Jesus is the Son of Man
Part of our series through Luke
Eyes will be opened
Good morning. Let’s go ahead and open up our Bibles to Mark chapter 10.
No, I’m not confused, we are going to take a brief detour in our series through Luke. Last wee we looked at Luke 18: 35-43, the story of Jesus healing the Blind Beggar. I mentioned that this story was recorded in 3 of the 4 Gospels and Mark told us the beggars name, Bartimaeus.
Now, we had a great discussion about this passage on Wednesday morning at Prayer meeting and I’ve have numerous good discussions bout it throughout the week with some of you. So, I wanted to go back and reread the same story in the other Gospels.
As I did, I remember that I also preached through the Gospel of Mark previously, so I took out my notes from preparing for that sermon. It was fascinating to see what was so similar and what was different in the two telling’s of the story. So, I decided to go ahead and preach on the same story as we did last week, but from a different Gospel, from Marks Gospel.
So first, a brief overview of where this story takes place in Marks Gospel.
Recently, James and John went to Jesus, and they want him to give them a place of honor and glory in heaven next to him. Jesus sets them straight with some uncomfortable truths about the way things will work, telling them that however would be first among them, must be a slave to all. What we are going to see here this morning is that put into practice.
Interesting that, in Marks Gospel, just like we have been seeing Luke, Jesus is turning assumptions, beliefs and preconceived notions on their heads.
Now, Mark has been recording Jesus’ ministry. Jesus is a few years into his ministry here, the disciples and large crowds had been following him pretty much since the beginning. He started with some teaching and a lot of signs and miracles to show people that he is who he is saying he is, proving that he has authority from heaven, that he is the long-awaited Messiah. Once the disciples realized that he was who he said he was, Jesus’ ministry changed. There would still be some miracles, we will see one today. But his focus was on teaching and preparing the disciples for the time when he would leave them with the Holy Spirit, and they would build the church on the Solid Rock of Jesus Christ. During this time of teaching and preparing, Jesus was making his way to Jerusalem for the last time and was telling his disciples that he was going there to be killed, to fulfill his purpose, to suffer and die and rise again. And they just couldn’t quite grasp what he was saying.
I think that about catches us up, so let’s go ahead and read this morning’s passage, Mark 10, verses 46. As usual, I’ll be reading out of the English Standard Version. I do encourage you all to grab your preferred translation and follow along as we read the Word of God.
Mark, inspired of by the Holy spirit writes:
And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. 47 And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” 48 And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 49 And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” 50 And throwing off his cloak, he sprang up and came to Jesus. 51 And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.” 52 And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way.
May God Bless the Reading of his Holy Word
So, the first thing we see here is that Jesus is in Jericho at this point. He is getting ready to start the very last leg of his journey into Jerusalem. Jericho was roughly 15 miles northeast of Jerusalem and was often a staging area for the last part of people’s journeys into Jerusalem. It was a busy city, lots of people coming and going. Lots of traffic. At this point there would have been even more travelers than normal because they would have been on their way to Jerusalem to celebrate the upcoming Passover.
We see that, looking to take advantage of the amount of people and, hopefully the amount of grace and mercy that amount of people bring with them, Bartimaeus, a blind man, was begging to make enough money to eat and live. This man was in the very lowest caste of the Jewish culture. Now, he might not have been as unclean as a leper for example, but no one in Jewish society would listen to him or take any notice other than to possibly throw a few coins to him.
He was a man that was 100% dependent on those around him. Now this man is sitting on the side of the road, listening to the hustle and bustle, hearing the crowds, the constant buzz in the air. The he hears something extra, some extra excitement, something different. I’m sure he was asking those around, “What? What’s going on?” And then he heard that Jesus of Nazareth was walking by.
This blind man, sitting on the side of the road, every day of his life, listening to the people walk by, hearing them talk. He knew who Jesus was. He had to have heard people talking about him. Recounting his miracles, his healings, his teachings. He knows who Jesus was.
And what we see is that he doesn’t only know who Jesus is as a man going around, doing miracles and such, but he sees who Jesus is. We see him cry out, ““Jesus, Son of David, have mercy on me!” Bartimaeus had a correct view of who Jesus was. He calls him the Son of David. This is a messianic term from the Old Testament prophets. One website explains the term this way:
When people referred to Jesus as the Son of David, they meant that He was the long-awaited Deliverer, the fulfillment of the Old Testament prophecies.
Jesus was addressed as “Lord, thou son of David” several times by people who, by faith, were seeking mercy or healing. The woman whose daughter was being tormented by a demon (Matthew 15:22) and the two blind men by the wayside (Matthew 20:30) all cried out to the Son of David for help. The titles of honor they gave Him declared their faith in Him. Calling Him “Lord” expressed their sense of His deity, dominion, and power, and calling Him “Son of David,” expressed their faith that He was the Messiah.
This blind man on the side of the road had more sight, more vision than even the disciples did. They heard him calling out to Jesus and they tried to stop him, to quiet him. We see in Marks Gospel, just a few paragraphs earlier, when the parents were bringing their kids to Jesus. The disciples tried to stop them, thinking they were freeing Jesus to do the important work. Jesus told them to let the children come to him.
Here is a similar happening. This blind is calling out for the Messiah to have mercy on him, and the disciples are trying to quiet him, presumably to free Jesus up for his journey to Jerusalem, to once again do his Messiah-y stuff. Jesus hears the man calling out, and then calling again to him, calling him the Messiah, the son of David and asking for nothing more than mercy.
So, Jesus stops and tells the disciples to have the blind man come to him. The disciples go to the man and tell him, “Take heart. Get up; he is calling you.” Notice that they very people who were trying to hinder Bartimaeus from calling out to Jesus, were the very ones Jesus used to bring Bartimaeus to him.
And what does the man do? Does he slowly get up and make his way cautiously to Jesus? No, he throws off his cloak and sprang up and came to him. He was invited by Jesus, and he didn’t wade into the pool, one step at a time, but jumped right in with both feet.
Jesus asked him a familiar question. He asked Bartimaeus, “What do you want me to do for you?” Now that question should sound familiar. In the previous section of Marks Gospel, right before this, James and John came to Jesus and said they wanted Jesus to do something for them. Jesus asked, in verse 36, “What do you want me to do for you?” We saw the Sons of Thunder answer very poorly last week. We see Bartimaeus give a much different answer here. Verse 51 shows that he responds to Jesus, “Rabbi, let me recover my sight.”
We have seen people in the Gospels call Jesus Rabbi, or Teacher before. The rich young man a few weeks ago, he called Jesus Good Teacher. But Bartimaeus goes a step further here. The word he uses, in Aramaic, is Rabboni. We only see it in one other spot in the Gospels and that is in John’s Gospel, after Jesus raises from the dead and appears to Mary. There she calls him Rabboni. This is like Rabbi but with mass amounts of extra respect and honor. It means “My LORD and My Master.”
And Bartimaeus doesn’t ask for honor. He doesn’t ask for privilege or power or anything like that. He simply asks to see. He asks for mercy. He hears Jesus, he is talking to Jesus. He wants to see Jesus. He wants to see the crowds walking in and out of Jericho. He wants to see the sights of the smells and sounds he has been experiencing. He wants to see.
And what is the first thing he sees? I know I used this last week too, but it just fits so perfectly, I think. Fannie Crosby was a prolific hymn writer that was blind. She wrote many, many hymns. Most people saw her blindness as something that held her back or something she needed to overcome.
One well-meaning preacher once told her, “I think it is a great pity that the Master did not give you sight when he showered so many other gifts upon you,”
Fanny Crosby responded at once, as she had heard such comments before. “Do you know that if at birth I had been able to make one petition, it would have been that I was born blind?” said the poet, who had been able to see only for her first six weeks of life. “Because when I get to heaven, the first face that shall ever gladden my sight will be that of my Savior.”
She knew that all of creation pales before the face of Christ. The face of Christ is the first thing that Bartimaeus saw. He saw the man that gave him sight, that gave him life, that saved him. Jesus told Bartimaeus, “Go your way; your faith has made you well.”
Bartimaeus knew that, in spite of all his troubles, all his problems, all his hardships, Jesus could take care of him. We get in this story, once again, that blending of physical blindness and sight being literal in its own right, but also standing in for spiritual blindness and sight. He was saw that Jesus was the Messiah, the Christ, the Savior, without being able to see.
Jesus had already opened the eyes to his heart, his soul. The Holy Spirit had already healed him from his eternal affliction and given him the gift of faith. And Jesus commends him, saying that it is his faith that made him well. With this point, we want to be clear. We want to be specific and true to the Word. Jesus said Bartimaeus faith made him well.
One commentator exposits this way:
Faith can make us well. This is not magic, or superstition, or some simple fix of course. It seems clear, to me at least, that when Jesus says, “Your faith has made you well” he is not saying that these people somehow believed their way into wellness. Rather he is pronouncing their wellness, declaring it, making it happen for them. It is Jesus who heals, and faith that receives that healing. And so it is, or can be, for those who hear this story and this good news. Faith can make us well. Faith can open our ears, unstop our ears — even raise us from death. This is the power of the promise wherein faith and forgiveness, faith and wellness, meet; this is the power of Jesus’ word for salvation.
To be clear, Jesus and only Jesus heals. Jesus will heal our broken faith if we ask. He will not always heal our broken bodies, not when we ask. But our broken bodies will be healed when, because of our broken faith being healed, we are together with him for eternity in heaven.
See, we find what we are looking for. If we are looking for the Christ, the God of the Universe to reveal himself to us, he will. If we are looking for a god that we pick and choose what he is like, that’s what we will find, no real God at all.
Many of us can acknowledge that Jesus is the Messiah, the Christ, that he is God, and yet we are still blinded to what that means. We say we acknowledge Jesus as our LORD and Savior, but often, practically, we only see him as one or the other.
We may act as though he is our savior. We are forgiven of our sins, we are saved from hell, we are redeemed. But how do we act. We don’t act like Jesus is our LORD. We don’t do what he tells us. We don’t follow his commands, turn away from sin, love your neighbors. We don’t allow him to be the LORD of our lives.
Our we go the opposite side. We live with Jesus being our LORD, our king, our authority. We follow the rules, we obey. We live good, moralistic lives continually trying to live up to some impossible standard that we cannot meet. Trying to live up to that standard because, if we do, we might just be good enough, we might just be better than out neighbor enough to get ourselves into heaven.
The truth is not that Jesus is our LORD or he is our savior. The truth is both. We see Bartimaeus practically living, knowing that Jesus is both. After he gets his sight ack, what does Bartimaeus do? He followed Jesus. This is the same thing we see Peter, Andrew, James, John, Levi all do when Jesus calls them. They follow him. This is what we see the Rich Young Man called to do and then walk away sadly, to follow Jesus.
Bartimaeus sees and acts like Jesus is his LORD and Savior. He saw this spiritually before getting his physical sight back and he saw this physically after being healed. Bartimaeus asked to see and what he saw was Jesus’ face. The face of his LORD and savior and he followed him. He was following him at what ended up being the hardest time in Jesus’ life to follow him.
Jesus was getting ready to enter Jerusalem to live the last week of his life. Knowing he was going to suffer horribly and die, he finished teaching his disciples, saying goodbye and spending time with them, his friends. He would be praying so hard, under so much stress that he would sweat blood. And then he would go and fulfill his purpose, to give his life as a ransom for many. He would prove that he is not only our LORD but our savior as well.
Are you living, knowing the full Jesus, the Whole Jesus? Is he just your LORD? Is he just your savior? Or is he both? Have you asked him to heal your broken faith? So that you can know the full Jesus? Or do you know the Jesus that you created? The Jesus that fits who you think Jesus should be.
Jesus says in Matthew 7, verses 7 & 8:
“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.
We will find what we are looking for, and we will find the Jesus we are looking for. Are you looking for the Jesus that fits your mold? Or are you searching, seeking, asking to see the real, true, biblical, historical Jesus. The Jesus that transcends our expectation, which transcended his friend’s expectations. The Jesus that was and is who he said he was. The Jesus that is both LORD and savior? Which Jesus are you finding, which one are you looking for?
The only right answer is for Jesus to be our Rabboni, our LORD and our Master. RC Sproul points out: Jesus had just taught his disciples to about the importance of being servants. To be a servant is to serve a master.” The way you serve a master is by doing, not what you think you should do, but instead by doing what he tells you to do.
Bartimaeus gained his sight and the first thing he did, the only thing it says he did, was that he followed Jesus into Jerusalem. He left everything he had, which was little, but he was so excited to be a servant of Jesus and that he followed him. That’s what Jesus expects from us, what he demands from us. Be aware of the gift he gives us, the gift of spiritual sight. From there, acknowledge him as both LORD and Savior and jump at any and every opportunity he presents to you to serve him.
The gift is free and clear. The responsibility after wards is clear. Which Jesus are you willing to see? The one you created in your mind, in the mind of society. Or the Jesus who is your LORD, your, your Master?
Jesus tells us what to do if we believe in the true, biblical Jesus. We are to recognize who we are and who God is and not mixing them up. And that’s what we recognize right now with communion. We recognize and remember what Christ has done and what he has accomplished for us.
And so, we remember. Constantly, regularly. We do it every first Sunday of the month. We remember and we know that we are in his hands because we have responded by faith to his death on cross and resurrection. God grace poured out on those covered with his blood, the blood of the lamb, come to take away the sins of the world. He instead he spares us from the wrath of God.
He condescended from Heaven, still God, was born a man, a human baby and lived the perfect, sinless life that we needed to and were unable to live. HE paid the penalty, paid the wages for our sins so that we could be reconciled to God. He paid that penalty with his life. In an act of pure, perfect love, Romans 5:8 says: but God shows his love for us in that while we were still sinners, Christ died for us.
Before he did this, Jesus told us to remember this and to celebrate it as often as we get together. We do this in a monthly basis, we celebrate communion as a church family.
We remember and we follow the commands of Jesus that he gave his disciples during the Last Supper.
Luke’s Gospel records the Last Supper, and he writes of Jesus telling his disciples in chapter 22, verses 19& 20: He took bread, gave thanks, and broke it, and gave it to them, saying: “This is my body given for you; do this in remembrance of me. In the same way, after super, he took the cup, saying, “This is the new covenant in my blood, which is poured out for you.”
We do this in remembrance of Him. Paul speaks about communion in 1 Corinthians 11 and before we get into it, I have one thing to share that Paul tells us, first, communion is for believers. It is in remembrance for what he has done for us. It is us obey his commands by our faith in him. Communion itself does not save. It does not forgive sins; it does not impart righteousness or cleanse your soul. If you are not a follower of Christ, we just ask that you pass the elements along and then, if you have any questions or want to take that step, you can talk to myself or one of the deacons after the service.
Now, we are going to do things a little bit different this morning, due to taking some precautions. We have individual cups that contains both the wafers, which symbolize Jesus’ broken body on the cross. His Death that pays the penalty for our sins. It also contains the juice, symbolizing the shed blood of Christ, which purchases our eternal life in Christ, through faith.
First, we will take the wafer together. Afterwards, we will take the juice together and we will be united together under the cross and blood of Jesus Christ. I will pray and we will come to the LORDs table.