Daniel 1:1-21 God of all Nations: Daniels Character Established

Daniel 1:1-21

God of all Nations

Daniels Character Established

 

          Good Morning. Please go ahead and grab your Bibles with me and turn to the book of Daniel. Daniel, despite being a largely historical book, because of the prophecies in the second half of the book, is placed as the last of the Major prophets in our Bible.

Last week, we look briefly at the first few verses and generally looked at the background and introduction of the Book of Daniel. This week we will look at the whole of the first chapter and we will see the character of Daniel established. This is really the foundation for the rest of the book, and an introduction to Daniel and his friends, as well as an example of his dealings, interactions, and work that they would have with Babylon.

One of the things we will see clearly in this chapter, as well as, I think the main theme of this entire book, is Gods sovereignty over anything, anyone, and everything. God is in control. Everything that happens, happens because God allows it and decrees it. And we see that starting right at the very beginning of chapter 1.

This morning we are going to read and look at Daniel chapter 1. That is a bit of materiel to cover, and so there will be a lot of scripture being read. I am going to attempt to do this throughout the book. I have found that many of the Old Testament books are best broken down into those chapter segments. The New Testament can be broken down into smaller chunks and some of the Old Testament can as well, but especially with Old Testament books with historical narratives, I find it keeps its context best and keeps the flow best by breaking it down by chapter.

So, Daniel chapter 1, verses 1 through 21. I will be reading out of the ESV, and I greatly encourage you to read along at home in the translation of your preference. Daniel writes, according to the Holy Spirit:

 

In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.  And the Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God. And he brought them to the land of Shinar, to the house of his god, and placed the vessels in the treasury of his god.

Then the king commanded Ashpenaz, his chief eunuch, to bring some of the people of Israel, both of the royal family and of the nobility, youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king’s palace, and to teach them the literature and language of the Chaldeans. The king assigned them a daily portion of the food that the king ate, and of the wine that he drank.

They were to be educated for three years, and at the end of that time they were to stand before the king.  Among these were Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah. And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.

 

But Daniel resolved that he would not defile himself with the king’s food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself. And God gave Daniel favor and compassion in the sight of the chief of the eunuchs, and the chief of the eunuchs said to Daniel, “I fear my lord the king, who assigned your food and your drink; for why should he see that you were in worse condition than the youths who are of your own age? So you would endanger my head with the king.” Then Daniel said to the steward whom the chief of the eunuchs had assigned over Daniel, Hananiah, Mishael, and Azariah, “Test your servants for ten days; let us be given vegetables to eat and water to drink. Then let our appearance and the appearance of the youths who eat the king’s food be observed by you, and deal with your servants according to what you see.

So he listened to them in this matter, and tested them for ten days. At the end of ten days it was seen that they were better in appearance and fatter in flesh than all the youths who ate the king’s food.  So the steward took away their food and the wine they were to drink, and gave them vegetables. As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams.  At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar.

And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom.

And Daniel was there until the first year of King Cyrus.

 

 

May God bless the reading of his holy and inspired word.

 

So, as I was saying, we see right from the beginning, that God gave Jehoiakim, king of Judah, over to Nebuchadnezzar. This is why we have titled this series, “God of all Nations.” God raised up Babylon, made them a world power, brought them into a fight with Judah and handed Judah over to them. We looked last week at the reasons why, about Israel and Judah and their constant apostasy, or turning away from God, that God prophesied that he would turn them over to other nations as punishment and as judgment. And for Judah, the southern Kingdom, that time was now.

God handed them over to Babylon. They were told this was coming, all the way from Moses, through to the prophets, including but not limited to Jeremiah and Habakkuk. God not only knew ahead of time, he orchestrated it all ahead of time.

Nebuchadnezzar not only besieged Jerusalem and defeated Judah, but we took many treasures and vessels from the house of God, artifacts from the temple. This will come into play in a few chapters especially.

And just like the vessels and treasures of the house of God were carried away from Jerusalem, so too were vessels and treasures of God himself. Gods people were captured and carried away and brought out of their homeland of Judah to be exiled into a foreign and hostile land in Babylon. And not just to any foreign and hostile land, but to the land of Shinar. This was the place of the tower of Babel. Stephan Miller, in his commentary on Daniel, says that Shinar is “a symbol of rebellion against God.” And so, it is apt that Nebuchadnezzar brings the vessels and treasures of God including the vessels of God, his people, and takes them to the place of his gods, the physical location that most represents in that day, rebellion against God.

And again, we see that God is in control of all of this, as he is in control over everything. Not just the big picture stuff, like this is what the outcome will be, but everything that happens is under Gods complete control. Jesus tells us about the sparrows in Matthew 10, that if even a tiny sparrow falling to the ground is not out of his control.

We even see in the scriptures that the death of Jesus Christ was permitted, determined, and orchestrated by God far ahead of time. The reason that death exists in this world is because of sin. Adam and Eve brought it into this world in Genesis 3. Paul tells us the wages of sin is death. That means that our sin makes us deserve of death. Death is the penalty or the payment of sin. And we all sin, we are all guilty of sin the moment we become alive. That is our fallen sin nature.

Jesus, being himself God, God the Son, never had that sin nature. He, the Father, and the Holy Spirit, all One and all God, the trinity. They, before time began, figure out this plan to rescue and save those who would become his children.

Jesus was God, came down from Heaven, was born a man, lived a perfect and sinless life, therefore, having no need to die, no penalty to pay. His death on the cross was unmerited and therefore was big enough to cover our sins and he died in our place. By the grace of God, through faith in Jesus Christ, we are reconciled to Him and the penalty for our sins are paid. Jesus then was risen from the dead, by god the Father. In order to defeat death so that we may have eternal life with Him. All of this was planned, orchestrated, and fulfilled because God said so. Because he willed it. Because he is sovereign overall, even life and death.

 

 

And so, the defeat of Jerusalem and the exile of many of the Israelites who were in Jerusalem and the placement of Daniel and his friends, all was orchestrated and planned out by God.

And Nebuchadnezzer wanted the cream of the crop from Jerusalem. He wanted to incorporate those he was bringing back from Judah to Babylon into the culture. He wanted to win them over as opposed to having to keep them all under guard or under lock and key. One of the ways to do that is to get the young generation and make them committed to you. Look around us today. If you win those who have influence, you will win those whom they influence. So, he called for young men, cream of the crop, from royal and noble blood. They were to be good looking, in good shape, they were wanted to be to be a good face for the regime. They were to be smart and wise, “to be competent to stand in the Kings palace.”

And as part of their re-education, they were to spend three years learning the ways, the language, the wisdom and the writings of the Chaldeans, the Chaldeans being the controlling culture within the Babylonian empire. This is what Iain DeGuid calls in his commentary, “Spiritual reprogramming.” We are not going to spend too much time on this because we spent some time on it last week as well, but this is what the world around us is trying to do.

All religions are good and valid. None are THE one. Even redefining Christianity to the point that Christ is not God, or the Bible is not the Word of God or Christ comes below our nation or political affiliation. That is exactly what Babylon was doing. Sure, Christ is fine, as long as He comes below Nebuchadnezzar. That’s what Rome did. You can believe in Jesus, as long as you call Caesar LORD.

Remember I quoted a number of weeks ago, Voddie Baucham. He said, “There is an easy way to avoid persecution. All you have to do is compromise.” And that’s what we constantly see the world around us, the cultures throughout history, including America and both sides of the current political climate are trying to do to us.

Yes, Yes, believe in Jesus, but make sure that you put America first. Make sure that you put these social issues first. Make sure that you vote for us first.

 

Daniel and his three friends Hananiah, Mishael, Azariah. These are all names that have an el or a yah sound in them, showing that they are names that give credit and tribute to God. The true, God. The God of Abraham, Isaac, and Israel. Yahweh and Elohim.

In Babylon, their names were changed to names that gave credit and tribute to the Babylonian god, Marduk. Their new Babylonian names were Belteshazzar, Shadrach, Meshack and Abednego.

 

One of the things that we see through the book of Daniel is that he was willing to serve the King and to work for the good of the Babylonian Kingdom. He was not willing to go against his strong foundation of his faith in the true God. Part of that is that, though they answered to and responded to their new, Babylonian names, they did not fully embrace them. They still went by and answered to their Hebrew names as well.

Second, we have the words of the prophet, Jeremiah. Jeremiah 29:4-7 says:

“Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon:

Build houses and live in them; plant gardens and eat their produce.

Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease.

But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare.

 

And that’s what Daniel and his friends would do. They worked for the good of their new community. We know that Paul tells us that all that we do, do it to the glory of God. Seemingly, Daniel knew that God was orchestrating all that was happening to he and his friends. So, he knew that God had placed him right there in the Kings court. He was going to bring God credit and glory by do what he was called to do to the best of his God given abilities.

And yet we see in verse 8, that he would not allow himself to be defiled by eating the king’s food and drinking the kings wine. Now, the Bible does not tell us how he would have been defiled or why that was the line that he would not cross. Of all the theories I have read, the one that makes the most sense to me specifically, is the fact that the king’s food would have gone against the Jewish dietary laws that were laid out in Leviticus. However, again I must say that all speculation into why that is exactly, speculation.

Miller, in his commentary makes the point: It would have been completely natural to argue that since God had not protected them from captivity- this horrible situation- they did not have to be careful to obey his commands. They could have become bitter toward God during this time. Sometimes believers fall into this trap. All these factors could have caused some people to compromise, but Daniel and his friends remained faithful to their God.

 

Daniel was not going to allow himself to be defiled. But notice how we acted. He did not fight. He did not protest. He did not do whatever he wanted, and the King and his servants would just have to deal with it. This wasn’t a hunger strike, and this certainly is not a recipe for a godly diet today, no mater how many books that would sell. I was reminded this week of a quote by Oswald Chambers, when he says, the only right a Christian has is the right to give up his rights.

Daniel did not appeal to his rights, Daniel simply asked. The man that was in charge of him and his friends, was in charge of feeding and providing for these young men. God worked on Daniels behalf and gave him favor in the head Eunuchs eyes. This guy did not want to stick his neck out. The King wanted Daniel and his friends to be in their tip physical shape. If they weren’t, it could cost the chief eunuch his head. He liked Daniel, but not enough to die for him.

Scientifically and nutritionally, Daniels diet was terrible. IF you compare it to someone eating a full complete diet, vs eating vegetables and drinking water, you see no protein, no fat, no calories, etc. One of them would be in much better physical shape.

That’s why the king didn’t want to agree to this. But Daniel offered a 10-day free trial. Let him and his friends try it for 10 days and if it doesn’t work out, they would rescind their request and the king would not hear another word about it.

Again, the point is not that Daniels diet was better, or even good. The point of it is that God took care of Daniel. He rewarded Daniels faithfulness and his hunger for righteousness. God caused Daniels diet to make him big and strong and then he was brought before the King. And we see in verse 19:

And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. 

Again, using their Hebrew names at this juncture.

 

We see again, in verse 17, the phrase, “God gave…” God gave these four youths knowledge and wisdom and understanding and all the things, the skills and the talents they needed to stand before the king and serve him. They impressed the king and they were 10 times better than all the other of the king’s magicians and enchanters. In a bit of foreshadowing, though not too far into the future, we also see that Daniel was given by God the ability to interpret dreams.

 

 

Now, the moral of the stories of Daniel and especially of this first chapter of Daniel is not, repeat, not Be like Daniel. The moral of this story of Daniel and this first chapter especially is Gods sovereignty and his faithfulness.

I am going to finish us off with an excerpt from Iain DeGuid’s commentary on this first chapter of Daniel. He writes:

 

There is one final note that we must not miss in all of this. The reality for most of us is that when we look at our own lives, we find that we are not like Daniel and his three friends. We are far more like the nameless multitude who were deported along with Daniel, who adopted foreign names, ate the king’s food, and all together became like the Babylonians. In many respects, we are assimilated to the world system in which we live, and our futures are mortgaged to it. So, if the message of this book is simply, “Be like Daniel and all will be well,” then we might as well stop reading now. The more we get to know Daniel, the more we come to realize that we are not Daniel.

The Good News of the Gospel, however, is not simply that God is faithful to those who are faithful to Him. It is that a savior has come to deliver faithless and compromised saints like us. Our salvation rests not on our ability to remain undefiled by the world, but rather on the pure and undefiled that Jesus has provided in our place. Jesus Christ came voluntarily into this world, with all of its pains and trials. He suffered far great temptations and sufferings than Daniel did, or than he ever will (Heb 4:15). Yet he remained entirely faithful and pure until the very end, without spot or blemish, and grants the perfection of his obedience to all who trust in him by faith (1 Peter 1:19). What is more, Jesus has already returned from his time of exile ad now sits at his Father’s right hand in Heaven. He has prepared our places there, and his presence there already is our guarantee that one day we will be with him there as his people. The cross is the means by which Gods faithfulness redeems the unfaithful; the resurrection and ascension are the surety of our inheritance in heaven.

Remind yourself often of this Gospel. Fix your eyes on Jesus Christ crucified, raised, and exalted. He has not only pioneered the route home; He is the route home. Trust in him and ask him to work in you a true faithfulness. Ask him to put you in places where you can be a blessing to your community. Be a breath of heavenly wisdom in your home, your school, your workplace. Be constantly dependent on his sanctifying work, looking to him to keep you faithful, not your best efforts to “Be a Daniel.” Finally, long for the day when his heavenly kingdom will invade this earth and bring the fullness of your inheritance.

 

Let us Pray

Passover Sermon: Exodus 12 and Luke 22

Passover Sermon
Exodus 12 and Luke 22

 

Good Morning! Please grab your Bibles with me as we open up Gods Word. This is a special week for Christians. Today, the Sunday before Easter is known as Palm Sunday. This is when Jesus entered Jerusalem on a donkey and many bystanders laid down palm branches as a way of honoring Jesus. This would kick off the week known as Holy Week. Much of the Gospel stories take place during this week. We are going to especially focus on one of the nights of this week.
Jesus and his disciples met in an upper room on a Thursday night for a dinner celebration. The twelve that were with Jesus did not have any idea that this would be there last meal together. They had no idea that one of them was about to betray Jesus, that he would be illegally tried three times that night. They had no idea that he would die the next day and they had no idea the things that he would reveal to them that night. This was not an overly special week to them, with one exception. All they knew was that it was Passover, and they were there to celebrate.
Today we will take a look at the Passover we will look at a number of different texts, but if you want to open up your Bible, we will be starting in Exodus 12, and then moving over to Luke 22. When I read the scriptures, I will be reading out of the English Standard Version, though I encourage you to read along in which ever is your preferred translation.
To know about the Passover, to see why it was a celebration and how important it was to the Jews in that time, we need to start in Exodus 12. The setting of Exodus 12 is that the people of Israel were slaves to the Egyptians. God was done with that and was ready to free his people and bring them to the land that he had promised Abram 400 years ago. So, He told Moses to go tell Pharaoh to let the Israelite go. Pharaoh would not so God sent a number of plagues on Egypt to show his power and might and Pharaoh would still not let them go.
So, God decided to send one final plague. A plague that was so harsh, so brutal, that Pharaoh would not be able to stop the Israelite s from leaving. God was going to kill all the first-born males in Egypt. This included all the first-born Egyptian sons. This included Pharaohs first born son. This even included the first-born male cattle. And this was going to so complete and so total that it would have included the first-born male Israelite s, except that God gave them a way out.
Exodus 12 lays out the way out of this plague. Starting in verse 3, God tells Moses and Aaron,
“Tell all the congregation of Israel that on the tenth day of this month every man shall take a lamb according to their fathers house, a lamb for the household….” V.5, “Your lamb shall be without blemish…”, and picking up in v 7 & 8, “Then they shall take some of the blood (from killing the lamb) and put it on the two door posts and the lintel of the houses in which they eat it. They shall eat the flesh that night, roasted on the fire; with unleavened bread and bitter herbs they shall eat it.”
OK, so God told them how to eat a very specific meal and to wipe the blood of the lamb on the doors. But it doesn’t yet tell us that God will spare the Israelite s from this plague. But God then goes on to spell it out for them and us.
Starting at the end of v11, “It is the Lord’s Passover. For I will pass through the land of Egypt that night and I will strike all the first born in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the LORD. The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.”
God told them to sacrifice a lamb without blemish, and that the blood of that lamb would protect them from the wrath of God that would be poured out on the nation. More on that in just a little bit.
The LORD also went on to describe to the Israelites how they were to continue to celebrate this Passover celebration every year for all the future generations to learn as well.
We pick right back up in v 14, “ This day shall be for you a memorial day and you shall keep it as a feast to the LORD; throughout your generations, as a statute forever, you shall keep it as a feast.” and later in v 25, when Moses is telling Israel what the LORD told him about Passover, he shared this with them for the future, “And when you come to the land that the LORD will give you, as he promised, you shall keep this service. And when your children say to you, “What do you mean by this service?” you shall say, “It is the sacrifice of the Lord’s Passover, for he passed over the houses of the people of Israel in Egypt when he struck the Egyptians but spared our houses.” (v25-27)
God told the people that this was a joyous occasion, that he had spared them from this wrath and that they needed to celebrate it and teach their kids what had happened. Sometimes, in the church, we forget that our kids don’t know as much as we do about some of these things. We forget that they have not had the experiences that we have. In this case, the children would not have seen Gods wrath passing over the nation of Israel and sparing them. To this day, in the Jewish Passover celebration, the youngest child asks the question and the father then tells the Passover story.
I heard a quote a couple years ago. I don’t remember who it was that said it and I couldn’t find it this week, but they said, “What the first generation knows, the second generation forgets, and the third generation never knew.” What this is saying is that we need to constantly remember to teach our kids, not just church, but the gospel. This was one of Israel’s big problems throughout the Old Testament. Israel would turn to God and experience a revival, but within one or two generations, they were back to worshiping false idols and, as God puts it in numerous places, committing spiritual adultery on him.
God knows all this ahead of time and told the Israelite s that part of this yearly ritual and celebration was to pass the story on to the younger generation.
I also saw a quote recently that reminds just how smart our kids can be. It said, “As soon as we assumed that children were too stupid to figure out what the pastor was talking about, they were” Our kids are much smarter than we ever give them credit for and if we teach them and talk to them as if they are smart enough to get it, they will.

But this is also a reminder to ourselves. How many times, how often do we receive an answer to prayer, a miracle from God and we forget about it shortly after it happened? I know it happens to me all the time. And with big things even. Right after Hope and I got married, I lost my job and was out of work for 6 months. I happened to get placed in a company through a temp agency, and through circumstances that could only be brought about by God, I got hired on full time. Not only was this a job, but this was a job that paid well, and had great benefits. To be completely honest I would have taken a decent pay cut just to have had those benefits. But I would often forget how God arranged all this and I would take it for granted and I would look for other jobs and I would get frustrated there. Then something would remind me.
This is why the disciples were celebrating the Passover with Jesus on this Thursday night. To Remember. They didn’t know that the Jewish leadership was planning on arresting Jesus. Well, one did.
Luke tells is right at the beginning of Chapter 22 that the Jews were afraid of the people and that was why they were looking to put him to death. They were afraid of the people because Jerusalem was packed full of Jews traveling there to celebrate the Passover. Luke tells us earlier in his book, that the religious leaders had trouble coming up with ways to kill him because the people were hanging on every word to come out of his mouth. There was no way that all those people would stand for the arrest of Jesus. They would be whipped into a frenzy. It would become a mob mentality and there would be no predicting what would happen. So, to protect themselves, they would wait until they could encounter Jesus away from the crowds.
Even with the evil in their hearts, their preference was to not do this during Passover. They did it because the opportunity came up and they did it because they could not see who Jesus was.
Jesus revealed himself to be THE Passover Lamb. The New Testament shows us this in many places. John the Baptist saw Jesus walking towards him in John 1:29 and recognized Jesus for who and what he was. He said to himself, “Look, the Lamb of God, who takes away the sins of the world.” It wasn’t just that John called him that that made it so. There were many reasons the scriptures point out. Exodus calls for the Passover lamb to be one without blemish. In 1 Peter 1:18-19, Peter says “You were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect.”
The lambs that were chosen for sacrifice in the Old Testament times were very purposefully to be without blemish. We are blemished, we are sinful and full of defects. We are told that “The wages of sin is death.” (Romans 6:23) In the Old Testament, we would offer blood sacrifices to atone for our sins. But that was just temporary, we could not stay perfect, no matter how hard we tried. We needed someone who was perfect, who had no sin, no blame. The only person that could accomplish this was a perfect man. The sacrificial lambs were sacrificed in place of us to pay the temporary payment of our sins. Jesus was the Lamb that was sacrificed for our sins permanently.
While the blood on the door for the Israelites signaled for Gods wrath to Passover that household, so does the blood of Jesus on our hearts signals the wrath of God to Passover us when stand before him in judgment.
The Passover ended up being the final plague on Egypt. After the death of all the firstborns, Pharaoh wanted them to get out and they left. They were now freed from slavery. In the same way, we are slaves to sin. The New Testament is very clear on this. In the same way the Passover freed the Israelites from slavery of Egypt, Jesus freed us from the slavery of sin.
Now, as I said, the Israelites were commanded to pass along the tradition and celebration of the Passover. We are no longer under the law. On the night of the last supper, Jesus replaced the Passover celebration, and the Abrahamic Covenant was fulfilled in the New Covenant. But Jesus orchestrated the Passover to be the time when he was going to be crucified. In Luke 22:15-16, Jesus tells his disciples, “I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.”
What he is saying is that while Jesus is THE fulfillment of the Passover lamb and he secured freedom for us from Gods wrath, that freedom will not become totally seen until we are with God in Heaven.
He replaced the Passover meal with communion. Instead of eating of the Passover lamb, sacrificed and drained of blood, we are to partake in eating the bread, symbolizing the body of Christ, who was THE Passover Lamb and drink the wine which was the Blood of Jesus who was THE Passover lamb.
Instead of celebrating the freedom from slavery every year, we are to celebrate the freedom from sin and the freedom from eternal torment whenever we gather together. But that doesn’t mean that we are to forget. Hope and I enjoy celebrating Passover and Hanukah, some of the Jewish holidays. Of course, it is not required as it was previously, but, for me it helps make the Bible more real. It helps us to remember that Jesus is our Passover lamb. It helps us to remember that his blood allows Gods wrath to pass over us.
We forget that sometimes. If not intellectually than definitely practically. We all have things that become our practical Passover lamb, our idols, our practical saviors. For some of us, it’s that we are a good person. We think that is enough to save us. That was what mine was. For most of my life I figured I was a good enough person and that’s all that was needed. That is one that I still find myself struggling with at times.
For some of us, it’s our good works. If we do, do, do, if we help the poor, if we protest against abortion or homosexuality, the we can outweigh whatever bad we may do on the scales at the end. I’ve heard one pastor describe this as trying to wear the same set of white clothes for eighty years and trying to keep them pure and spotless. And I think that’s a good illustration, but it doesn’t go far enough. Because, even if we were to physically keep the outfit pure and spotless from our environment, we could not keep our sweat, tears, that sort of thing, just as our mind, our heart, our sinful nature has already ruined the outfit. We all have these things that come between us and Jesus.
And the Passover, and communion remind us that Jesus closes that gap. Between us and him. It is not through anything that we do, but through his blood, his love and his grace that are out white outfits stay pure and spotless.
Finally, the Passover is an intrinsically important part of our history. It’s not just world history, or Jewish history or American history. But it’s your history and it’s my history. Its believer’s history. If you are a follower of Jesus, who was Jesus?
Jesus was not a Christian, not in the sense that we understand it. He was not American; he was not white. He was not gorgeous. He was not anything like we picture. He was a plain looking, brown skinned, middle eastern Jewish man.
Most of us spend our time in the Bible in the Gospels and Paul’s letters… We might go through the Old Testament for our daily reading plan, but how often do we spend intentional, studious time in Numbers, or Deuteronomy, or Lamentations, or Joel? Joel is one of the Old Testament prophets by the way…
But what Scriptures did Jesus know? The Gospels weren’t written when he was alive. Neither were Paul’s letters. Jesus had the Old Testament. He had the writings of Moses, the first 5 books of the Old Testament. He had the historical books, starting with Joshua and going through Esther. He had the wisdom books, Psalms, Proverbs, Song of Solomon and the like, and he had the Prophets, Isaiah through Malachi.
These are the scriptures that Jesus had, and the Jews had, and they were vital for understanding God, his story and his redemption plan. Now, most of us are not Jewish, ethnically speaking. But Once Jesus came, he followed the Old Testament, and he came as a Jew, to the Jews, and offered them salvation. Then he turned to all the rest of us and we were allowed to receive the gift of salvation as well.
For us to know Jesus better, we need to know who he was, when he grew up, what the culture was. That’s one of the things that The Old Testament does for us. Jesus celebrated the Passover, for us to know Jesus better, to have a better relationship with him, we don’t have to celebrate the Passover, but you have to understand it and why Jesus celebrated it.
My challenge to you, to me, to us, is, are you, are we utilizing all of the resources available to us to understand Jesus better, to grow closer to him.
We have our Bible, are we reading it? All of it? Or just our favorite parts? Are we only skimming it because it’s in our daily reading plan or are we actually reading it? Both Testaments?
Are we praying? This hits a couple of areas. Are we praying for those around us? In our congregation and in our family? Are we praying the list of prayer requests that come in the bulletin each week? What about prayer requests that come in Bible Studies? Or even just your everyday conversation with friends, family, coworkers, and the trials and troubles that come up in their lives. What about personal time in prayer just for you and God. Time to pray, meaning talk to him, listen to him and just be with him.
Are you talking to the people in your life that you can learn from? If you’re not sure who that might be. My phone is always on and my office door is always open. Are you reading or listening to things that bring you closer to God? This could include things on TV, music on the radio, but it includes books about Jesus, in includes sermons online, podcasts, things like that. I’m not saying you have to do all, or even any of these things. If you belong to God, you belong to God, but these are resources that you have, that can help you know Jesus Christ better, help you grow closer to him.

As I referenced at the beginning of the sermon this morning, this week is what is called Passion Week, or Holy Week. Today is Palm Sunday. The day that Jesus rode into Jerusalem for the last week of his life. He was there this week specifically because it was the Passover. Thursday night is when he had the Last Supper with the disciples, the Passover meal, the prayer in the Garden of Gethsemane. Thursday was the night the Judas Iscariot betrayed Jesus and turned him over to the Romans and Jewish leaders. He was illegally tried through the night, with false witnesses on trumped up charges, the loudest of which was blasphemy.
Friday he was beaten to within an inch of his life. The beating the Romans doled out was called the half death, because half of the prisoners who received it, died from it. He was then forced to carry his own cross and then crucified on it.
The details are horrendous, and I won’t go into them today, but there was a reason that the Passion of the Christ was Rated R. Jesus died on that cross. He died for me, he died for you, he died for all of us.
And on Sunday morning, he accomplished all he came here to do, by being raised back up from the dead by God the Father and proclaiming victory over death and sin.
This is the most important week in Jesus life. We today tend to celebrate Christmas as the most important date in Christianity. And don’t get me wrong, the birth of Jesus Christ was a monumental moment in history. It was world changing, to say the least.
But then, 30 plus years later, Jesus would have yet another, greater world changing moment. This week is designed by God to be one of reflection. Do you understand what Jesus went through this week? Do you see that what he went through allowed you and I to be passed over in our sin? That his life, and his death, were a fulfillment of the Passover, and that his resurrection made that Passover permanent? Take some time this week, think about it. Reflect on that. How serious are we about our relationship with God? And what are we doing to bring ourselves closer to him?

Let’s Pray

2 Timothy 2:20-26 Life in the Local Church: A Life Worthy of the Gospel

2 Timothy 2:20-26
Life in the Local Church
A Life Worthy of the Gospel

 

 

Good Morning, please turn with me in your Bibles to 2 Timothy chapter 2. If you do not have a Bible, please help yourself to one off the back table as our gift to you.

As you open your Bible, we want to look at where we are in Paul’s letter to his protégé, Timothy. The passage we looked at last week is completely tied together with the passage we are looking at this week and so I want to refresh for some of us, a few of the things that Paul mentioned in verses 14-19.

First is of course, the main verse and possibly one of the main verse in all of Paul’s letters, verse 15 reads, Do your best to present yourself to God as one approved,[c] a worker who has no need to be ashamed, rightly handling the word of truth.

          HE continues to make his point that we are to avoid quarrels over words and avoid irreverent babble. That subject, that line of thought is going to come up again here today.

And then lastly, leading directly into the verses we will look at this morning, Paul ends verse 19 by telling us, “Let everyone who names the name of the Lord depart from iniquity.”

          One of the main points of that passage being that we are to repent and turn away from our sins. It is a call to holiness. We are to live a new life, and that our actions will show our faith and our love of Christ.

That being said, lets go ahead and read the passage we will look at this morning, 2 Timothy, chapter 2, verse 20-26. I will be reading out of the English Standard Version. I encourage you to ty a variety of translations and find the one that stays faithful to the original languages and makes the Word of God the most understandable to you. Then bring that Bible and follow along as we read Gods Word.

2 Timothy 2:20-26, Paul under direct inspiration of the Holy Spirit, writes Holy Scripture, telling Timothy:

 Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21 Therefore, if anyone cleanses himself from what is dishonorable,[d] he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work.

22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord’s servant[e] must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.

 

Thus, says the Holy, inspired, inerrant and sufficient Word of God.

 

So, we start here with Paul showing us the concept of what Holiness is. To be holy means to be set apart. And Paul uses an analogy of household items to show this point. Some vessels in the house are made of silver and gold and they are designed, they are created for, their purpose is noble and honorable tasks.

Other vessels, instead, are made of wood and clay, and they are designed for and purposed for dishonorable tasks. Some vessels are created to be set aside and set apart and made holy. Some are not created to be set aside and set apart in order to be made holy, though they still serve the purpose of God.

Paul says that we, as vessels can be cleansed from dishonorable and unclean use and design and purpose and change to be a clean and honorable vessel, useful to the master and ready for all good works.

Now, I know some of you are very good cleaners. If you are given something to clean, no matter how dirty, I trust that, if you hand it back to me, it will be clean. I don’t trust me that much, that’s for sure. Often, my preference, if it’s bad enough, would be to throw it out and buy something new.

I don’t want to be crude, put when Paul says dishonorable uses and the like, when talking about the vessels, I want you to think of a bed pan or from the olden days, chamber pots. Thinking of that, I don’t care who you are, I don’t care how good of a cleaner you are, I’m not trusting that item to ever, EVER, being clean enough to eat out of. Sorry, just not that trusting.

But the Good News of Jesus Christ is this. We are born as dishonorable vessels, as unclean spirits before God. Through Jesus life, death and resurrection, through the work of the Holy Spirit and through the grace of God, we are able to be cleansed and made clean, changing from vessels made for dishonorable use, to a vessel made for Gods glory, for honorable use, a vessel made to be holy and set apart.

We can and do often try to cleanse ourselves. We try harder to be good. We use our strength to try to stop sinning. We try to bleach and sanitize our lives. And in fact, we often use that as a reason to put off coming to God. “As soon as I clean up my life, then Ill come to God.” But we can’t clean ourselves. It takes God the Holy Spirit changing us from the inside before we can do that. We need to come to God before we get clean otherwise, we never end up coming to him.

And Paul says, once you belong to Christ, then cleanse yourself from all the unclean things in your life! Get all the unholy away from you!

Turn!

Run!

Flee!

Put the sin in your life, the unholiness around you and the unclean, put it to death. This is so important in the scriptures. Isaiah 52:11 commands us: Depart, depart, go out from there; touch no unclean thing; go out from the midst of her; purify yourselves, you who bear the vessels of the LORD. 

Isaiah chapter 6 tells of Isaiah coming and standing before the LORD. His response, being in the presence of God, he says in verse 5:

I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!”

And the response to Isaiah in the following two verses:

Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar.

And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”

 

We see the twofold point played out here. We are unclean, unholy. We cannot undo this ourselves. But God (remember we talked about that phrase last week?) But God himself is the one who can make us clean.

And this cleanliness is not just a surface level cleaning. Its not just on the outside, producing a moral outer shell on our lives. Jesus addressed this in Matthew 23:27 & 28:

Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. 28 So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.

 

That’s not clean. That’s not changed. That’s not Holy. That doesn’t touch the heart. That doesn’t touch the deep recess of the mind where sin still sits and crouches and lurks. This was American society up until relatively recently. Yes, individuals were godly, and the outer moral shell of the country was set up by those godly values. But the rest of the country was able to stick their head in the sand and keep sin and wickedness hidden and below the surface, while portraying the appearance of godliness. Now they are not even trying to maintain that appearance of course.

Jeremiah 17:9 tells us: The heart is deceitful above all things,
and desperately sick;
who can understand it?

What chance do we have when the very thing we need to change and to cleanse is within our very hearts. By the way, “Follow your heart,” worst advice in the history of the world.

The chance that we have is God himself. Ezekiel 36:25-27, God tells his people:

I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. 26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.[a]

 

God himself, the Holy Spirit is the only one who can change our deceitful heart and gives us a new spirit. That new spirit allows us to have saving faith in the only one who can cleanse us from our sins, forgive us, atone for us, God the Son, Jesus Christ.

 

In verses 22-24 here, Paul shows us the expectations of how a Child of God should act. These are not the expectations that would then make us children of God. But instead, because of the change we just mentioned that the Holy Spirit does inside of us, this is a part of that change that comes along with being a child of God. As Paul writes in 2 Corinthians 5:17: Therefore, if anyone is in Christ, he is a new creation.[b] The old has passed away; behold, the new has come.

 

          The First thing Paul mentions here in 2 Timothy is that we are to flee our youthful passions. This is not an admonition just for the young, but for all of us as we struggle with temptation. There are some types of sins and temptations that are especially associated with youthful passions. Things like lust, like anger and impulsiveness. Things like rebellion and aggression. Things like lack of self-control and impatience. Vanity and the like. That’s not an exhaustive list, but a sampling of things that we should be on the look out for inside ourselves that we are to flee.

Again, this is not that we should just resist temptation. That’s a given, but its not enough. Charles Spurgeon Writes about these “youthful passions: Run away from them. It is no use contending with them. Fight with the devil. Resist the devil and make him flee but never fight with the flesh. Run away from that. The only way to avoid lust of the flesh is to stay out of its way. If you subject yourself to carnal temptations and fleshly lusts, remember it is almost certain that you will be overcome by them.

         

 

We must ask the question, and Spurgeon partially answers it, why should we flee these temptations? It is because the closer we are to them, the closer we walk near them, the more we will give in to them. The question can never be, “How close to the line can I get?” If that’s our question, we have already crossed it in our heart. That was the game the Pharisees were plating that Jesus addressed in the Sermon on the Mount when he showed us that lusting after a woman in our heart is adultery. Thinking about killing someone in our mind makes us guilty.

Our natural human nature, as a result of the Fall in Genesis 3, our natural nature is a sin nature. In Genesis 4, God tells Cain, sin is crouching at the door. Its desire is contrary to[c] you, but you must rule over it.”

          And how do we rule over it? We flee from those sins and temptations. And when we flee from temptation, the direction we run is to pursuing righteousness as Paul brings up next.

And there are two initial things I want to point out here. The first is that these two opposing things are on a spectrum. Our youthful passions, our sinful temptations on one end of the spectrum that we are to flee from. Righteousness on the other end, which we are to be pursuing. The closer we get to one, the further we get from the other.

The second thing is, we have seen Paul identifying the passion and the energy with which we are to flee unholiness. And he is encouraging us to use the same energy, the same conviction, the same passion when we pursue righteousness. And righteousness along with faith, love, and peace.

Paul also shows us that this is not a solo endeavor for us as Christians. We are to pursue these things along with all who call on the LORD with a pure heart. Ligon Duncan writes:

if it is true that bad company corrupts good morals (and it is, because the Bible says it), it is also true that it is in the company of fellow believers that right living and right believing is cultivated. That’s where you grow. That’s where you pursue righteousness: in the company of fellow believers.

 

Christianity is a personal religion, that is for sure. But it is never meant to be a private religion. We are meant to come together, to be involved in each other’s lives and to encourage, love and help each other.

Two of the things that Paul mentions us pursuing include love and peace with each other. And those two are tied together inextricably. Love covers a multitude of sins.

Biblically, we can vehemently disagree with each other over secondary and minor issues, musical styles, translation preferences, parenting methods and so much more. But within that disagreement, we can see past that and into the bottom line.

If I know that you love me and my family and that, above all, you want Gods will to be done, I don’t have to agree with you on those secondary issues or about what Gods will is that we both want done. Knowing that baseline, that love is there for God and for each other, allows us to deal with each other and personality differences and methods of communication that would otherwise cause annoyances, quarrels and fights, leading to division and sin. Love covers a multitude of sins.

 

Paul again comes back to something that he has been warning Timothy about for a letter and a half now, including part of what we looked at last week. He says that we are to avoid foolish and ignorant controversies. We are to rise above these foolish quarrels. Paul says back in verse 16, again, from last week, avoid irreverent babble, for it will lead people into more and more ungodliness.

          I saw one resource this week sum up why we are to avoid these things in tow points. First, they are false. We talked about truth and untruth. God is truth. Untruth is satanic. Avoid untruth, flee from lies and untruths just like we flee from our youthful passions. Flee from ALL unholiness. And second, avoid these quarrels because they are unproductive. They take your eyes off Jesus and our pursuit of righteousness. And anything that takes our eyes off Jesus is wrong.

In verse 24 & 25, Paul gives us very hard instructions. He writes:  And the Lord’s servant[e] must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness.

 

          We, we as the LORDs servants, as Children of God, as honorable vessels, we must not be quarrelsome. We are to be kind to everyone. Kind to who?

We are to be kind to everyone.

Not just those whom we like.

Not just those who vote like us.

Not just those who look like us.

Not just those who worship like us.

Not just those who are nice to us.

Not just those who share similar interests and hobbies with us.

 

We are to be nice to EVERYONE. Full Stop.

 

I know that’s easy for us to say that we do. But you want to be convicted. Watch every joke you make. Watch every word you say. Watch what you say about people that are not around when you say it. Watch what you say about people in the news or on TV. Watch what you say about those who are not here today. Watch what you say. This is not as easy as it sounds. One of the reasons is what else Paul says, we are to patiently endure evil. Not repay evil for evil. But to patiently endure evil.

If there is a fellow believer that you don’t really like, how do you talk to and about them? Do you still, despite it all, treat them as a Child of God? Do you talk to them and about them, treat them like a fellow brother or sister in Christ?

If there is an unbeliever that you don’t really like, how do you talk about them, talk to them and treat them? Do you treat them as a human being, created in the image of God? Do you treat them as being inherently worthy of honor and dignity and respect?

Notice God does not give qualifications here. Not unless they were mean to you. Not unless they talked about you. Not if they treat you well first. Be kind to everyone.

And we are to correct our opponents with gentleness. Not fighting with them. Not mocking them. Not shoving it in their faces. Or insulting or dismissing or patronizing. But we are to correct with gentleness.

We must confront false teaching or wrong teaching, remember that’s one of the biggest things that Paul is addressing in his letters to Timothy. We are to address these teachings firmly, truly but we do so in a way that others will be able to hear and hopefully listen.

And again, why? Why do we have to confront false teachings and false teachers? Why do we correct with gentleness and treat kindly everyone? Because God may grant them repentance, therefore freeing them from the snare of the devil.

We never know who or when God is going to save. No one is beyond Gods reach. We see that in current day, and we see that in the writer of this letter, with Paul. Paul was the last person the early church would have expected to see saved. As long as one is drawing breath, there is still hope that God will indeed save and free one from his wrath and judgment.

 

The enemy loves to use believers to turn off and become a stumbling block to potential children of God.

 

Our responsibility is to act well, to treat others with respect, treating everyone kindly. We are to forgive quickly and to bear the fruit of the spirit. We are to sow the seeds of the Gospel and to love Jesus Christ.

God is sovereign and in control. He waters and brings the increase. He grants repentance. He changes our heart, giving us the gift of faith. And it is by his grace that we are given that faith and that this faith is in Jesus Christ. That faith is what God uses to clothe us in Christ’s righteousness and it is through that faith that we see the forgiveness of our sins.

By this faith, we are justified, declared innocent in Gods eyes.   It is through this faith that we are Sanctified. That we bear the fruit of the Gospel and we grow in holiness, that we grow in spiritual maturity, that we grow in wisdom and knowledge of the LORD. It is through this faith that we will be glorified. That we will be resurrected into our new, physical, sinless and perfected bodies so that we can dwell with and worship in the glory of the LORD

forever and ever and ever and ever. And when we get through with all the forever’s, the Amen!

 

 

 

 

 

 

1 Timothy 6:3-10 Life in the Local Church: Sound Doctrine Produces Contentment

1 Timothy 6:3-10
Life in the Local Church
Sound Doctrine Produces Contentment

Good Morning. Please turn in your Bibles with me to 1 Timothy chapter 6. I know most of you do, but I want to stress how important it is for you to have your Bible, to read the passages we look at for yourself and to follow along in the translation that you read, hopefully, each and every day. As a reminder, if you do not own a Bible, please help yourself to one from the back table, as our gift.
We are continuing through our series through 1 & 2 Timothy titled, “Life in the Local Church.” If all goes according o plan, this series should take us right up to Easter. We will, of course, be taking a break next week for Christmas, but then we should get right back into things.
But, back to this week. I made a brief reference to it last week, but we are going to start out with the last few words of verse 2. In the Bibles I’ve looked at, both physical and online, the last line of verse 2 is always set away from the rest of the verse. Just another reminder that the words of the Bible are inspired, inerrant, without error and the very Words of God, but the verse and chapter number are not. They were added many, many years later.
So, we will go ahead and read this week’s passage, 1 Timothy chapter 6, verses 3 through 10. Ill be reading out of the English Standard Version, and as I said, please follow along in your preferred translation. 1 Timothy 6:3-10, Paul, under inspiration of the Holy Spirit, communicating the very Word of God, writes:
Teach and urge these things. 3 If anyone teaches a different doctrine and does not agree with the sound[b] words of our Lord Jesus Christ and the teaching that accords with godliness, 4 he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, 5 and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. 6 But godliness with contentment is great gain, 7 for we brought nothing into the world, and[c] we cannot take anything out of the world. 8 But if we have food and clothing, with these we will be content. 9 But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

May God Bless the reading of his Word.
So, Paul here urges Timothy, Teach and Urge these things. What things? As he is about to reveal, the things that we need to be reminded of and taught and urged on in are sound doctrine, the pure Gospel, right living.
In essence, it is all a culmination of all the things that Paul has been teaching Timothy. “All those things I’ve taught you, teach and urge to the church in Ephesus as well.” They are good and right.
And these things contrast with what the false teachers have been teaching, poisoning the minds and the souls of those who are listening to them. This is will be the last point in this letter that Paul deals with false teachers and their false teachings. But deal with them he must.
And Paul makes the point that False teachers disagree with the Bible and what it says. They disagree with Jesus and what he says. They disagree with the sound teachings of all that go with what Jesus and the Bible say. False teachers are exactly that, they are false teachers because they teach against the truth. They teach against sound doctrine.
They claim to have new, secret, personal revelations and teachings. That should be the first warning sign. A big red flare shot up into the sky. If someone claims to have a new teaching, something that no one has ever noticed before, or no one has taught before, or discovered some new hidden mystery, then I can practically guarantee it will not be sound teaching and it will not be from God.
Let me put it like this. My job is not to be creative. I should have nothing new to say, ever. I should be saying the same thing that Paul said, the same thing that timothy taught, the same thing that the Apostles preached. I should only be regurgitating the Words of Jesus, which are the Words of God, which is the Bible.
Paul writes to the Corinthians, Jews demand signs and Greeks look for wisdom, but we preach Christ crucified (1 Cor 1:22-23) That’s it. I am here to preach what is already given to us, the Word of God. I am here to preach Christ crucified. There is nothing new under the Sun. There is no new Truth, but there is also no new heresy. The same things that false teachers were teaching back in the first century, that Paul is addressing here, are the same things that we need to be aware of, that we need to be on the lookout for, and that we need to combat against.
Paul says here that one who falls into this category of false teacher, and those who follow them, by inference, are conceited and know nothing. They sound smart with all this new, secret revelation and the way they speak makes it sound like they really know what they are talking about. They are almost always smooth, polished, charismatic speakers.
We do not need to be gifted speakers in order to be faithful preachers of the truth. I am certainly not a gifted speaker. Paul admits in 2 Corinthians 11 that he also is not as good of a speaker as some of those smooth, polished talkers spouting lies. But what Paul had, what I try to keep, is the truth directly from Gods Word.
Paul shows that these teachers have a craving for controversy and love to quarrel over words. We have talked often about what we call “Closed handed,” and “Open handed” issues. Open handed issues are the things that we don’t have to agree on. They are the things that we can hold close and hold on to tightly, but when we disagree, we don’t have to let that get in the way of us worshipping the one true God. Close handed issues are the things that make us Christians. Closed handed issues are the Gospel, they are the salvation issues. These are the things that we will fight over and we will break fellowship over. These are things like the deity and humanity of Christ. Like the physical, literal death and resurrection of Jesus. Like the fact that he is coming again and will judge the living and the dead.
False teachers crave controversy and quarrel over words, and they will elevate secondary issues to primary issues and divide over these secondary things. They will also devalue primary, closed handed issues and will \openly and often partner with and worship with those who deny Christ, or believe differently regarding Christ death and resurrection or the fact that salvation is by grace alone, through faith alone in Jesus Christ alone.
They will almost always claim to be more in tune with God, where they are the ones who are loving, a truer sense of who God is and how he judges, or doesn’t judge, as the case may be. They will continually get things 100% backwards. God doesn’t judge what the Bible calls sin. He loves and accepts our sins, and in fact, they are not even sins. That’s language that unloving, intolerant people use who have co-opted God for their own personal gain. Gods judgment is instead reserved for those who follow and live by what the Bible says, as opposed to what these teachers claim the Bible actually means.
Paul lists actions, qualities and mindsets that come from these teachings. envy, dissension, slander, evil suspicions, 5 and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain.
This is the fruit that accompanies false teaching. Personal ungodliness. Thinking that they are becoming godly. And that godliness is supposed to lead them to personal gain. We will get to that in a few moments. Paul, of course point out that godliness with contentment is great gain.
What plays out time and time again, sound doctrine, true biblical teaching, teaching that accords with godliness, this leads to a transformed life. The Spirit of God flow through us and produces fruit that aligns with the teachings of Jesus. Sanctification, that starts at the moment of salvation, or justification, and continues through our natural physical life. Thats what happens when we follow Christ and when we listen to actual, true, biblical teaching.
Funnily enough, well, sad, more than funny, this is what false teachers promise their followers. Promises that will always go undelivered. Instead we see those things Paul listed here. We see apathy and we see unchanged lives, at least unchanged for the better. No repentance needed! Keep living in your same lifestyle, with your same values, and the same motivations and the same priorities.
Of course, God calls us to die to ourselves, calling us a new creation (2 Corinthians 5:17) He tells us to leave our old selves behind. He says that we both literally and figuratively have an entirely new heart, turned from stone to flesh. Encountering God, the Father, believing in God the Son, being changed by God the Holy Spirit will transform your life. You can’t believe in Christ, the true biblical Christ, truly God and truly man, died for our sins, resurrected from the dead, ascended into heaven, you can’t believe in him and not be changed by it. It is literally, physically impossible.
Paul emphasizes that godliness with contentment is great gain indeed. We know that we have every reason to be content. Our natural human nature is to worry, to be anxious, to want to be comfortable enough that we don’t have to worry or stress about money, food, shelter, all those things we need in life, let alone all the things we want.
Jesus addresses this directly in the Sermon on the Mount, in Matthew 6, telling his audience,
“Therefore, I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life?[g] 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.
We can spend a lot of time worrying and being anxious or we can trust that God is going to take care of us and that He has and will provide exactly what we need. It doesn’t mean that we shouldn’t plan and work, or that things will always be comfortable, but he will provide what He knows we need, as opposed to what we think we need.
Again, the point is not for us to kick back, neglect working and take everything for granted. The point is that, as Paul points out in the next few verses, is that we are not in control. God is. We brought nothing into this world, and we cannot bring anything out of it.
WE are told to work hard and to provide for our families, we look a little at that a few weeks ago. Work was a part of life in the Garden of Eden before the fall. We were created to work. We are created to follow what God tells us to do. But God is the one in control.
I don’t know how many of you here have been fired or laid off from a job. I have, and ultimately it happens for one of two reasons. It could happen because of something you did, something in your control. Or it could happen because of something out of your control, something that has nothing to do with you. But we also see that people do fire able things all the time and keep their jobs. And people get laid off when it doesn’t always make any sense or seem to be fair. Ultimately God is the one who determines if we have that job or a different one and therefore if we can provide for our needs.
Remember that the Bible does not say that God helps those who helps themselves. It is so very easy for us to start by genuinely trying to take care of ourselves, our family, our friends. And that, without contentment, can so easily grow into greed, discontentment, envy and so much more.
I didn’t realize before writing this sermon that I would be quoting from Matthew 6 so much, but it fits with the text this morning. Here Matthew 6:19-21, Jesus tells us:
“Do not lay up for yourselves treasures on earth, where moth and rust[e] destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.
When we get too focused on the here and now, about not trusting God, about hoarding and acquiring more than we could ever need, it is either because we have taken our eyes off God or it will cause us quickly to take our eyes off God.
And yet, all our needs being met, it is not because of us, but it is because of the grace of God. It is because he is Good, he is Holy and He loves and cares for his creation, of which we are at the top. Godliness with contentment produces great gain.
But false teachers teach that godliness is a means to gain. Godliness is a way, a method, a tool in order to gain material wealth, or physical health or stature and influence and power.
Verses 9 & 10 take these teachers to task. Here’s the bottom line though. If your goal and your desire, if your top priority is to be rich or whatever, you will do whatever it takes to get there. You wont always get there, but you will make that your focus and nothing else will matter. Any goal, if we want it bad enough, we will do whatever it takes to get there. That goal is the master that you will be serving.
Again, Jesus in Matthew 6, this time in verse 24, No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.[f]
The idea is that we will submit to and serve whatever is most important to us. Some if those things are hard to see, both from those around us and for ourselves personally. Others are easier to see. Addiction is a word that is usually reserved for drugs, alcohol and the like. And it is an accurate and proper word to use there. When drugs, alcohol and the like become our most important thing, that is exactly what we submit to and exactly what we serve. Those are easier to see. Money, health, material possessions are usually more difficult to see. But when those are the most important things, they are exactly what we will be serving and submitting to.
Paul gives us one of his most famous lines here in verse 10 and one of his most misquoted lines when he says that the “love of money is the root of all kinds of evil.”
This is usually repeated as “Money is the root of all evil.” And its usually taken to point out that money itself is evil and any wealth at all is wrong. Anybody with any money has obviously gotten it through ill gotten means. But we know that’s not always true.
The Scriptures show us that there are righteous and unrighteous poor and there are righteous and unrighteous rich people. Having money does not make you unrighteous in and of itself. It is the love of money, and as we just addressed, whether its your priority and whether you submit to and serve money above anything else, especially and specifically God.
Paul says that the love of money is the root of all kinds of evil. Now, the same word can mean different things, especially based on the context and the emphasis. All kinds of evil. The common assumption I’ve seen is that this means that all means every evil. The Love of money is the root of every evil. And I suppose that’s a valid option.
But it appears to me, that the emphasis there is wrong. The love of money is the root of all sorts of evil. Less ALL kinds of evil, and more all KINDS of evil.
And its true, the love of money is the root of much evil, I’m sure we can agree with that. The love of money is the reason that many solid believers, otherwise sound Bible teachers, and biblical preachers drift away from what Paul mentioned earlier; sound doctrine, solid theology, the right, pure Gospel.

Money, power, influence, all leading to greed. This is what takes away our love of God. Those are what take our eyes off God. And it puts our love onto those other things. It puts our eyes onto money, power, influence. What ever is most important to us, that’s what we will serve.
Greed is a mighty powerful, often subtle master that will destroy you. When we serve anything other than God the Father, we ignore the truth the words of Christ, the words of the Bible, the very Word of God. That’s rarely a conscious choice that we make, to choose something over and instead of God. But it always is and needs to be a conscious decision to stay focused, to return our focus to and to keep our eyes and our affections on God.
The Israelites wandering in the desert had a hard time keeping their focus, attention and affection on the God that just rescued them from slavery under the tyrant Pharaoh in Egypt. So, Joshua had to call them out, and give them a pep talk. Joshua 24:14 & 15:
“Now therefore fear the LORD and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt and serve the LORD. 15 And if it is evil in your eyes to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the LORD.”
Let’s Pray.

1 Timothy 3:14-16 Life in the Local Church: The Purpose of the Local Church

1 Timothy 3:14-16

Life in the Local Church

The Purpose of the Local Church

 

 

Good Morning! Please grab your Bibles with me and turn to 1 Timothy chapter 3. IF you do not have a Bible, there are some on the back table designed to be our gift to you. We are continuing our series through 1 & 2 Timothy that we are calling, “Life in the Local Church.”

Paul wrote this letter to Timothy, who was pastoring the early church in Ephesus. And he wrote to encourage, challenge and instruct Timothy on how to deal with some of the issues in the local church. These letters ended up being Gods inspired Word about what the local church should look like.

As we finish up Chapter 3 here, Paul has, for now, finished talking about prayer, worship, and church offices and what those things look like in the local church. And for these couple of verses he is turning his attention to three very interconnected things. First, he will address why he is writing this letter to Timothy. Second, he will the purpose and mission of the local church. Last, he will give a poetic summation of the life and ministry of Jesus Christ.

So, we will read this week’s text before we go any further. We will be reading 1 Timothy 3, verses 14-16. Ill be reading out if the English Standard Version though I encourage you to follow along in your preferred translation that you should have in your hands. Once again, 1 Timothy 3:14-16. Paul, under the inspiration of the Holy Spirit, God Himself, writes holy scripture, telling Timothy:

I hope to come to you soon, but I am writing these things to you so that, 15 if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. 16 Great indeed, we confess, is the mystery of godliness:

He[e] was manifested in the flesh,
vindicated[
f] by the Spirit,[g]
seen by angels,
proclaimed among the nations,
believed on in the world,
taken up in glory.

 

          And all his church says Amen!

You know what’s interesting to me? Gods perfect timing. Paul is writing a letter to Timothy. A letter that survived many, many years. A letter that was inspired by God to be the very Word of God. A letter that we now have written and copied in the Bibles you are holding in your hands. And he tells here why he wrote that letter.

Paul wanted to come and talk to Timothy in person. He was trying to come to him, but what Paul was telling Timothy was much too time critical to wait for Paul to physically get there. And in that time, there were no phones. Paul and Timothy couldn’t just call each other and talk about what’s going on. There was no email, no skype, no way at all of communicating except through face to face contact or via letter.

And this is what I want to point out here. If Paul had access to any of those other forms of communication, we would not have these letters in the Bible. We would have an incomplete scripture. There would have been no record of what Paul wrote to Timothy and we would not have Gods entire word to us today.

But God knew what he was doing, God had his perfect timing and orchestrated it so that Paul wrote this letter to Timothy and we know have the full council of God’s Word, infallible, inerrant, immutable, sufficient.

This is not todays big point, but someone may need not hear this. God orchestrates life in a way that brings glory to himself 2000 years later. You may think you should be doing something that you think would benefit the kingdom of God and bring glory to God, but he is closing that door and you can’t understand why. Trust him anyway. Paul wanted to go see Timothy but had to write this letter instead so that we could read it all these years later.

But, back to the text, the reason that Paul wants to go see Timothy is to share “how one ought to behave in the household of God.” This is the same idea that is behind the title of our series, “Life in the Local Church.” Paul has already mentioned prayer, worship, Church offices, the Glorious Gospel, church leaders, along with authority and submission.

Paul is going to transition back into talking about combatting the false teaching that is pervasive in the early churches back then, and in our churches today. But first, notice something else.

What is the church? Now, we all know the saying, “The church is the people, not the building.” And there is truth to that. The point is that the building is not something to be worshiped. The goal with that saying is that we don’t shirk our responsibility to live out the Gospel when we leave the church after Sunday mornings.

But Paul makes it clear here that the Church is the household of God. The Church is the local body of Christ, gathering, and fellowshipping, equipping the saints, teaching the Word of God, worshipping the one true Eternal God. Is there more than that as well? Of course. But it is never less than what Paul is saying. The church is the equal mixture and additions of the body itself, where we meet and us doing what God has called us to.

Now, of course, where we meet is not important. In church buildings, in local granges, community centers and halls, in houses across the world, in wide open spaces, in campgrounds, in parking lots, in big stadiums, wherever. Where we meet, as the body of Christ is the household of God, the church of the living God.

And the household of God, the church of the living God, is to be a pillar and a buttress of truth. Those words mean literally to provide support. The church is Gods chosen instrument to fight against the False Teaching in this world and to share and spread and teach the truth of the Gospel. RC Sproul writes that, “the truth of the Gospel is found in and sustained by Gods Church.”

          So, Paul is doing two things here. He is showing us how important it is to know how to live and how to act in the local church, the household of God. And that’s why we see these instructions on what prayer and worship should look like. That’s why we see the restrictions and qualifications on who is to lead and have authority in the local church. Paul is not trying to be a micromanager. He is not trying to be a control freak. He is saying, this is important because this is how God designed it and this is His house!

That’s why Paul will always teach and affirm justification by grace through faith in Christ alone. That works play no part in our salvation in any way shape or form. But he will also in his letters, often talk about the way to live rightly, follow the commands and directions of God, to live by the moral law that God has passed down. Because that is how we are to live and act in the household of God. It’s a respect thing. It’s a part of our worship. Our entire lives, everything we do, think and speak are, whether we want them to be or not, an act of worship. It may be worship to the living God, or it may be worship to the gods of this world, but it is worship.

Second, Paul is showing us how important it is to have right teaching, right doctrine, right understanding of the Word of God. He is showing where that truth comes from and what our role in it is. We are to provide support for the truth that goes out from amongst us. This is why Paul started out so strong against the false teaching that is going on in Ephesus. And this is why he will be talking against the false teaching again coming up.

One of the things we can take from this is that we need to be in a local church for us to be able to stand against the false teaching. The church body, the local church, is a pillar and buttress of the truth. If we are not a part of a local church, we are isolated from the truth.

Watching preachers on TV or listening to them online or on the radio, if they are biblically solid, can be a great resource for growing our knowledge in the LORD. I will caution you that many who are on TV or on the radio are indeed NOT biblically sound. But ones that are can be a great resource. However, if that is the extent of your “Church participation,” you are in grave danger of being led astray from the truth.

The same thing is the case if you are a part of a church that is to far away. I’ve heard of pastors and their families who “pastor” churches that are over 50 miles away from where they live. If you live that far away, you can’t shepherd the flock. You are a weekly guest speaker at that point. And the congregation doesn’t have any one they can go to when they need to.

This is, of course, not to say that you have to go to whatever church is the closest to you geographically. First off, that would be incredibly legalistic and second, its not practical. Just because a church is closest, doesn’t mean its is a Bible believing, Gospel preaching church. They might differ from you on important things. Sadly, they may differ from you on core things as well. But you should be a part of a local church, where you can be involved and a part of the body.

Being a part of the local church helps people know you, see your life, see your wins and your struggles, and help to stay out of the crevices of sin that temptation brings. And the Local church helps people know you so that they can help guard against the influence of false teaching. If all your biblical input is coming from the guys on TV, you will be susceptible to falling for false teaching and for allowing false teachers to define your theology. With no one to correct and counteract false teaching we are all able to be deceived.

The local church, providing discipleship, fellowship, protection against false teaching and teaching truth is, second only to the Bible itself, the most important thing we can actively do to mature and grow in Christ Jesus.

Listen to what Ligon Duncan says about the local church from this passage:

Paul is saying that the local church is the place that God has appointed to be essential to the propagation and protection of the truth in the world. Paul’s saying there can be no “Lone Ranger Christianity.” You can’t be off on your own–you Jesus, and your Bible–and expect for the truth to prosper in your life. We need one another as believers. We need one another as encouragement, we need to see one another’s lives. We need to see the work of the Holy Spirit in the lives of other believers, to encourage us to love and good deeds. We need to be saying the word to one another, memorizing the word with one another, hearing the word of God together, serving the word of God together. Together the church serves as the pillar and support of the truth, in the sense that it is essential, it is God’s essential vehicle for evangelism, for discipleship, for missions, for the defense of the faith. Paul is just pointing out that the church is absolutely crucial. It is vital in preserving and propagating the gospel. It is the local church, Paul is saying, where God meets especially with His people in the New Covenant era, and it is the local church which is the essential instrument through which God propagates His truth.

 

So many people today miss the importance of the local church. Of sitting under sound teaching and authority, of the accountability, of the understanding and proclaiming of the Truth!

And Paul shares with us that very truth that we are to proclaim as he writes to Timothy:

Great indeed, we confess, is the mystery of godliness:

He[e] was manifested in the flesh,
vindicated[f] by the Spirit,[g]
seen by angels,
proclaimed among the nations,
believed on in the world,
taken up in glory.

 

This is the truth that the local church is to stand and to proclaim and to protect. The mystery of Godliness. The mystery of the gospel. This mystery that I mentioned last week. The mystery that we heard during the scripture reading early from Ephesians 3.

God shared the Gospel all the way back in Genesis 4, right after the fall. The people of the Old Testament knew that there was a savior, a messiah coming. God promised it. And they had some insight, through the Prophets who spoke the Word of God, what that savior would look like, who that messiah would be. But overall it was a mystery to them.

When Christ arrived, it was no longer a mystery, but was revealed. At first, it was revealed in part, during Jesus’ earthly ministry, then revealed in full after his resurrection and ascension.

Paul writes to the Colossians, chapter 1, verses 25-28:

I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, 26 the mystery hidden for ages and generations but now revealed to his saints. 27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ.

Paul has said that the mission of the local church is to stand for and protect the truth. And he says in that passage in Colossians his mission is to the local churches, to make sure that they know and make known the full Word of God and that they known and share the revealed mystery, Christ in you.

And that’s how Paul ends this section with the revel of what that mystery was and what the truth is that we are to stand firm on. Many speculate that this poetic waxing of the life and ministry of Jesus Christ is an early Christian hymn.

Paul lists 6 truths about Christ that we are to proclaim and protect. First, Christ was manifested in the flesh. This is his incarnation. Jesus, eternally God from eternity past, 2nd part of the trinity, was made man, put on flesh and is fully God and fully man.

Second, he was vindicated by the Spirit. I’ve seen this taken to refer to either the resurrection, where as the Holt Spirit, fully God, vindicated Jesus, declaring him righteous, innocent and not guilty of any sin, or about his baptism, where the Holy spirit, in the form of a dove descended upon him and vindicated the start of his earthly ministry.

Third, Jesus was seen by the Angels. This is in reference to his ascension. Jesus Christ physically, literally died on the cross and was buried. He was physically, literally brought back to life. He was dead, then he was alive. After that, we see recorded in the beginning of the book of Acts that Jesus, back alive again, did not die again, instead he ascended into Heaven, and where He is now, we will see in the last statement.

Fourth, after his ascension, we see that Jesus disciples went out into the world and proclaimed this very truth. The same truth that we are tasked and blessed with continuing to spread throughout the world. The book of Acts is a record of how the Apostles first began spreading the Gospel.

Fifth, the Gospel was believed throughout the world. And that is one of Gods promises. We spread the seed; he will give the growth. Where the pure, simple Gospel is preached, people will be believing. Paul writes in Romans that faith comes by hearing and hearing by the word of Christ. That is how God has chosen to pour out his grace.

Lastly, Jesus was taken up in glory. When he ascended, he was then seated at the right hand of the Father. Christ is reigning in Heaven and is waiting for his return. He is exalted and worshipped and exactly where he is deserved to be.

One of Paul’s points is that we would do well to remember theses things. These are truths that false teachers will deny or twist. These are the truths that we are to protect. These are the truths that will guide us in how to behave in the household of God.

When we have trouble dealing with stuff, or getting frustrated with certain situations or circumstances, when we want to throw in the towel or take things into our own hands, we would do well to remember these things.

And when we hear something go against these things, we would do well to speak up. Paul will pick back up with the false teachers next week, but right now, here today. This is the truth. This is Christ. This is the mystery revealed. Let us remember and rest in that. Let us remember and rest in Him.

I leave you with the very words of Jesus himself, from Matthew 11:25-30:

At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; 26 yes, Father, for such was your gracious will.[g] 27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. 28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

 

Let’s Pray.

1 Timothy 1:18-20 Life in the Local Church: Continue in Faithfulness

1 Timothy 1:18-20
Life in the Local Church
Continue in Faithfulness

 

Good Morning. Please grab your Bibles with me and turn to 1 Timothy, chapter 1. We are going to pick back up in our series today, going through 1 & 2 Timothy, called Life in the Local Church. As always, if you do not have a Bible, or do not own a Bible, please grab on from the back table. We would love the Word of God to be our gift to you.
Now, its been a few weeks since we have been in this series and so we need to do a brief review before diving into todays text. Paul is writing to Timothy, who is the Pastor at the early church in Ephesus. Timothy is personally, very close to Paul, with Paul referring to him several times as a son to him.
Paul is writing to Timothy because there have been some issues and some teachers that have gained a foothold in the Ephesian church that need to be dealt with. The biggest issue we see that has been mentioned by Paul is that False teachers are False teaching a False Gospel. And there is no room for that in the church, of whom Christ is the head. Christ, who is revealed in Scripture, whose Gospel is revealed in Scriptures, not through the smooth words of people who look and sound good.
Paul is both encouraging Timothy and challenging him to do what needs to be done. And he is actually going to name names of two men who have been causing confusion and discord amongst the church.
So, with all that being said, lets go ahead and look at this morning’s text. Ill be reading 1 Timothy 1:18-20, and I will be reading out of the English Standard Version. Please follow along in your preferred translation that you have in your hands. 1 Timothy, chapter 1, verses 18-20. Paul, inspired by God, writing the holy and inerrant scriptures, writes:
This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare, holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme.

All right, so Paul here is returning to his train of thought from earlier in the letter, back in verses 3-7. Timothy, do what you have been called to do. Do what has been entrusted to you. We know that with great power comes great responsibilities. And with great responsibility can come great rewards.
Paul has shown Timothy that God has entrusted him with great responsibility. Timothy is responsible to and charged to protect the flock at Ephesus, to protect the truth from the attacks of the enemy. He is to refute false teachings and teachers with the plain, pure, simple truth of the true Gospel.
One of the things we see about Timothy, if we study his life as recorded in the Bible, is that Timothy has a timid streak. He is not the loudest, surest, most take charge kind of guy. In that, a lot of the encouragement and challenges that Paul gives to Timothy, hit very close to home for me. Timothy does not always seem to be entirely sure of his ability to do the things that he needs to do to fulfill his responsibility.
And so, Paul reminds Timothy that God has called him to do this job. When God calls you to do something, he will equip you to accomplish exactly what He has called you to accomplish. This does not always mean that we will be successful at the task laid before us. We are not always called to be successful. We are called to be faithful and to do what God has said. In that, He will equip us as we need it.
As an example, I am called to shepherd the flock here at Bangor Community Church. I am also called to be a missionary to the community in and around Bangor, Ca. I may or may not be called to grow this church numerically. I may or may not be called to do many baptisms or to see firsthand many people come to faith. The results of my faithfulness are in Gods hands. I’m not responsible for that. I am responsible to Preach the Word and Love the People.
And guess what? That’s what God has equipped me to do. And what he has called you to do, he will equip you for exactly that task and the outcome that he has determined. And with that faithfulness comes great reward.
In this I am reminded of the parable of the talents. Jesus tells us in Matthew 25 that he entrusts each of us with different things, different tasks, different amounts. We are not responsible for each other’s talents. Talent was a unit of money, or gold back then. It works for material goods, for talents as we know them today, for anything because the idea is our level of faithfulness transcends it all. I am not responsible for your talents and how you use them. I am, to a point responsible for Hopes and the kids and how they use them. But I am primarily responsible for my own talents.
You are not responsible for my talents and how I use them. You are not responsible for each other’s talents, with your kids and your spouses being partial exceptions. We are responsible for helping to encourage, exhort and equip each other, as a body of Christ, as Paul shares in Ephesians 4. But you will not stand before God and must give an answer or an account for why I did or did not use my talents faithfully. You will stand and give an account regarding how you used your own talents.
In the parable, three men were given different amounts of money to take care of while their master was gone. One of them, given the most, was very faithful and got a return on his good works, he bore much fruit because of his faithfulness. The second was given a middle amount and was faithful to what he was given and he bore some fruit from his faithfulness. The last man was given a small amount and he was not faithful, bearing zero fruit. The first two were rewarded because of their faithfulness and the third was rebuked because of his lack of faithfulness.
God called those men to be faithful with what they were given, and he gave them the ability to be carry that out. Did the second man bear as much fruit as the first? No, but he wasn’t called to. He was still successful in carrying out what God had called them to.
So, the leads us to looking at, what was Timothy called to by God here in Ephesus? First, Timothy knew what he was called to because Paul and many elders laid hands on him, prayed over him and for him and prophesied over him. We see an example of this happen at the beginning of Acts chapter 13, with Paul and Barnabas. We will get more into prayer over the next couple of weeks but that is something we are still called to do. To pray over each other and to pray for each other. And there is something that happens, something that makes it much more personal and meaningful to both the person doing the praying and the person being prayed over.
But we also know that the prophetic offices have been closed. Gods Word has been fully revealed and there is no more extra biblical, special revelation. We need to remember to discern and see when to read the scriptures as descriptive, relaying that this is what happened, and when to read prescriptive, saying this is what we are supposed to do.
But at this point, in part because of the prayer and prophecy put onto Timothy, he was clear in his mission and his call. He is to fight the good fight. He is to wage good warfare. He is to fight against what Paul has already been writing about in this letter.
Timothy is to wage war against False Teaching in the church. He is to wage war against the False Teachers who are doing the false teaching. He is to wage war against the enemy’s scheme to destroy the witness and the mission of the Church. He was to wage war against the lies and the corruption and the sin that come along with all those things.
And Timothy is to also go the other route as well. He is to fight for Gods Truth. That’s Truth with a capitol T. The only actual truth there is. The Truth that all other claims are to be tested against. Timothy is to fight for Gods holiness, something we, as a Christian community in 21 century America don’t fully understand or grasp. He is to fight for the purity and sufficiency of the Gospel. And he is to fight for Gods righteousness, because we have none of our own and can only receive Christs perfect righteousness trough the grace of God through faith in Jesus Christ.
And this is also what, in general terms, we are all called to do as well, in our lives, in our family, in our circle of friends and in our church. And it isn’t easy, and it takes an incredible amount of discernment.
Because this is one area where we must be careful. And we are going to use False Teaching as an example here. Not all False Teaching is heresy. One definition I like says this: “Heresy is a false teaching about the essential doctrines of our faith – the ones we must adhere to, regarding who God is, who Jesus is, salvation by grace, and Jesus’ resurrection.”
And so, False teaching about the non-essential issues is not heresy. It still needs to be confronted and dealt with, but we need to be careful about what words we throw around when we do indeed confront it.
Also, not all teaching that reads the text differently is false teaching. For example, we look at the various views on the end times. What did Jesus teach? Well, his speaking of the end times are summed up in be ready for it and nobody knows the time when it will come.
And yet the church today has three very different views about when Jesus will return and each of these three will influence how you read scriptures and are influenced by how you read scriptures. Now, in the end, two of those three will end up being wrong. But you can teach each one of them from a biblical standpoint and therefore, they are not, by definition, false teachings.
They are opinions and preferences that we believe. And we can hold them tightly even. But they are secondary issues that we should not divide over. I love Village Missions Statement of Faith on this subject. It reads, and I forget the exact wording, but it reads, We believe that Jesus Christ will one day, physically return. Done. That’s what we unite over in this subject. If we deny that part, that Jesus will physically return, then we get into heresy area. But if we disagree on whether we are pre, post or amillenial in Christs return, we simply read the text differently.
Some of these things that we differ on, they are differences of opinion. They are our interpretation. They are our preconceived notions and preconceived views, of which we all have. Some of these things, as I have said, we can still be united together as fellow brothers and sisters in Christ, despite those differing views. Some of these things you can see or think differently than I do and I can still that you have a genuine and pure faith. And it is that genuine and pure faith that Timothy and all of us are called to defend and to protect.
So we also look at what the Bible says is the faith that we hold in a good conscience. Of course there is John 3:16, maybe is, and definitely used to be the single most well know bible verse in the world. John writes: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. And I also like what Paul writes in 1 Corinthians 15: 3-8:
For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me.
That is what we cling to. This is what we hold tight to. And this is what, if we reject it, we make what Paul calls here, a shipwreck of our faith. Those who reject the faith, those who reject the Gospel, also those who claim to believe the Gospel but reject those closed handed Gospel issues, they are not just rejecting salvation by grace through faith in Jesus Christ. But they are also rejecting unity. They are rejecting the Gospel, despite what they claim. They are rejecting the true Biblical God and the true biblical Jesus.
And when you have rejected these things, you have rejected the faith. Paul names two men who have been in the church and have fallen into this category of False teachers, rejecting the core tenets of the faith and teaching heresy. Alexander and Hymanaeus are specifically named as having been dealt with and have been handed over to Satan.
Now, we can not just take that verse and start doing whatever we want with it. We need to be really careful with what we take from it and how we apply it to today.
When we separate from people, we do so after having tried everything we could do on our end for repentance and reconciliation. We see Matthew 18 as the go to text about how to treat issues like this. We separate only after much prayer. We separate only after much effort. We do so only after every other option has been exhausted.
And we do so for what purpose? As shown here and in 1 Corinthians 5:5, We separate from others, we remove them from the church only as a last resort, in order to bring them to repentance. We do so in order to, ideally bring them back into the fellowship of the saints and bring them back into the body of believers.
In this instance, if Alexander and/or Hymanaeus were to repent of their false teaching and they were to accept the full, clear, simple, true gospel, Paul would welcome them back into the church with open arms.
Now, we don’t know what exactly they were teaching that fell into the category of false teaching, though we could make fair guesses based on what Paul has already written in this letter. But we do know that Paul says they are guilty of blaspheming God.
Here is one definition of blasphemy: To blaspheme is to speak with contempt about God or to be defiantly irreverent. Blasphemy is verbal or written reproach of God’s name, character, work, or attributes.
Does that help any of you? Practically it was not very much help for me. So, I will describe blasphemy in this way and this is not specific or entirely complete, but it helps me practically. Blasphemy is giving Gods attributes and identity to someone or something else. Giving credit for Gods Works to someone or something who is not God. It is giving to God lesser attributes or taking away from Gods true identity.
Cause here’s the thing. God and God alone has the right to determine who he is. God and God alone has the right to what his identity is. He is God. He has revealed who he is in his revealed word, the Bible that you have right in front of you. God is the creator and the author of all things. He is the almighty and he is a jealous God. And all of creation was made to give glory to God. So, if we give the glory that is rightly due to God, to anything else, we are blaspheming God. Let’s not do that.
See what God himself says in his word. Believe in his Gospel, that Jesus his son, died for our sins and rose from the dead to full achieve the forgiveness of our sins. That forgiveness and eternal life with God, available by Grace alone through faith alone in Jesus Christ alone.
So, we continue to do what has been entrusted to us. Fight against the false teachings and sin that has corrupted this world. We stand up for and fight for the Truth and holiness of God and we trust both the results of our fight and our salvation to God and God alone.
Let’s Pray.

1&2 Timothy: Life in the Local Church- 1 Timothy 1:12-17 The Glorious Gospel

1 Timothy 1:12-17

Life in the Local Church

The Glorious Gospel

 

 

Good Morning. Please grab your Bibles and turn with me to 1 Timothy, chapter 1. If you do not have a Bible, if you do not own one, please help yourself to one off the back table as our gift to you.

Paul is writing this letter to Timothy, who he left in Ephesus to be the Pastor, the head shepherd over the flock of the local church there. And he is writing as a Call to Arms, as it were. There was much false teaching, many false teachers coming in and spreading lies and falsehoods amongst the believers in Ephesus.

And what Paul is going to show Timothy and us this morning is that the way to combat false teaching and false teachers, the remedy, the cure, as I said last week to the disease is the Glorious Gospel of Jesus Christ. Or as he says it back in verse 11, the gospel of the glory of the blessed God with which I have been entrusted.

This Gospel is life changing and transforming and ultimately, is the Ultimate truth that brings Glory to God. Paul knows this from firsthand experience as he often shares as his witness and testimony. Before we read his letter to Timothy, I want to go back and look at Paul’s testimony. Turn over to Acts chapter 22, while we read, in Paul’s own words the story of God’s grace and mercy on him. Acts 22:3-21, Paul recounts:

I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated at the feet of Gamaliel[b] according to the strict manner of the law of our fathers, being zealous for God as all of you are this day. 4 I persecuted this Way to the death, binding and delivering to prison both men and women, 5 as the high priest and the whole council of elders can bear me witness. From them I received letters to the brothers, and I journeyed toward Damascus to take those also who were there and bring them in bonds to Jerusalem to be punished.

6 “As I was on my way and drew near to Damascus, about noon a great light from heaven suddenly shone around me. 7 And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’ 8 And I answered, ‘Who are you, Lord?’ And he said to me, ‘I am Jesus of Nazareth, whom you are persecuting.’ 9 Now those who were with me saw the light but did not understand[c] the voice of the one who was speaking to me. 10 And I said, ‘What shall I do, Lord?’ And the Lord said to me, ‘Rise, and go into Damascus, and there you will be told all that is appointed for you to do.’ 11 And since I could not see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus.

12 “And one Ananias, a devout man according to the law, well-spoken of by all the Jews who lived there, 13 came to me, and standing by me said to me, ‘Brother Saul, receive your sight.’ And at that very hour I received my sight and saw him. 14 And he said, ‘The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth; 15 for you will be a witness for him to everyone of what you have seen and heard. 16 And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.’

17 “When I had returned to Jerusalem and was praying in the temple, I fell into a trance 18 and saw him saying to me, ‘Make haste and get out of Jerusalem quickly, because they will not accept your testimony about me.’ 19 And I said, ‘Lord, they themselves know that in one synagogue after another I imprisoned and beat those who believed in you. 20 And when the blood of Stephen your witness was being shed, I myself was standing by and approving and watching over the garments of those who killed him.’ 21 And he said to me, ‘Go, for I will send you far away to the Gentiles.’”

 

Part of what makes this applicable to what Paul has already told Timothy was that we see that Paul was exactly what we saw him teach against last week. He was overzealous for the law. He misunderstood what the law was, and he strove for and demanded obedience to it. There was no grace, no compassion and no mercy. He was 1 Timothy verses 8-11, teaching that the law was the means and the way to salvation. He was that, until…

Until Paul’s experience on the Road to Damascus, also recorded in Acts 9. Paul literally had Jesus knock him down, struck him blind and spoke out loud to him. It took all that for Paul to get the message. And in that, he experienced the life changing grace and forgiveness of Jesus Christ.

And Paul writes about that here in 1 Timothy, verses 12-17. That’s our text for the week that I’m going to read for us now. Ill be reading out of the English Standard Version and I do encourage you to read along with your preferred translation. 1 Timothy 1:12-17, Paul, inspired by the Holy Spirit, writes to Timothy:

I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service,

  though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief,

and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus.

The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.

  But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life.

To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.

So, in this section of this letter, we see Paul lay out the Glorious Gospel. And basically, we are just going to look at this section bullet point by bullet point. We start, as those who have also experienced the perfect and holy grace of God, that we are to Be Thankful.

We are to be thankful to God. Because the Gospel, the forgiveness of sins, is not about us and more importantly, its in no way because of us. Salvation is a gift from God. Ephesians 2:8-10,

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,

not a result of works, so that no one may boast.

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

So not by us or from us, but all by Gods grace, through faith, which is also from Him in Christ, as the Bibles says and all to Gods glory, not our glory.

Paul also thankful for the strength that is given to us by God. Because, again, it is a gift from God. And the strength that He gives us is His strength, it is not our own strength. One of the clearest things that scripture teaches, and one of the hardest things for us to learn is that we have no inherent strength of our own. We are wholly and solely dependent on Him.

Paul writes in 2 Corinthians 12:9, “But he (God) said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.

And what Paul is specifically referring to here is the strength to be and to stay faithful. And faithful to the service that God has called us to. We see that again as well back in the Ephesians 2 passage we read a moment ago. That we were created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

And God has done all of this, been this generous, been this faithful, given us these incredible gifts despite who we were, if we are now in Christ. We were sinners. If we are not in Christ, we are still sinners. Paul writes in Romans 3, All have sinned and fallen short of the Glory of God. All of us are in need of a savior. We not only sinned and separated us from God, but the Psalms say that we were sinners even in our Mothers Womb. Romans 6:26 tells us, For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

And when Paul says that he received mercy because he acted ignorantly in unbelief, I want to make sure we are clear on what that meant. Make no mistake, the adage is still true with God, “Ignorance is no excuse for the law.” Paul is not saying, I didn’t know the law, so God took it easy on me. First, we all know the law, it was written on stone and given to Moses, and written on our hearts and written in nature, as we see in Romans 1. So, we know that he is not saying that ignorance of the law makes us innocent or righteous.

And so, what he was saying, is that “I did not know I was not righteous. I thought I was good enough to be righteous. I was ignorant to my unrighteousness. And despite that, even because of that, God gave Paul the grace and mercy that he did not deserve, instead of the wrath and judgment that Paul did deserve.

And that grace that God gave him resulted in the faith and love of Jesus Christ. Jesus actions, his incarnation, coming down from heaven and being born a human baby, his purposeful and intentional death on the cross, the forgiveness of sins, his resurrection and his ascension, even his yet to come Second Coming, all of these were done from an overflow of His love.

We know that, as Paul writes in Romans 5:8, God shows his love for us in that while we were still sinners, Christ died for us. God didn’t need us. God wasn’t lonely and created man for our company. He didn’t create us because he lacked anything. He didn’t need us and still does not need us. Instead, out of the overflow of the perfect, complete love that eternally existed between the Trinity, God the Father, God the Son, and God the Holy Spirit, out of that overflow, His love poured out and flowed down and God created us out of that overflow.

And as we have seen, especially in recent weeks, love manifests itself in truth. Love speaks truth. Love reveals truth. And when Paul says, the saying is trustworthy and deserving of full acceptance, he is not saying that other things he has said are not true or trustworthy. Instead, this is one of those rare statements that we can lift out of context and allow to stand on its on two feet. Paul is essentially writing this purposely as a stand-alone statement, a summary of what the Gospel is. What he is really saying is “Hey, if you read nothing else, I’ve written, read this statement!” Christ came into the world to save sinners, of whom I am the foremost.

This was the purpose of Christs actions was solely to save sinners. That’s the Gospel. If you hear that Jesus mission, his main purpose, his goals and his priorities were anything other than to save sinners, then run. This could even be things that sound good. But the Gospel is simple, God became man to save sinners. Anything else is a false Gospel.

The Gospel is not physical healing. The Gospel is not miraculous signs and winners. The Gospel is not being happy, or being wealthy, or being healthy. The Gospel is not your testimony. The Gospel is not our political sides winning. The Gospel is not our nationality or ethnicity. The Gospel is not living moral, good upstanding lives. The Gospel is not being on the right side of History. The Gospel is not equality. Those are false Gospels.

The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.

Another important aspect is that we need to have a right and true understanding of who we truly are. We are sinners from birth. We are unrighteous. We are totally depraved. That doctrine, Total Depravity can be easily misunderstood. I like how one resource clarifies it, writing:

There is a common misconception regarding total depravity. Total depravity does not mean that man is as wicked or sinful as he could be, nor does it mean that man is without a conscience or any sense of right or wrong. Neither does it mean that man does not or cannot do things that seem to be good when viewed from a human perspective or measured against a human standard. It does not even mean that man cannot do things that seem to conform outwardly to the law of God. What the Bible does teach and what total depravity does recognize is that even the “good” things man does are tainted by sin because they are not done for the glory of God and out of faith in Him (Romans 14:23; Hebrews 11:6). While man looks upon the outward acts and judges them to be good, God looks upon not only the outward acts but also the inward motives that lie behind them, and because they proceed from a heart that is in rebellion against Him and they are not done for His glory, even these good deeds are like “filthy rags” in His sight. In other words, fallen man’s good deeds are motivated not by a desire to please God but by our own self-interest and are thus corrupted to the point where God declares that there is “no one who does good, no not one!”

(https://www.gotquestions.org/total-depravity.html)

That is who we are when we are born. That’s who we are naturally, corrupted by our sin nature. That’s who we are without Christ. Paul says that he is the foremost of sinners. He is clear about who he was before Christ. We need to know who we were, and what our identity was. For many, this is still who they are as well.

But, if you are in Christ, if you have believed the Gospel and repented of your sins, then you are born again into the Holy Spirit and you are now a Child of God.

You are loved.

You are chosen.

You are Redeemed.

You are a saint.

You are Forgiven.

You are declared Righteous.
You have received mercy.

Paul then says why he received mercy. It is so that Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. Christ displays his perfection as an example to his followers. Yes, an example of how to act and how to live, but more than that.

If God could save Paul, with all that he did in persecuting the early church. If He could save the Disciples, who continually missed the point of Jesus teaching and abandoned Him in his time of need and after his death. If he could save sinners like you and I, then He could save anyone he chooses.

Again, having a right view of ourselves and having a right view of God is vital to understanding the Gospel. It is said that a high view of self leads to a low view of God. Invertly, a low/right view of self leads to a High/right view of God.

When we see him right, when we see who he is, his holiness, his righteousness, his goodness and love, when we see all of that correctly, as revealed to us in the bible, we can not help but cry out in worship. We cry out in exaltation and we lift up praises and cry out Glory to God!

Paul finishes his point here in this section of his letter, the passage we are looking at this morning by doing exactly that. To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever.[d] Amen.

Its funny to me, this section by Paul, as he cries out in praises and shouting out Glory to God, it reminds me of the clip I played, I think it was Easter. An old Baptist preacher named SM Lockridge shouting, “That’s my king!” That kind of inspired this last section here.

Jesus is the King of Ages, the King of Kings, and the LORD of LORDS. He is at the top of all things and he is the highest one there is.

He is immortal. He always was, he always is, and he always will be. He is alive. He will live forever at the right hand of God the Father.

He is invisible. Jesus is the image of the invisible God. He is in all times, all places and all everything, all at the same time.

He is the only God. Deuteronomy 6:4 tells us: “Hear, O Israel: The Lord our God, the Lord is one. There are no other gods. Any other god that people call upon, they don’t exist. They are false gods. They are fallen angels disguising themselves as and with lights.

The Triune God is one and only one. And to him go all honor and glory. And as Lockridge finishes up: And Thine is the Kingdom the power and the glory forever and ever
and ever and ever.
And ever and ever.
And when you get through all the forever’s, then
Amen!

 

For those of us who have been declared righteous and saved from eternal wrath and judgment, today is a day we rejoice, and we celebrate. We celebrate the fact that we have been assured of our right standing with God and we remember what Christ did to achieve this for us. We come together as a church family, once a Month and we celebrate communion. We come together, setting aside any differences, any pettiness, all that stuff that does not matter, anything other than our standing in Christ and we unite together as brothers and sisters in Christ.

The thing that unites us together is the cross of Jesus Christ. Today we pursue that unity by remembering. We remember and celebrate Christ’s death for us, that act on the cross, that act of pure love, grace and goodness. That perfect act of mercy. God holding out his hands to us, disobedient and contrary people.

We remember the sacrifice, the bloodshed. We remember what that means to us, as those who have turned to follow Jesus Christ. It means that we have been declared righteous in his sight and we get to spend eternity with Jesus Christ and God the Father.

We often take this time somberly and soberly, because of what it cost Jesus, what he had to go through. But We celebrate because Jesus is alive, and we get to partake in eternal life with him if we chose to follow him.

Now, Paul makes it clear in 1 Corinthians 11 some things about partaking in communion. First, this is for those that have made a commitment to Jesus. This is a celebration and remembrance for what he won, what he purchased when he paid the penalty for our sins and rose from the grave. If you have not made that commitment, out of respect, please pass the plate.

Paul also makes it clear that we need to be in the right state of mind, that we need to be honest with ourselves and with God and about our sins.

I greatly encourage you, as we are passing out the items for communion, take that time to talk to God. Make sure you are examining yourself and you are taking it for the right reasons. Again, please do not be afraid to pass the plate along. There will be no glances, no judgments. What is important is for each of us to make sure that we are in right standing with God.

Paul gives us a picture of Communion in 1 Corinthians chapter 11. In verses 23-25 he writes:
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for[f] you. Do this in remembrance of me.” In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”

So, what we are going to do here, is Mike and Jim are going to come up here. One will pray for the crackers, which symbolize the broken body of Jesus on the cross. They will pass them out and when we are finished, we will take the cracker together as a church family.

Then, the other will pray for the juice, which symbolizes the blood of Christ, shed for the forgiveness of sins. They will pass them out and again, we will take it together as a church family.

 

 

 

 

1&2 Timothy: Life in the Local Church, 1 Timothy 1:8-11 The Law is Good

1 Timothy 1:8-11

The Law is Good

Good Morning! Lets grab our Bibles and turn to 1 Timothy, chapter 1. As I say every week, if you do not own a Bible, please take one from the back table as our church’s gift to you.

So, we started going through Paul’s first letter to timothy last week and the context surrounding it. We saw that Timothy was sent by Paul to pastor and shepherd the famous (Infamous?) church at Ephesus. One of his primary tasks was to protect the flock from false teaching that was come from both within and without. We touch on some of that false teaching last week and we will be looking at it many weeks as we go through these letters from Paul.

These false teachers would come in and simply, they would teach contrary to biblical teachings. They would teach different than what the Bible teaches. Not always obvious either, sometimes very subtly and very persuasively.

Paul has in many places addressed legalists. Very similarly, Jesus often addressed the Pharisees during his ministry. These two groups had a common trait. Their world view was all law, it was very rigid, focusing solely on obedience, without any regard to love and grace.

But we have and see the opposite problem in scripture as well. It was prevalent then and its rampant now as well. All “love,” and all “grace,” and no law. The idea that is all over our culture, “Do what ever you want.”

“God wants you to be happy.”

“He has already forgiven all sin.”

“Its not that big of a deal.”

“That was for a different time, and more primitive culture, not for now, when we are enlightened.”

All these and more are a part of the false doctrine, false teaching called antinomianism. It means anti law. And Paul addresses that here in the passage we are looking at this morning.

SO lets go ahead and read our passage for this morning. We will be reading 1 Timothy 1:8-11. Ill be reading out of the English Standard Version. Please follow along in your preferred translation. Again, 1 Timothy, chapter 1, verses 8-11.

Paul, under inspiration of the Holy Spirit writes to Timothy:

 Now we know that the law is good, if one uses it lawfully, 9 understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, 10 the sexually immoral, men who practice homosexuality, enslavers,[b] liars, perjurers, and whatever else is contrary to sound[c] doctrine, 11 in accordance with the gospel of the glory of the blessed God with which I have been entrusted.

One of the most common misunderstandings in Christianity is that the law is no more. Yet, Jesus says in Matthew 5:17, Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. So the law has not gone away. It is still there. Others also have the misunderstanding that the law is bad, that is too hard, that it is antiquated, that it is just there to punish those who break it.

And yet Paul says right here that the law IS good, IF you have a right and accurate understanding of what the law is and what it is designed to do. That misunderstanding is rampant and it reminds me of parts of the Sermon on the Mount.

In Matthew 5:21-48, 6 times Jesus says, “You have heard it said…” Jesus points out the common, contemporary understanding and then corrects it from what the scriptures actually said or what the true meaning of the scriptures was. It feels like Paul is doing that here too.

“You have heard it said that the Law is bad, or old, but I say to you that the Law is good if one uses it lawfully.”

And Paul does and has shown exactly what that looks like. The law is a mirror, that, when we look into it, points out our blemishes, our sin. It points out our unrighteousness so that we can understand that we ourselves need someone else’s righteousness. See what Paul writes in Romans 7:7-12:

 What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” 8 But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead. 9 I was once alive apart from the law, but when the commandment came, sin came alive and I died. 10 The very commandment that promised life proved to be death to me. 11 For sin, seizing an opportunity through the commandment, deceived me and through it killed me. 12 So the law is holy, and the commandment is holy and righteous and good.

Again, the law is a mirror to point out our unlawful behavior. The best description I have heard, Ive shared this before, but the law is the diagnostic tool. You go into the Doctors office and they give you an Xray or an MRI and the find something wrong with you. Did the MRI cause the issue? No, it helped identify the issue. The Law is the MRI. It identifies our issues. Sin is the disease. It is already in there, festering, growing, killing. If we don’t identify it, it will grow unchecked and it will kill us without us even realizing it. That’s one form of False teaching though, the one Paul is addressing here. The Law does not cause sin. The Law is not bad. The law is good.

But we also have to not swing too far the other way. The MRI does not cure the disease. The Law does not eliminate sin. The Law is not the cure. The law does not provide righteousness. It points out unrighteousness. As Paul does here in verses 9 & 10. He lists a small number of sins, small compared to the other lists he provides in his New Testament letters.

This list of sins is not exhaustive, and is not meant to be. It ends on verse 10, with the phrase “And whatever else is contrary to sound doctrine.” So, if its not meant to be exhaustive, then what is the purpose of this list. Paul is showing both what happens, what we easily fall into and justify when we have a wrong understanding of the law, but also, he is showing what False teachers teach is ok, what they encourage. Remember the last line in Romans 1, verse 32, Paul says, Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.

False teachers will make your favorite sin, your specific temptation be ok. They will twist it so that what ever it is that you struggle with, Guess What? You don’t have to struggle with it any more because its not really a sin, or its not really that bad. They make sin and lawlessness subjective. Right and Wrong are culturally determined.

Bethel Church, up in Redding put out this statement recently:

God loves all people, LGBTQ+ and straight. The message has never been “All Must Change.” We share these stories specifically for Christians who are unfulfilled in identifying as LGBTQ+. For those of you who feel fulfilled and happy as you are, we love you!

God doesn’t force people to change, and people – including Christians – shouldn’t force others to change, either. We stand against any and all forms of shame, manipulation, force, humiliation, or physical harm in so-called “ministry” or therapy.

CHANGED is a safe space for Christians seeking an alternative to LGBTQ+ as they follow their faith according to their personal convictions.

You see that? However you want to live, is fine. You can follow Jesus and you dont even need to change anything! You can stay living exactly the same as you always have; disobedient, unholy, profane, not honoring mothers and fathers, murder, sexually immoral, homosexual, enslavers, liars, oath breakers, and everything else contrary to sound doctrine, everything listed in Romans 1:24-32, in 1 Corinthians 6:9-10, in Galatians 5:19-21.

Free and easy, cheap grace that demands nothing of you. Instead, all you have to do is replace Jesus as God with your own desires, your own passions, your own sins as your god.

Thats the exact opposite of what the Gospel calls us to. Paul writes in 2 Corinthians 5:17, Therefore, if anyone is in Christ, he is a new creation.[b] The old has passed away; behold, the new has come. The Gospel calls us to repent. It is the first thing mentioned in regards to the Gospel, Jesus says repent and believe the Gospel. Martin Luther says that a Christians life is one of repentance, meaning continual, lifelong change and growth. False doctrine says you are good just how you are.

False doctrine and false teaching is what is contrary to sound doctrine. And how do we know what sound doctrine is? Sound Doctrine is in accordance with the Gospel. Ligon Duncan tells us “The Gospel itself is the measure of sound teaching.” The measure of the law and whether it is used lawfully, the measure of whether we are accurately and correctly keeping the law is Jesus Christ and his Gospel.

Sin is the disease. The law is the MRI and the Gospel is the cure. Our disease, our sin results in death, eternal death, eternal seperation from Gods glory and grace and mercy. The only cure is the Gospel. We cant cure ourselves, not by keeping the law nor by changing and ignoring the law.

So, again, what is the law for? Paul writes in Galatians 3:19-22:

Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. 20 Now an intermediary implies more than one, but God is one.

21 Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

The law was not given as a cure for sin, but given in response to sin, to show the way to the cure, Jesus Christ. The law cannot make one righteous. But what the law can do, what the moral guidelines that are handed down from God to Moses, written on stone and that are now written on our hearts, they do help restrain and identify sin.

Jesus tells two back to back parables on Luke 18, that point out that show that just physically, superficially keeping the law is not enough to make us rightouess. First, with the parable of the Pharisee and the tax collector. The Pharisee often gets a bad wrap in this story and he should, but I dont think we really see him clearly. He does all the right things. He obeys all the rules and then some. He acknowledges that God is the one who makes him not like the tax collector. But he thinks that he earned or was good enough to keep Gods grace. He attributes Gods grace to himself as his own righteousness. The point of the prable is not to show that the pharisee was acting or living wrong, or even that his prayer in the temple was wrong, but it was to point out that, despite what the pharisee thought, he was not righteous.

The next parable was the rich young ruler. This guys thought he had lived a good enough life and was searching out various religious teachers and leaders to confirm his goodness and to affirm his righteousness. Jesus pointed out some commands that he did not keep. First, lying, saying he had kept all the commandments since he was a kid. Second, his money and his possessions were an idol in his heart. His was trusting in his own goodness instead of in Gods grace.

Both of these parables are designed to point out that we have no saving righteousness of our own, but need to trust in Christ for his. The law is the way that points to Christ.

False teachers will shove the law out of the way, therefore obscuring the way to and need for Jesus Christ. Or they will focus on the law and teach our ability to keep it enough that we dont need Jesus Christ.

The law is there, again, not as a solution to sin, but as a response to sin. The solution to sin is the Gospel. Pure and simple. Thats what the sound teaching is, the Gospel.

Jesus Christ, truly God and truly Man, sinless and died and pied the penalty for our sins. Gods wrath poured out on Him so that his grace will be poured out on us. The vehicle he uses to pour his grace out on us is our faith in his son, Jesus Christ. God became man to save sinners. Marks Gospel says that Jesus came to be a ransom for many. He paid the price to purchase our salvation.

The change in us, it does change us, and it gives us a heart to serve and obey God. For believers, the law serves as a guide. It gives us perameters to stay within so that we can live right, live the way that God intended and the way that he designed it.

I love how John writes it in his first letter, 1 John 5:1-5, he writes:

 Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him. 2 By this we know that we love the children of God, when we love God and obey his commandments. 3 For this is the love of God, that we keep his commandments. And his commandments are not burdensome. 4 For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. 5 Who is it that overcomes the world except the one who believes that Jesus is the Son of God?

Paul, in his letters to Timothy, will continue to harp on emphasizing sound doctrine, on right, biblical teaching. It is a repeating theme that Paul will pound on again and again, because oit is so important. Sound doctrine, sound teaching are the only ways to combat and fight false doctrine and false teaching.

Ligon Duncan points out, “We are not just teaching so you’ll know more things, we’re teaching so that you will have a healthy Christian embrace of doctrine and experience and practice.”

And that’s the important part, that’s a part of why the law in and of itself is not able to save. Because head knowledge, simply knowing the truth, simply knowing how to live, the physical act, doesnt do anthing. But our heart change, that the Holy Spirit does inside of us, the faith that is a gift from God, the faith that leads to the heart to keep his commandments, that is what saves us.

One of the commands Christ gives us is to be united in the truth. We are to be united as the church, as the body of Christ.

The thing that unites us together is the cross of Jesus Christ. Today we pursue that unity by remembering. We remember and celebrate Christ’s death for us, that act on the cross, that act of pure love, grace and goodness. That perfect act of mercy. God holding out his hands to us, disobedient and contrary people.
We remember the sacrifice, the blood shed. We remember what that means to us, as those who have turned to follow Jesus Christ. It means that we have been declared righteous in his sight and we get to spend eternity with Jesus Christ and God the Father.
We often take this time somberly and soberly, because of what it cost Jesus, what he had to go through. But, We celebrate because Jesus is alive and we get to partake in eternal life with him if we chose to follow him.
Now, Paul makes it clear in 1 Corinthians 11 some things about partaking in communion. First of all, this is for those that have made a commitment to Jesus. This is a celebration and remembrance for what he won, what he purchased when he paid the penalty for our sins and rose from the grave. If you have not made that commitment, out of respect, please pass the plate.
Paul also makes it clear that we need to be in the right state of mind, that we need to be honest with ourselves and with God and about our sins.
I greatly encourage you, as we are passing out the items for communion, take that time to talk to God. Make sure you are examining yourself and you are taking it for the right reasons. Again, please do not be afraid to pass the plate along. There will be no glances, no judgments. What is important is for each of us to make sure that we are in right standing with God.
Paul gives us a picture of Communion in 1 Corinthians chapter 11. In verses 23-25 he writes:
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for[f] you. Do this in remembrance of me.”[g] 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”
So, what we are going to do here, is Mike and Jim are going to come up here. One will pray for the crackers, which symbolize the broken body of Jesus on the cross. They will pass them out and when we are finished we will take the cracker together as a church family.
Then, the other will pray for the juice, which symbolizes the blood of Christ, shed for the forgiveness of sins. They will pass them out and again, we will take it together as a church family.

1 & 2 Timothy: Life in the Local Church – 1 Timothy 1:1-7 Built on Solid Doctrine

1 Timothy 1:1-7

Life in the Local Church

Built of Sound Doctrine

Good Morning! Please grab your Bibles with me and turn to the New Testament letter of 1 Timothy. And today, we start a new Series, as we study and teach through books of the Bible, line by line, verse by verse.As always, if you do not own a Bible, or do not have a Bible, please help yourself to one from the back table as our gift to you.

So, we will be going through and looking at Pauls so called Pastoral Letters. These are his letters to Timothy and Titus, his proteges and pastors of local churches. These letters lay out exactly what God has in mind for the local church. We will look at the importance of doctrine, the inportance of order. We will look at the qualifications for who will lead the church and, just as importantly, who is not qualified to lead the church. And there is so much more. We will see what God had in mind for living life in the local church.

So, I do want to start by reading our text for this morning, though after we read it, we will also spend some time looking at the context and who Timothy was, inlcuding who he was to Paul.

So, lets start by reading together, the first 7 verses of this Pauls first letter to Timothy. Ill be reading out of the English Standard Version, and I encourage you to follow along in your preferred translation. 1 Timothy 1:1-7.

Paul, under inspiration of the Holy Spirit, opens his letter:

Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope,

2 To Timothy, my true child in the faith:

Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

3 As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, 4 nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship[a] from God that is by faith. 5 The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. 6 Certain persons, by swerving from these, have wandered away into vain discussion, 7 desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.

Man, I love that opening, as much, maybe more than any of Pauls other letters. And I want to start there, because one of the things it does, is that it identifies who, both Paul and Timothy are and it focuses the letter squarely on what, where and on who the focus should be, God, Father, Son and Holy Spirit.

Lets start with who is Timothy and who is he to Paul? We first get introduced to Timothy back in Acts 16. In Acts 16, verse 1, we see Paul came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. 

So, Timothy was half Jew, half Gentile. We will see later in Pauls letters to Timothy that it was his Grandmother and mother who shared the scriptures with him, which were able to make Him wise for salvation. (2 Timothy 3:15). We dont know anything else about his Father, other than he was Greek. We dont kow if he was there or not, if he left the family or stayed, if he was dead or alive even. Scripture doesnt deem fit to make that important.

We also see a bit about Timothy’s character in Acts 16:2, that he was very well spoken of by the other believers in Lystra. Tradition holds that Paul is the one who brought Timothy to Christ, and can be inferred by scripture. (Timothy 1:5, etc.) And as Paul came to Timothy in Lystra in Acts 16, Paul had Timothy join him on his missionary journeys.

So, Even at this point, Paul and Timothy had a close and personal relationship. We know Paul was picky about who accompanied him on his journies and here, he asked Timothy to come with him. Timothy had a lifelong foundation in our Old Testament scriptures, to them, the Hebrew scriptures. And from there, being saved through and being taught by Paul, his knowledge would have grown tremendously.

We see two practical things that Paul and timothy did, as well, before headed out to spread the gospel. The first is mentioned back in the verses in Acts 16. Paul had Timothy circumcised. Again, Timothy was half Greek, and on his Fathers side. And its important to recognize that this was not done for religious purposes. This was not done to make him rightoues, or to make hm right in Gods eyes. If you want to know Pauls views on those, read Galatians. He is pretty clear about what circumcision does and does not do. But Timothy was circumcised for practical, ministry purposes. Paul was going from city to city and he was going to the synagogues first, preaching Christ to the Jews. Part of his testimony was that was a Jew of Jews, a Hebrew of Hebrews. But Timothy was not, and so it would have been more difficult for him to gain entrance and to be heard, and even more so, to be listened to. So, as a practical step to gain an audience, they circumcised him.

And thats not THE takeaway from this today, but its something important to remember. Is there something that doesnt matter, that it getting in the way of someone hearing the Gospel? Get it out of the way. Dont be a stumbling block. Our Christian Liberty, our freedom only goes far enough as long as it does not get in the way of our witness and bringing others to Christ.

The second thing we see happen in Lystra before Paul and Timothy leave on their missionary journey, is that Paul and the elders laid hands on Timothy and prayed over him. Dont forget prayer. Not only when you are going through something, but more importantly, before you go through something. Pray for the things that are coming up. Pray for deisions, discernment, wisdom and planning. Pray for the seeds to be planted, and then pray for God to bring the increase, for him to water the seeds. And pray for your own role in the ministry in Bangor Community Church and the other witnesses and outreaches you may have. And pray for those in leadership of the church. Pray for the trustees and the elders. Pray for those who are volunteering and working in and around the church. And Heaven knows I could use as much prayer as you could possibly give. As Dave continually says, prayer is the backbone of the church. Once a church stops praying, a church starts dying.

So, Paul and Timothy go on their journeys and grow close, as if a father and a son. This section of 1 Timothy is not the only place these references are made. But this is where we see how close their relationship is. And we see that Paul left Timothy to be the Pastor at the church in Ephesus.

So, not wanting to get too fsar off track, a real quick look at the timeline of the church of Ephesus. It was founded by Paul, likely in the early 50’s AD. Timothy arrived to be their pastor in the early 60’s. Tradition holds that the Apostle Johnmade the Ephesian church his home in the mid to late 60s. We also know that Paul wrote his letter to the Ephesians and that was probably right before Timothy arrived. So the Ephesians had a pretty standout group of teachers and pastors and influences. And yet, by the mid 90’s, Jesus tells them, relayed through John, thst while they did good works, while had the right actions, and even right doctrine, they no longer had a love for Christ, and they were told to repent in Revelation 2:1-7.

And yet, we see in Pauls opening and greeting that a love and passion for Christ are front and center. Paul, as in usual for him, opens with his name and calling. He is an Apostle of Christ Jesus. And he is an Apostle at the command of God. See, when God calls you to something, He is telling you that you will do it. His commands are not gentle suggestions. They are not optional and they are not one of many possibilities. They are also very rarely our first choice, what we would choice for us. You may fight against it for awhile. You may ignore for a period of time. You can try everything else you can think of. I did all that. But, just like Jonah, eventually God will spit you out of a fish, right where you are supposed to be. His will will be done, whether you cooperate or not. But, trust me, it will be much more pleasant if you cooperate.

Now, look at what Pauls focus is on in these first two verses. God is mentioned specifically twice and Christ Jesus is named three seperate times in these two verses. Dont miss this. Dont gloss over this as just some perfunctory greetings. Remember what Paul is writing this letter for. He is writing it to encourage Timothy in how to lead the church and what the practical life in the local church should look like. And he starts it by focusing entirely and fully on The Father and the Son who they are. And who are they?

First, we see that Christ is the head of the church. Paul writes in Colossians 1:18 about Jesus, he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. As we look at what we are to be doing as a church, how we are to be living in the local church, the thing that we need to remember above all else is that this is not your church. This is not our church. This is not my church, as the Pastor. This is Christ’s church. Every choice we make, every action we take, every thing we do, is for and because of Christ.

And then we see ways that Paul describes God and Jesus. God is our savior and Christ Jesus is our hope. Our salvation is through no one but God. He is our salvation. It is his grace poured out on us, and only through his grace that we are able to escape the perfect and just wrath of God and to enjoy perfect communion with God for eternity. God pours his grace out, giving us the gift of faith. And it is only through faith in His Son, Jesus Christ, that we gain access to the forgiveness of sins.

And so Jesus is our hope. He is God. One third of the trinity, Father, Son and Holy Spirit. When he created the world, it was created perfect, in perfect harmony with God. Man was created and was created to be in perfect relationship with Him, with Christ. And yet our sins keep us seperated from Him, unable to be in that same perfect relationship. And yet, Jesus is our Hope.

He came down, born a human baby. Lived a perfect life that we couldnt live. Died a death that we deserved, took the wrath of God on himself from OUR sins, so that, through our faith in Christ, we can be reconciled with him. We can have our sins forgiven, our slate wiped clean. We can escape the wrath that we so rightly deserve and enjoy the perfect and eternal love and fellowship of God, as Paul writes here, the Grace, mercy and peace of God the Father and our LORD Jesus Christ. Christ Jesus is our hope and he is our only hope.

And he is something else as well. He is God. Ligon duncan, A pastor at First Presbyterian Church in Jackson, Mississippi makes the point here that this is one of the spots where the Bible makes clear that Jesus is God. Here is what he said in a sermon he gave on this passage:

Think of it, my friends. Paul says to Timothy, “Grace, mercy and peace to you from God our Father and the Lord Jesus Christ.” Now isn’t that an interesting way of speaking? 

What if I were to say to you, “Friends, I am called by God and by Billy Graham.” You might think, boy, that second level was a few steps down from the first one! I mean, Billy Graham’s a great man, but God he is not. Or what if I were to say, “I am called by God and John Calvin.” Well, you might say, “I always thought that he cared too much about Calvinism!” You would never think that I would group together John Calvin with the triune God. At least, I hope that you wouldn’t think that I would group together John Calvin on the par with the Triune God! But here’s Paul saying, “blessings to you from God the Father and our Lord Jesus the Christ.” Now how can he do that? Because Jesus is of the same substance, equal in power and glory with God! It’s a testimony to His deity. 

Again, Christ as the head of the church. The church universal, all believers in all places, but also the head of the church, His church, the local church. Where we come together, with Him as the head, us as the body, and we live out His will. We do so because of who he is and we do so because of our love for him.

Now, after Paul opens his letter to Timothy, we see why he left Timothy at Ephesus. Read again verses 3 & 4:  As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, 4 nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith.

Timothy was put in Ephesus to protect the flock, to protect Gods People. Its obvious that people were coming in, likely well respected in the church, maybe even higher ups. They were coming in and they were teaching false teachings, false doctrines. They were focusing on extra biblical and un biblical hypotheticals. They have rejected the authority and the sufficiency of scripture. They have trusted in man made philosophies and earthly wisdom instead of Gods plainly written word and Godly wisdom.

And the first thing, the very first thing that Paul tells Timothy, what Paul tells the church at Ephesus, what God is telling us is that we need to be aware of and to oppose false teaching. Thats the very first thing that he says for the local church to focus on.

Because the church is built on what? Christ as its head of course. And what is Christ, Jesus is the Word, He is the living Word. He is the Truth. And so the local church is built on the Truth, the Word, which we have in our hands as the Bible. It is built on Christ.

False teaching leads to spending time on anything and everything other than the true and written down, clear Word of God. One commentary says this: Heresy is to the church what treason or sedition is to the state–a divisive force made treacherous by the fact that it begins within the organization and exploits lines of trust and positions of authority.

False teaching is incredibly divisive. It will divide a church, and thats part of its purpose, to divide us, to divide the people of God. False teaching is designed and purposed to get us off mission. To make us not trust each other, or to make us not trust the Word of God itself. All the way back to the very first false teaching, Genesis 3, when the serpent asked Eve, “Did God say?” And thats the very same attack thats coming in today. Did God really say? Is that really what the Bible says? Is that really what it means?

False teaching prevents us from uniting together in worship. It makes minor things very major, causing freindships to be divided, causing churches to split, causing feelings to get hurt and leave. Sometimes its innocent congregants, sometimes its the false teachers, sometimes its those who believe the teaching and are not willing to hear the truth.

My job here as a Missionary Pastor with Village Missions, serving here at Bangor Community Church is to Preach the Word and Love the People. Preach and teach and share the Bible, its clear and life changing message of the Gospel. To sheild against false doctrine and to teach and promote right and true doctrine. And Im to love the people. I love you guys. Each and every one of you. And part of how I love you is by prtecting you and teaching you.

I rarely name names, but I have often mentioned specific false teachings that are going through from popular Bible teachers and preachers and churches that have influence. This is something I will continue to do. And I do it because I love you.

Look at what Paul writes next, in verse 5 to Timothy:

The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.

Our beliefs and our practice, the practical application are necessarily intertwined. As James famously writes, faith without works is dead. To say that we love God, that we have faith in Christ, without belive in the Word of God, Christ himself and his recorded Word, our Bible, means that we dont really love God like we think and say we do.

We must believe in the truth. We must believe in and live that truth. Remember that Jesus is the Truth and it is that Truth, Jesus Christ that will set you free. But just believing the truth is not enough to drive out and protect against the lies.

The enemy is smart. He is the most cunning of any of the creatures. His tactics may have changed over the last 2000-6000 years, but only superficially. The lies disguise themselves as truth. Satan appears disguised as an angel of light. The false teachings will not be obvious at first. In fact, they often start off as not false. And then slowly, discreetly, and incrementally, it becomes more and more false and it becomes more and more divisive. So we can not protect against false teaching ONLY by believing the truth.

Let me put it this way as well, actually one pastor used this example, put out as a critique of another pastor. He said: “Let me tell you something about that teacher. He’ll draw a horse and say to his students ‘this is a horse,’ but he won’t draw a cow next to that horse and say to his students ‘this cow is not a horse!’

Jude tells us that we are to contend for the faith. We are to actively fight for the truth and against the lies. And we know its the truth because I tell you its the truth. No? No! We know its the truth because the Bible tells us, because Jesus tells us its the truth.

That brings us to the last two verses here this morning on what these false teachers will be like. They will say that “This is the truth because I say its the truth.” Paul writes: Certain persons, by swerving from these, have wandered away into vain discussion, 7 desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.

There are people, who move away from the charge Paul mentioned in verse 5, pure heart, good conscience and a sincere faith. They pull away from that and they want to be a teacher. Almost exclusively, they want to do so for fame, for fortune, for power or for influence. They want you to follow them exclusively. Instead of going to your Bible, go to them. Instead of listening to these other guys as well, listen only to me. Instead of listening to Dave when he fills in, just dont worry about being here and stay home when Im not in the pulpit.

James reminds us in his letter, Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. Only those whom God has called should become teachers.

Because if you have not been called, you will not accurately and succesfully, in Gods eyes at least, do the job you are trying to do. Paul writes in 1 Corinthians 2:12-16,

 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.[d]

14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 15 The spiritual person judges all things, but is himself to be judged by no one. 16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.

False teaching and False teachers will be a common theme in Pauls letters to Timothy, so we will get into more of these things then, bit we see how important it is the the local church based on Paul putting this right at the front of the letter.

And so we remember and ensure that Christ is the head of the church, and not just the churc but this church, Bangor Community Church. And one of our job is to protect the church and live as the body and pray for each other Toidentfy and call out false teaching when we see it. Our job is to worship and serve God as a united body of Christ, manifested here in the local church. Lets Pray.

Malachi 2:17-3:5 Part 2 Gods Response to Sin

Malachi 2:17-3:5 Pt 2

Gods Response to Sin

Good Morning! Please grab your Bibles with and turn to the Book of Malachi. Malachi is the last book of the Old Testament. And if you do not have or own a Bible, please help yourself to one on the back table as our gift to you.

So, as we turn to Malachi, we are going to continue looking at the same passage we looked at last week. And the theme covering both weeks is “Response to Sin.” Last week, essentially, we looked at out own response to sin. We either justify it, both in ourselves and others, saying that God is ok with sin, because… whatever. Or we look around and figure that God is not going to respond to sin because we don’t see him responding to it around us right now.

But we see in this passage that God will indeed respond to sin, indeed he has to. But we will look at the two ways that the LORD responds to sin. One of the things that I didn’t mention last week the book of Malachi is especially showing us, and we say it some in Romans as well, we see it through out the scriptures, is that the Chapter breaks and the verse numbers are not inerrant. They were developed and inserted into the text much later. The chapter breaks were designed and inserted in the 1200s, and the verse numbers were inserted in the 15th and 16th centuries, for the Old and the New testament Respectively.

This section is a section that fits together overreaching the chapter break that was put in there. The Chapters and the verse are incredibly useful and they are a gift from God, to allow us to memorize certain sections of scripture even to locate and find certain passages easier than if it was just one long paper, book or letter with no markations. So, I also don’t want you to hear that the chapter and verse breaks are bad. Of course they are not. But, we can also remember that they are not infallible, it is the Words of God that are infallible.

So, we will go ahead and read our passage for this week, Malachi 2:17-3:5 and we will look at what the Work of God says. Ill be reading out of the English Standard Version, and I encourage you to follow along in your preferred translation. Malachi chapter 2, verse 17, through Malachi chapter 3, verse 5.

God, speaking through his prophet, Malachi says:

You have wearied the Lord with your words. But you say, “How have we wearied him?” By saying, “Everyone who does evil is good in the sight of the Lord, and he delights in them.” Or by asking, Where is the God of justice?”

 “Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts. 2 But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap. 3 He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the Lord.[a] 4 Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.

5 “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of hosts.

So, in chapter 2, verse 17, where we spent most of our time last week, we see how we, how you and I respond to sin, as I explained in the beginning. And starting in Chapter 3, verse 1, we see how God is going to respond to sin, and in fact, from our perspective of time, how he already has.

All through out the Old testament, God has been preparing his covenant people for a coming Messiah, a savior. One who would, as God foretold back in Genesis 3:15, one who would crush the head of the enemy.

See, because of the Holiness of God, sin is not something that He can overlook or ignore. It is an affront to his holiness, his character, his God-ness. RC Sproul refers to sin as Cosmic Treason. And so, something has to be done about it. One of the things we also see in Genesis 3, specifically in verse 21, it says,  And the Lord God made for Adam and for his wife garments of skins and clothed them. Seems nondescript and innocuous enough, right?

But if we look at what’s going on here, we see that Adam and Eve had been naked and unashamed in the Garden. After their sin, the realized they were naked and they were very ashamed. Now, there’s a whole lot we could get into there, but the point we are looking at today is that God made them clothes to cover themselves. And what were those clothes made of? It says out of skins. It took the death of the animal. Adam and Eves sin caused the death of an animal just like it cause death to enter into this world. This is the first instance and example of our sin requiring blood, requiring death to atone for it, to pay for it.

So, our sin requires a blood payment to make things right. Paul tells us famously that the wages of sin is death. The problem is that our sinful blood, our death is not enough to cover our sins. And even if it was, it would only cover sins that had already been committed, it would not cover sins yet to come. So, after Adam brought sin in to the world, and through Adam we have all sinned, Romans 5 something or rather, we have become separated from the goodness and holiness of God. Our relationship with him is broken. And we have no ability to reconcile it, no hope of fixing our relationship, no chance of making things right with him. Gods holiness, his fairness demands that he respond to sin by punishing sin, by pouring his just and holy wrath out on it.

As John MacArthur puts it, “Fair would send everyone to Hell. You dont want fair, you want Mercy.” And we see Gods mercy even back in the garden when he made the clothes for Adam and Eve. Yes, Had to expel them from the garden, and yes, death was required, but don’t miss that even in that, God made clothes for them and provided them with the means to make clothes for themselves. God reached out in mercy and provided for them what they couldn’t provide for them selves.

And He has promised the One who could do for us what we cant do for ourselves. The One who would restore our broken relationship with God, who would save us from the consequences of our sin, who would be mercy to those who need mercy.

Throughout the Old Testament, God sent a series of prophets, speaking His Words. Most of their primary purpose was to call Israel to repent of their sins, to turn back to God and through that, they also prophesied and prepared the way for the coming savior.

Remember that Malachi is the last of the prophets that we have in the Old Testament. Now, Israel didn’t know that at the time, they didn’t know that Malachi would be the last one to hear from God for over 400 years. They didn’t know that the next prophet of God would be the one whose main purpose was to prepare the way, a prophet whom Isaiah 40:3, calls “A voice cries: in the wilderness prepare the way of the LORD; make straight in the desert a highway for our God.”

John the Baptist is this prophet that God was foretelling. He was a prophet in the order of Elijah. He was the last of the Old Testament prophets and he was the one whom who introduce the world to the Savior. The Gospel of John records in John 1:29, John the Baptist saying, of Jesus, Behold, the Lamb of God, who takes away the sin of the world!

Johns’ Message, as Matthews Gospel records is ““Repent, for the kingdom of heaven is at hand.” The Kingdom at hand because The Son of God have arrived. Jesus of Nazareth was the promised, the foretold, the prophesied messiah and Savior. God became man to save sinners. Jesus said, in Mark 1:15; The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”

One of the things we need to see and recognize is that there are two ways to read the scriptures. And some of the differences we can have in our theology can come from which of these two hermeneutics we use.

The question is, how do we understand, how we filter the things that are not crystal clear. Do we filter what we read in the New Testament by what the Old Testament says? Or Do we interpret the mysteries and the prophecies, the promises that God has made through what the New Testament says. I contend that the Bible itself and the writers of the New Testament use the New Testament to explain and interpret the Old Testament. And this explains parts of why Jesus did not look like what Israel was expecting the Messiah to look like. It helps explain the confusion over who the messenger was that would prepare the way for the Messiah and who John the Baptist was. It explains a lot about the blind eyes of the Pharisees and other religious leaders in the Gospels.

It also means that Jesus is the fulfillment of all the types and shadows of the Old Testament. Malachi writes that after the messenger, another messenger will come, the LORD who comes to his temple, the messenger of the covenant. He is coming, says the LORD of Hosts.

And he is coming, as the fulfillment of prophecy, as the fulfillment of types and shadows, in this case, as the fulfillment of the temple. He is coming because someone needs to be held accountable for our sin. Someone needs to pay the price of atoning for our sins. Some one needs to shed blood and pay with their life for our sins. That’s how serious our sin is. If we don’t understand that, we can never truly appreciate Jesus.

It is either us that has to be held accountable for our sin, or we give it all to Jesus. For those whom He has called, Jesus has already been held accountable for our sin. He has already paid the price for our sin. He paid by shedding his blood and dying on the cross, so that our sins may be forgiven. He rose from the dead to prove his dominion over sin and death in eternity past, present and future.

He is coming. In Malachi’s context, this was mainly talking about His first coming. His Incarnation. God became Man. Immanuel, God with us. He came, he lived, he never sinned though he was tempted in all ways. Hebrews 4:15, says it this way: For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.

And Paul writes in 1 Corinthians 15:1-4:

Now I would remind you, brothers,[a] of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.

3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures,

One of the things we dont tend to see as much anymore in the church is Creeds and Confessions. These were used through out all the denominations of the coarse of the history of the church and were essentially used to boil things down to the essentials. In the minds of the people, or groups of people, of councils of learned men, they wrote these things to have a line in the sand, basically, against what is needed to be believe in order to be a Christian. I want to eventually find a way to incorporate some of these moving forward, but that’s neither here nor there and is also a long term goal. All of that to say that I love what the Nicene Creed says about Jesus, God the Son:

One Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds, God of God, Light of Light, Very God of Very God, begotten, not made, being of one substance with the Father by whom all things were made; who for us men, and for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the Virgin Mary, and was made man, and was crucified also for us under Pontius Pilate. He suffered and was buried, and the third day he rose again according to the Scriptures, and ascended into heaven, and sitteth on the right hand of the Father. And he shall come again with glory to judge both the quick and the dead, whose kingdom shall have no end.

And that last line there, he shall come again with glory. He will judge the living and the dead. And his kingdom will have no end. He will come again and when he does, none will be able to stand against him. When Jesus comes back, we will all stand before him and give an account for our sins. We will be separated, as we looked a few weeks ago, separated in to the sheep and the goats. Scriptures talks elsewhere about the wheat and tares, growing together, entangled and not able to be identified as separate or different. (Matthew 13:24-30) And in that parable, what is it that ends up separating them? Jesus tells his disciples in Matthew 13:30:  Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”

And who can stand against him? None will be able to. From those of us who are falling on our faces, worshipping him, to those who thought they did enough good works to be surprised at their rejection, (Matthew 7:21-23) to those who have spent their lives fighting against him, Paul writes in Philippians 2:10-11:  that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

And the LORD will come as a Refining fire. And thats a relief if we understand it correctly. The LORD is not coming as just any fire. John Piper describes the fire this way:

He is a refiner’s fire, and that makes all the difference. A refiner’s fire does not destroy indiscriminately like a forest fire. A refiner’s fire does not consume completely like the fire of an incinerator. A refiner’s fire refines. It purifies. It melts down the bar of silver or gold, separates out the impurities that ruin its value, burns them up, and leaves the silver and gold intact. He is like a refiner’s fire.

God is doing a good work in us. He is working all things for our good, that we may be conformed to the image of His Son, Jesus Christ. (Romans 8:29) All of his creation will be refined. This earth will be put through his refining fire. And all the impurities, all the sin, all the chaos and corruption will be burned away, leaving the New Heavens and the New Earth and God dwelling with his people, our concept of Heaven. Where will spend eternity in our glorified, physical bodies, (1 Corinthians 15)

And this is where we will enter into true, perfect, pleasing worship of God. Jesus tells us the woman at the well, in John 4:23&24: But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.

Paul appeals to us in Romans 12:1, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

This is our offering in righteousness, this is our offering of Judah and Jerusalem that will be pleasing to the LORD. This is the side of mercy and grace of God. Jesus Christ, God becomes man to save sinners. To save you and I. And If you have been called, if you have been clothed in Christs righteousness instead of trusting in our own, we get to partake in this gift of eternal life with him.

But God isnt done here. Not all are called Children of God. Johns Gospel, chapter 1, verses 12 & 13:  But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

God says that those who do not trust in him, who do not receive His Son will receive the full force of his wrath and holiness. Look at the last verse of our section in Malachi here, Malachi 3:5: Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of hosts.

Those who do not fear Him, or those who say that every who does evil is good in the sight of the LORD. Those who live in and love and partake in the sins of this world, the desires of our flesh. Our heart breaks for these and grieves theses people. These are often our close friends, our close family, people that are incredibly important to us, whom we love so much. And Revelation 20:15 says if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

Hell is real, it is hot and eternity is a long time. Today, and hopefully every day, we beg, plead and pray, that if you have not received Jesus Christ, not recognized that he is the way and the only way to true, eternal life, please, now is the time. Please believe the Gospel, please believe in and receive in Jesus Christ. Repent of your sins and turn to the One True God. After this life, there are no second chances and we can never know when this life will end. Salvation is by the grace of God alone through faith alone in Jesus Christ alone. Your goodness, your morals, even your church attendance, cannot save you. Only Christ can do that. Please.

For those of us who have been delivered from the eternal punishment of our sins, today is a day we rejoice and we celebrate. We celebrate the fact that w have been assured of our right standing with God and we remember what Christ did to achieve this for us. We come together as a church family, every first Sunday of the Month and we celebrate communion. We come together, setting aside any differences, any pettyness, anything other than our standing in Christ and we unite together as brothers and sisters in Christ.

The thing that unites us together is the cross of Jesus Christ. Today we pursue that unity by remembering. We remember and celebrate Christ’s death for us, that act on the cross, that act of pure love, grace and goodness. That perfect act of mercy. God holding out his hands to us, disobedient and contrary people.
We remember the sacrifice, the blood shed. We remember what that means to us, as those who have turned to follow Jesus Christ. It means that we have been declared righteous in his sight and we get to spend eternity with Jesus Christ and God the Father.
We often take this time somberly and soberly, because of what it cost Jesus, what he had to go through. But, We celebrate because Jesus is alive and we get to partake in eternal life with him if we chose to follow him.
Now, Paul makes it clear in 1 Corinthians 11 some things about partaking in communion. First of all, this is for those that have made a commitment to Jesus. This is a celebration and remembrance for what he won, what he purchased when he paid the penalty for our sins and rose from the grave. If you have not made that commitment, out of respect, please pass the plate.
Paul also makes it clear that we need to be in the right state of mind, that we need to be honest with ourselves and with God and about our sins.
I greatly encourage you, as we are passing out the items for communion, take that time to talk to God. Make sure you are examining yourself and you are taking it for the right reasons. Again, please do not be afraid to pass the plate along. There will be no glances, no judgments. What is important is for each of us to make sure that we are in right standing with God.
Paul gives us a picture of Communion in 1 Corinthians chapter 11. In verses 23-25 he writes:
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for[f] you. Do this in remembrance of me.”[g] 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”
So, what we are going to do here, is Mike and Jim are going to come up here. One will pray for the crackers, which symbolize the broken body of Jesus on the cross. They will pass them out and when we are finished we will take the cracker together as a church family.
Then, the other will pray for the juice, which symbolizes the blood of Christ, shed for the forgiveness of sins. They will pass them out and again, we will take it together as a church family.