.

Now, after Paul opens his letter to Timothy, we see why he left Timothy at Ephesus. Read again verses 3 & 4:  As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, 4 nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith.

Timothy was put in Ephesus to protect the flock, to protect Gods People. Its obvious that people were coming in, likely well respected in the church, maybe even higher ups. They were coming in and they were teaching false teachings, false doctrines. They were focusing on extra biblical and un biblical hypotheticals. They have rejected the authority and the sufficiency of scripture. They have trusted in man made philosophies and earthly wisdom instead of Gods plainly written word and Godly wisdom.

And the first thing, the very first thing that Paul tells Timothy, what Paul tells the church at Ephesus, what God is telling us is that we need to be aware of and to oppose false teaching. Thats the very first thing that he says for the local church to focus on.

Because the church is built on what? Christ as its head of course. And what is Christ, Jesus is the Word, He is the living Word. He is the Truth. And so the local church is built on the Truth, the Word, which we have in our hands as the Bible. It is built on Christ.

False teaching leads to spending time on anything and everything other than the true and written down, clear Word of God. One commentary says this: Heresy is to the church what treason or sedition is to the state–a divisive force made treacherous by the fact that it begins within the organization and exploits lines of trust and positions of authority.

False teaching is incredibly divisive. It will divide a church, and thats part of its purpose, to divide us, to divide the people of God. False teaching is designed and purposed to get us off mission. To make us not trust each other, or to make us not trust the Word of God itself. All the way back to the very first false teaching, Genesis 3, when the serpent asked Eve, “Did God say?” And thats the very same attack thats coming in today. Did God really say? Is that really what the Bible says? Is that really what it means?

False teaching prevents us from uniting together in worship. It makes minor things very major, causing freindships to be divided, causing churches to split, causing feelings to get hurt and leave. Sometimes its innocent congregants, sometimes its the false teachers, sometimes its those who believe the teaching and are not willing to hear the truth.

My job here as a Missionary Pastor with Village Missions, serving here at Bangor Community Church is to Preach the Word and Love the People. Preach and teach and share the Bible, its clear and life changing message of the Gospel. To sheild against false doctrine and to teach and promote right and true doctrine. And Im to love the people. I love you guys. Each and every one of you. And part of how I love you is by prtecting you and teaching you.

I rarely name names, but I have often mentioned specific false teachings that are going through from popular Bible teachers and preachers and churches that have influence. This is something I will continue to do. And I do it because I love you.

Look at what Paul writes next, in verse 5 to Timothy:

The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.

Our beliefs and our practice, the practical application are necessarily intertwined. As James famously writes, faith without works is dead. To say that we love God, that we have faith in Christ, without belive in the Word of God, Christ himself and his recorded Word, our Bible, means that we dont really love God like we think and say we do.

We must believe in the truth. We must believe in and live that truth. Remember that Jesus is the Truth and it is that Truth, Jesus Christ that will set you free. But just believing the truth is not enough to drive out and protect against the lies.

The enemy is smart. He is the most cunning of any of the creatures. His tactics may have changed over the last 2000-6000 years, but only superficially. The lies disguise themselves as truth. Satan appears disguised as an angel of light. The false teachings will not be obvious at first. In fact, they often start off as not false. And then slowly, discreetly, and incrementally, it becomes more and more false and it becomes more and more divisive. So we can not protect against false teaching ONLY by believing the truth.

Let me put it this way as well, actually one pastor used this example, put out as a critique of another pastor. He said: “Let me tell you something about that teacher. He’ll draw a horse and say to his students ‘this is a horse,’ but he won’t draw a cow next to that horse and say to his students ‘this cow is not a horse!’

Jude tells us that we are to contend for the faith. We are to actively fight for the truth and against the lies. And we know its the truth because I tell you its the truth. No? No! We know its the truth because the Bible tells us, because Jesus tells us its the truth.

That brings us to the last two verses here this morning on what these false teachers will be like. They will say that “This is the truth because I say its the truth.” Paul writes: Certain persons, by swerving from these, have wandered away into vain discussion, 7 desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.

There are people, who move away from the charge Paul mentioned in verse 5, pure heart, good conscience and a sincere faith. They pull away from that and they want to be a teacher. Almost exclusively, they want to do so for fame, for fortune, for power or for influence. They want you to follow them exclusively. Instead of going to your Bible, go to them. Instead of listening to these other guys as well, listen only to me. Instead of listening to Dave when he fills in, just dont worry about being here and stay home when Im not in the pulpit.

James reminds us in his letter, Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. Only those whom God has called should become teachers.

Because if you have not been called, you will not accurately and succesfully, in Gods eyes at least, do the job you are trying to do. Paul writes in 1 Corinthians 2:12-16,

 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.[d]

14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 15 The spiritual person judges all things, but is himself to be judged by no one. 16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.

False teaching and False teachers will be a common theme in Pauls letters to Timothy, so we will get into more of these things then, bit we see how important it is the the local church based on Paul putting this right at the front of the letter.

And so we remember and ensure that Christ is the head of the church, and not just the churc but this church, Bangor Community Church. And one of our job is to protect the church and live as the body and pray for each other Toidentfy and call out false teaching when we see it. Our job is to worship and serve God as a united body of Christ, manifested here in the local church. Lets Pray.

Malachi 3:6-12 Give to God what is Gods

Malachi 3:6-12
Give to God what is His

Good Morning! Please grab your Bibles with me and turn to Malachi, chapter 3. If you do not have a Bible, if you do not own one, please help yourself to one off of the back table, as our gift to you.
So, as we are continuing through this book, we are seeing that there is nothing new under the sun. The things that God is addressing and telling Israel through Malachi could very easily be written today. This book, the message in Malachi is very contemporary and applies to us, as Gods covenant people as it applied to the recipients of this message, Israel, as Gods covenant people.
There is not too much introduction today, because there is not much to say. In Malachi, God has been pointing out a variety of different ways that we are being unfaithful to him and the convant that he has established with us. He has been pointing out a variety of ways that we have been sinning against God. And he has been pointing out Gods “Never Stopping, Never Giving up, Unbreaking, Always and Forever Love.”
And we are going to continue those themes this morning as we read this weeks passage. We are going to look at Malachi 3:6-12. Ill be reading out of the English Standard Version. Please follow along in your preferred translation. Malachi chapter 3, verses 6-12. God, speaking through his prophet, Malachi, says:
“For I the Lord do not change; therefore you, O children of Jacob, are not consumed. 7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the Lord of hosts. But you say, ‘How shall we return?’ 8 Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions. 9 You are cursed with a curse, for you are robbing me, the whole nation of you. 10 Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. 11 I will rebuke the devourer[b] for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the Lord of hosts. 12 Then all nations will call you blessed, for you will be a land of delight, says the Lord of hosts.

We start out with God proclaim his unchangingness. James writes that there is no variation in God. Once his covenant is made, it is made. When he makes a promise, that promise comes true. He says something and it happens. And he has said that he will show mercy to his people.
And yet, despite his promising to show us mercy, proving it time and time again, we continue to take from God. We reject him outright, or we think that we can use him and contain him, we continue to treat him as if we can earn his good graces, his love. We think we can keep him in a box, pull him out when its convienant, or when we need him and put him back away, able to live our lives however we want.
Thats not how God works and he has been quite clear about that. He has promised to have mercy and his love to those who are his people. He has called us to believe the Gospel and repent of our sins. James writes in his letter, chapter 4, verses 7 & 8:
7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.
Here is what his promises and his word and his unchangeability mean. God is completely sovereign. Nothing is done, OR not done for that matter, outside of His will. Nothing in this world is done or not done, without God purposely and specifically deciding that it will or will not be done.
But Scripture is also crystal clear that this does not absolve us of our own responsibility for our actions and our decisions. Again, Jesus says in Mark 1:15 (double check) that we are called to Repent and believe the Gospel. We have no standing to say that we didnt have an oppurtunity or a call to turn to him. But we are to have faith in Jesus Christ alone as our Salvation.
James also writes that the faith that we do have, without acting on it, without doing the things that faith calls for, that faith is dead. (James 2:17) The seeming paradox between Gods Sovereignty and Mans Responsibility continues as we look at Ephesians 2. Verse 8-10, Paul writes:
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Even this passage shows us two things that I point out. First, the faith in which we trust in Christ and faith in which our rightouesness is based on, that faith itself is a gift from God and not of ourselves. But also, that with our faith comes responsibility. Verse 10 points out that we were created to do good works for and through God and and that it is our responsibility to do them.
We were created to do these good works that God has called us to. And we were created to worship God with all our heart, mind, soul and strength. Romans 12:1, Paul writes: to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Us doing the things that God has created us for is the truest and purest form of worship.
God says that he will be faithful on his end, and calls us to be faithful on our end. One of the things that Scriptures continues to show us over and over is the we dont keep our end. This section of Malachi shows another example of how Israel at the time and us today fail to give to God what is his.
Verses 8-12 here have an immdeiate context, a bigger context within Malachi and an even bogger context within scripture as a whole. And as a shared recently, all of those contexts are important, to leave one of them out is to take the verses out of context.
We will start with the immediate context and work our ways out. Malachi here is talking about Israels unfaithfullness in the context of tithing. The word tithe literally translated means 10 percent. Thats why we tend to use the word like we do. We dont notice, or we forget that the prescribed giving in the Old Testament was upwards over 30%.
We do also see that there is no prescribed “tithe” in the New Testament. We re commanded to give, but never commanded to give a certain amount. 2 Corinthians 9:6 & 7 says : The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. So, when you give, the two things to makes sure is not that your giving meets a certain dollar amount or whatever, but that your giving is cheerful and sacrificial. Give generously and as you are led.
Above all, we are to give God our first fruits. We are to give to God before all and above all. Lets look back momentarily to the story of Cain and Abel in Genesis 4.
Cain was a Gardner, a farmer. He grew crops and food. Abel was a Shepard, tending to the flocks and the animals. Now, they both brought an offering appropriate to their profession, what they had, they brought the offering to the LORD.
For one reason or another, God approved of Abel’s offering and did not approve of Cain’s offering. Now, any conclusion we come to as to why, is just a guess. The scriptures don’t tell us clearly why. But there are some thing it does tell us and there are some ideas we can ponder. First, Hebrews 11:4 says that Abel’s was a “more acceptable sacrifice,” and he was commended as righteous. But why was it more acceptable?
There are a few thoughts, some might be right, all of them might be right, none of them might be right. I don’t think that last one is the case, by the way. Now, some say that it was because there was no blood in Cains offering that his was rejected. This is possible, but I don’t think its the case for a few reasons. First, yes, blood was already shown to be required for the covering of sin, as we saw last week, but specific offerings and sacrifices had not yet been implemented. Also, there is no indication that this is a sin offering. There were plenty of Old Testament offerings implemented that were not required to include blood. All the text says is that this was an offering to the LORD. So, I tend to lean against that view.
Next, and this has the most possible textual support, is that Abel gave his first and his best, while Cain gave just some stuff. If we look back at verses 3& 4, it says that Abel brought first born of the flock. For Cain it simply says he brought of his fruit. If he did bring first fruits, wouldn’t it say it there? And God does want us to give first to him. We put him number one in our life, above all things. Period. We give to him first, everything else second. We give off the top and we give him the best. That principle is clearly established throughout scriptures and very well could be why Cains offering was rejected.
I think that’s part of the reason. But I think the biggest reason is that Cain gave his offering, his sacrifice, his fruit he gave them for the wrong reasons. I think that Abel gave cheerfully and generously, as Paul calls us to do in 2 Corinthians. I believe that Abel gave out of his faith. He gave out of his love for God. It was his worship. I believe that Cain gave because he was supposed to or he was told to. Without faith. With out worship. Not cheerfully or generously. But out of obligation.
I think we see that in the way Cain reacts here. And as we look at this, think abut how we act with God as well. Cain brings fruit for an offering, as he is supposed to and God rejects it. You can almost here the thoughts going through Cains head. “I did my best and it wasn’t enough for you! Its not fair! What else do you want me to do? What more could I possibly do?”

We also see in the passage of our scripture reading this morning, Acts chapter 5, the story of Annanias and Saphira that the issue is not with how much they gave. The specific dollar amount is never the issue. The issue we see here is the heart, which we know is deceitful above all things. They said they were going to give the whole amount to the church. They instead, held some back for themselves and then lied about it. It was their deciet and sinful heart that ultimately did them in, not the amount of their giving.
From there, we move to the bigger context within Malachi. And that is us being unfaithful to God, his commands and what he has called us to. We have seen us breaking his commandments. We have been worshipping other gods and various idols. We have ignored and celebrated sins. We have been un faithful in marriages and seeing marriage as a covenant. We have failed to repent of our sin and know we are robbing God with out unfaithfullness in giving and genorosity. Basically, a basic, complete and systematic lack of obedience.
And yet, God is faithful. We believe in the Gospel and repent of our sins. And sometimes we expect that means that we wont sin anymore. We expect to never let God down again. And yet, we know thats not the case because we are living it. Pual himself struggles with this issue in Romans chapter 7. But once we are brought from death to life in Christ, once we are Gods children, God has made a promise that He will not turn his back on us, that he will be with us always.
God tells us in Joshua 1:9;
Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go.”
And the very last words of Matthews Gospel, Jesus says in Matthew 28:20:
I am with you always, to the end of the age.”

God has made his promises and his word is unchanging. He will keep his promises and his covenant will be fulfilled.
And we finally come to the biggest context, the context of the entirety of the scriptures. Give to God what belongs to God.
This includes but is more than money. As an example of how, all incompassing this is, I want to read Luke 20:19-25:
The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. 20 So they watched him and sent spies, who pretended to be sincere, that they might catch him in something he said, so as to deliver him up to the authority and jurisdiction of the governor. 21 So they asked him, “Teacher, we know that you speak and teach rightly, and show no partiality,[d] but truly teach the way of God. 22 Is it lawful for us to give tribute to Caesar, or not?” 23 But he perceived their craftiness, and said to them, 24 “Show me a denarius.[e] Whose likeness and inscription does it have?” They said, “Caesar’s.” 25 He said to them, “Then render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

Your life does not belong to you. Your life belongs to God. Jesus paid for it with his blood. He gave his life for yours. He created you and I. And we were created in his image and likeness.
And as one made in his image and likeness, you reflect the attributes of God the Father. You get to chose how you do so. You are either a slave to sin, or you are a slave to rightouesness, as Paul puts in Romans 6: 17-23. Jesus says in Johns gospel that we are either sons of the Devil or Sons of Abraham. (John 8:39-47) As spiritual heirs of Abraham, the fulfillment of so much prophecy, we are called children of God. (John 1)
You either give to God what is His, or you rob from God by wothholding and taking what is His.
Now, its common to hear very wrong application taught from this passage in Malachi.
Guiling you in to giving a higher dollar amount to the church, regardless of what you have been giving or what the other circumstances are. WRONG!
Offering you a money back gaurauntee on your tithes if God doesnt show up in your life and do a miracle. WRONG.
Any other application where you eliminate the Word of God and just go off of guilt or what the Pastor says. WRONG.
Gove in order to receive any sort of material blessing or healing. WRONG.
You give. Thats biblical. Thats from God. But you give what God has called you to give and not what I or anyone else tell you to give. Sometimes God will bless you with money or material blessings, but that is never promised in the Bible. Sometimes God will heal you. He certainly can and in some cases, does. But physical healing of disease or infirmities is never promised this side of heaven.
And if he chooses to give you those blessings, YAY! Praise God! But what He has promised to give us is worth som much more than anything else in this world. He promises us Him. He gives us himself. He gives us forgiveness of our sins, His Sons rightouesness and eternal life.
Revelation 7:9&10 gives us a picture of what this will look like when John writes:
behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands,
Rev 7:10  and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!”

All of things that are written in scripture, all the Words of God are designed to show us the truth. John writes in his Gospel, Chapter 20, verses 30 & 31:
Now Jesus did many other signs in the presence of the disciples, which are not written in this book;
but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
Thats the goal, and if we are in Christ, thats the promise. We stumble, we trip, we fall. In Christ, that is in the process of being driven out of us, the process of sanctification. But we deserve the wrath of God. But it is Gods grace that saves us, through faith in His Son Jesus Christ.
The enemy will try to sow seeds of doubt or shame. Because we have not and will not achieve sinlessness this side of the grave, Satan, the Accuser, will try to make us doubt Gods love, see the first section of Malachi. He will try to make us doubt our salvation, that we havent yet earned it or done enough good. Or he may make some think that because they are good people or have done good thingsthat they really are saved when their actually is no saving faith. He will use and do anything he can to make us doubt Gods promises and faithfullness.
God promises us in Malchi 3:11 the he will rebuke the devourer for us. The enemy has no power over us when we are in Christ. Romans 8:1 says that there is now no condemnation for those who are in Christ Jesus. And thats what Im going to leave us with. Assurance of the fulfillment of Gods promises to us. Im going to read Romans 8:31-39 and then I will close us in prayer. Paul writes:
What then shall we say to these things? If God is for us, who can be against us?
He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?
Who shall bring any charge against God’s elect? It is God who justifies.
Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.
Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?
As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.”
No, in all these things we are more than conquerors through him who loved us.
For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,
nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.