Tag: messiah

Luke 19:28-44 Jesus is the Son of Man Jesus Exceeds our Expectations

Luke 19:28-44

Jesus is the Son of Man

Jesus Exceeds our Expectations

 

All tight! If you will, please turn with me to Luke Chapter 19.

Way back in Luke 9, verse 51, Luke tells us that Jesus set his face upon Jerusalem. And we have walked with him as he has traveled, teaching, healing, performing miracles, seeing people whom society wouldn’t and couldn’t see.

And here, 10 chapters later, we see Jesus arrive in Jerusalem.  He timed it for a reason, and he came for a reason, for a very specific purpose. He came, as he told Zacchaeus recently. To seek and save the lost.

To do that completely, correctly and perfectly, he needed to go to Jerusalem. He needed to be turned over and he needed to die. He needed to be buried and he needed to rise from the dead, brought back to life. All of it, done the week of the Passover so that the correlations, the foreshadowing and the fulfillments would be obvious.

This was all determined and planned amongst the Blessed and Holy Trinity, God the Father, God the Son, and God the Holy Spirit before the beginning of time.

And again, the timing mattered. The lamb of God being sacrificed for the salvation of Gods people from sin and from death. Taking place, the same week they were celebrating Passover, when a lamb without blemish was sacrificed in remembrance of the salvation of Gods people from slavery and bondage in Egypt.

Jesus was finally in Jerusalem. He had finally come to redeem his people.

 

Let’s go ahead and read this week’s passage, Luke chapter 19, verses 28 through 44. Ill be reading, as always, out of the English Standard Version and I encourage you to grab your preferred translation and follow along, so that you too are reading the very Words of God.

Luke 19:28-44, Luke, inspired by the Holy Spirit, writes:

And when he had said these things, he went on ahead, going up to Jerusalem. 29 When he drew near to Bethpage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.’” 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 And they said, “The Lord has need of it.” 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as he rode along, they spread their cloaks on the road. 37 As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, the very stones would cry out.”

41 And when he drew near and saw the city, he wept over it, 42 saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”

May God Bless the Reading of his Holy Word.

 

 

So, Jesus and his disciples finished up in Jericho and they left. They started the 15-mile trek up from Jericho to Jerusalem. And they came upon Bethany and Bethpage. Bethany was approximately 2 miles outside of Jerusalem. Bethany was also where Mary, Martha and Lazarus lived, so Jesus would have been very aware and familiar with the area.

Outside of Bethany, leading to Jerusalem was the Mount of Olives, and from here Jesus was overlooking Jerusalem. This would have been the road down into Jerusalem. As he came to this spot, he paused.

Here, Jesus came and showed off his prophetic skills. He went and orchestrated the fulfillment of prophecy. He showed those around him that He know what was going on. That he had orchestrated it all. That he had it all set up.

He was the one who fulfilled all the prophecies. He was the one who made all the prophecies.   He was the one all the prophecies were about. Now, in his human form, there were two forms of prophecy. There were passive prophecies, that his human form he had no control of. This would include things like being born in Bethlehem. Jesus in human form had no control over where he was born.

But here we see Jesus actively cause a prophecy to be fulfilled. This is the other side. He tells them to go into the village, maybe Bethpage (?) and to get a colt that would be tied up in a specific spot. And it kind of seems very Cloak-and-dagger. He tells his disciples, if someone asks you why you are untying this colt, here’s the Password: The LORD has need of it.

And it worked. They went to untie the colt. Someone asked why, and they said: The LORD has need of it. And the people that were asking them let the disciples take the colt up to Jesus. So not only did what Jesus tell them come true, which was neat. But He also ended up fulfilling OT prophecy as well.

The colt was brought to Jesus and Jesus was then presented as an arriving King to those who were watching him head into Jerusalem. Zechariah 9:9 says:

Rejoice greatly, O daughter of Zion!
Shout aloud, O daughter of Jerusalem!
Behold, your king is coming to you;
righteous and having salvation is he,
humble and mounted on a donkey,
on a colt, the foal of a donkey.

 

          In Fulfilling this prophecy, in riding into Jerusalem on a colt, Jesus is making it clear and public that he is claiming to be the Messiah. One study note says this: This entry into Jerusalem fulfills prophecy and is a public claim to messiahship, but of a distinctive kind. The donkey is the animal of a man of peace and is associated with humility in Zechariahs prophecy. A conquering king would ride a horse.

          The other Gospels make clear that this was a colt of a donkey. And that’s important because of the prophecy. I also saw another note that correlated that David would have ridden a donkey back when he was King and that the conquering King riding a horse was a more recent historic development at that point, may be when the Greeks had conquered much of the lands. So, in that case, Jesus would have been associating his messiahship with the reign of King David.

So, he was coming as the Messiah, and publicly claiming to do so. But he wasn’t coming as the messiah they expected. Instead, he was coming as the exact messiah that was planned and promised.

They expected him to be that conquering King. They expected and wanted him to militarily and politically overthrow the Roman occupation of Israel. They wanted an earthly King, ruling over Israel in the vein of David.

Many were expecting Jesus to be this man. We saw last week that Jesus had to remind them and teach them that he was not inaugurating the kingdom when he entered Jerusalem. They didn’t learn and didn’t care. WE see them this week, as he is riding the colt into Jerusalem, the crowds, the disciples, whoever else was involved, shouting things like Hosanna, in the other Gospels. Shouting “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 

          This harkens back to the night of Jesus birth. In the fields with the shepherds, the Angels sang out, “Glory to God in the highest, and on earth peace among those with whom he is pleased!”[d]

                        And we also will end up seeing similar responses from the Roman Authorities that Herod had at that time. The Wisemen came, telling how this baby fulfilled the prophecies and would be the King of the Jews. In response to that, Herod had many innocent boys slaughtered to protect his power, his authority, and the status quo.

Jesus rode into Jerusalem on a colt, fulfilling prophecy and was being hailed as the King, the Messiah that the Jews had been waiting for. In response to that, The Roman, and Jewish, authorities had Jesus crucified to protect their power and authority and the status quo.

The crowds and Jesus disciples expected Jesus to be the Messiah they expected and wanted and so they welcomed him as such. This crowd very likely included Bartimaeus, the blind man that Jesus healed outside of Jericho. The crowd likely would have included Zacchaeus, who joyfully received Jesus inside of Jericho. It likely would have included Lazarus, who Jesus brought from death to life. IT likely would have included Nicodemus, though he might not have been as loud and vocal as the rest of the crowds.

Now, we see the Pharisees say something here and before we look at that, I really want to set the scene for you here.

Jerusalem, approx. 33 AD. Jewish land under Roman military occupation. The week leading up to Passover. Because of this, there would have been a huge influx of Jewish people coming from all over Israel to Jerusalem for that week. Historically, there had already been many clashes between Roman soldiers and the Jewish people. There had been real and perceived insurrections and acts of sedition. There had been real and perceived abuses of power and punishment, with real and perceived over exertion of brutality. The Roman soldiers in Jerusalem would have been on extremely high alert. The tension in the air was palpable. You could feel the tension simmering just under the surface, waiting, like a powder keg, for that one spark to set things off.

Now, I tell you that so that, when we read what the Pharisees have to say, we stop and think about it. Our surface level reading is that they were upset that the people were seeing him as the Messiah and proclaiming him as such. And that very well may have been the case.

But it also could have been something else, just as simple. The Pharisees told Jesus to quiet his disciples. Their reasoning could have been less, “He’s not the Messiah!” and could have been more, “Don’t Give the Romans more reason or excuse to come down on us!”

Their thinking could have been, lets keep this all calm and quiet like. Don’t get all joyous, rambunctious, riotous. Quit rocking the boat!

More likely it could have been a combination of the two, in my opinion.

 

So, Jesus responds, if these were silent, the very stones would cry out!

Now, most commonly, you will hear that this means that Jesus, as God, is going to be worshipped no matter what. If the people don’t recognize him and cry out in worship, then nature itself will cry out in worship. For this is his creation as well. God is not just a God of Man. He is not just the creator of Man, but he is the God of and the Creator of all of nature, all the planet, all of space, all of the universe.

Jesus is not only the King of the Jews, not only King of mankind, But king of all creation, King of all the Cosmos.

In this way, RC Sproul wonders about the similarities between this Genesis 4:10 where God says that Abel’s shed blood has been crying out to him. Literal? Poetic? Could be…

Now, the other option for the meaning of what Jesus said, or more likely, an additional layer to what Jesus said also exists. The idea is that the phrase, “the stones cry out,” is a reference to destruction and judgment.  Historically we see this in Habakkuk, I believe as well. And this would fit the upcoming contexts in verses 42 & 43. In that, Jesus is prophesying about the upcoming destruction of Jerusalem that would occur in 70 AD, less than 40 years from when Jesus would have said this.

 

Jesus said these things, and he came upon Jerusalem. He was overlooking it before entering it. He looked upon it. And he wept. He wept for Jerusalem. He wept because he knew what was coming. He wept, not for himself, but for the city. And for the people who thought that they knew.

The pharisees in verse 39 wanted to keep the peace.  The people of Israel thought that getting rid of the Romans would bring peace. Jesus knew that the road they were on would bring destruction and death. Jesus wanted them to know true, everlasting peace. Peace beyond understanding.

If we persist on rejecting Christ, on pursuing worldly power, authority, and the worldly means of gaining them, that it will become permanent. We won’t have a choice anymore. And so that s why we see throughout the scriptures the constant call to choose now.

Jesus came to this earth and the people had a lot of expectations. Jesus didn’t meet any of them. He exceeded all of them.

Jesus entered Jerusalem as a King, but Humbled.

Jesus entered Jerusalem as a King but going to die.

Jesus entered Jerusalem as a King but grieving over the future of Jerusalem.

When he comes back, bringing with him the New Jerusalem, He will be King, and he will be exalted. He will be King, and he will slaughter his enemies. He will be King, and he will bring perfection, redeeming his people for an eternal future in the Kingdom of Heaven.

Lets Pray

Luke 17:20-37 Jesus is the Son of Man: The Kingdom of God

Luke 17:20-37

Jesus is the Son of Man

The Kingdom of God

All right, lets go ahead and grab our Bibles and turn to Luke chapter 17. As always, if you do not have a Bible, or if you need a Bible, please come see me after the service so we can get one into your hands.

Jesus, as he has been teaching over the course of the last number of chapters, has been talking a lot about the future, about salvation, about making sure that our soul is right. He has been talking a lot about our eternal destination.

Now, this got people thinking, which was a part of Jesus intent. We can all here Jim saying, AMEN! And of course, everyone had their own preconceived notions regarding these things. They had their thoughts about how the things that Jesus was talking about would manifest, how it would all play out. They all had their own view on what it would look like.

The kingdom of God, or Kingdom of Heaven, used interchangeably throughout the scriptures, is one of the most mentioned subjects that Jesus talks about.  Many commentators and theologians will start with a basic definition of what the Kingdom of God is. Simply put, they say Gods Kingdom is Gods People, in God’s place, under God’s rule.

Let’s pick up from there reading this morning’s passage, Luke chapter 17, verses 20-37. Ill be reading out of the English Standard Version, and I encourage you to read from your preferred translation. The key is to read for yourself what the Word of God says instead of depending on someone else to read it for you.

Luke, inspired by the Holy Spirit, writes chapter 17, 20-37:

Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming in ways that can be observed, 21 nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.”[h]

22 And he said to the disciples, “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it. 23 And they will say to you, ‘Look, there!’ or ‘Look, here!’ Do not go out or follow them. 24 For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day.[i] 25 But first he must suffer many things and be rejected by this generation. 26 Just as it was in the days of Noah, so will it be in the days of the Son of Man. 27 They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all. 28 Likewise, just as it was in the days of Lot—they were eating and drinking, buying and selling, planting and building, 29 but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all— 30 so will it be on the day when the Son of Man is revealed. 31 On that day, let the one who is on the housetop, with his goods in the house, not come down to take them away, and likewise let the one who is in the field not turn back. 32 Remember Lot’s wife. 33 Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it. 34 I tell you, in that night there will be two in one bed. One will be taken and the other left. 35 There will be two women grinding together. One will be taken and the other left.”[j] 37 And they said to him, “Where, Lord?” He said to them, “Where the corpse[k] is, there the vultures[l] will gather.”

 

 

May God Bless the Reading of His Holy Word.

 

 

When we look out at the world and we see tragic events happen, personally, locally, nationally, globally, we cry out. And so often, as Christians, our cry out when we see these things is “LORD, come quickly!”

Because we know that he is going to come back. We know that he is going to make all things right and all things new. We know what John saw and wrote down in Revelation 21:3 & 4:

And I heard a loud voice from the throne saying, “Behold, the dwelling place[a] of God is with man. He will dwell with them, and they will be his people,[b] and God himself will be with them as their God.[c] 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

 

We know that ultimately, the bad things will go away, and God will make this world perfect and sinless, without pain and death and tragedy. But until that time, we are called to live holy and fruitful lives here in Earth, as strangers and aliens, as Ambassadors, as those looking forward to what will be coming, without ignoring what we have and are called to right here and now.

And we all have our ideas on what the end will look like and even what it will look like as it gets closer. Many of us have very specific ideas of what will take place and whit it will look like. And the Pharisees did too.

They in particular had a very specific vision of what the Kingdom of God would look like, and more specifically what the promised Messiah would accomplish.

They knew all the prophecies and the promises of God about what the Messiah would do and who he would be. And they did what we all do as well. They looked at those prophecies and scriptures through the lens of their culture, their society and their times.

Because of the Roman occupation of Israel and before that, Greek military might, the Babylonians, the Persians, The Meads, the Assyrians and so forth, they were looking for the Messiah to be a mighty military leader who would lead the Jews out of oppression and occupation and overthrow the ones who were ruling over them and Make Israel Great Again.

The Kingdom in their mind would be an earthly Kingdom, with an earthly messiah sitting on an earthly throne, a literal return to David sitting on the throne of Israel, though with some disagreement on whether it would literally be David or not.

And so, Jesus was talking and teaching about this eternal Kingdom. Right from the very beginning of his ministry. The first words of his ministry that we have recorded in Mark 1:15, “The time is fulfilled, and the kingdom of God is at hand;[e] repent and believe in the gospel.”

          And this kingdom that Jesus was talking about didn’t sound like what they were envisioning. IT didn’t sound like what they were expecting. For once, it seems they weren’t trying to trick Jesus. Like us, they were confused, curious and oh so impatient.

Again, this is like we tend to do today as well. We look at the prophecies of the Bible, we look at the scriptures. We see the words of Jesus and we mostly subconsciously decide that the words must have been said with our specific locality or country in our specific time in mind. In our case, Jesus was speaking directly about The United States in the 20th and 21st Century. And so, we put Russia into prophecies that have nothing to do with them. WE read America into the Bible when there is no mention of it anywhere. We decide that, after 2000 years of people thinking the same thing of their own time, now is the time that Jesus is going to come back.

And I want to be clear. This is something, when we disagree that we can discuss and even challenge each other on. But this is in no way a subject to divide over. These are not viewpoints to get angry about. Most of us, despite us having different views of the end times, can all point to scripture to back up what we think and what we expect.

 

Now, Jesus is going to show, coming up in a moment that there are some things to disagree and stand firm on. There are things to separate over. But our interpretation of when the end will come and what it will look like is not one of them.

So, the Pharisees are curious, confused and impatient and so they ask Jesus, “Ok, so this kingdom of God you are talking about, when is it going to arrive? We don’t see it…”

They are looking for miraculous and spectacular signs. They are looking for the things that will point the way of the kingdoms coming so that they can be sure that they don’t miss it. They want to observe it. They want to be a part of it.

 

Jesus says, nope.

Jesus says you are not able to observe the Kingdom coming and he shows a couple of reasons. For one, they won’t see it coming because its already here. Jesus coming the first time brought the kingdom of God with him and it was now there on earth. Second, he says, that he is standing right in front of them, and they don’t recognize him. He is the manifestation of the Kingdom. That doesn’t mean that the kingdom in not a real, literal, physical place as well. But Jesus presence is what shows us the kingdom. The pharisees especially were looking, desperately seeking this kingdom, and it was right in front of them the entire time.

With Jesus and his arrival, the Kingdom has arrived on Earth. It has started its infiltration. At the birth of Jesus, at the incarnation of God, God became man, the Word became Flesh, and the manifestation of the Kingdom began.

Jesus says that the kingdom of Heaven is at hand. It is in your midst. It is within you. It is among you. All those depending on your translation. And it is here among us in the person of Jesus Christ. Many will say that this text is saying that the Kingdom is here in our hearts, that Jesus lives in our hearts so that the Kingdom comes from within us. But at best, that’s just a partial answer. Jesus is not just alive in our hearts. If that’s all then as Paul writes in 1 Corinthians 15, we have no hope and we are to be pitied.  But Jesus is physically alive as well. And so, the Kingdom is real, and it is here. And it is among us, within us, in the midst of us in two ways. Jesus right here with us, Gad made man. Second, the Kingdom is shown and is made evident by the change in peoples lives who become citizens of the Kingdom.

Paul writes in Romans 14:17, For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit. Its not an accident that Paul is referring to the fruit of the Spirit that he writes in Galatians 5. When it comes to the Kingdom of God, you are actively living in it, or you are not.

The church is supposed to be a representation of the Kingdom. We as Christians are ambassadors for the Kingdom. And we have a different kingdom than most. The Kingdom of God is both already and not yet.

It is already in how we just looked at it. Its already started its infiltration. It is manifest in the person of Jesus Christ. IT is here and is shown by how we live and the change in our lives. Jesus already taught, back in Luke 13: 18-21 that the Kingdom is like yeast spread through dough, eventually causing the whole loaf to rise. And so, the Kingdom is here, and spreads throughout the whole predestined, elect people of God, through the whole of world history until one day, the whole, full kingdom of Heaven rises, or comes down as it were.

 

And after Jesus answered the Pharisees, he turned to the disciples. He tells them that there will be a day that they long for the day that Jesus has already come back and that He is with them again. He tells them, your desire to see me and your inability to see me will leave you susceptible to people who will claim that Jesus has already returned.

One study note I read, says that it is good and natural that Christians long for the coming of Christ and for the peace and justice that the Second Coming will bring.

The problem, Jesus says here, is that there are many who will try to take advantage of that desire. Here he is! There He is! People claiming to now, claiming to have seen, claiming to be in some cases, the returning Jesus Christ.

One commentator rightly notes that rumors and speculation will only lead us away from the truth. Jesus affirms this as he tells us, when we see these people, Mark and Avoid them! Do not follow them! They don’t know what they are talking about, and they are being destructively deceptive, whether they realize it or not. They are false teachers and false prophets, and we are to remove ourselves from their influence.

Jesus shows in verse 24 that there will be no secret or subtle return. He says, when I come back, EVERYONE will know. His return will be as bright and unmistakable and as sudden as lightning. All will see. Jesus, when he returns, will come back inaugurating, consummating and fully and finally initiating his Kingdom. It will be dramatic and visible to all, and you won’t have to wonder or worry that you have missed it.

 

 

However, …

Before that happens… after verse 24, we see verse 25.

Before we worry about Jesus coming back, he is going to have to leave. First, he must suffer and be rejected. As one commentary notes: “The consummation of the kingdom requires the obligation that Jesus must first die according to Gods plan to redeem a people for himself.”

          In order to manifest his kingdom, he must first have a people for his Kingdom. The unfortunate part is that people will be rejecting him right up until the point of his return. No matter what the warning signs, no matter what the sins of the day. People will reject salvation through Christ until they have no more opportunity. Just like the days of Noah and Lot.

Now, it would be easy to read this and start talking all about how sinful and depraved the society and culture was in the says of Noah or in Sodom and Gomorrah during Lots time. And that would not be factually incorrect, but it would instead have nothing to do with what Jesus is saying here in this text. Jesus does not mention the righteousness of Noah or Lot, nor does he mention the sinfulness of the people or the culture.

What he points out is that in the Days of Noah and in the Days of Lot, while there was great sin occurring, people were going about their normal everyday business. They weren’t worrying about the coming judgment. They had many warnings, many signs, but despite that, the day that judgment came caught everyone by surprise, including Lot and Noah. Believers will be caught by surprise as well at the coming of the LORD.

Just as the Days of Noah and the days of Lot, we are heavily warned, just as they were. Then out of nowhere, the rains came, and the flood came, and it destroyed them all except those who accepted the LORDS salvation on the Ark. Then, out of nowhere, the rain of sulfur and fire and brimstone came and destroyed all of the people of Sodom and Gomorrah except the few who listened to the angels and left and didn’t look back. Then out of nowhere, the Son of Man will return, sudden and unexpected as a thief in the night, but sudden and visible as a streak of lightening.  And all who are not saved by grace through faith in Jesus Christ will be brought to judgment and eternal torment.

Just as it was in the days of Noah. Just as it was in the days of Lot. So, it will be when Jesus comes back. There is, was and will be plenty of warning, but it will still come completely out of nowhere. Today, people know that it is coming, and they ither ignore it and suppress it or they know it’s come and don’t care enough to do anything but live and go about their normal, everyday life.

When Jesus comes, judgment will come. Many will be judged and found guilty. But the righteous, (only through Christ, His righteousness) will be redeemed and restored. All will be burned away and reborn.

We will have a New Heaven, New Earth, New Bodies. Their will be one glorious people. All who trust in Christ and only those who trust in Christ. The church. True Israel. The adopted children of God. Co heirs with Christ. One Glorious People of God. One Glorious Kingdom of God. New Jerusalem. And One Glorious King, God Almighty, maker of Heaven and Earth.  Forever and ever.

 

 

And on that day, that glorious day. That singular, public, every eye will see day that the LORD comes back, when he separates the sheep from the goats. When we stand before him in judgment. When we enter, either eternal judgment and wrath, or eternal glory and worship. On that day…

On that day, some will enter his kingdom, and some will not. The Day of the Lord will not create division. Division in where we are going to go already exists. But the day of the LORD will expose that division. It will bring it to light. Many who expect to be with the LORD will not be. Many whom we expect not to be with the LORD will be.

Just as suffering does not create character but reveals character. Just as children do not create patience with in us, but reveals patience or lack thereof, The Day of the LORD will reveal who the true people of God are.

Even if they think they will be together in eternity, husband and wife wont necessarily both be with the LORD.  Brother and Sister. Parent and Child. Best Friends. None will be both brought to be with the LORD because of their relationship and expectations.

Jesus tells his disciples that they need to remember Lots wife. JC Ryle has a great book on holiness that I’m reading, and he has an entire chapter on Lots wife and why Jesus tells his followers to remember her. What seems to be his biggest point is that her proximity to Lot and his God, her likely proximity to Abraham and his household faithfully and unashamedly worshipping God, her going along for the ride right next to Lot, none of it meant anything because she never had her heart changed by the Holy Spirit. She never committed herself to the LORD. She never let go of her sins and her old beliefs and way of life. She never trusted in Christ for her salvation. And so, her being married to Lot, was not enough to save her. She, undoubtedly, expected to be right there with him in the eternal kingdom, but she was trusting in the wrong things, not letting go and she turned back desiring her old things.

 

Of course, this makes the disciples nervous, and they ask, “Where, LORD?” Where will all this take place? Where should we be looking?

 

Jesus answers, “where the corpse is, there the vultures will gather.” A few translations have Eagles instead. The point is true regardless. Just as dead bodies invite birds of prey and scavengers, so also will the spiritually dead invite judgment.

 

There are a lot of things we can read into this text, and we can pull out. A lot of details about the second coming and the return of Jesus that we can use these texts to affirm, may correctly, probably not though.

Heres what we all need to remember, regardless of our similarities or differences in the details.

 

Jesus had to come the first time and did. Son of God. God himself. He lived a perfect life and fulfilled the law in the way that we couldn’t. He died for us. He resurrected, rose from the dead. He ascended into heaven, and he will come again.

This must happen in order to redeem his people.

He will return to judge the living and the dead. The redeemed and the condemned.

And he will come back once and for all. Though no one knows when except the father. He will come as a thief in the night, not in secret, but in suddenness and unexpectedness.

He will come back like a flash of lightning. Visible to all. Light chasing darkness. Sudden, unexpected, flashing across the sky.

And that return ill bring with him the full, complete, inaugurated, consummated, eternal, glorious, perfect Kingdom of God. Which brings with it peace, justice, glory, eternal life, worship. The eternal wedding banquet between our King and his bride, the church, made up of all believers of all times. People from all tribes and tongues, but one united, combined one people of God. His redeemed people. His bride.

 

We are to be absorbed with being ready for the return of Christ. The act of Jesus coming back WILL happen. But don’t get absorbed by the timing.

Life on this earth will end. TO dust we shall return. But the end is already written. One theologian reminds us, “We can enter the Kingdom now and live in it forever more by saying yes to the King.”

Focus on what Christ tells us to focus on. Remember what he tells us to remember. Don’t focus on what he doesn’t tell us to focus on.

Christ has died.

Christ has risen.

Christ will come again.

 

Let’s Pray.