1 Timothy 5:17-6:2 Life in the Local Church: Leading by Serving

1 Timothy 5:17-6:2

Life in the Local Church

Leading by Serving

 

 

          Good Morning. Please turn with me in your Bibles to 1 Timothy chapter 5. If you do not have a Bible, if you do not own one, please help yourself to one off the back table as our gift to you.

This morning we continue in our series through 1 & 2 Timothy titles, “Life in the Local Church.” Paul is writing to Timothy, who has been established as the Pastor/head elder of the church at Ephesus. Paul has been writing to Timothy specifically, and today we are looking at a section where most of it is about elders specifically, but what we also see here is that he is talking to the church as a whole, the entire congregation is hearing things that they need to hear and need to abide by.

Paul is writing to Timothy about the practical ministry and the dealings and everyday running of the local church. Again, in this section, we see Paul mostly focusing on the elders of the church, but even more than that, about combatting the false and incorrect expectations that have entered the church as a result of false teachers.

Before we continue, let’s go ahead and read our passage for the week. Ill be reading 1 Timothy, starting in chapter 5, verse 17 and reading through chapter 6, verse 2. Ill be reading out of the English Standard Version, and I encourage you to follow along in your preferred translation.

Paul, a bondservant of Christ, sharing the very inspired, inerrant, unchanging and authoritative Word of God, writes to Timothy:

Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. 18 For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The laborer deserves his wages.” 19 Do not admit a charge against an elder except on the evidence of two or three witnesses. 20 As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. 21 In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality. 22 Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure. 23 (No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.) 24 The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. 25 So also good works are conspicuous, and even those that are not cannot remain hidden.

Let all who are under a yoke as bondservants[a] regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled. Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved.

          Thus, says the Word of God.

So, we see here in the passage that Paul is writing, we see a lot of flashbacks, a lot of call backs to what the false teachers have been teaching and implementing. First, we remember that the false teachers have been undermining authority. They have been tearing down Gods ordained officers and leaders and the requirements that God has established.

We also remember that there are false teachers who purposely undermine that very Word of God and purposely deceive those who listen to them. But there are also false teachers who are ignorant, and they are not doing their due diligence. They are not going through and rightly learning the Word of God, they are not learning to rightly teach and preach the Word of God. They might think they are, but they are not taking the Word of God seriously and because of that they are not making serious disciples of the true God, they are not making serious disciple of Jesus the Christ, the Son of God.

We saw Paul writing in chapter 3, this is what an elder is. This is what it takes to be an elder in the church. He says and shows through this letter that the elders of the church are given authority by God to lead the church. And so, Paul starts off here, building up, lifting up rulers and elders in general, but especially and specifically those who rule well.

Peter gives us an example of what it looks like to serve well, in 1 Peter 5:2-4, where he tells elders:

 shepherd the flock of God that is among you, exercising oversight,[a] not under compulsion, but willingly, as God would have you;[b] not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock. And when the chief Shepherd appears, you will receive the unfading crown of glory.

          Paul also is clear about saying “elders,” as opposed to “elder.” The New testament makes it clear, local churches are not to be ruled by one man, by one person, but they are to be led by a plurality of elders. There are to be multiple elders, coming together, mutually accountable to each and to the congregation, and submitting to God and serving and leading his church. Now, there could easily be some confusion with terminology. Pastors are a part of the pool of elders that serve the church. In some churches, especially bigger churches, there are multiple pastors that fill different roles. In many churches, especially smaller ones, but not limited to smaller ones. There is a group of elders and of that group, whether from within or brought in from without, that part doesn’t matter, but from within the group of elders is the pastor, the one whose main role is the teaching and preaching ministry.

One of the things that elders especially need to remember, one of the things that will help them rule well, is that they are not above correction. They are not outside the rules. They are held accountable just like everyone in the congregation. They are held to a higher standard.

Elders who rule well, they are to do so with integrity, with compassion, with love, with truth, and as Paul has pointed out a couple of times recently, in purity. Paul says that those who rule well, like this, are worthy of double honor. The context shows that this is talking both about the honor of the position as well as making sure that, especially those who labor at preaching and teaching, that they are taken care of financially.

One of the reasons that Paul puts this in here is, again, because of the false teachings that have been going around at that time. False teachers had been abusing a pastor right to earn a living. False teachers are still abusing that right today. “Tithe to me directly.” “Sow a seed of faith in me and my ministry.” “Give or fall under church discipline.” “I need a bigger house, a faster jet, cooler cars, slicker clothes, a shinier watch, whatever…”

But because false teachers have been abusing these rights, does not mean that faithful pastors who rule well must forfeit their God given rights. Again, Paul says especially those who labor at teaching and preaching. A pastor, an elder who rules well, is one who puts blood, sweat and work into his call and his ministry.

Ultimately, there are two duties of the group of elders who lead and serve the church. The first is that all elders, as a group, govern the church. Secondarily, some elders, in addition to governing the church, are also tasked with and blessed with preaching and teaching the Word of God to the local church.

Now, Paul makes this point by bringing in scripture, both from the Old Testament, and from the words of Jesus. When Paul says, “You shall not muzzle an ox when it treads out the grain,” he is quoting from Deuteronomy 25:4. And when he says, “The laborer deserves his wages.” He is quoting from Luke 10:7. Paul is using these passages to say two things. First, don’t use and treat pastors like work animals. Also, and more in context, is that there is scriptural precedent for pastors and preaching elders receiving money for doing what they do.

Paul moves on into verse 19. False teachers will do anything they can do to discredit those who speak and teach the truth. Those who stand against the false teachers and their false teachings. Those in authority, speaking the authority of Gods Word are marked in battle.

We are in a spiritual battle, not against flesh and blood, but against powers and principalities, against the forces of evil. I think of it like this. In the military, especially back in history, during battles, in war, if you had a shot to take, do you aim for the enlisted man, the infantry man, or do you aim for the officer? You shoot the highest up person you can find. This is a sniper’s entire job in battle, take out the highest-ranking man you can find.

The same holds true for our spiritual battle. The higher up the ranks you are, the higher you rise the more you are marked for destruction. Now, pastors can and do fall, they can and do fail, they can and do mess up and they can and do it all on their own sometimes. I’m not taking responsibility away from them.

But Paul is laying out a well-established biblical principal here. He says, “Do not admit a charge against an elder except on the evidence of two or three witnesses.” Paul is saying that we make sure that accusations are not made solely by someone with a grudge or an agenda. Make sure that charges are credible and back upped by evidence and witnesses.

But, if a pastor or elder is guilty of sin and especially if they are continuing to sin, they need to be held accountable. And many sins, depending on their severity, their level of publicness, their continuation, and a variety of other things, then they shall be dealt with publicly.

Paul gives one of the reasons why this is to be done, sometimes in public. It is so that it may be an example to the rest of the local church, to the whole congregation. All of this is established throughout much of scripture, especially in Matthew 18. All church membership, if falling into continued and persistent, unrepentant sin, is biblically subject to church discipline. Part of leading the church is that elders and pastors are to be subject to it as well.

Paul makes clear that partiality, friendships, assumptions, any of the like, none of it matters. We cannot take sides; we cannot go in biased. We treat each case by the evidence that is presented. If a friend or a family member does something there should be the same reaction, as if one of the people you like the least does the same thing. If an elder or pastor commits a sin, there should be the same reaction as if any member of the congregation commits the same sin.

This both holds elders and pastors accountable, but it also protects them from the slings and arrows of the enemy and his forces. The same is true of what Paul says in v22. Paul gives the qualifications for an elder back in chapter 3. One of the things he says is “He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. This speaks to the same point, that the qualifications listed are designed to protect against unqualified elders.

Do not be hasty to present and establish an elder. At our annual congregational meeting, when we vote for out various church officers, those are not to be voted on lightly. They are not decisions that are to be made lightly. We are to test all by the scriptures, including who is qualified to be an elder and leader of the church.

Paul warns us not to associate with the sins of others, not to be tied to their sins. This goes for unqualified elders and for false teachers. It goes for approving of and encouraging the sins of those around us, friends, family and what not. Remember Paul says in the last verse of Romans 1, that the guilty are not only those who commit the sins but those who give approval to those who practice them as well.

Now, Paul says something in verse 23 that doesn’t seem to fit with the rest of the passage, at least not if you just read it on a surface level. Some things are not black and white. Some things are not as simple as sin or not sin. Some things are permittable in general, but God restricts them for certain individuals.

Alcohol, which Paul references here is one of the clearest examples of this, or maybe one of the muddiest examples, depending on how you look at it. Alcohol in and of itself is not prohibited by scripture. Much of the effects, culminating with and epitomized by drunkenness, however, is clearly prohibited by scripture, many times, in many places. By and large, most people cannot partake without swing over into areas of sin.

We have seen Paul, several times on this letter, uses a specific example to make a broader point, to point out a specific principle. I see Paul doing that here. We have seen Paul address the issue of false teachers imposing overly strict physical limitations as their “standard of holiness or purity.” It is easy and, I believe, safe to assume that one of those restrictions put up by false teachers was a universal, absolute prohibition on alcohol. Paul is telling Timothy that he does not have to abide by standards that are put in place by false teachers if they don’t meet the standards of scripture.

Paul is trying to get to a biblical understanding of discerning and judging sin. Some sin is obvious. Not all sin can be seen from the outside, especially not right away. Some sin can be hidden and able to remain that way for a long, long time. But, scripture says, as one translation puts it, for everything that is hidden will eventually be brought into the open, and every secret will be brought to light.

Good works are the same way. There are no good works that can remain hidden. They will be seen. Jesus tells us in Matthew 5:14-16: “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that[b] they may see your good works and give glory to your Father who is in heaven.

          As Paul writes the last two verses, we are going to look at this morning, we see another example that not all scripture is as it seems on the surface. Not all scripture can be understood from a superficial reading. Chapter 6, verses 1 & 2: Let all who are under a yoke as bondservants[a] regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled. Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved.

These verses are in no way saying that slavery is good or biblical. I dare anyone who holds to that position to show me what about the context around these two verses lends itself to a pro slavery position. Paul is not addressing slavery at all here.

False teachers have, do and will always reject any authority other than themselves. They continually subvert all authority and the hierarchy that God has put in place. We have seen that often in this letter, especially in chapter 2.

The truth is, as Scriptures show us continually, that we honor God by submitting to authority. I know we always think of politics when we address this, the leaders of our country.

But it starts so much closer to home. It starts with and applies to our families, husbands, wives and children. It applies to your local church, qualified and godly elders and pastors. It applies to your job, with your boss. It applies to life, to the laws of the land. This does not mean except when we disagree with them. No, even if we disagree with them, we still must submit. I know we don’t like to hear that. But not every law we disagree with goes against the Word of God. If it does, then we obey Gods laws over mans laws. But just because we disagree with it does not mean that it goes against Gods laws.

What we see tying these points together, is Gods Word, Gods sovereignty, and Gods authority. When we stray from his word and his laws, he subverts and reject his authority. When we allow those, who subvert and reject his authority into positions of authority within the church, we set up ourselves to fall even harder. In the end, we will have to stand before God and give an account for our decisions, our actions and most of all for our heart. If we have a heart of stone and have reject Jesus Christ, God will say, go way, I never knew you. But if the Holy spirit has changed our heart, and if we submit to Jesus Christ, then we are clothed in his righteousness and we will hear, Well done Good and Faithful Servant.

 

 

 

 

 

 

 

 

 

 

 

 

Today, we remember Christs workmanship, prepared before time existed. We remember the love of God and what it did for us. We remember and celebrate Christ’s death for us, that act on the cross, that act of pure love, grace and goodness. That perfect act of mercy. God holding out his hands to us, disobedient and contrary people.
We remember the sacrifice, the bloodshed. We remember what that means to us, as those who have turned to follow Jesus Christ. It means that we have been declared righteous in his sight and we get to spend eternity with Jesus Christ and God the Father.
We often take this time somberly and soberly, because of what it cost Jesus, what he had to go through. But We celebrate because Jesus is alive and we get to partake in eternal life with him if we chose to follow him.
Now, Paul makes it clear in 1 Corinthians 11 some things about partaking in communion. First, this is for those that have made a commitment to Jesus. This is a celebration and remembrance for what he won, what he purchased when he paid the penalty for our sins and rose from the grave. If you have not made that commitment, out of respect, please pass the plate.
Paul also makes it clear that we need to be in the right state of mind, that we need to be honest with ourselves and with God and about our sins.
I greatly encourage you, as we are passing out the items for communion, take that time to talk to God. Make sure you are examining yourself and you are taking it for the right reasons. Again, please do not be afraid to pass the plate along. There will be no glances, no judgments. What is important is for each of us to make sure that we are in right standing with God.
Paul gives us a picture of Communion in 1 Corinthians chapter 11. In verses 23-25 he writes:
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.” 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”
So, what we are going to do here, is Mike and Jim are going to come up here. One will pray for the crackers, which symbolize the broken body of Jesus on the cross. They will pass them out and when we are finished, we will take the cracker together as a church family.
Then, the other will pray for the juice, which symbolizes the blood of Christ, shed for the forgiveness of sins. They will pass them out and again, we will take it together as a church family.

 

1 Timothy 2:8-15: Life in the Local Church:

1 Timothy 2:8-15

Life in the Local Church

Gods Design in Worship Service

 

Good Morning! Go ahead and grab your Bibles with me and turn to 1 Timothy chapter 2. As always, if you do not have a Bible, and especially if you do not own a Bible, please help yourself to one from the back table as our gift to you.

We are continuing this week our series through 1 & 2 Timothy, titled Life in the Local Church. Again, as we started looking at last week, chapter 2 of this letter is going to have the overarching theme of what prayer and worship should look like in the local church.

Paul, who us writing to his spiritual son, Timothy, ended the section we looked at last week by reminding and establishing his authority as an Apostle, one with the authority to speak for God during that time.

And it seems like we have truly forgotten that today. Paul, especially, out of all the New Testament writers, has become easy to dismiss and his teachings are often watered down or turned around to mean the opposite of what the clear word of the Bible says.

And Paul does not cut corners. He is not afraid to say what needs to be said when it comes to teaching the early churches how they are supposed to act and what they are supposed to be teaching. He is not afraid to share the hard truth of the Gospel and all its practical implications with a culture, or two different cultures for that matter, both Jews and Gentiles, that would look for any reason to reject it.

We saw last week that everything we do, specific to the verses 1-7, should be filtered through the Gospel. The way that we treat others, the way that we pray for them, regardless of what’s going on. Paul even told the church at Ephesus that they should be praying and giving thanks for the Caesar Nero! I shared how its our responsibility today to do the same, with our current equivalent, including Governors and Presidents, like Governor Newsome for example.

Again, we filter our beliefs, actions and applications through the Gospel because that’s how God teaches them to us. One God. One mediator between God and Man. The Man Jesus Christ, who ransomed himself for all. The Gospel that was first taught to us way back in Genesis 3, which we heard read earlier.

And Paul here is going to appeal to creation and the way that God ordered things before the fall. God created the world and everything in it and he created it in and with order. He shows us the way that things should be and will be again in eternity future. In that appeal to creation, he see that Paul’s arguments here are not cultural. They are not specific to Ephesus or to Corinth, as he writes similarly in 1 Corinthians 11. Though we see some specific manifestations of what Paul is arguing against coming from tradition and culture, the big pictures, are rooted in Gods design that He planned before time began.

So, before I preach an entire sermon without you knowing what we are talking about, lets read this mornings text. 1 Timothy, chapter 2, verses 8-15. I will be reading out of the English Standard Version and I encourage you to follow along in your preferred translation in front of you. 1 Timothy 2:8-15. Paul, under the inspiration of the Holy Spirit, writing the very Words of God, writes to Timothy, saying:

I desire then that in every place the men should pray, lifting holy hands without anger or quarreling;

likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire,

but with what is proper for women who profess godliness—with good works.

Let a woman learn quietly with all submissiveness.

I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet.

For Adam was formed first, then Eve;

and Adam was not deceived, but the woman was deceived and became a transgressor.

Yet she will be saved through childbearing—if they continue in faith and love and holiness, with self-control.

 

So, here is one of the things you will see today. I will tell you what the text says and means, as I try to do each week. But, because of this passage and the ways that it has been, at times, misunderstood, sometimes mis applied, and sometimes, ignored and dismissed, I will be telling you a lot of what the text does not say and does not mean.

As we start, Paul continues to speak about prayer and how it fits into our gatherings, our corporate worship and Gods design. And we know that a major part of worship is prayer. We also spoke a lot of prayer last week, so I won’t get too far into what prayer is and isn’t.

But we see that Paul brings forward what we looked at last week, saying, I desire then…, Again, that transition. With what I just said, this should be the result. Therefore…

I desire then, that the men should take the lead in gathered prayer. Now, what this does not mean, is that women are not to pray out loud. We see in 1 Corinthians 11:5 that Paul shows that women will be praying as well. Instead what this refers to is that the men are to take the lead in praying. Especially and specifically in a church gathering. This is why we have one of the elders lead our praise and prayer time, as Dave did this morning. This is why, during our prayer meeting, Wednesday mornings, everyone prays, everyone who wants to, who feels led, I should say, but I close us in prayer when we are done. This is not a refusal for women to pray, but rather for the men to lead the prayer.

And Paul has some specific qualifications for the men who will be praying. They are to be lifting holy hands, meaning that that they are to be living a life for God. We will get more into this next week, where Paul lays out the qualifications for elders, but Men, if you are going to lead in prayer, make sure that your life is showing that the God you claim to be praying to is truly God in your life. Don’t live one life Monday through Saturday and then come in Sunday morning projecting an entirely different image. Be holy as your father in heaven is holy.

Paul also says that the men who are leading prayer are to do so without anger and quarrelling. We have spoken abut this a lot here in the past. But there is no place in the body of Christ for anger and quarreling. If we have an issue with each other, we figure it out, work it out and put our differences aside. We unite under the gospel and we celebrate our diversity within that limit and do not let anything, no perceived or real slight, no bad day leading to an argument, no nothing get in the way or distract us from God, his church, his mission and his Kingdom.

As we looked at last week, I think it comes back to us having a right heart, and a right attitude. With us being in the right place spiritually, it will allow us to focus on what important. Doing God-glorifying, kingdom work for God. It will allow us to not get caught up in the quarrels, the hatred, the discord that comes from, first, false teachers teaching falsely, and second, from wanting others who have wronged us to “get what they deserve.”

And if I can take a step back for a moment, if you take just one thing from this passage in 1 Timothy, it should be that our focus needs to be solely and 100% on God. On who He is, on what He has done and on why He is deserving of our worship. That’s why Paul emphasizes that the men who lead prayer are to live a holy life and set aside any and all anger and quarreling. Now, that’s what everyone of us should be striving for, man, women, praying or not. Because when our entire focus is on God, we will worship Him as He desires to be worshipped.

After calling the men to step up and lead, Paul starts talking to the women in verse 9. And look how he starts it, with the word, Likewise. This is not separated from what he just said, but again, showing what needs to be done, how we can ensure that our focus is where it is supposed to be. Men, live holy lives without anger and quarreling. Likewise, women, your physical appearance, the way to you dress and present yourselves, should not be done to draw attention to yourself, but should be done to draw attention to God.

Now, what this is not saying. Ladies, this is not saying that you should not wear jewelry. This is not saying that you should not do your hair. This is not saying that you should not dress nicely. The things that Paul lists here are not, in and of themselves, sin. They are the cultural manifestations of the timeless truth. And that truth is this: What you do, how you live, how you present yourself, should draw attention to God rather than draw attention to yourself.

So, this is addressing two things. First, the way you dress matters. Modesty matters. Nobody should be saying that men are not responsible for their own actions. We all are. Men, we need to be like Job and make a covenant with our eyes when a woman is dressed in certain ways. But also, we live in a hyper sexualized culture and we are getting our definitions and cues on what is appropriate and what is modest and what isn’t from the outside world and culture and that does not set any of us, men or women, for success.

And that leads to the second thing, which is out of your heart, your actions flow, including how you dress. Dress to bring glory and honor to God. In all we do, honor him. If your focus is on you and what you look like and who is noticing, then your focus is not on God. And God makes it clear that he does not want our divided attention but wants all of our attention.

Paul continues from here to address and confront cultural norms on both sides. In verse 11, he says Let a woman learn quietly with all submissiveness. Now, the first thing that Paul says that would have been controversial in that time is that women are to learn too. Ligon Duncan points out what he calls the hidden blessing in this passage, as he writes:

Paul is once again affirming exactly what we see in Jesus’ ministry, that women are disciples. Now, that’s revolutionary, my friends. Jesus’ pattern was for women to be part of His disciples, but for men to be doing the teaching in that circle of discipleship. And Paul is simply saying in verse eleven, “that’s exactly how I want it in the church, just like Jesus ordained it. Women are disciples.”

Unlike the rabbis who prayed according to the Talmudic liturgy every morning, “Lord God, I thank You that I am not a Gentile, a slave, or a woman.” Now, that was the prayer that the liturgy instructed every Jewish male to pray when he got up in the morning. Women were not included in the discipleship of the rabbinic circles, but in Christian circles Christ had made women to be disciples, and Paul is affirming that. Women are to receive instruction. They are disciples of our Lord Jesus Christ. They are to be taught.

                Now, Despite the reputation that Christianity can sometimes have in todays culture, we are in fact not anti-women. We are not trying to keep women down and do not think that men are better than women. Just the opposite in fact!

The Bible makes it clear that women are created in the likeness and image of God. Paul himself writes that there is no difference in worth or standing between men and women in Galatians 3:28, there is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.

But this view still persists and unfortunately there are times where it is incorrectly taught, even within churches today. When we announced that we were starting up our Contenders Discipleship Initiative, teaching classes on the Bible and such, we still had to answer the question being asked multiple times that, Yes, women could take the class too.

Outside of the church, in Paul’s day, women weren’t taught. They had no place to learn. Today, the church, as a whole, is failing the women of the church by not providing good, solid, foundational Bible teaching. Women ministries, not exclusively, but as a whole are not biblical and are not growing the women of the church to know the Bible deeper and more accurately or to know Jesus better or be closer to God. The focus often tends to be on self and what does it mean to me? and, pardon my bluntness, at best it’s a bunch of fluff, and epitomizes what Paul says in his second letter to Timothy, 4:3 & 4: For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. 

                And that’s why I was so excited and encouraged that so many of our ladies were interested in taking those classes. And the same when we announced that Kathy would be doing a women’s Bible Study, not book study, but Bible study. Ladies, I am incredibly proud of you. You have shown that you have a passion and a desire to know Gods Word and to learn more of it. Thank you.

Now, God made both men and women the same in terms of worth, value and standing, both made in his image and likeness. But he did not make men and women the same. If He did, then, for example, marriage would mean nothing. Hey, that’s exactly what society is trying to tell us today!

Men and women are different. This is clear and obvious to any toddler you speak to, and its clear to anyone who has read the Bible. And Men and women, though created equal in all the ways we mentioned, were created with different God ordained roles and with different purposes.

We are all called to submit to the roles that God has designed for us. When Paul says the women are to learn quietly, with all submissiveness, this again, is not to subjugate women. Just as Christ himself submitted to God the Father, we are all called to submit. Husbands and wives to each other, children to their parents, Christians to their elders, all people to Christ.

I also want to point out that the word Paul uses for quiet is the same word he uses back in v2, when he tells us to live a quiet and peaceful life. Quiet, or silence as some translations read, does not mean no talking. It does not mean no vocal participation. It does not mean no sharing prayer requests. It does not mean in Bible Study and Prayer meeting and CDI that women can’t ask questions. It simply means submitting to the authoritative, biblical teaching in the church by those who are called by God. Paul is going to go into greater detail about who is called in chapter three.

This section of 1 Timothy, along with Paul’s directions in 1 Corinthians 11, make clear that our church services are supposed to be orderly. They are not free for all’s. They are not “off the cuff.” They are not chaotic and confusing. God is a God of order, not a god of confusion. And He wants our worship services to be orderly to reflect that.

In v 12, Paul shows one of the differences in Gods created order, and he will go on to prove it by referring back to Gods created order at creation. In those different roles that men and women are created for, those authoritative, called teachers in the church are not women.

The text here is clear. The role of preacher, of pastor of one who holds authority in the church is reserved by God for called and qualified men. Again, Paul will go directly into laying out those qualifications in the section we will look at next week, in chapter 3. But there is no such thing as a woman pastor. Hope and I are not pastors. She is not the co-pastor. She will be the first to “Amen!” that as well.

Now, you can do all the hermeneutical gymnastics you want, but this text is clear. I understand that the way it has been used by many in the past and probably, unfortunately some in the present is absolutely wrong. God, the Bible, Paul and hopefully I am crystal clear. Anyone who uses this text to subjugate, to devalue or to denigrate women is wrong and they are sinning against God.

Paul addresses 200 years ago, todays most common objection to the clear meaning of this text. He uses Creation and Gods order to make clear that this is not a specific situation related to the church at Ephesus, but instead is a universal truth.

Adam was created first, and Eve second. Again, no difference in value or worth, but created differently, with different roles. Now, when Paul points out that Eve was deceived first, then Adam, we need to remember that Paul made clear in Romans 5, that Adam is the ne responsible for bringing sin onto the world. He was the one God went after and held responsible. In Genesis 3, when God calls out, asking, “Where are you?” He uses the singular you, meaning he was looking specifically for Adam, not the plural you, as in “Where are you guys?” God held Adam responsible for the sin.

So again, what this is not saying is that Eve is lower or less than. But this is showing what happens when we reverse the God ordained roles. A few weeks ago, Hope and Malachi went up to the women’s conference up at Mt Hope. I had the other five kids from Friday evening to Sunday morning. What’s that, 36 hours? And so many of you, Sunday morning, understandably asked how we survived during that 36 hours. I was called to and I love being an active, involved Dad. But I was not called to stay at home with them and be with them 24 hours a day. Hope stays home with all six, all day every day. She homeschools 5 of them right now, feeds them and me amazing meals, keeps the house running and clean and all that and makes it look easy. She repeats often that she is so grateful she is not called to be a pastor and is thankful she gets to stay home with the kids. Those are the roles God gave us. And we survive, but we do not thrive if the roles are reversed.

The serpent approached Eve in the Garden. Adam was right next to her and could have and should have stepped in and taken the lead in fighting against the twisting of Gods Words. Instead he stood there and let her take the lead and be deceived. The enemy knows what he is doing and having us forsake our God given roles and to take on other roles instead is, after twisting Gods Word, his oldest tactic against us.

The last thing in this text I want to address is v 15, where Paul writes, yet she will be saved through childbearing—if they continue in faith and love and holiness, with self-control.

                When Paul says that she will be saved by childbirth, this is not in reference to salvation. We are not saved by works. We all know that. Nothing that we can do, will grant us any righteousness of our own. Instead, and again, Paul is bringing us back to the fact that God is our true and sole focus.

When we submit to Gods call and direction in our life, our lives no longer belong to us. When we live for God, when he is our focus, when we live for him, things like faith, love, holiness and self-control are fruit that grows out, from our changed heart. Our sanctification, which starts the moment we are saved and grows and continues to progress over the course of our lives as we continue to and get better at living for and focusing on God.

When we get together, we come together in corporate worship as a church family, as the local body of Christ, our entire, complete focus is supposed to be on God & we are to worship and praise him.

As God, he gets to determine what is appropriate worship. From the beginning of creation, he has shown what the created order of things looks like and if we are truly looking to him, we will gladly submit to his perfect design. All to the Glory of God alone. Soli Deo Gloria.

That’s what all this boils back down to. We can argue all we want about what Gods word says. But as RC Sproul says, “When their I something in the word of God that I have a problem with, the problem is with me and not the word of God.”

We can argue all we want about what the Word of God means. But the truth is that there is only one meaning to the text. To paraphrase Sproul again, there may be 10,000 applications, but there is only one meaning of the text. If we are focused on God as we are supposed to be, desiring to submit to and please God and to see the plain, simple meaning of the test, knowing that He is perfectly Good, and perfectly Holy, we may sometimes get the meaning of the text wrong.

But if we are focused on seeing what we want to see from the text, if we are seeing and serving a god of our own making instead of the God of the Bible, the one true God, as he has revealed himself in scripture, then we WILL get the meaning of the text wrong.

When we get together, we do so not for ourselves, not for each other. We do so to give glory to God, to praise the king of the universe and to thanks him for his grace and his mercy that saved a wretch like me.

Let’s Pray.

 

 

 

 

 

 

 

 

1 Timothy 1:18-20 Life in the Local Church: Continue in Faithfulness

1 Timothy 1:18-20
Life in the Local Church
Continue in Faithfulness

 

Good Morning. Please grab your Bibles with me and turn to 1 Timothy, chapter 1. We are going to pick back up in our series today, going through 1 & 2 Timothy, called Life in the Local Church. As always, if you do not have a Bible, or do not own a Bible, please grab on from the back table. We would love the Word of God to be our gift to you.
Now, its been a few weeks since we have been in this series and so we need to do a brief review before diving into todays text. Paul is writing to Timothy, who is the Pastor at the early church in Ephesus. Timothy is personally, very close to Paul, with Paul referring to him several times as a son to him.
Paul is writing to Timothy because there have been some issues and some teachers that have gained a foothold in the Ephesian church that need to be dealt with. The biggest issue we see that has been mentioned by Paul is that False teachers are False teaching a False Gospel. And there is no room for that in the church, of whom Christ is the head. Christ, who is revealed in Scripture, whose Gospel is revealed in Scriptures, not through the smooth words of people who look and sound good.
Paul is both encouraging Timothy and challenging him to do what needs to be done. And he is actually going to name names of two men who have been causing confusion and discord amongst the church.
So, with all that being said, lets go ahead and look at this morning’s text. Ill be reading 1 Timothy 1:18-20, and I will be reading out of the English Standard Version. Please follow along in your preferred translation that you have in your hands. 1 Timothy, chapter 1, verses 18-20. Paul, inspired by God, writing the holy and inerrant scriptures, writes:
This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare, holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme.

All right, so Paul here is returning to his train of thought from earlier in the letter, back in verses 3-7. Timothy, do what you have been called to do. Do what has been entrusted to you. We know that with great power comes great responsibilities. And with great responsibility can come great rewards.
Paul has shown Timothy that God has entrusted him with great responsibility. Timothy is responsible to and charged to protect the flock at Ephesus, to protect the truth from the attacks of the enemy. He is to refute false teachings and teachers with the plain, pure, simple truth of the true Gospel.
One of the things we see about Timothy, if we study his life as recorded in the Bible, is that Timothy has a timid streak. He is not the loudest, surest, most take charge kind of guy. In that, a lot of the encouragement and challenges that Paul gives to Timothy, hit very close to home for me. Timothy does not always seem to be entirely sure of his ability to do the things that he needs to do to fulfill his responsibility.
And so, Paul reminds Timothy that God has called him to do this job. When God calls you to do something, he will equip you to accomplish exactly what He has called you to accomplish. This does not always mean that we will be successful at the task laid before us. We are not always called to be successful. We are called to be faithful and to do what God has said. In that, He will equip us as we need it.
As an example, I am called to shepherd the flock here at Bangor Community Church. I am also called to be a missionary to the community in and around Bangor, Ca. I may or may not be called to grow this church numerically. I may or may not be called to do many baptisms or to see firsthand many people come to faith. The results of my faithfulness are in Gods hands. I’m not responsible for that. I am responsible to Preach the Word and Love the People.
And guess what? That’s what God has equipped me to do. And what he has called you to do, he will equip you for exactly that task and the outcome that he has determined. And with that faithfulness comes great reward.
In this I am reminded of the parable of the talents. Jesus tells us in Matthew 25 that he entrusts each of us with different things, different tasks, different amounts. We are not responsible for each other’s talents. Talent was a unit of money, or gold back then. It works for material goods, for talents as we know them today, for anything because the idea is our level of faithfulness transcends it all. I am not responsible for your talents and how you use them. I am, to a point responsible for Hopes and the kids and how they use them. But I am primarily responsible for my own talents.
You are not responsible for my talents and how I use them. You are not responsible for each other’s talents, with your kids and your spouses being partial exceptions. We are responsible for helping to encourage, exhort and equip each other, as a body of Christ, as Paul shares in Ephesians 4. But you will not stand before God and must give an answer or an account for why I did or did not use my talents faithfully. You will stand and give an account regarding how you used your own talents.
In the parable, three men were given different amounts of money to take care of while their master was gone. One of them, given the most, was very faithful and got a return on his good works, he bore much fruit because of his faithfulness. The second was given a middle amount and was faithful to what he was given and he bore some fruit from his faithfulness. The last man was given a small amount and he was not faithful, bearing zero fruit. The first two were rewarded because of their faithfulness and the third was rebuked because of his lack of faithfulness.
God called those men to be faithful with what they were given, and he gave them the ability to be carry that out. Did the second man bear as much fruit as the first? No, but he wasn’t called to. He was still successful in carrying out what God had called them to.
So, the leads us to looking at, what was Timothy called to by God here in Ephesus? First, Timothy knew what he was called to because Paul and many elders laid hands on him, prayed over him and for him and prophesied over him. We see an example of this happen at the beginning of Acts chapter 13, with Paul and Barnabas. We will get more into prayer over the next couple of weeks but that is something we are still called to do. To pray over each other and to pray for each other. And there is something that happens, something that makes it much more personal and meaningful to both the person doing the praying and the person being prayed over.
But we also know that the prophetic offices have been closed. Gods Word has been fully revealed and there is no more extra biblical, special revelation. We need to remember to discern and see when to read the scriptures as descriptive, relaying that this is what happened, and when to read prescriptive, saying this is what we are supposed to do.
But at this point, in part because of the prayer and prophecy put onto Timothy, he was clear in his mission and his call. He is to fight the good fight. He is to wage good warfare. He is to fight against what Paul has already been writing about in this letter.
Timothy is to wage war against False Teaching in the church. He is to wage war against the False Teachers who are doing the false teaching. He is to wage war against the enemy’s scheme to destroy the witness and the mission of the Church. He was to wage war against the lies and the corruption and the sin that come along with all those things.
And Timothy is to also go the other route as well. He is to fight for Gods Truth. That’s Truth with a capitol T. The only actual truth there is. The Truth that all other claims are to be tested against. Timothy is to fight for Gods holiness, something we, as a Christian community in 21 century America don’t fully understand or grasp. He is to fight for the purity and sufficiency of the Gospel. And he is to fight for Gods righteousness, because we have none of our own and can only receive Christs perfect righteousness trough the grace of God through faith in Jesus Christ.
And this is also what, in general terms, we are all called to do as well, in our lives, in our family, in our circle of friends and in our church. And it isn’t easy, and it takes an incredible amount of discernment.
Because this is one area where we must be careful. And we are going to use False Teaching as an example here. Not all False Teaching is heresy. One definition I like says this: “Heresy is a false teaching about the essential doctrines of our faith – the ones we must adhere to, regarding who God is, who Jesus is, salvation by grace, and Jesus’ resurrection.”
And so, False teaching about the non-essential issues is not heresy. It still needs to be confronted and dealt with, but we need to be careful about what words we throw around when we do indeed confront it.
Also, not all teaching that reads the text differently is false teaching. For example, we look at the various views on the end times. What did Jesus teach? Well, his speaking of the end times are summed up in be ready for it and nobody knows the time when it will come.
And yet the church today has three very different views about when Jesus will return and each of these three will influence how you read scriptures and are influenced by how you read scriptures. Now, in the end, two of those three will end up being wrong. But you can teach each one of them from a biblical standpoint and therefore, they are not, by definition, false teachings.
They are opinions and preferences that we believe. And we can hold them tightly even. But they are secondary issues that we should not divide over. I love Village Missions Statement of Faith on this subject. It reads, and I forget the exact wording, but it reads, We believe that Jesus Christ will one day, physically return. Done. That’s what we unite over in this subject. If we deny that part, that Jesus will physically return, then we get into heresy area. But if we disagree on whether we are pre, post or amillenial in Christs return, we simply read the text differently.
Some of these things that we differ on, they are differences of opinion. They are our interpretation. They are our preconceived notions and preconceived views, of which we all have. Some of these things, as I have said, we can still be united together as fellow brothers and sisters in Christ, despite those differing views. Some of these things you can see or think differently than I do and I can still that you have a genuine and pure faith. And it is that genuine and pure faith that Timothy and all of us are called to defend and to protect.
So we also look at what the Bible says is the faith that we hold in a good conscience. Of course there is John 3:16, maybe is, and definitely used to be the single most well know bible verse in the world. John writes: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. And I also like what Paul writes in 1 Corinthians 15: 3-8:
For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me.
That is what we cling to. This is what we hold tight to. And this is what, if we reject it, we make what Paul calls here, a shipwreck of our faith. Those who reject the faith, those who reject the Gospel, also those who claim to believe the Gospel but reject those closed handed Gospel issues, they are not just rejecting salvation by grace through faith in Jesus Christ. But they are also rejecting unity. They are rejecting the Gospel, despite what they claim. They are rejecting the true Biblical God and the true biblical Jesus.
And when you have rejected these things, you have rejected the faith. Paul names two men who have been in the church and have fallen into this category of False teachers, rejecting the core tenets of the faith and teaching heresy. Alexander and Hymanaeus are specifically named as having been dealt with and have been handed over to Satan.
Now, we can not just take that verse and start doing whatever we want with it. We need to be really careful with what we take from it and how we apply it to today.
When we separate from people, we do so after having tried everything we could do on our end for repentance and reconciliation. We see Matthew 18 as the go to text about how to treat issues like this. We separate only after much prayer. We separate only after much effort. We do so only after every other option has been exhausted.
And we do so for what purpose? As shown here and in 1 Corinthians 5:5, We separate from others, we remove them from the church only as a last resort, in order to bring them to repentance. We do so in order to, ideally bring them back into the fellowship of the saints and bring them back into the body of believers.
In this instance, if Alexander and/or Hymanaeus were to repent of their false teaching and they were to accept the full, clear, simple, true gospel, Paul would welcome them back into the church with open arms.
Now, we don’t know what exactly they were teaching that fell into the category of false teaching, though we could make fair guesses based on what Paul has already written in this letter. But we do know that Paul says they are guilty of blaspheming God.
Here is one definition of blasphemy: To blaspheme is to speak with contempt about God or to be defiantly irreverent. Blasphemy is verbal or written reproach of God’s name, character, work, or attributes.
Does that help any of you? Practically it was not very much help for me. So, I will describe blasphemy in this way and this is not specific or entirely complete, but it helps me practically. Blasphemy is giving Gods attributes and identity to someone or something else. Giving credit for Gods Works to someone or something who is not God. It is giving to God lesser attributes or taking away from Gods true identity.
Cause here’s the thing. God and God alone has the right to determine who he is. God and God alone has the right to what his identity is. He is God. He has revealed who he is in his revealed word, the Bible that you have right in front of you. God is the creator and the author of all things. He is the almighty and he is a jealous God. And all of creation was made to give glory to God. So, if we give the glory that is rightly due to God, to anything else, we are blaspheming God. Let’s not do that.
See what God himself says in his word. Believe in his Gospel, that Jesus his son, died for our sins and rose from the dead to full achieve the forgiveness of our sins. That forgiveness and eternal life with God, available by Grace alone through faith alone in Jesus Christ alone.
So, we continue to do what has been entrusted to us. Fight against the false teachings and sin that has corrupted this world. We stand up for and fight for the Truth and holiness of God and we trust both the results of our fight and our salvation to God and God alone.
Let’s Pray.

Malachi 2:17-3:5 Part 2 Gods Response to Sin

Malachi 2:17-3:5 Pt 2

Gods Response to Sin

Good Morning! Please grab your Bibles with and turn to the Book of Malachi. Malachi is the last book of the Old Testament. And if you do not have or own a Bible, please help yourself to one on the back table as our gift to you.

So, as we turn to Malachi, we are going to continue looking at the same passage we looked at last week. And the theme covering both weeks is “Response to Sin.” Last week, essentially, we looked at out own response to sin. We either justify it, both in ourselves and others, saying that God is ok with sin, because… whatever. Or we look around and figure that God is not going to respond to sin because we don’t see him responding to it around us right now.

But we see in this passage that God will indeed respond to sin, indeed he has to. But we will look at the two ways that the LORD responds to sin. One of the things that I didn’t mention last week the book of Malachi is especially showing us, and we say it some in Romans as well, we see it through out the scriptures, is that the Chapter breaks and the verse numbers are not inerrant. They were developed and inserted into the text much later. The chapter breaks were designed and inserted in the 1200s, and the verse numbers were inserted in the 15th and 16th centuries, for the Old and the New testament Respectively.

This section is a section that fits together overreaching the chapter break that was put in there. The Chapters and the verse are incredibly useful and they are a gift from God, to allow us to memorize certain sections of scripture even to locate and find certain passages easier than if it was just one long paper, book or letter with no markations. So, I also don’t want you to hear that the chapter and verse breaks are bad. Of course they are not. But, we can also remember that they are not infallible, it is the Words of God that are infallible.

So, we will go ahead and read our passage for this week, Malachi 2:17-3:5 and we will look at what the Work of God says. Ill be reading out of the English Standard Version, and I encourage you to follow along in your preferred translation. Malachi chapter 2, verse 17, through Malachi chapter 3, verse 5.

God, speaking through his prophet, Malachi says:

You have wearied the Lord with your words. But you say, “How have we wearied him?” By saying, “Everyone who does evil is good in the sight of the Lord, and he delights in them.” Or by asking, Where is the God of justice?”

 “Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts. 2 But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap. 3 He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the Lord.[a] 4 Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.

5 “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of hosts.

So, in chapter 2, verse 17, where we spent most of our time last week, we see how we, how you and I respond to sin, as I explained in the beginning. And starting in Chapter 3, verse 1, we see how God is going to respond to sin, and in fact, from our perspective of time, how he already has.

All through out the Old testament, God has been preparing his covenant people for a coming Messiah, a savior. One who would, as God foretold back in Genesis 3:15, one who would crush the head of the enemy.

See, because of the Holiness of God, sin is not something that He can overlook or ignore. It is an affront to his holiness, his character, his God-ness. RC Sproul refers to sin as Cosmic Treason. And so, something has to be done about it. One of the things we also see in Genesis 3, specifically in verse 21, it says,  And the Lord God made for Adam and for his wife garments of skins and clothed them. Seems nondescript and innocuous enough, right?

But if we look at what’s going on here, we see that Adam and Eve had been naked and unashamed in the Garden. After their sin, the realized they were naked and they were very ashamed. Now, there’s a whole lot we could get into there, but the point we are looking at today is that God made them clothes to cover themselves. And what were those clothes made of? It says out of skins. It took the death of the animal. Adam and Eves sin caused the death of an animal just like it cause death to enter into this world. This is the first instance and example of our sin requiring blood, requiring death to atone for it, to pay for it.

So, our sin requires a blood payment to make things right. Paul tells us famously that the wages of sin is death. The problem is that our sinful blood, our death is not enough to cover our sins. And even if it was, it would only cover sins that had already been committed, it would not cover sins yet to come. So, after Adam brought sin in to the world, and through Adam we have all sinned, Romans 5 something or rather, we have become separated from the goodness and holiness of God. Our relationship with him is broken. And we have no ability to reconcile it, no hope of fixing our relationship, no chance of making things right with him. Gods holiness, his fairness demands that he respond to sin by punishing sin, by pouring his just and holy wrath out on it.

As John MacArthur puts it, “Fair would send everyone to Hell. You dont want fair, you want Mercy.” And we see Gods mercy even back in the garden when he made the clothes for Adam and Eve. Yes, Had to expel them from the garden, and yes, death was required, but don’t miss that even in that, God made clothes for them and provided them with the means to make clothes for themselves. God reached out in mercy and provided for them what they couldn’t provide for them selves.

And He has promised the One who could do for us what we cant do for ourselves. The One who would restore our broken relationship with God, who would save us from the consequences of our sin, who would be mercy to those who need mercy.

Throughout the Old Testament, God sent a series of prophets, speaking His Words. Most of their primary purpose was to call Israel to repent of their sins, to turn back to God and through that, they also prophesied and prepared the way for the coming savior.

Remember that Malachi is the last of the prophets that we have in the Old Testament. Now, Israel didn’t know that at the time, they didn’t know that Malachi would be the last one to hear from God for over 400 years. They didn’t know that the next prophet of God would be the one whose main purpose was to prepare the way, a prophet whom Isaiah 40:3, calls “A voice cries: in the wilderness prepare the way of the LORD; make straight in the desert a highway for our God.”

John the Baptist is this prophet that God was foretelling. He was a prophet in the order of Elijah. He was the last of the Old Testament prophets and he was the one whom who introduce the world to the Savior. The Gospel of John records in John 1:29, John the Baptist saying, of Jesus, Behold, the Lamb of God, who takes away the sin of the world!

Johns’ Message, as Matthews Gospel records is ““Repent, for the kingdom of heaven is at hand.” The Kingdom at hand because The Son of God have arrived. Jesus of Nazareth was the promised, the foretold, the prophesied messiah and Savior. God became man to save sinners. Jesus said, in Mark 1:15; The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”

One of the things we need to see and recognize is that there are two ways to read the scriptures. And some of the differences we can have in our theology can come from which of these two hermeneutics we use.

The question is, how do we understand, how we filter the things that are not crystal clear. Do we filter what we read in the New Testament by what the Old Testament says? Or Do we interpret the mysteries and the prophecies, the promises that God has made through what the New Testament says. I contend that the Bible itself and the writers of the New Testament use the New Testament to explain and interpret the Old Testament. And this explains parts of why Jesus did not look like what Israel was expecting the Messiah to look like. It helps explain the confusion over who the messenger was that would prepare the way for the Messiah and who John the Baptist was. It explains a lot about the blind eyes of the Pharisees and other religious leaders in the Gospels.

It also means that Jesus is the fulfillment of all the types and shadows of the Old Testament. Malachi writes that after the messenger, another messenger will come, the LORD who comes to his temple, the messenger of the covenant. He is coming, says the LORD of Hosts.

And he is coming, as the fulfillment of prophecy, as the fulfillment of types and shadows, in this case, as the fulfillment of the temple. He is coming because someone needs to be held accountable for our sin. Someone needs to pay the price of atoning for our sins. Some one needs to shed blood and pay with their life for our sins. That’s how serious our sin is. If we don’t understand that, we can never truly appreciate Jesus.

It is either us that has to be held accountable for our sin, or we give it all to Jesus. For those whom He has called, Jesus has already been held accountable for our sin. He has already paid the price for our sin. He paid by shedding his blood and dying on the cross, so that our sins may be forgiven. He rose from the dead to prove his dominion over sin and death in eternity past, present and future.

He is coming. In Malachi’s context, this was mainly talking about His first coming. His Incarnation. God became Man. Immanuel, God with us. He came, he lived, he never sinned though he was tempted in all ways. Hebrews 4:15, says it this way: For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.

And Paul writes in 1 Corinthians 15:1-4:

Now I would remind you, brothers,[a] of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.

3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures,

One of the things we dont tend to see as much anymore in the church is Creeds and Confessions. These were used through out all the denominations of the coarse of the history of the church and were essentially used to boil things down to the essentials. In the minds of the people, or groups of people, of councils of learned men, they wrote these things to have a line in the sand, basically, against what is needed to be believe in order to be a Christian. I want to eventually find a way to incorporate some of these moving forward, but that’s neither here nor there and is also a long term goal. All of that to say that I love what the Nicene Creed says about Jesus, God the Son:

One Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds, God of God, Light of Light, Very God of Very God, begotten, not made, being of one substance with the Father by whom all things were made; who for us men, and for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the Virgin Mary, and was made man, and was crucified also for us under Pontius Pilate. He suffered and was buried, and the third day he rose again according to the Scriptures, and ascended into heaven, and sitteth on the right hand of the Father. And he shall come again with glory to judge both the quick and the dead, whose kingdom shall have no end.

And that last line there, he shall come again with glory. He will judge the living and the dead. And his kingdom will have no end. He will come again and when he does, none will be able to stand against him. When Jesus comes back, we will all stand before him and give an account for our sins. We will be separated, as we looked a few weeks ago, separated in to the sheep and the goats. Scriptures talks elsewhere about the wheat and tares, growing together, entangled and not able to be identified as separate or different. (Matthew 13:24-30) And in that parable, what is it that ends up separating them? Jesus tells his disciples in Matthew 13:30:  Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”

And who can stand against him? None will be able to. From those of us who are falling on our faces, worshipping him, to those who thought they did enough good works to be surprised at their rejection, (Matthew 7:21-23) to those who have spent their lives fighting against him, Paul writes in Philippians 2:10-11:  that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

And the LORD will come as a Refining fire. And thats a relief if we understand it correctly. The LORD is not coming as just any fire. John Piper describes the fire this way:

He is a refiner’s fire, and that makes all the difference. A refiner’s fire does not destroy indiscriminately like a forest fire. A refiner’s fire does not consume completely like the fire of an incinerator. A refiner’s fire refines. It purifies. It melts down the bar of silver or gold, separates out the impurities that ruin its value, burns them up, and leaves the silver and gold intact. He is like a refiner’s fire.

God is doing a good work in us. He is working all things for our good, that we may be conformed to the image of His Son, Jesus Christ. (Romans 8:29) All of his creation will be refined. This earth will be put through his refining fire. And all the impurities, all the sin, all the chaos and corruption will be burned away, leaving the New Heavens and the New Earth and God dwelling with his people, our concept of Heaven. Where will spend eternity in our glorified, physical bodies, (1 Corinthians 15)

And this is where we will enter into true, perfect, pleasing worship of God. Jesus tells us the woman at the well, in John 4:23&24: But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.

Paul appeals to us in Romans 12:1, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

This is our offering in righteousness, this is our offering of Judah and Jerusalem that will be pleasing to the LORD. This is the side of mercy and grace of God. Jesus Christ, God becomes man to save sinners. To save you and I. And If you have been called, if you have been clothed in Christs righteousness instead of trusting in our own, we get to partake in this gift of eternal life with him.

But God isnt done here. Not all are called Children of God. Johns Gospel, chapter 1, verses 12 & 13:  But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

God says that those who do not trust in him, who do not receive His Son will receive the full force of his wrath and holiness. Look at the last verse of our section in Malachi here, Malachi 3:5: Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of hosts.

Those who do not fear Him, or those who say that every who does evil is good in the sight of the LORD. Those who live in and love and partake in the sins of this world, the desires of our flesh. Our heart breaks for these and grieves theses people. These are often our close friends, our close family, people that are incredibly important to us, whom we love so much. And Revelation 20:15 says if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

Hell is real, it is hot and eternity is a long time. Today, and hopefully every day, we beg, plead and pray, that if you have not received Jesus Christ, not recognized that he is the way and the only way to true, eternal life, please, now is the time. Please believe the Gospel, please believe in and receive in Jesus Christ. Repent of your sins and turn to the One True God. After this life, there are no second chances and we can never know when this life will end. Salvation is by the grace of God alone through faith alone in Jesus Christ alone. Your goodness, your morals, even your church attendance, cannot save you. Only Christ can do that. Please.

For those of us who have been delivered from the eternal punishment of our sins, today is a day we rejoice and we celebrate. We celebrate the fact that w have been assured of our right standing with God and we remember what Christ did to achieve this for us. We come together as a church family, every first Sunday of the Month and we celebrate communion. We come together, setting aside any differences, any pettyness, anything other than our standing in Christ and we unite together as brothers and sisters in Christ.

The thing that unites us together is the cross of Jesus Christ. Today we pursue that unity by remembering. We remember and celebrate Christ’s death for us, that act on the cross, that act of pure love, grace and goodness. That perfect act of mercy. God holding out his hands to us, disobedient and contrary people.
We remember the sacrifice, the blood shed. We remember what that means to us, as those who have turned to follow Jesus Christ. It means that we have been declared righteous in his sight and we get to spend eternity with Jesus Christ and God the Father.
We often take this time somberly and soberly, because of what it cost Jesus, what he had to go through. But, We celebrate because Jesus is alive and we get to partake in eternal life with him if we chose to follow him.
Now, Paul makes it clear in 1 Corinthians 11 some things about partaking in communion. First of all, this is for those that have made a commitment to Jesus. This is a celebration and remembrance for what he won, what he purchased when he paid the penalty for our sins and rose from the grave. If you have not made that commitment, out of respect, please pass the plate.
Paul also makes it clear that we need to be in the right state of mind, that we need to be honest with ourselves and with God and about our sins.
I greatly encourage you, as we are passing out the items for communion, take that time to talk to God. Make sure you are examining yourself and you are taking it for the right reasons. Again, please do not be afraid to pass the plate along. There will be no glances, no judgments. What is important is for each of us to make sure that we are in right standing with God.
Paul gives us a picture of Communion in 1 Corinthians chapter 11. In verses 23-25 he writes:
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for[f] you. Do this in remembrance of me.”[g] 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”
So, what we are going to do here, is Mike and Jim are going to come up here. One will pray for the crackers, which symbolize the broken body of Jesus on the cross. They will pass them out and when we are finished we will take the cracker together as a church family.
Then, the other will pray for the juice, which symbolizes the blood of Christ, shed for the forgiveness of sins. They will pass them out and again, we will take it together as a church family.

Malachi 2:17-3:5 Sin is still Sin

Malachi 2:17-3:5

Gods Response to Sin

 

Good Morning! Please grab your Bibles with me and turn to the Minor Prophet of Malachi. As always, if you do not have a Bible, or do not own one, we would love for you help yourself to one from the back table as our gift to you.

Malachi is the last book in the Old Testament, and starting today, and through the rest of the book, we will see how close to the New Testament this book really is. During this time in Jerusalem, Gods People had lost a lot of Hope and they were tired of playing by the rules and they were tired of seeing those who didnt play by the rules not being punished.

God is continually reaffirming his Covenant with them and letting them know that nothing is out of his control and that he keeps his promises. We saw in the passage we read last week that marriage was given to us as a gift and as a type, a shadow and a mirror of what Gods covenant with us actually looks like. It is made to be an unending, complete, total and permanent covenant.

Anything that breaks our end of the convenat is sin. And all sin and any sin breaks our end of the covenant. And we are going to see some reactions to that this morning. First we will see how we tend to react to covenant breaking sin and then we will see how God is going to and has responded to covenant breaking sin.

So, lets go ahead and read our passage for this morning. Malachi 2:17-3:5. Ill be reading out of the English Standard Version and I encourage you to follow along in your preferred translation. Again, Malachi chapter 2, verse 17 through chapter 3, verse 5. God, speaking through his prophet and through his Word, says:

You have wearied the Lord with your words. But you say, “How have we wearied him?” By saying, “Everyone who does evil is good in the sight of the Lord, and he delights in them.” Or by asking, Where is the God of justice?”

Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts. 2 But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap. 3 He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the Lord.[a] 4 Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.

5 “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of hosts.

So, we start by seeing that we weary God. And we do this by having one of two different reaction to the sin in this world. First, is our actions and even sometimes our words say that everything you want to do is good and fine and that there is no such thing as sin. “This is just the way that I am. That may have been wrong then, that may have been a sin then, but we know better now. You dont understand my situation, Its just easier this way. You dont know what Ive been through or what others have done to me. No one will ever know. Or, but its my child, grandchild, cousin, spouse, parent, whatever.”

We come up with every reason under the sun to justify our sins and the sins of others around us. Isaiah writes, Isaiah 5:20:

Woe to those who call evil good
and good evil,
who put darkness for light
and light for darkness,
who put bitter for sweet
and sweet for bitter!

Right is right and wrong is wrong. And sin is always wrong. And Gods Word is clear about what sin is. We see many lists throughout the scriptures about what sin is. And we see here in Malachi, what RC Sproul referes to as “a cyninical rejection of Gods oral government and the attendant insolent spirit that constantly puts God on trial.”

This might hurt some of our prides, but essentially this comes down to pride. Pride is far and wide considered the sin from which all other sins flow. Ezekiel 28:17 reads: Your heart was proud because of your beauty; you corrupted your wisdom for the sake of your splendor.

Pride is one of the so called 7 deadly sins. We are bombarded with the message that we are to take pride in ourselves. We are to take pride in everything we do. We are to take pride in our sins especially. We are told to take pride in a abe loud and proud about our immorality. About our greed. About Idolotry. We are to be loud and proud about our self idolotry. We take pride in our openmindedness. We take pride in how enlightened we are, that we dont have to believe in these antiquated, racist, sexist, narrow views of who God is.

Not only are we told and shown to take pride in our sins and our rebellion against God, but we are to encourage all the rest of the people around us to do the same. In fact, tday, your kind of an outcast if you dont. If you dont take pride in your sins and you dont tell others to take pride in their sins, you are a closed minded bigot. Period.

Paul writes in Romans chapter 1, he lists a whole long list of sins that we do that are rebellion against God. The list is a list of sins that are worthy of death. And at the very end of that list, the very last verse of Romans chapter 1, he writes: Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.

These sorts of things are not just limited to those “out there,” this is not just those that are outside the church. Not just those that are on the “other side” of us. But a lot of this is coming from within the church as well. There are church signs all over this county, this state and this country that say things allong the lines of, “All are Welcome,” and “Come as you are.” Those are true words in and of them selves.

No one with a bilical understanding of salvation and evangelism and discipleship would, or should say that only certain people, or only people with their lives put together, or even nly people who struggle with this sin instead of that sin, are welcome to come to church. We should want and encourage and invite all people in all walks of life, in all lifestyles and all seasons of life to walk through those doors on any given Sunday Morning and here the life changing Good News of the Gospel of Jesus Christ.

But thats not what those church signs actually mean. Those are code statements that really mean something else. Those statements really should read “Come as you are and stay as you are.” or “All are Welcome, no need to change.”

Thats not what the Bible calles us to. The Bible does not affirm our sins, instead it calls us to repent. Martin Luther says that a Christians life is one of repentence. Meaning that our repentence is a life long process. We are to spend our life in Christ continually growing and changing and continuing to repent. Our sins are not to be our identity.

And yet thats exactly what they are when our life begins. Before we come to a saving knoweldge and faith in Jesus Christ, our identity is sinners. Thats who we are and its not something that we can can change by our own power. When we leave this life and we stand before God in judgement, if we have not submitted to him and repented of our sins, we will be seen in his eyes as sinners.

God nows all that. He nows it all and has planned for this and has created a redemption plan before the beginning of time. This was a plan to save us. It was a plan to redeem us. It was a plan to reconcile us sinners with his holiness. And we see this plan prophecied all the way back in Genesis 3. God could send a saviour, he would send someone who would accomplich our salvation, our redemption and our forgiveness.

And it is through his son, through Jesus Christ, his perfect, sinless life, his death on the cross, his resurrection, we can have our sins forgiven. We can have our hearts changed from stone to flesh. Our identities can be changed. Through the Holy Spirit inside of us when we come to faith, our identity is changed from sinner, to saint.

But that requires dying to self. That requires stopping doing what we like doing, what our flesh craves. Gods love and mercy and grace trump our desires though. And as he he changes our heart, he also changes our desires. We still stumble, we still give in to temptation, though the longer we walk with Christ, the less we should be struggling with that. But what does Romans 8:1 say? There now is no condemnation for those who are in Christ Jesus.

Gods forgiveness, his mercy, the death of Jesus, those are not partial things. Christs death is sufficient for all the sins his children will commit, past, present and future. You cannot sin away your salvation. Jesus says in John 10:28: I give them eternal life, and they will never perish, and no one will snatch them out of my hand.

The Key pillars of the Reformation that you have heard me repeat often, that Salvation is by Grace Alone, through Faith Alone, in Jesus Christ Alone, as revealed by the Scriptures Alone and to the Glory of God alone. These doctrines make it clear that God is the one and the only one who saves us, And that our salvation, eother receiving it or keeping it is not dependant on anything that we can offer.

I love the way Paul Washer says it, You are not saved because your faith and your repentence are perfect. You are saved because the work of Christ is perfect and you are clinging to that in your fraility and your helplessness.

Ultimately right is right and wrong is wrong. Period. Gods Word says so. God says so. And we weary him by saying otherwise. God does not celebrate in our sin. It grieves him. It is cosmic treason against an all holy God. Adam and Eve’s sin is what fractured our relationship with God. God doesnt need us. He doesnt need anything. If he did, he wouldnt be God. But in the outpouring, in the overflow of his love, he created us to be with him and to glorify him. Our sin changed that. Our sin brings dishonor to him. JC Ryle reminds us [Don’t mistake] God’s patience with sinners for the idea that God is tolerant of sin.

He is not going to do nothing about that. He is not going to sit idly by. If He celebrates our sin, that makes him a liar and unholy. So sin is still sin and always will be. He is not going to do nothing about it and allow sin to come into fellowship with Him. First He cant, because His holiness cant be in communion with sin. But also, even if He could, He wouldnt because that would take away from His Holy Justice.

God will deal with sin. He will deal with our sins. We dont always, or sometimes, often see it. We cry out as is said in Malachi 2:17 “Where is the God of Justice?” Of Course this is not the only place we see Israel cry out in this way. We see the prophet Habakkuk starts out his book, chapter 1, verse 2-4 crying out,

O Lord, how long shall I cry for help, and you will not hear? Or cry to you “Violence!” and you will not save? 3 Why do you make me see iniquity, and why do you idly look at wrong? Destruction and violence are before me; strife and contention arise. So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted.

We even look around us today and wonder why all of this is allowed to go on. Death, disease, murder, stealing, corruption, all the things listed in the various lists of sins in the New Testament, lists in Romans 1, Galatians 5, 1 Corinthians 6 and Revelation 21 just as a few examples. I marked them down in the notes and I encourage you to look them up on your own later.

But we see those things going on and it can be easy to wonder where God is in all this, why he is waiting to act or why are we feeling or receiving Gods discipline. Well, the author of Hebrews deals with that second part, writing in Hebrews 12:7 & 8:  It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? 8 If you are left without discipline, in which all have participated, then you are illegitimate children and not sons.

God pours out his discipline on us to help sanctify us. He disciplines us because he loves us. Those who are not his children, they will feel his wrath and his judgment, sometimes in this world, but always in the next. We, his children will sometimes have to deal with the negative consequences of sin in this world, but never in the next.

We dont know when that will be, our transition from this world to the next. And many of us will often pray, “LORD come quickly.” The motivation behind this prayer is we see whats going on around us in this world, the corruption taking place, the hurt and the death, and we read about the promises that are coming, we read about Jesus Second Coming. We read about what eternity future will look like, at least the glimpse we get to see. John records in His revelation, Revelation 21:1-7:

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, “Behold, the dwelling place[a] of God is with man. He will dwell with them, and they will be his people,[b] and God himself will be with them as their God.[c] 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

5 And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” 6 And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment

And we are rightly excited to finally experience that for ourselves. Everything in this world is a a shadow, a broken mirror of what is to come. But why hasnt God brought this about to fruition? Why is He allowing this world to continue as it is? Peter addresses this in his second letter, 2 Peter 3:3-9 he writes:

scoffers will come in the last days with scoffing, following their own sinful desires. 4 They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.” 5 For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, 6 and that by means of these the world that then existed was deluged with water and perished. 7 But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.

8 But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. 9 The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you,[a] not wishing that any should perish, but that all should reach repentance.

We remember that God is God. He is omniscient, all knowing, he is omnipresent, all places and times, and omnipotent, all powerful. He is sovereign and in control of all things. He has all of eternity past and eternity future already planned out. He is patient, knowing that not all who will come to him have yet come to him. There is still hope that we can share the Gospel with those who have not yet been saved. And we dont know when that moment will be.

Since the time of Jesus resurrection, we have been in the alst days. And we dont know the time nor the the hour that Christ will return. So there should be some urgency when we are sharing the Gospel.

We dont know who will and who wont respond. We are to have faith that those we share it with will respond while knowing that not all will. God is the one who knows who will respond. There is a great quote from Charles Spurgeon about evangelism, saying: If God would have painted a yellow stripe on the backs of the elect I would go around lifting shirts. But since He didn’t I must preach “whosoever will” and when “whatsoever” believes I know that he is one of the elect.

When I started writing my sermon, did not expect this sermon to go on as long as it would have, God obviously wants us to hear some things this morning and so we are going to look at how God says he is going to respond to sin next week.

Israel is crying out, “Where is the God of Justice!” And God has an answer for them. Sin is sin and the wages of sin is death. Thats part of how He will respond. But the other way he responds is with a free gift that is eternal life in Jesus Christ our LORD. And much of the rest of Malachi will be looking ahead at the coming of the Christ, the Messiah, the Son of God, and the messenger that God will send ahead of his son. So, lets go ahead and pray, and get some water and let you all get out of the heat and we will continue on in Malachi and specifically finishing this section of Malachi next week.

Lets Pray

Malachi 2:10-16 Gods Covenant and the Marriage Covenan

Malachi 2:10-16

Gods Covenant and the Marriage Covenant

Good Morning! Please grab your Bibles and turn with me to Malachi, chapter 2. As always, if you do not have or own a Bible, please help yourself to one from the back table as our gift to you.

This week we are looking at a much smaller chunk of the Malachi than we have over the last two weeks. Malachi was written during, but towards the end of the time of Ezra and Nehemiah. We see some of the same issues pop up here in Malachi has Ezra and Nehemiah addressed in their books.

And this section today was written because Israel was failing to follow what God had made clear to them regarding marriage. They have been breaking Gods commands in to explicit ways. First, we will look at in verses 10-12, they have been taking women for wives that had been off limits to them. Second, in verses 13-16, that had been divorcing their wives, against what God had been telling them.

But we are also going to look at the relationship between Gods covenant with his people, those who belong to him, those whom have been saved by grace, through faith, and the covenant of marriage that God has given to mankind as a gift and as a way to see His goodness and His love. Now, this is not your typical sermon on marriage. This is not 7 ways to have a great Marriage or anything like that. This is about God, his love, his covenant with his bride, his people, the church, you and I.

So, now we are going to go ahead and read our passage for this week, Malachi 2:10-16. Ill be reading out of the English Standard Version though I encourage you to follow along in your preferred translation. Malachi, chapter 2, verses 10- 16. God, speaking through his prophet, says:

 Have we not all one Father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers? 11 Judah has been faithless, and abomination has been committed in Israel and in Jerusalem. For Judah has profaned the sanctuary of the Lord, which he loves, and has married the daughter of a foreign god. 12 May the Lord cut off from the tents of Jacob any descendant[e] of the man who does this, who brings an offering to the Lord of hosts!

13 And this second thing you do. You cover the Lord‘s altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor from your hand. 14 But you say, “Why does he not?” Because the Lord was witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant. 15 Did he not make them one, with a portion of the Spirit in their union?[f] And what was the one God[g] seeking?[h] Godly offspring. So guard yourselves[i] in your spirit, and let none of you be faithless to the wife of your youth. 16 “For the man who does not love his wife but divorces her,[j] says the Lord, the God of Israel, covers[k] his garment with violence, says the Lord of hosts. So guard yourselves in your spirit, and do not be faithless.”

All right, so we start off, brieflyy, with something so simple, yet so foundational that it needs to be repeated and retaught and reminded of time and time again. God is our Father. He is the Father of All Believers, He is the creator of all, If you are not a believer, a Christian, you are not considered a child of God because you are not an heir to the Kingdom, a co heir with Christ. (Romans 8:17)

And as our Father, he is faithful in his Word to all. He has establish a covenant with his Children, summarized and represented by Israel in the Old Testament and summarized and represented by the Church in the New Testament. He has established a covenant of grace, by which he saves his children, offers forgiveness of their sins. He works in us to change us from death to life and to change our hearts of stone to hearts of flesh. (Ezekiel 36:26)

And as we see throughout the scriptures and throughout history, God gives us ways to see greater truths. He has given us examples, types and shadows to help us better understand Gods truths. In this case, we see that God gave us the gift of marriage, in part, to help us understand and to see Gods covenant with us. He has given us this gift to help us relate to it and as an example to follow.

I want to touch on real quick, some of the difficulties we have when we read through the Old Testament. I think we can all be honest here right? The Old Testament is not as easy to read through and apply accurately as the New Testament. We tend to make one of two mistakes, or sometimes both actually.

The first tendency we can fall into is that we can over spiritualize what we are reading. We remove the historical reality of the stories in the Old Testament. We forget that these were real live people, in real live circumstances. Nothing has context and the only meaning of the text is allegorical for today, for modern day believers. It ends up being less, “What does Gods Word say?” and more, “What is God revealing to me individually, for my individual life?”

The second mistake we make, the second tendency we fall into is the over moralizing of the text. It puts the context back, but removes God as its author in this sense. It has no types, shadows or looking forward to Jesus Christ or the Church, but is essentially a guide book, a bunch of examples of good and bad, of right and wrong. It ignores the fact that the Bible is one unified book, with one unified story, the story of Gods redemption plan of us. It ignores that God has been pointing toward the coming Messiah and Savior since the beginning of the Bible, with the first prophecy of Jesus being in Genesis 3.

Both of those, on their own are wrong. The Old Testament is both of those and it is so much more than that. These are real, literal people, in real, literal events. The Old Testament is God telling a story, His Story, through real life history, The people and the stories are just as real as you and I sitting here.

And so our challenge is, as we read through the sections of the Old testament is to balance those two things, not  over spiritualize it and to not over moralize it, but to read the Truth of Gods Word and to pull out what God has intended to share with us.

One of the biggest themes in Malachi, one of the biggest things He has intended to communicate with us is showing how Israel has broken the covenant that was established between God and Israel. And as God is pointing this out to them, he is reminding them of who He is. In Malachi 1:2, He makes it clear,  I have loved you,” says the Lord. He has loved them and has been faithful and He has kept His end of the covenant. He is a God of His Word.

But in Malachi 2, verses 10-12, we see that Israel has broken their end of the covenant. You dont have to read much of the Old Testament to Israel breaking their covenant one way or another. In this instance, Israel breaks their Covenant with the one true God, the God of Abraham, Isaac and Jacob, the God if Israel, the God of the Bible, they break their covenant by marrying foreign women.

Now, to clarify what the issue is here, we can point to most obviously the book of Ruth to see that it is not simply the fact that these foreign women were born somewhere outside of Israel that is the issue. This is not about nationality, ethnicity or anything else like that. What the issue here is that the women that the Israelites were marrying were worshipping foreign gods. They were not within, but were outside of the covenant with God. They were not following or worshipping the True God of Israel.

We are reminded that Malachi was a later contemporary of Ezra and Nehemiah. Coing at the end of their ministries, Malachi has seen what Ezra and Nehemiah have had to deal with. We saw specifically, but not limited to Ezra 9 & 10, and in Nehemiah 13 that they too had to deal with the Jewish exiles returning to Jerusalem with foreign wives and marrying foreign wives once they have returned as well.

Some of them had multiple wives as well. We see that this unbiblical practice went all the way back to Genesis 4. Genesis 4:19, it records that Lamech took two wives, the first instance of polygamy in the Bible. Unfortunately, it would not be the last, as we see even otherwise Godly men such as Abraham, Jacob, David and Solomon having multiple, and in some cases, many wives.

As we bring these things together, I want to read the first few verses of the 10 commandments as recorded in Exodus chapter 20. Verses 1-3 read:

 And God spoke all these words, saying,

2 “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.

3 “You shall have no other gods before[a] me.

There is One, True God, and there is only One True God. God created marriage to mirror this point, that we are to marry one person, and only one person. One man, one woman. And that we are intended to marry only someone who worships the One True God, as we do.

This principal continues on and is shown that it applies to us today by showing up in the New Testament as well. We see this in 2 Corinthians 6:14, where Paul writes: Do not be unequally yoked with unbelievers. And while thats not the limit for what it means, this is, in part, referring to having the same spiritual views as the one that we will marry.

RC Sproul gives us some insight as to why, saying, “Intimacy at its deepest dimension is impossible when the partners are not united in faith.”

Our faith should be the foundation of your entire identity. It should the foundation of who you are. And if you dont and/or cant share that with your spouse then you wont be able to have the deepest connection that God has desired for you.

And in this, we see the parallels between Gods covenant and relationship with us and with the covenant and intention of marriage. God doesnt want us to have a casual relationship with him. He doesnt want us to like him. He doesnt want us to come to him only when its convenient or when we are in trouble. He wants all of us all the time. And thats how we are supposed to be with our spouses as well.

Now, does this mean that two non believers cant be married and have a happy, a faithful, and a long lasting marriage? Does that mean that a believer and a non believer cant be married and have a happy, faithful, and long lasting marriage? Of Course not! As many of you can attest, either personally or by those who are close to you, family, friends and the like.

We see all around us, through Gods common grace, that people can have a happy, successful marriage without both being completely and solely focused on Christ. But its not how God intended it. Just like if Someone says they are a Christian, but never reads their Bible. The intimacy in the relationship will never be able to be as deep and as complete as its supposed to be.

And so we worship One God, the True God and we are intended to become one with someone we can share that worship with. Now, scripture also addresses how to respond if we find ourselves in a situation which was not the intended ideal. Paul writes in 1 Corinthians 7:12-16, starting in the middle of verse 12:

if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. 15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you[b] to peace. 16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

If you are married, you are married. Dont throw away what you have to try and go back in time. God uses all things for good, more specifically, for his glory. Romans 8:28 Paul says here that we are never to give up hope that an unbelieving spouse may come to know the LORD, whether partly or mostly from our lives we are living, loving and living with them, modeling the love of Christ and the dedication to Christ that we are to have.

God hates divorce. We are to worship only the One True God and we are to marry one our one spouse. One God enters into a covenant with us and we are to enter into a covenant with only one partner. Gods covenant is never ending. The Jesus storybook Bible calls it an Never Stopping, Never Giving Up, Unbreaking, Always and Forever Love.

Once we are in covenant with Him, we are sealed into that covenant with the Holy Spirit. That covenant is salvation. Salvation from the consequences of our sin, from the failure to keep our end of the covenant, from failing to live up to the perfect and Holy Standard that One true and perfect God has set. That salvation is by grace alone. The vehicle that grace is poured out is by faith alone. The object of that faith is in Jesus Christ alone.

Once the Holy Spirit has sealed us in the covenant with God, it is forever. It is unbreakable and it is permanent. In the same way, as a shadow of that covenant, our marriage covenants are intended to be unending, unbroken and full of grace being given to sinners.

Romans 5:8 God shows his love for us in that while we were still sinners, Christ died for us. And we see teachings and directions about how to model that love to our spouses. One such example is Ephesians 5:22-33:

Wives, submit to your own husbands, as to the Lord. 23 For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. 24 Now as the church submits to Christ, so also wives should submit in everything to their husbands.

25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.[a] 28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because we are members of his body. 31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church. 33 However, let each one of you love his wife as himself, and let the wife see that she respects her husband.

Again, we see that Marriage was an incredible gift that God has given to us. In Genesis 2:24, God says:  Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh Men, you and your wife are one flesh. Women, you and your husband are one flesh. We are to love and serve each other in the manner that Christ has loved and served us.

You may have often heard that marriage is designed not to make us happy, but to make us Holy. And that is true, and its true because marriage is designed to help us to see God more clearly. It is designed for us lean on God more intensely, more dependently, because those things Paul just listed in Ephesians 5, we cant do those with out the help of God. Marriage is designed to remind us of Gods love, his service and his sacrifice.

Marriage is designed to be the human equivalent of the covenant that God has established with his people, his church, his bride. Exodus 34:6 & 7 is one of my favorite parts where God speaks his covenant, saying to Moses:

The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, 7 keeping steadfast love for thousands,[a] forgiving iniquity and transgression and sin, but who will by no means clear the guilty,

Marriage is not always easy. Fights will take place. Arguments, disagreements, misunderstandings… Both parties of a marriage are still sinners and they are now thrown in super close proximity to each other. Those faults and sins will manifest themselves and often.

With God, only one side is sinful. Thats our side. Our sin will manifest itself and often. We will misunderstand God. We will argue with God. We will walk away or puch him away. But he will never leave. He will never forsake us. He will never abandon or break his covenant with us and that deserves our full and everlasting praise and thanks.

I also love the way that John Piper sums up this passage, writing:

He is the God of Israel. The fellowship may be broken. There may be exile and separation. There may be anger and tears. But when whole story is told, the sum of the matter is Isaiah 54:4–8:

Your Maker is your husband, the Lord of hosts is his name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called. For the Lord has called you like a wife forsaken and grieved in spirit, like a wife of youth when she is cast off, says your God. For a brief moment I forsook you, but with great compassion I will gather you. In overflowing wrath for a moment I hid my face from you, but with everlasting love I will have compassion on you, says the Lord, your Redeemer.

God will never nullify his marriage to the elect. Christ will never forsake his bride, the church. He is a covenant maker and a covenant keeper. And that is the meaning of marriage.

Lets Pray

Romans 15:22-33 Pauls heart for Rome

Romans 15:22-33

Paul’s hearts for Gods Plans

Good Morning! Please grab your Bibles and turn with me to Romans chapter 15. If you do not have one of your own or do not own a Bible, please grab one off the back table as our gift to you.

Well, we will finish up Romans chapter 15 this morning. Which means that there is just one more chapter left before we have completed this long journey to Rome. And one of the other things we will see this morning is the Paul harkens back to the very beginning of his letter here.

Again, we see Paul’s heart on display here. We see from him, complete transparency in his heart, his intended actions and more importantly, his submission of all of those to Gods plans and intentions.

Last week, we saw what Pauls calling was, he was both missionary and pastor. He was a missionary, going and spreading the Word of God, the gospel of Jesus Christ to the people who had not yet heard of them. He planted churches in those areas, built them up, pastored the people, raised up elders to be heads over the church and then continue on to the next place to share the Gospel.

And thats important, because Paul is going to talk about that here. His submissiona nd heart for Gods plans for him and how that both fits and differes from Pauls own wants and desires and plans.

Lets go ahead and read this mornings text. We will be reading Romans chapter 15, verses 22 through the end of the chapter, verse 33. Ill be reading out of the English Standard Version and I encourage you to follow along in your perferred translation. Romans 15:22-33, Paul, through inspiration of the Holy Spirit writes:

 This is the reason why I have so often been hindered from coming to you. 23 But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you, 24 I hope to see you in passing as I go to Spain, and to be helped on my journey there by you, once I have enjoyed your company for a while. 25 At present, however, I am going to Jerusalem bringing aid to the saints. 26 For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem. 27 For they were pleased to do it, and indeed they owe it to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings. 28 When therefore I have completed this and have delivered to them what has been collected,[b] I will leave for Spain by way of you. 29 I know that when I come to you I will come in the fullness of the blessing[c] of Christ.

30 I appeal to you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God on my behalf, 31 that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints, 32 so that by God’s will I may come to you with joy and be refreshed in your company. 33 May the God of peace be with you all. Amen.

Paul had shared in the section we looked at last week that he was called bring and preach the Gospel to those who who were in the Eastern Meditaranian region, from Jerusalem to Illyricum. That was what God had set out to him. Just like you and I are called to the Bangor, California area, Paul was called to that Eastern Meditaranian area.

He knew that, and he had a heart for it as we saw last week. But we also know that his calling, what God called him to do, prevented him from coming to Rome until now, something he truly and deeply wanted to do. He had a passion and a desire to go see the churches, the believers, his fellow brothers and sisters in Christ that were in Rome.

Lets look back for a moment at what Paul wrote as he opened this letter. He started his letter to the Romans, in chapter 1, starting in verse 8:

 First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world. 9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you 10 always in my prayers, asking that somehow by God’s will I may now at last succeed in coming to you. 11 For I long to see you, that I may impart to you some spiritual gift to strengthen you— 12 that is, that we may be mutually encouraged by each other’s faith, both yours and mine. 13 I do not want you to be unaware, brothers,[c] that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles. 14 I am under obligation both to Greeks and to barbarians,[d] both to the wise and to the foolish. 15 So I am eager to preach the gospel to you also who are in Rome.

We see here that Paul was longing to go spend time with the churches in Rome. Fellowship is so vital to our walk and life in Christ. He says that they would be mutually encouraged by each other. When believers spend time together, in any form, we should all leave each others company being encouraged and uplifted.

Think about this, I know some of you have shared stories in this vein with me and with the congregation before. You are on vacation. You are on a trip somewhere. Hours or days from home. Hundreds or thousands of miles. You just happen to strike up a conversation with someone and Lo! And Behold! They are Christians too! When that happens, how do you feel afterwards? From my experience, thats a great time and you walk away marveling at God, his timing, his providence.

We need companionship and fellowship. We were made to be in community with each other. We are that way because we were made in the image of God. God who himself is trinity. Eternal fellowship, never alone. We were created to reflect the image and nature of God and one of his natures is fellowship.

Paul is excited that he finally gets to come to Rome and fellowship with his fellow believers there. And for good reasons! But we continue to see that Paul gladly and willingly submits his plans and his wants to Gods plans for him. Before Paul can go to Rome, he must make a detour. And when he does think he will be going to Rome, he will be going there on his way to another missionary journey, another job that he is being given by God.

And this is important to see. Gods call on your life, your obedience to him will require you to do things you dont want to do. It will cause to you to speak up when you would rather stay silent. It will require you to stay silent when you would rather speak up. Im not saying who is on which side there, but we each have work to do in one of those areas, I garauntee that. Gods call and our obedience to it will make us step out of our comfort zone. It will make you go places yu dont want to go. Or, in Pauls case, to go somewhere that you may want to go, but want to go less than many other places.

The flip side of all that, Gods call on your life and your obedience to it will delay an/or cancel plans that you have for yourself and things you really want to do. Sacrifices will be made. Plans will change. Other things will come up. Paul can not high tail it straight to Rome.

Paul needs to go back to Jerusalem, personally go back to Jerusalem, to deliver offerings taken up by the mostly Gentile churches that Paul had established, back to the mostly Jewish church in Jerusalem that was poor and struggling.

This is most likely mentioned by Luke in Acts 24:17, where Paul says that after several years I came to bring alms to my nation and to present offerings.” And one of the things we see here is there is a two fold reason for why this offering is so important to be brought to Jerusalem.

The first of course is because of the needs of the poor in the churches in Jerusalem. There are people there who had real needs and those needs had to be met. It is the responsibility of the church body to meet the needs of those within the body. Thats starts local. If we in this room have needs that need to be met, not wants mind you, but needs, than it is the responsibility of those of us in this room to help as we are able.

Scripture makes it clear the order these things are to go. We take care of our own household first. We make sur that our spouse and kids, if they are still at home, we make sure they are taken care of first. Our household is our fisrt priority when it comes to meeting peoples needs.

Second would be our local chhurch family. Again, thats when we look around this room, we share our prayer needs every week, we share life together in fellowship, and we carry each others burdens. When someof us are incapacitated for whatever reason, surgery, sickness, car accident, when one of us gives birth, whatever the reason, we come together and we meet each others needs.

Further out from that, still no less our responsibility is to help the universal church body. This is other churches that are not ours. This is parachurch and missions orginizations. This is believers in other parts of the country, maybe ones that have been hit with natural disasters. This is believers in other countries, maybe ones that are undergoing incredible persecution, or ones that are in incredibley poor regions. This could be local orginizations and ministries like Mt Hope or Caring for Women, the local pregnancy resource center. It could national orginizations like Village Missions, as one example. It could be international missions orginizations as well.

We give when and where we can. We give first to our local home church. Thats what we call our tithe. Above that, as you are able, you give your offerings. The causes and the ministries that God has put on your hearts and when we see needs that need to be met.

Paul saw needs in Jerusalem and as he was on his journies, he was raising money to send back to help meet those needs. And Paul shows that there is a direct connection between our giving and what the Gospel does to us.

John Piper makes this point, writing:

when we go to 2 Corinthians 8 and 9 where Paul gives his fullest explanation of this offering for Jerusalem he explicitly connects the offering with the gospel. In 2 Corinthians 9:13, he says this, “By their approval of this service, they [the poor saints in Jerusalem] will glorify God because of your [the Gentiles’] submission flowing from your confession of the gospel of Christ.”

Piper continues, saying:

In other words, one of the things at stake in this collection for the poor is the demonstration of what the gospel does to people—it makes them generous. It frees them from the love of money.

Paul also tells us that we are to give cheerfully and generously and in 2 Corinthians 8:13 & 14:

For I do not mean that others should be eased and you burdened, but that as a matter of fairness 14 your abundance at the present time should supply their need, so that their abundance may supply your need, that there may be fairness.

So that is the first reason why it was so important that the churches that Paul had been visiting gave and sent their offerings back to Jerusalem. The second reason why it was so important to Paul that this happened was to bring the church in the 1st century together

Church Unity. This has obviously been a theme of Pauls all throughout the letter to Rome. And most specificallyto what we see here, unity in the church between the Jews and the Gentiles. Starting from back in chapter 1, through out the rest of the book, culminating in chapter 11 and continuing through what we see here, Paul makes the point time and time again that there is no difference, no two people of God, in the church of God, in the Kingdom of God, in Jesus Christ, there are no distinction between Jews and Gentiles.

Now, one thing we do know, is that God did choose to reveal himself and his Son, through whom we can obtain salvation, through the Jewish people and offered it equally to the Gentiles as well. Paul writes in Romans 1:16&17:

 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith,[e] as it is written, “The righteous shall live by faith.”[f]

But Paul is just as clear that, in Christ, there is no difference. We are all one in Gods eyes and in status before him. And we see here, that it wasnt always easy and it didnt match their preconcivied notions but Jewish Christians and Gentile Christians were showing love and unity to each other.

Dr Kim Riddlebarger writes:

Those whom the gospel sets free, will find themselves filled with gratitude and desiring to help out their brothers and sisters whenever necessary. Since the blessings of that gospel were first preached to the Jews, and then spilled over on to the Gentiles, the Gentiles are able to show their gratitude by collecting an offering for the relief of the Jewish poor. Having been given spiritual blessings from the Jews, the Gentiles can now share their material blessings with them.

With the gospel, everything changes. Our heart, our attitudes, our actions, even our perceptions of other groups of people. Outside of Christ, Jews & Gentiles were essentially enemies. In Christ, they were brothers and sisters.

Piper again writes:

The spiritual blessings we enjoy—forgiveness of sins, and justification by faith, and reconciliation with God, and escape from hell, and all things working together for our eternal good, and the hope of enjoying the glory of God—all of these are owing to our being connected to the seed of Abraham, namely, Jesus Christ (Galatians 3:16). Jesus said in John 4:22, “Salvation is from the Jews.” Our savior is the Jewish Messiah.

The unity between Jewish Christians and Gentile Christians was brought about by their submission to Jesus Christ and by the work of the Holy Spirit, but it took purposeful work on their part.

Unity takes work because we are all different peoiple, from different backgrounds with different experiences. But unity is both called for and worth it. It comes through the changed hearts of the Gospel. It comes through work on our end. It comes through loving each other, remembering love covers a multitude of sins. It comes through setting aside our own preferences for the sake of the good of the body of Christ. It comes through fellowship and serving together.

Paul finished this section with an appeal to prayer. Even in this, Paul is fostering fellowship and unity. He is asking the believers in Rome to pray for his situation. He is praying for his trip to Jerusalem and that he gets to Rome for their meeting up on his way to Spain.

Heres the thing, based on scripture, we never see Paul get to Spain. And we do see him get to Rome, but not for fellowship. He was arrested in Jerusalem in Acts 21. He then appeals his trial and sentence to Ceaser and is brought to Rome in order to be put before Ceaser himself. Pauls motivation was to preach the Gospel to the highest authority in the land. The book of Acts ends with him waiting for that chance, under house arrest in Rome.

Paul knew that there was trouble waiting for him in Jerusalem. He was asking for prayer that that trouble would bypass him. He was also asking for prayer that the gifts he was bringing for the Jewish Christians would be accepted as the gift it was intended to be and accepted with grace and humility. The good news, we see in Acts 21, is that it was indeeded accepted by James.

Paul finishes his prayer, praying a blessing over the believers in Rome. That the God of Peace would be with them all.

Dont miss this as a throw away few verses. Prayer is a vital part of coming together in fellowhsip. It is a vital part of unity within the body of Christ. We cannot come together and grow together if we do not pray together.

This is why our time here on Sunday morning, we have a time of prayer. We have our list in the bulleting that we pray for continually. We also open it up to hear your current requests. We have both our family of the week and we have the Village Missionaries of the week as well, and they list some prayer requests in there. We have prayer meeting Wednesday mornings and we pray for you all specifically and by name. Prayer is connec tive and brings us together in ways that would not happen otherwise. It opens us up to each other and helps us to know each other on deeper levels.

There is no throwaway lines in these 11 verses. Paul lays his heart out and models heartfelt and sacrificial submission to Gods plans and Gods will. And in that, I will leave you with John Pipers 4 takeaways from this passage.

He writes:

So I close with these summary exhortations:

1) Be vigilant for the reputation of the gospel.

2) Care for the poor. Ask God for that kind of heart.

3) Love the unity of the church and its ethnic diversity, and rejoice that there is one people of God, not two.

  1. Embrace the glorious truth that when you are born again by the Spirit of God and treasure Christ—who died for you—above all else, you begin to change. You delight to do what it is your duty to do, and want to do what you ought. This is holy joy. And it lasts forever.

Lets Pray

Romans 15:1-7 Pt 1, Sola Scriptura

Romans 15:1-7 pt 1

Sola Scriptura (Scripture Alone)

Good Morning! Please Go ahead and grab your Bibles and turn with me to Romans chapter 15. As always, please help yourself to a Bible from the back table if you do not own, and that is our gift to you.

So, as we hit the homestretch here in Romans, we start looking at, not only Pauls words in the immediate context of what he is writing, but we remember to look at his written words in the larger context of the entirety of what he has written in this letter.

Remember that the letter Paul wrote to the churches in Rome was, for the majority of it, a systematic theology, a reminder to the churches of Rome about what they already knew, mostly, and what maybe needed some clarification. It also has been addressing how those things practically apply and how we are to live our that right theology.

As we enter in to chapter 15, Paul is going to bring the context of what he was saying in Chapter 14 about not quarreling over small differences, over secondary matters, and he is going to make two huge, fundamental, closed handed points.

We will look at one of those this week and one of them fits very well, Thank you Holy Spirit, with the Easter message and we will look at that next, hence the part 1 & part 2.

So, we will read this weeks passage, Romans 15:1-7, and today we will be especially focused on verse 4. I will be reading out of the English Standard Version, but please follow along in which ever version you have in your hands. Romans 15:1-7, Paul writes:

We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. 2 Let each of us please his neighbor for his good, to build him up. 3 For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.” 4 For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. 5 May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, 6 that together you may with one voice glorify the God and Father of our Lord Jesus Christ. 7 Therefore welcome one another as Christ has welcomed you, for the glory of God.

Now, we do see that Paul connects the themes of Chapter 14 with what he is saying here in chapter 15. And what happens is that he makes two major points here and uses the themes we have looked at recently to make them. First, the biggest subject he is addressing here is actually what we will look at next week during our Easter Celebration and that is Who Jesus is; Very Man and Very God. Like I said, that’s what we are going to be looking at next week.

This week, I want to focus on what Paul says in verse 4, and that points that flow from that. He says about scriptures that, whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope.

The scriptures, in Paul’s specific context, meaning the Hebrew scriptures, what we call the Old Testament, but, as we are going to see here today, also including the New testament. The scriptures are inspired by God, they are inerrant, without error. They are complete. They are sufficient and they are unchanging, unbending, timeless, Truth.

The doctrines of the inerrancy and the sufficiency of Scripture. One might ask why these things are important. The answer is that these are not just important, but they are vital to Christianity. I make the case that these are some of the closed handed issues that we have been talking about. To not believe in these two truths, essentially, any hope we can have in the truthfulness of what is says and takes a jack hammer to the foundation upon which our faith is built.

Paul wrote to Timothy and say this about the scriptures, in 2 Timothy 3:15-17:

from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God[b] may be complete, equipped for every good work.

We see first, in verse 15 here, that the scriptures, again Paul is referring specifically to the Old Testament, as the New Testament was in the process of being written, but he says that the scriptures were able to make one wise to salvation. And Paul says previously in this letter, Romans 10:17 that faith comes from hearing, and hearing through the word of Christ.

And that’s what the scriptures are, the Word of Christ. John writes in the opening chapter of his Gospel, skipping a few asides about John the Baptist:

 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life,[a] and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.

And then:

 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own,[b] and his own people[c] did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son[d] from the Father, full of grace and truth.

Jesus is God. He is the Word of God. He is the Word of God Incarnate. Every word of scripture is the Word of Christ. Knowing this helps guard the foundations of inerrancy and sufficiency of scriptures. inerrancy means without error. It is God breathed as we just read a moment ago. It is the Word of Christ, perfect in every way. There are no errors or contradictions or anything of the sort. It is unchanging, just as God, as Jesus is unchanging. It is the same yesterday, today and tomorrow. The author of Hebrews writes that the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.

It is timeless, written in specific historical contexts, but written to all believers, in all times and all places. And that’s part of what makes the Bible sufficient as well. GotQuestions.org describes the sufficiency of scripture in this way:

To say the Scriptures are sufficient means that the Bible is all we need to equip us for a life of faith and service. It provides a clear demonstration of God’s intention to restore the broken relationship between Himself and humanity through His Son, Jesus Christ, our Savior through the gift of faith. No other writings are necessary for this good news to be understood, nor are any other writings required to equip us for a life of faith.

The Bible is all that we need when it comes to hearing from God. It is sufficient. There is no other way that God reveals himself to us in these days. And we know that because the Bible says so. Hebrews 1:1&2:

 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.

He has spoken to us through his Son, Jesus Christ, who is the Word of God. John Owen, historical theologian, makes the famous comment, If private revelations agree with Scripture, they are needless, and if they disagree, they are false. And one Ive shared before as well, Justin Peters, Bible Teacher and Evangelist says, If you want to hear God speak, read your Bible. If you want to hear God speak audibly, read your Bible out loud.

God has made the scriptures complete and sufficient so that there is no reason for us to need to search outside the Bible to see God reveal. The Bible is able to makes us wise to salvation and Faith, saving faith, faith alone in Christ alone, comes by hearing the Word of Christ, which is the written word of God, the Bible.

Now, the doctrines pf inerrancy and sufficiency are under huge attacks today, from society without and from churches within.

The attack on the inerrancy of scripture is the easier one to see. It is people, again, both in and out of the church saying that the Bible doesn’t really mean what it says. It is them saying that the Bible really isn’t the Word of God. Its them saying that what the bible says is sin, really isn’t anymore, or never was. Its them saying that the Bible is a parable or a collection of moral teachings only.

There is even a mega church pastor, well-known son of another well know mega church pastor and tv personality that says that Christians need to “unhitch” from the Old Testament. He says that Christians shouldnt use the Old Testament when talking to non believers, that the Old Testament creates a stumbling block to those who dont yet know Christ.

This is actually a very old heresy. Back in the second century, Marcion was labeled a heretic for his views, namely that the Old Testament held no authority over a believer. He believed that the God of the Old Testament was an inferior god to the God of the New Testament and that jesus was not the fulfillment of the prophecies in the Old Testament but the revelation of the New Testament God.

Thats something we might hear often. God of the Old Testament is different from the God of the New Testament. That directly flies in the face of the scriptures and what they say.

1 Peter 1:10-12:

 Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, 11 inquiring what person or time[a] the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. 12 It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.

But we also see so-called Christians coming out and supporting sin, justifying sin and saying that it isn’t sin. Sometimes its individuals, sometimes its whole denominations. Blurring the lines and wholly erasing the distinctions between loving those who don’t know Christ and sharing Christ and his salvation, through what the Word of God says, sharing that he can cleanse us from our sins and relieve us from our unholy passions and instead, supports, affirms and celebrates the sins that the Bible so clearly speaks against.

And that brings us to the attacks on the sufficiency of scripture. That, again is happening both in and out of the church. Connecting what we were just talking about, people claim that the Bible has only a couple of verses that call specific behaviors or actions sin. But, if the Bible is inerrant and sufficient as we know it is, I only needs to be one verse for it to be enough.

Another common argument is that Jesus never said anything about these so-called sins, therefore it must not have been that important. There are numerous reasons to reject this. First and foremost to our point, if there is a verse in the Bible that does speak on it, then Jesus spoke on it. See, again, all the words of the bible are the Words of Jesus Christ, not just the Words written in Red. Dont get me wrong, if you have one of those Bibles, they can be a useful study tool, but don’t let that affect how you see the words that are not written in red, they are the Words of Jesus as well.

And those are the only words that have an authority in our lives as believers in Christ. There are no new revelations. God has given us everything we need, everything he wants us to know. Again, don’t misunderstand, we will progressively see more of what the Bible says and means the more we read it and the longer we are christians and following the Word of God. But there is nothing new being added to what has already been revealed.

Revelation 22:18&19, some of the last words in the bible, Jesus says to John:

I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, 19 and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.

Not a lot of vagueness or opportunity for misunderstanding there. And yet, despite that, there are churches today built on the claim by their “pastors” that they are receiving direct revelation from God. The pastors call themselves Apostles, putting them in the same category as Peter, Paul, James and John. They claim to hear directly from God, and of course that means that you can’t point out they are wrong because if you do, you are saying God is wrong, and it doesn’t matter if what they are saying goes against what the Bible says. One of the biggest churches in America that is doing this is just a few hours up the road from us in Reading. Its scary, harmful and umbilical.

So many major bible studies in America, the best sellers in Christian Book Stores, especially the ones geared towards women’s Bible studies, so many claim to hear extra biblical revelation from God. So many of the most popular teachers out there today, don’t rightly teach the Bible, its context or true meaning and instead depend on “God told me…”

Literally the only time you should ever say “God told me…” is if you are quoting the bible. God told me, in 1 Corinthians 4:6, “not to go beyond what is written.” Gods word is sufficient. Remember that it also tells us that we are to test all things against scripture, as the bereans did in Acts. 1 Thessalonians 5:21 says that we are test all things. 1 John 4:1 tells us, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world” Paul shows us in the first chapter if Galatians that anyone who teaches a false gospel is damned. Whatever word your translation uses, the meaning is damned. Paul also points out that even if an angel shares a false gospel, and we know there are such things as fallen angels, even if an angel shares a false gospel, goes against scripture, they will be damned.

There is a reason that the reformers fought so hard to get the Bible into the hands of the common people. Before that, before men like Tyndale, Luther, Calvin, Zwingli and so many more, risked there lives to translate the Bible and get them in the hands of the everyman, only the priests and certain professional clergy members were allowed to own a Bible or to even read it. The Catholic church at the time restricted who could own or read a Bible.

But Sola Scriptura, Scripture Alone, was a vital part of what took place during the 1500s and brought Gospel and Salvation to everyone. Martin Luther was reading the Bible, studying the Word of God, realizing that the religious authorities of the day were not abiding by the Word of God, but instead were doing what they wanted to do.

The Word of God showed the wrong that they were doing. The Word of God shows the right way. We go back and see in our text this morning, reading Romans 15:4, that Paul tells us that the scriptures were written for our encouragement, for instruction and to give us hope.

It gives instruction on how to live, how to be holy and righteous, restoring a broken relationship with God. It gives us hope, showing us that God gave us his Son, sent Jesus to not only be an example, as we see here, but to be a sacrifice, an atoning sacrifice, atoning for our sins, forgiving our sins, taking the penalty for our sins, and in exchange, giving those who are believers in Christ alone, his very own righteousness, bringing us into right relationship with Christ.

And scripture gives us encouragement. To repent of our sins. To trust in Christ and his work in the cross. To live our lives for the glory of God. To follow the commands of Christ, loving God with all our heart, mind, body and soul and loving our neighbor as ourself.

These things we learn through studying scriptures. Do we have any historians here? When you study a figure in history, what are the best sources to learn about the figure? Biographies and the people who have study about and learned the figure? They are helpful and you can learn about them for sure, but even better? Read and study the actual words of the person you are studying.

That holds doubly true with God. Study the Word of God. In the beginning was the Word, and the Word was with God, and the Word was God.

The King James Bibles says in 2 Timothy 2:15, Study to show thyself approved. There are so many false gospels, false teachers, false doctrines out there and inside churches as well, it is only by studying the we can truly know the Truth.

Again, from GotQuestions, But Jesus said, “My sheep hear my voice and I know them and they follow me” (John 10:27). His voice is all we need to hear and the Scriptures are His voice, completely and utterly sufficient.

I want to leave you with the words of Martin Luther. As we look at the importance, inerrancy, sufficiency and primacy of scripture, Martin Luther was called before the Catholic Church at the Diet of Worms in 1521, to essentially recant his Bible focused teaching in favor of the churches traditions and structures. To the council assembled he stands as says:

Since your most serene majesty and your lordships require of me a simple, clear and direct answer, I will give one, and it is this: Unless I am convinced by the testimony of the Scriptures and by clear reason (for I do not trust in the pope or councils alone, since it is well known that they have often erred and contradicted themselves), I am bound by the Scriptures I have quoted. My conscience is captive to the Word of God. I cannot and I will not retract anything, since it is neither safe nor right to go against conscience. Here I stand. I cannot do otherwise. God help me. Amen