Luke 12:35-48 Jesus is the Son of Man Ready or Not…

Luke 12:35-48

Jesus is the Son of Man

Ready or Not…

 

All right! Let’s go ahead and turn in our Bibles to Luke chapter 12. As always, if you do not have a Bible, or if you need one, please see me after the service and we can see what we can do to get one into your hands.

Jesus has been teaching and warning those following him, that they need to make sure they are not being distracted. He wanted to make sure they were focused on what’s important.

And he tells us what is important. He tells us to stay focused on the Kingdom of God. When we put our focus too much on the here and now, on the temporary, on this world, then our eyes and our focus is taken off of the Kingdom, taken off of the eternal, taken off of God.

And so, we are to focus on God, always looking to Jesus, who the author of Hebrews says is the author and perfector of our faith. Jesus is our entire focus. Jesus who is called our Living hope in 1 Peter 1:3. Jesus who is called our blessed hope in Titus 2:13.

And this morning, in the passage we are going to look at, Jesus continues to remind us that we are to be prepared, be attentive, be active and be focused on he and he alone.

We are going to read Luke chapter 12 verses 35-48. Ill be reading, as always, out of the English Standard Version. I do encourage you to follow along in whichever is your preferred translation.

Luke 12:35-48, Luke writes, inspired by the Holy Spirit:

 

“Stay dressed for action[f] and keep your lamps burning, 36 and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. 37 Blessed are those servants[g] whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them. 38 If he comes in the second watch, or in the third, and finds them awake, blessed are those servants! 39 But know this, that if the master of the house had known at what hour the thief was coming, he[h] would not have left his house to be broken into. 40 You also must be ready, for the Son of Man is coming at an hour you do not expect.”

41 Peter said, “Lord, are you telling this parable for us or for all?” 42 And the Lord said, “Who then is the faithful and wise manager, whom his master will set over his household, to give them their portion of food at the proper time? 43 Blessed is that servant[i] whom his master will find so doing when he comes. 44 Truly, I say to you, he will set him over all his possessions. 45 But if that servant says to himself, ‘My master is delayed in coming,’ and begins to beat the male and female servants, and to eat and drink and get drunk, 46 the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces and put him with the unfaithful. 47 And that servant who knew his master’s will but did not get ready or act according to his will, will receive a severe beating. 48 But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.

 

May God Bless the Reading of His Word.

 

Pastor and theologian Arnold T Olson once wrote:

Ever since the first days of the Christian Church, evangelicals have been “looking for that blessed hope, and the glorious appearing of the great God and our savior Jesus Christ. They have disagreed as to its timing and to the events on the eschatological calendar. They may have differed as to a pre-tribulation or post-tribulation rapture- the pre-, post-, or non-millennial coming. They may have been divided as to a literal rebirth of Israel. However, all are agreed that the final solution to the problem of this world is in the hands of the King of kings who will someday make the kingdom of this world his very one.

 

          Now, I think that is so important to remember. We all, if we are faithful, saved Christians, believe that the LORD is coming back at some point, and we are looking forward to that moment His kingdom and victory are not just here, but they are initiated and culminated.

Everything else we can have a conversation about. I am willing to have a conversation about it. But only if you agree to keep it as a secondary issue. Not his second coming, that is a first-tier issue. But the way it plays out, the form it takes, views on rapture, millenniums and literal, spiritual and symbolic fulfillment of prophecy, these are secondary issues, and we cannot and will not let that become arguments or divide us as brothers and sisters in Christ.

With that caveat out of the way, let’s look at what Jesus says here. And what he says is Ready or not, I’m coming!

Jesus uses this morning, in this passage, the language of servants and masters. Firstly, we see Jesus talking about servants who are waiting for their master to return from a wedding feast. This is essentially like employees working while their boss is gone for the day.

Jesus says to stay ready. Keep working and be prepared, for the boss can come back at any moment. You never know when he will return, so be ready so that you can be sure to welcome him with open arms.

Don’t be lazy in your work. Don’t be lazy in your faith. Don’t be frantic either. Be ready.

Who is the good servant? Is it the one who is prepared? Who is ready and waiting for the master to return? Or the one who is not paying attention? Who is caught by surprise and not doing what he is supposed to be doing?

Blessed are the ones who the master finds ready and awake, prepared and faithful. In that case, the tables will be turned, Jesus says. For the Master will serve the servants.

And that’s exactly what Jesus did. Sometimes, especially when Jesus is talking about time, sometimes it can be difficult to identify if Jesus is talking past, present, or future. We see him at different times speaking of his first coming, his first advent, his birth and earthly ministry. And other times, looking ahead to his second coming, the distant future, the eternal, spiritual ministry.

And in his first coming, Jesus did exactly what he says here. The Master serves the servants. We will see coming up in the last days of Jesus, that Jesus will get down and wash the feet of his disciples. A reversal of roles.

Jesus says blessed are those who are awake and paying attention, for the master will clothe and serve them. And the longer it takes for the master to come back, the more blessed are those whom he finds awake. Faithfulness.

 

Now, there are people all throughout history who seem like they are being faithful and staying prepared. Instead, they thought they had figured out when Jesus was coming back and, of course, were wrong. Some have been pretty famous for it as well.

Harold Camping was a radio minister based here in California, starting in 1958. He first predicted Christ’s return in 1994. He predicted three successive wrong dates. Then he did the same in 2011. One date, wrong, then a second date a few months later. Wrong again. He passed away two years later.

The Millerites were a group of followers of William Miller in the 1830s and 40s. He did all sorts of fancy math, mostly using the book of Daniel. He figured out that Jesus was going to return sometime in 1843. When that didn’t happen, he said that Jesus did actually return, but it was a spiritual return, doubling down on his false prophecy. This group led directly to the found of the Seventh Day Adventists and less immediately, though still directly to the founding of the Jehovah’s witnesses.

My point in talking about these two of many, many, many who have wrongly predicted Jesus’ return, is that there are ways in which we can be too focused. WE can be too focused if we are focusing on the wrong aspect. These men were too focused on the second coming of Jesus because they were focusing on the when. We are told not to worry about the when, only that we are to be prepared because it will happen.

Peter tells us that God is not slow that some should say so that the second coming will take place at the exact time and in the exact form as determined by God the Father, God the Son and God the Holy Spirit before the beginning of time. WE are not to focus on the dates, which Jesus says elsewhere not even he nor the angels in heaven know the time. Instead, we are to focus on faithfulness.

Ezekiel 33, verses 8 & 9:

 If I say to the wicked, O wicked one, you shall surely die, and you do not speak to warn the wicked to turn from his way, that wicked person shall die in his iniquity, but his blood I will require at your hand. But if you warn the wicked to turn from his way, and he does not turn from his way, that person shall die in his iniquity, but you will have delivered your soul.

 

WE are to be faithful with the message, the Gospel, and the responsibilities that he has given us. IF we are not, we will answer for it. Since we don’t know and won’t know when his return will actually be, only that he will return as a thief in the night. That doesn’t not mean that he will return in secret, as some believe. His return will be the most public event to ever occur in history. Every single person, every set of eyes, every set of ears, every single soul will know when Christ returns in power. Like a thief in the night, instead, means that there will be no warning, no reason to think that it will be that day.

So, we have the dual responsibilities to act and to live as though it could still be another 2000 years until he comes. We work for the good of our cities. We put down roots, raise families, steward God’s creation, raise kids and grandkids and so on. All the things that will leave lasting legacies. And at the same time, we act and live as if I won’t finish this sermon because he could come back in the blink of an eye. We make sure that we are faithful and wise. That we do the things He has for us to do. We don’t wait until tomorrow to do what God has told us to do today. We sound the alarm from the watch tower.

 

 

Peter asks Jesus, in the middle of all this, “Are you telling this to us? (Meaning the disciples) or to the greater crowds and masses?”

This is a valid question that we often need to ask when we read the comments and teachings of Jesus. The answer of who Jesus is addressing changes depending on the content and the context of the passage. Sometimes Jesus is speaking to his disciples specifically. Sometimes he is speaking to Christians in general. Sometimes he is speaking to the multitudes, the whole of humanity.

Jesus answers Peter, though not like Peter wanted him to, as usual. Jesus instead, answers what to me sounds like Luke 11:28, Blessed are those who hear the Word of God and keep it.

Essentially, we are not owners. However, we are managers and stewards of Gods possessions. This is not our world; this is His world. Our house is not our house, it is His house. Our possessions are not our possessions, they are His possessions. My life is not my life. Your life is not your life. Our Lives are His Lives.

And Jesus is telling this to his followers in general, Christians in all times and places, but even more specifically to his Apostles, whom he would entrust the building of his church to. This is not their church. This is not our church. This is not my church, Dave’s church, Mikes church, Jim’s church, not even Bangor’s church. This is God’s church. And Jesus is the head of it.

And he who is faithful and wise, he will be rewarded. Do the work that God has set before. Be diligent and prepared and you will receive your rewards. OF course, we know that this is not anywhere close to doing those works in order to earn rewards, especially the reward of salvation.

Salvation, the ultimate reward of being saved from the wrath of God due to our sins, is by the grace of God alone, through our faith alone in Jesus Christ alone. But as servants of our LORD, we show our faith by faithfully obeying Him. And, as a general rule, we see often, faithfulness and obedience are rewarded here on earth.

Faithfulness, its important to remember, does not lead to faith. Faithfulness instead flows from faith. To be clear, salvation and citizenship in Gods Kingdom are Not, repeat, not a reward for faithfulness. Salvation is a gift from God by his grace, through faith in the work, life, death and resurrection of Jesus Christ. In other words, it is a reward for Christ’s faithfulness.

 

The gist of the last section here is that how much we know, and what we choose to do with it will determine how God deals with us. Those who refuse to be faithful servants will not be rewarded. There are sins of omission, which means not doing what you’re supposed to and sins of commission, doing things you’re not supposed to do. Both types of sins get punished. Both types of sins are worthy of the wrath of God. We remember that all will be revealed in the end.

 

Lastly, everything you do, do it unto the LORD. IF you are faithful with what Gid has given you, if you are faithful with what you know and what you are given, God will give you and trust you with more.

 

 

Be ready. Pray. Serve. Focus on the coming of His Kingdom. Focus on His Will. The question ultimately comes down not to What is required of us? But what has been bestowed to us?

Faithfulness.

Faithfulness in Christs work and in his promises.

Philip Ryken writes: Even apart from his promises, we know that Jesus must come again to consummate his saving work. How else can every wrong be righted and every evil brought to justice? How else can Satan be defeated and condemned to Hell? How else can Jesus gather his people to himself? How else can he receive the honor that he alone deserves, unless he comes again in power and glory? Jesus is coming- just as he promised- to judge the world. Are you ready or not?

 

          I will leave us with Titus 2:11-14:

For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.

 

Let’s Pray

Luke 12:1-12 Jesus is the Son of Man IN Christ Alone

Luke 12:1-12

Jesus is the Son of Man

IN Christ Alone

          All right! Let’s go ahead and turn in our Bibles to Luke chapter 12. Right around the halfway point as we go through the Gospel of Luke.

Over the last few chapters, Jesus has been giving a lot of application to the knowledge of the two greatest laws; Love God and Love your Neighbor.  Jesus has been showing the disciples, the Pharisees and anyone else who ill listen that to Love God IS to Love you Neighbor. You can’t have one without the other.

Last week, the passage we looked at showed Jesus addressing and confronting the Pharisees and their wrong understanding resulting in their wrong attempts at Loving God. They were portraying outward holiness and moral righteousness but doing so without Loving their neighbors. They were attempting to obey the rules without any love, grace or mercy.

After that, we read of the Pharisees, in Luke 11:53 & 54:

As he went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things, 54 lying in wait for him, to catch him in something he might say.

 

They were mad at Jesus and wanted to trap him and end his public teaching and ministry. That leads immediately into this morning’s passage that we are going to read and look. This morning we are looking at Luke chapter 12, verses 1-12. I will be reading out of my preferred translation, the English Standard Version, and I encourage you to follow along in your preferred translation.

Luke 12:1-12, Luke, inspired by the Holy Spirit, records the following:

 

In the meantime, when so many thousands of the people had gathered together that they were trampling one another, he began to say to his disciples first, “Beware of the leaven of the Pharisees, which is hypocrisy. Nothing is covered up that will not be revealed, or hidden that will not be known. Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops.

“I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell.[a] Yes, I tell you, fear him! Are not five sparrows sold for two pennies?[b] And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.

“And I tell you, everyone who acknowledges me before men, the Son of Man also will acknowledge before the angels of God, but the one who denies me before men will be denied before the angels of God. 10 And everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven. 11 And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say, 12 for the Holy Spirit will teach you in that very hour what you ought to say.”

 

 

May God Bless the Reading of His Word.

 

So, many, many thousands of people are crowding around Jesus and wanting to hear what he has to say. The way this reads, this appears to be as and immediately after Jesus leaves the meal he was having with the Pharisees and lawyers at the end of Chapter 11. And the big crowds had been gathering and following and waiting.

As a result of what he witnessed and what he shared in the dinner, Jesus starts speaking to the disciples, purposely where the rest of the crowd can here as well. Sometimes Jesus would wait until he had just the 12 around him to share teachings and warning. Others, just the larger group of disciples. This time, he wanted as many people as possible to hear and to heed these warnings.

He tells them to Beware the Leaven of the Pharisees. Specifically, he is referring to the hypocrisy that Jesus just exposed in them. He pointed it out to them at the dinner and now he was warning the people in public. He is warning them about when our words and actions don’t match and when our words and hearts don’t match.

He uses this phrase, beware the leaven of the pharisees. He uses it specifically. A little bit of their influence can go a long way. Paul writes in numerous places, but especially Galatians 5:9, A little leaven leavens the whole lump.

Paul also writes in 1 Corinthians 15:33, “Bad company ruins good morals.” The negative influence, the hypocrisy of the pharisees can spread without us even seeing it. Sin generally and some sins specifically, like hypocrisy, spread like cancer. They start little by little; we don’t even notice they are there. But then it starts spreading, slowly and unnoticed. Eventually, if left unchecked, it grows and takes over and eventually it kills us.

The idea of leaven can be good too. We see coming up in Luke 13:21, that Jesus uses it to explain the spread of the kingdom of God. The kingdom of God is here and now, but it is not fully realized yet. It is spreading through  this world, through history like leaven through dough.

As the pharisees negative influence spreads through, a little going a long way, so does a Christians positive influence, Christianity’s influence, a little can go a long way in the lives of people around us. It might seem to be just a little, it may be just a little, but it can go a long, long way and it is a part of something much, much bigger, the work of the Kingdom of God.

Jesus reassures and warns us that all will be revealed in the end. All of our sins will be exposed. Especially when the disciples would see the hypocrisy of the pharisees, when we see the sins of those around us seeming to go unnoticed and unpunished, we can be reassured that God sees and they will be exposed in the end.

But it is also a warning. All those moments, all those stray thoughts, all those things that we do and say and think and hide that nobody else knows about. All of it will be exposed and put on display at the end when we stand before the Great Throne in judgment.

Its important to note that it is not just non-Christians who will stand in judgment at the end. We all will. RC Sproul writes it well:

Many Christians have the misguided idea that Christians don’t have to worry about this disclosure on judgment day. They assume its only the pagan or the corrupt person or the Pharisee who has to fear. After all, we have passed from the judgment to life, and we know that one of the benefits of our justification is that there is now no condemnation for those who are in Christ Jesus. Therefore, if you’re a Christian, you don’t have to worry about being condemned by God on the last day. On the last day, your judge and your defense attorney will be Jesus Christ. However, even though our entrance to Heaven is not based in any way on our good works, and though our good works contribute nothing to our salvation, every one of us will be evaluated on that day according to our works. The truth about our obedience, our sanctification, and our profession of faith will be made manifest.

 

What we do and what we say and all of our actions and works do nothing to affect our eternal destination. However, our deeds and our actions will be made known and will be see both the good that we have done and the evil that we have done.

There is a purpose, I presume to us seeing all the evil we have done at the last judgment. When we see all the sins we have committed, all the evil we have been a part of, the cosmic treason that we have committed against God, we will see how great his grace and how undeserving we are of said grace.

 

Now, in the context of this passage, what Jesus is saying, he is speaking of the hypocrisy of the Pharisees being exposed. They will not be able to hide their sins and their hypocrisy from God. Our natural tendency is to try to hide our sins, even from God. This goes all the way back to Genesis 3. After Adam and Eve gave in to temptation and sinned, bringing sin and death into the world, they tried to hide form God. They recognized that they were standing before him naked and unashamed. They made coverings from fig leaves, and we have been trying to cover up our sins ever since.

 

Now, to be clear. Sin does not automatically equal hypocrisy. We all sin. We all fail. That is something that we will be struggling with and fighting against for the rest of our physical and natural lives. But pretending that we don’t sin, Not acknowledging our sins, acting like our sins aren’t as bad as anyone else’s sins, only pointing out other people’s sins, that’s hypocrisy.

 

The hypocrisy of the Pharisees stemmed from them fearing the opinions of men and their fellow Pharisees more than fearing God. They wanted the people to fear their opinions and judgments and to submit to them. Jesus says, don’t fear those who can kill the body only.

The Pharisees those days had the ability and some authority to kill the body. We see this through the book of Acts, Paul specifically was tasked with tracking down early Christians, and he watched over and approved of the killing and stoning of Stephen.  Certain sins were punished by stoning. The woman caught in adultery in John 8 was going to be stoned until Jesus said what he said.

Governments, which God says he puts in place, sometimes specifically with this purpose in mind according to Romans 13, have the ability to kill the body. OF course, criminals have that ability as well.

God doesn’t ever promise to spare our physical natural lives in every situation. History is full of martyrs who have given up their lives for their faith, to stand for Jesus. The Bible shows many of them, history shows that every one of the Apostles was martyred except John who survived attempts to martyr him. Read Fox’s Book of Martyrs for many more examples. The Reformation was chock full of examples. Many, many Christians around the world today are dying right now for the faith that many American Christians take for granted.

But as Jesus points out, if they do punish you or kill your body, that is the end of their ability to influence you or affect you. They can’t do anything more to you at that point. They have no authority over eternity. Instead of fearing men, fear the one who has authority over eternity.

There are different types of fear. The easiest way to describe this fear, the fear of the LORD that Jesus is calling us to, is the type of fear that involves awe and reverence. In certain contexts, this is all that is needed. But it involves more than this. And especially in what Jesus is saying, it also involves fear, being afraid. We should be afraid of a God who has the power and authority to determine our eternal destiny.

Proverbs says in multiple places that the Fear of the LORD is the beginning of wisdom. Psalm 36 says that the wicked have no fear of God before their eyes. But there is a right kind of fear. This is the fear we see in Moses in Exodus 3 when he was afraid to look upon God. We see it in Isaiah 6, when he was set down before the LORD and professed that he was a man of unclean lips. This is the fear that we should have of Him.

He is the Judge who will welcome us to Heaven or the one who will damn us to Hell. One commentator reminds us that Hell is not Satan’s dominion but instead his prison. He is not the one who has authority in Hell, God is sovereign over all of His creation, and this includes Hell.

But there is a balance to that fear for those who are in Christ. We are to fear God instead of Man and we are to have this healthy fear of God. But we are also to remember that the place he has prepared for us is secured and he will not forget us or forsake us.

Sparrows are the cheapest animals that you could buy at that time. Almost literally a dime a dozen. And God remembers them all. We are infinitely more valuable than sparrows. God knows and never forgets the numbers of hairs on your head. Even as that number changes as we age, God still knows.

We fear him and all that it entails; awe, reverence, and fear itself. But we also remember that he loves us, he remembers us, and he cares for us. Paraphrasing RC Sproul, we fear Him on one hand, and on the other, we have no fear.

God does not send people to Hell because he forgets about them, or he forsakes them. He doesn’t send people to because he wants to or because it makes him happy.

So, what does determine whether we are welcomed into eternal glory in Heaven or if we are damned to Hell?

Jesus says, acknowledge me, trust in me, believe in me and you’re in. By Gods grace our hearts are changed and our eyes are opened. We see the truth and put our faith in the work of Jesus Christ.

We can’t believe and then tell people we don’t believe. Romans 10:9, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

Of course, words by themselves, just like actions or works by themselves are nothing, they are not enough to save us or to damn us. The issue is our heart. And what flows out of us is usually a pretty good indication of what’s in our heart.

Verse 9, if you reject or deny Christ, you will be denied heaven and you will be rejected from spending eternity with Christ. This is true no matter what our words say. Not everyone who prayers a prayer or makes a public confession of Christ has been legitimately changed by the Holy Spirit. Not everyone who is physically in the church is spiritually in the church. Paul writes in Romans 9, not all who are descended form Israel belong to Israel and the meaning of that is a sermon or discussion for a different time, but it is the same with he churches today. Not all who are in the church belong to the church.

Not everyone who publicly identifies as a Christian is truly saved or has been truly changed by the Holy Spirit. If we reject Christ in our hearts, if we reject Christ and his works, he will reject us.

Now, he does say that we are able to have all our sins forgiven. We could blaspheme Jesus and that is able to be forgiven. Which is good because before Christ, we all speak against God, and we all blaspheme Christ. And if that was unforgiveable, we would all be out of luck.

 

Jesus says something that has been the source of controversy, of confusion and of despair for Christians for 2000 years. The one who blasphemes against the Holy Spirit will not be forgiven.

There have been many different ideas, many different beliefs, many different interpretations on what it means to blaspheme the Holy Spirit. We are not going to argue over or let it divide us.

Before we look at this, I want to remind us all of the first two rules of understanding the Bible. First, we let the Bible interpret the Bible. Let scripture interpret scripture. IF we don’t know what something means, we look at what scripture says in other places on the same subject or in other places that can speak to the same thing. Second, we let the clear scripture interpret the unclear scripture. That’s the key to what we are looking at hear.

So, what do we know that the scriptures say clearly?

1 John 1:9, if we confess our sins, He is faithful and just to forgive us. We know that Christ died on the cross or the forgiveness of sins. Verses 8 & 9 here in this passage in Luke show that even speaking against Jesus can be forgiven. John 3:36 says Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on him.

According to one commentator, The Blood of Christ is sufficient for any sinner who truly repents- even a sinner who has on occasion denied the name of Christ.

We have seen in scriptures such a wide variety of sins, even and especially serious, crazy sins be forgiven. Adultery, lying, eating from the forbidden tree, murder, false teachings and prophecy. So much more.

1 Corinthians 6:9-11: Or do you not know that the unrighteous[b] will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,[c] 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

All those sins were forgiven. Peter says in Acts 2:38: Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.

So, Jesus died for the sins of the world. All sin can be forgiven except this, what can it mean? I think the key to understanding this is right here in the passage we are looking at this morning, all the information we need is right here.

Verse 8 & 9: And I tell you, everyone who acknowledges me before men, the Son of Man also will acknowledge before the angels of God, but the one who denies me before men will be denied before the angels of God

 

How I read this, the sin of blaspheming the Holy Spirit is dying while still rejecting Christ, denying Christ. It is dying without the Holy Spirit doing his regenerating work on us. IF you die without having placed your trust and faith in Christ, you are not able to be forgiven. There is no forgiveness outside of Christ Jesus. In context, to me, that’s the only thing this could mean.

The key to what we are reading this morning is the idea of fear of man vs the fear of God. And Jesus reiterates that as we finish up in verses 11 & 12. And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say, 12 for the Holy Spirit will teach you in that very hour what you ought to say.”

We see immediate proof of this throughout the book of acts. In context, the takeaway, application is that if you are worried about denying Christ in the face of opposition, in the face of true persecution, trust in the power of the Holy Spirit.

We can not be unafraid or unashamed in our own strength and in our own power. We can only do it through His power, through the power and the strength of the Holy Spirit.

 

I am going to leave you with a story about Martin Luther showing the fear of God overcoming the fear of Man. This is relayed from Kent Hughes in his commentary on Luke.

When Martin Luther first stood before the Diet of Worms, John Eck, the archbishop of Trier, asked him, “Martin Luther, do you recant of the heresies in your writings?…Do you defend them all or do you care to reject a part?” Luther gave the quiet answer, “This touches God and His word. This affects the salvation of souls. Of this, Christ said, He who denies me before men, him I will deny before the Father. To say too little or too much would be dangerous. I beg you, give me time to think it over.”

Luther asked for 24 hours to consider the situation. Eck and the whole assembly were amazed. How could the supreme intellectual leader of this movement ask for more time to think? Was he succumbing to fear?

Hughes continues:

That night, Luther and his colleagues passionately called out to God in now-celebrated prayers. With the rising of the sun another, larger hall was chosen, and it was so crowded that scarcely anyone except the emperor could sit. Eck, spoke long and eloquently in the flickering candlelight, concluding, “I ask you Martin- answer candidly and without horns- do you or do you not repudiate your books and the errors which they contain?”

Luther contra mundum spoke, and his voice rang. He spoke first in German and then in Latin:

“Since then your majesty and your lordships desire a simple reply, I will answer without horns and without teeth. Unless I am convinced by scripture and plain reason- I do not accept the authority of the popes and councils, for they have contradicted each other- my conscience is captive to the Word of God. I cannot and will not recant anything, for to go against conscience is neither right nor safe. Here I stand, I can do no other.  God help me. Amen.”

 

Let’s Pray

 

 

Luke 11:14-26 Jesus is the Son of Man Jesus is the Strongest Man

Luke 11:14-26

Jesus is the Son of Man

Jesus is the Strongest Man

 

All right! Let’s go ahead and turn in our Bibles to Luke chapter 11.

 

We are continuing our series, our journey through the Gospel of Luke. And in this Gospel, Jesus is continuing his travels, making his way towards Jerusalem. His followers, his disciples are travelling with him and being taught by Jesus, being trained by him, mentored in order to continue after Jesus leaves to preach the Kingdom of Heaven is here, it is at hand.

Jesus has been teaching and showing his disciples the two greatest commands; Love God and Love your Neighbor. He has shown them things that can pull them away from loving God; among which include distractedness, anxiety and troubledness over many things.

When this happens, we can often let our preconceived notions about, people, about God, about the Bible, we can let them take over and further get in the way. These preconceived notions can further separate and divide us from God and from those around us.

Jesus is going to deal with some people who have entrenched themselves in their preconceived notions in the passage we look at this morning. It is going to cause these people to ignore all indications of the truth, no matter how clearly it is presented to them.

So, lets go ahead and read this morning’s passage, Luke 11, verses 14 through 26. I encourage you all to grab your Bibles and follow along, whatever your preferred translation. I will be reading out of the English Standard Version.

Luke 11:14-26:

 

Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. 15 But some of them said, “He casts out demons by Beelzebul, the prince of demons,” 16 while others, to test him, kept seeking from him a sign from heaven. 17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. 18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. 21 When a strong man, fully armed, guards his own palace, his goods are safe; 22 but when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil. 23 Whoever is not with me is against me, and whoever does not gather with me scatters

24 “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.’ 25 And when it comes, it finds the house swept and put in order. 26 Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first.”

 

 

May God Bless the reading of his word…

 

So, Jesus is casting out demon, doing what he does. And in this instance, he was casting out a mute demon. This is not meaning that the demon itself could not speak, but that it caused the person it was tormenting to not be able to speak. I think its quite curious that this story about a man not being able to speak because of a demon comes right after the passage about praying and lifting our voices up to God.

 

I’m sure it’s just a coincidence…

 

Anyway, so this mute man was delivered from this demon, and he spoke. What a feeling this must have been! What emotions this guy must have had! The scriptures don’t say how long he was mute, whether from birth or not, but we know it was long enough that he was known as the mute guy. He was known not to be able to speak. And so, when he spoke and the crowd heard it, there were amazed! People marveled.

And this reaction from the crowd, this astonishment from the mute man, this bona fide miracle that all acknowledged, this is the first step in the point of why Jesus did these types of miracles. Yes, of course, there was the compassion. Jesus had a heart for those who were suffering. He had a heart for those who needed healing.

But the main reason he did the miracles and the healings and the signs and wonders that he did was to testify to his message. It was to testify to his deity. And his message was the kingdom of heaven and salvation from sin. The miracles and healings were down to show that he had the authority to make the claims he was making and the power to back them up.

 

The people saw the miracles, the healings, the casting out of demons, and they were astonished. They marveled! And then they gave credit to Satan.

 

Some attributed his power and abilities to Beelzebub. This was a name referencing the Canaanite god, Baal from the Old Testament and was often a stand in for Satan himself as well.

So, the crowd saw what Jesus was doing, casting out a demon, and they decided that, instead of seeing that this was through the Power of God, they decided that Jesus was getting his powers and abilities from Satan himself.

Isaiah 5:20 could be written about these people in the crowd, as it is written,

Woe to those who call evil good
and good evil,
who put darkness for light
and light for darkness,
who put bitter for sweet

and sweet for bitter!

 

To see the good being done and to attribute that good to the devil instead of to God, woe, woe to them.

 

WE see another group in the crowd though too. Luke tells us that some in the crowd kept seeking signs to test him. They weren’t willing to give credit of what Jesus was doing to Satan, but neither were they ready to give the credit to God. They were the definition of neutrality that we see towards the end of this passage.

This group reminds me of an episode of MASH that I saw recently. One of the injured soldiers came in and thought he was Jesus Christ. The medics of course don’t believe him and try to get him to tell them who he really is.

He says, “What can I do to convince you?”

Their response, “Well, a miracle would be a good start…”

 

Except that even if the guy really had been Jesus, and if he had been able to do a miracle for them, they still wouldn’t believe. Jesus says this very thing of in Johns Gospel, paraphrasing here, but basically, you are not believing my words, you are not believing my signs and you are not believing what Moses said about me so long ago. You are looking for reasons and finding them to not believe.

 

Jesus of course knew the hearts and the minds and the words of all those in the crowd. And he told them, “Y’all are making no sense whatsoever…”

Why would you fight against yourself? IT makes no tactical sense. Its stupid to fight against yourself. And Satan is many things, but stupid is not one of them.

Satan is smart. He provides and communicates just enough truth wrapped up in his lies. Jesus says in Matthew 24:24 that he can lead astray even the elect. He has power, limited by God, created by God, but he does have some power to do some signs and wonders. To a point. That’s important.

Because the signs and wonders, the power that he posses and shows are not true, against the laws of nature miracles. He can only do so much. We see the magicians in Pharaoh’s court, back in Exodus 7 as an example.

Moses came in proclaiming the name of God, telling Pharoah to let the Israelites go. TO back up his claims and to show the power of God, Moses did signs and wonders. The first couple the magicians in Pharaoh’s court were able to mimic, as if they had the same power that Moses had received from God. But Gods power overwhelmed and defeated the power of the magicians and showed that any signs and wonders done in the power pf Satan are pale imitations of the true miraculous work of God.

 

Jesus then turns to the people and says, “Oh by the way, some of your own people are casting out demons as well. If I’m doing it through the devil, who are they doing it through?”

 

Jesus said, it is by the power of God that I do the things that I do. It is to confirm my words to you that the kingdom of God is here. Most of the pharisees did not believe where Jesus got his power and authority from. Though one did. IN John 3 we see Nicodemus, a pharisee, come to Jesus under the cover of darkness. Nicodemus says to Jesus in verse 1, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.

Nicodemus was able to set aside his preconceived notions and see what was really in front of him. Many in this crowd were not. The people of that day, like ours, had their own ideas of who God was and who Jesus was. Some of it was a misunderstanding of scripture. Some of it was just purely made up in their own minds. Whichever was the case, they were blinded to the truth.

They were attributing the good works of Jesus to a pagan god, to Satan, instead of to the true God. Because they were unwilling to see the good in Jesus. Because they were unwilling to believe that God would work in this way that they were not expecting.

 

This view of God, that he is Love and he wouldn’t let bad things happen. He wouldn’t punish people for messing up. He allows many paths to himself. Sin is not a big deal and there is no judgment or hell.

This view of the Bible, that it is just a book, not the inspired Word of God. That it’s a book of morals, teachings and life lessons, but holds no authority.

This view that Jesus is not God, or that he is not man. That he was not sinless. That he never died, or that he never rose from the dead. That he never spoke on numerous subjects that the Bible is crystal clear on. That he is not the Word incarnate, that he is not the Alpha and Omega, and that he is not the one who will come to judge.

These preconceived notions are what we need to overcome in order to see the truth of who Jesus Christ is and what he has said. Those things that we are born with, and we naturally hold in ourselves. In our hearts and in our minds. We all have them, and the first key is to recognize them. Because when we see Jesus at work, when we read the Bible, we will read it through the lenses of our preconceived notions.

What you look for, you will find. This is true throughout life but is especially true with the Bible. IF you decide you believe one way about a subject, then you will find validation for it in the Bible.

It could be your view on a specific sin. It could be looking for which political party you want to vote for. It could be any theological issue. What you are looking for, you will find. It doesn’t mean its right, but you will find it. That’s how our hearts and minds work. So, we need the God to raise the cover from our eyes. We need the Holy Spirit to change our hearts. We need Jesus to forgive our sins and give us eternal life. Without them, we are slaves to our preconceived notions.

 

 

Jesus then gives, kind if a parable to the crowd. We see the strong man in his home or fortress. Satan is the strong man in this example. He is the god of this world (little g). God has allowed him to have some power and some authority here for a certain amount of time.

Jesus comes into the earth as the stronger man. He destroys the strong mans kingdom and takes over as the authority in that house. We know from scripture that Jesus defeated Satan, sin and death with his death, burial and resurrection.

Paul writes in Colossians 2:13-15:

 

And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the rulers and authorities[b] and put them to open shame, by triumphing over them in him.[c]

 

              Its not just that Jesus defeats him in a battle that they just get into, but Jesus is defeating Satan in order to win our souls. He is defeating Satan so that we may be freed from our sins by our faith in Jesus Christ.

RC Sproul writes that yes, we do have to respect and acknowledge the power that Satan has and holds in this world, but not overly so. Jesus already won. He has already shown he is the strongest man. He has already removed Satan’s attempt at a kingdom with the Kingdom of God. Its already finished and The Kingdom of God has already been established.

 

Jesus makes it clear in verse 23, there is no neutrality. You are with Jesus, or you are not. You are a citizen of the kingdom of God, or you are not. There is no dual citizenship. The scriptures make it clear that you cannot serve two masters. You are a follower of Christ or an enemy of Christ. And nothing, not your works, not your attendance, not your knowledge determines which side you are on, only the grace of God giving us faith in Christ.

 

And he who does not gather, scatters. Those who are not a part of the body of Christ, will work at dividing the body of Christ. They will create division and sow disunity among the family of God.

 

We finish this passage in verses 24-26, where Jesus shows us that we cannot do it on our own. The example that Jesus gives here, an unclean spirit, for whatever reasons, boredom, finished job, or exorcism, prayer, sheer will, leaves a body, it goes looking for a new one. But without the Holy Spirit occupying the original host, the unclean spirit just comes right back and is even stronger and does more damage.

That’s not a problem we can solve with good old American ingenuity. We can’t pull ourselves up by the bootstraps. We can’t clean up our life by sheer force of will. We need Jesus.

Jesus gives us this example using an unclean spirit, but I see it working practically in our day to day lives if we think about our habitual sins. Some are easy to leave behind when we become new creations in Christ. But others continue to pick at us, nag us, tempt us, sometimes feeling like they own us.

We can make a little bit of outer progress on our own. There are people who change, who quit addictions, we stop cheating, we change quite a bit about their lives and their behavior without turning to Christ. But if they do, they often replace one sin for another, one addiction for another and none of it helps our souls, our hearts or our eternal destination.

That’s all Jesus. He offers salvation. He offers forgiveness of sins. HE is the only way to change who we are deep down inside. The salvation and forgiveness come instantly. But he also changes our heart and our desires. Though not all those desires change instantly. Some happen over time. Some never completely change until we are face to face with God himself.

I had someone make, what I think was a brilliant point to me this week. While we are here on earth, those temptations will not be permanently eliminated completely. But as we dive into Gods Word, and our relationship with Jesus Christ, we will be more equipped to deal with those temptations. The temptations might even grow stronger as we grow in Christ. The spiritual sure get fiercer, but our equippedness will also grow stronger, therefore our ability to resist that temptation will grow stronger. And of course, we say our, as if we are the ones doing, but knowing that all the ability, equipment, desire and strength comes directly from the Holy Spirit.

 

Now, we are one in Christ. Christ and his work on the cross are what unites us. His work changes us. His work defeated Satan.  And today we are going to come to the LORDs table, we are going to celebrate communion, celebrate our unity. We are going to this with partaking of bread and juice symbolizing his body and blood and with reflection.

Now, I ask that if you are not a Christian, if you are not a follower of Jesus Christ, please just pass the elements along. There is nothing magical about it. There is nothing special about it for those who do not believe that Jesus Christ gave his broken body and his blood for the forgiveness of our sins. There will be no pressure and no judgment.

stemming from that, Communion does not save us, it does not cleanse us, it does not do anything along those lines. It has no power to keep us clean or to restore our relationship with God, only Jesus can do that. This was given to us by Jesus for the purpose of remembering. Remembering who Jesus was. Remembering what Jesus did for us. Remembering how much he loved us and remembering just how big of a deal our sin really is. It is meant to be sobering and somber, but at the same time it is meant to be a celebration.

Thirdly, we are told that we need to come and participate with the right heart. As I said, we do this in remembrance of what he gave up for us, the sacrifice he made. We do this because we remember how big of a deal our sin is, that he died on the cross for it. We need to make sure that our hearts and minds have their hearts set on what’s important and that we seek God’s forgiveness and make our relationships are right with him. In addition to a tradition becoming too important and placed above the word of God, tradition can become bad is by it losing its meaning and becoming simply a ritual. Please take some of this time to reflect on what this tradition means and to make sure that you are prepared to receive. There will never be any judgment if you choose not to participate, and just pass the plate.

Paul recounts to the church in Corinth what I now tell you as well, in 1 Corinthians 11: 23-26:

 

23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body which is for[e] you. Do this in remembrance of me.”[f] 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

 

          We have individual cups that contains both the wafers, which symbolize Jesus’ broken body on the cross. His Death that pays the penalty for our sins. It also contains the juice, symbolizing the shed blood of Christ, which purchases our eternal life in Christ, through faith.

First, we will take the wafer together. Afterwards, we will take the juice together and we will be united together under the cross and blood of Jesus Christ. I will pray and we will come to the LORDs table.

 

 

Luke 9:49-56 Jesus is the Son of Man Pride disrupts Unity.

Luke 9:49-56

Jesus is the Son of Man

Pride disrupts Unity.

 

All right let’s grab our Bibles and turn to Luke chapter 9. As always, if you do not have a Bible, if you do not own one, please see me after the service and we can get one into your hands as our gift to you.

So, we have been looking at some of Jesus’ teachings over the past couple weeks. And while they have greatly varied on their details and their subjects, the themes underneath them has remained remarkably consistent.  Pride, disunity, and the link between them, And Jesus as the source of everything; our salvation, our unity, our humility, our righteousness.

Jesus is going to double down on those themes in our passage this week. We warned, especially last week, of the sin of prideful exclusion; the idea that because I am saved, because I am a Christian, even because God saved me, that I am better than those around me who aren’t.

We are going to see two examples this morning of Jesus addressing the disciples doing exactly this. They fell into the trap that only my way of following Jesus is the right and acceptable way. Only my way of doing baptism, doing communion, the style of music, only my way of doing those is the right way.

Jesus shows us that this could not be further from the truth.

Let’s go ahead and read this morning’s passage, Luke chapter 9, verses 49-56. As usual Ill be reading out of the English Standard Version, though it doesn’t matter if you have ESV, New American Standard, King James, New King James, NIV, New Living or whatever else, all pf them Are the Word of God.

Luke 9:49-56, the Holy Spirit inspires Luke to record the following:

John answered, “Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.” 50 But Jesus said to him, “Do not stop him, for the one who is not against you is for you.”

51 When the days drew near for him to be taken up, he set his face to go to Jerusalem. 52 And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make preparations for him. 53 But the people did not receive him, because his face was set toward Jerusalem. 54 And when his disciples James and John saw it, they said, “Lord, do you want us to tell fire to come down from heaven and consume them?”[e] 55 But he turned and rebuked them.[f] 56 And they went on to another village.

God Bless the reading of his Word.

 

 

Now, the first incident here, the first few verses are in direct response to the last few verses, which we looked at last week. Jesus heard the disciples arguing about which among them was the greatest. They were competing because they were traveling with and therefore associated with Jesus. IN those days, much like today, of you are associated with someone great, someone with great power and influence, then you too will be considered great and will have some power and some influence.

Jesus makes it clear that there is no “greatest.” In his kingdom. All who are the least of them in this life, on this world will be great in his Kingdom. All who receive and call on the name of Jesus Christ of Nazareth, the Messiah, the Savior, the Son of God, will be great.

Jesus lets them know this and John steps in and speaks to Jesus. Many commentators attribute many different tones to John’s question here. Confusion, anger, dismissiveness, arrogance. We do know that John during the time of Jesus earthly ministry, as we see in both these stories today, was just as impulsive and wild with his tongue as Peter.

He says, Master, someone else, not from our group, not from our church were doing things in your name. We tried to stop them because they are NOT part of our group, not part of our circle right here.

Here’s the thing. There are boundaries and borders that we have to defend. Not everyone who says the word God or says the name Jesus knows the true and biblical Jesus. And Jesus is the only way to salvation. So, we have to make sure we understand biblically, what we fight for, what we defend against, and what we accept, and we agree to disagree.

One pastor I listened to used this analogy that I will paraphrase and probably misquote to the point he wouldn’t even recognize. But he said, your local church is like your city. Your city is a group of somewhat or mostly likeminded people who gather together within the state. Now, with rural community churches, the amount of the like mindedness might be less that other types of churches, but still.

Now, denominations and groupings of churches are like the state. Methodists, Baptists, Presbyterians, and so on. These are all different states. There are distinctions, there are differences, they do certain things different ways, and they believe different things about some of the secondary issues. If you live in an area with options, you will study with the differences are in these different denominations, or different associations and so on, and choose which state you align more with.

Every one of these states is within the confines of the country. Everyone of these states holds to an orthodox view of Christianity, Jesus and the Bible. We would not agree about everything with each different state, but we would stand together with them against other countries.

The country is true Christianity. The country is a right view of Jesus and who he is. Fully God, fully man. God himself. The Son of God. Virgin Birth. Sinless life. Put to death on the cross. Paid for our sins. Took the wrath from God that we deserved. Rose from the dead, defeating death and sin. Ascended into heaven and now sits at the right hand of God the Father until he returns to judge all of humanity and recreated the heavens and the Earth.

The country is a right view of Gods Word. That it is inspired. That it is inerrant. That it means what it says and that it says what it means. God is all knowing, all powerful, all times. He is the creator of all that exists. He is Holy and just and good. He is Holy and punishes sin. He so loved the world that he sent his Son, Jesus. And Jesus shows us love, in that while we were yet, sinners, he died for us.

Those are the National borders of Christianity. Those are the things we will rally around and those are the things that we will defend. Opposing views on those are other countries and are outside historical, biblical, true Christianity.

The idea that Jesus was God but not man. The idea that Jesus was man and not God. The idea that Jesus was an angel or any sort of created being. The idea that he didn’t die on the cross. The idea that he didn’t rise from the dead. The idea that we don’t need him to die for our sins. The idea that the Bible is a bunch of good moral lessons. The idea that the Bible is a parable for life.

These are things that are not Christianity and that we do have to fight against.

But within those borders, we band together. With those borders, we stand united, and we allow those who are following Jesus differently than we understand to continue to do so and praise God that we are not Stepford Christians.

Jesus tells John here, do not stop them. One who is not against you is for you. The disciples seem to be protective and jealous of what they were empowered to do by Jesus. They didn’t want anyone else to be able to do it, because that would take away from them, from their ministry, from their influence and their greatness.

I love how Kent Hughes writes about Jesus’ response to John. He says:

Jesus desires his followers to have an open heart, not an exclusive heart. Let’s be like Jesus.!

He then lists examples from the Bible itself, writing:

When Joshua rushed to Moses to warn him that some elders named Eldad and Medad were preaching and thus stealing some of Moses prominence, Moses gave the big-hearted reply, “Are you jealous for my sake? Would that all the LORD’s people were prophets, that the LORD would put his spirit on them!” (Numbers 11:29)

          While in “the slammer” in Rome, Paul learned that rival preachers were seizing the opportunity for self-promotion. His noble response? “What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice.” (Philippians 1:18) Or consider Jonathon, next in line to be king according to human reason, but who “made a covenant with David, because he loved him as his own soul.” (1 Samuel 18:1-4) Or John the Baptist who responded to Jesus’ ascendance by saying, “A person cannot receive even one thing unless it is given him from heave…He must increase, but I must decrease.” (John 3:27-30)

 

          Do you see the point that he is making here? It is not about us. At all. Its all about Jesus. And there are simply two options. With Jesus or against Jesus. And Jesus makes clear in Matthew 7, that some who think they are with Jesus are wrong. They are actually against Jesus.

But that’s getting slightly off topic. Jesus points here. With him or against him. Those who are not against him are for him. And we should support and not limit or restrict those who are for him, no matter what group or city or state they are in, because we are all within the same country. The Jesus States of Heaven.

Now, Luke pivots and makes a brief mention that changes the trajectory of the next 10 chapters of his Gospel. When the days drew near for him to be taken up, he set his face to go to Jerusalem.

          Luke does, of course, take his time, be he shows that Jesus knows what’s coming and has turned his focus on going towards Jerusalem and fulfilling his reason for descending from Heaven, and becoming a man. From here on out, he was perpetually traveling, no time to dawdle. He is always on the move.

Now, those who were traveling with Jesus were many. And they would overwhelm a village if they showed up out of nowhere. Most villages would not have the resources or the lodging to support such a large travelling caravan.

So, messengers were sent out ahead. They were to visit the towns ahead of time, let people know he was coming and prepare food, lodging, etc. In this instance, they came to a Samaritan village. This village did not offer hospitality to Jesus and his entourage, who were Jewish. This is obviously a part of the whole Jewish/Samaritan hatred that run deep, deeper than small town family feuds. We will get into all that in a few weeks. Suffice it to say, you will have to trust me that there was no love lost between the Samaritans and the Jews.

Most commentators will take this moment to point out another theme we see in Luke’s Gospel specifically and in the Gospels of Jesus life in General. As RC Sproul writes:

Where was he received? He was thrown out of Galilee. They wouldn’t accept him in Judea. The Samaritans rejected Him. The Geresenes expelled him. Everywhere he went, he was unwelcome.

 

As Peter writes in his first letter, The stone that the builders rejected
has become the cornerstone.

 

 

          James and John, the Sons of Zebedee were also nicknamed the Sons of Thunder and we see why here. When the Samaritan village rejected Jesus, they wanted to go Ballistic. LORD, should we reign fire down on them?

There are obvious allusions here to 1 Kings chapter 18, where Elijah reigns down fire on the prophets of Baal. And this reaction by James and John can be somewhat understandable, sort of, maybe?

This village rejected Jesus. They rejected the Messiah. Plus, or maybe even worse in the eyes of the disciples, they weren’t Jewish. They were in another country, to use the analogy we used earlier. And countries go to war with other countries.

Now, yes, we are to go nuclear on the sin in our lives. Jesus tells us that its better to cut off our hands or gouge out our eyes instead of letting sin run wild through our bodies and our lives. His point is to show how contagious and quick spreading sin is. It really is a cancer, and it will grow unimpeded, often times without us even knowing it’s there, if we do not cut it out of our bodies.

But in society, there is a call for a more nuanced approach. Yes, we are called to stand against it and to preach the truth. However, Paul makes it clear that we are to speak the truth in love and that ultimately, Jesus is the judge who will determine guilt and innocence. He is the one who will suss out the righteous and the unrighteous.  And he is the one who will dole out perfect and final justice. And there will be final and eternal punishment for those who reject Christ. But that is for him to deal with, not us.

And so, Jesus rebukes James and John. This is not who we deal with people. Christians are called to love, not retaliate, and certainly not to preemptively strike. The disciples thought that since they were a part of Jesus followers, that they had the right, the authority and the responsibility to dole out punishment and justice wherever they saw fit, especially to those who were not followers of Jesus.

There is that prideful exclusivity we were talking about. First, if someone else is doing good work, but not part of our group, they are not really true Christians, or they are not as good as us. Leave the hard work, leave the real work to us. Second, if they are going to reject us and therefore, reject Christ, then we need to blow everything up and go scorched earth, playing Judge, jury and in this example, literally, executioner.

Notice what Jesus does about the Samaritan village. He doesn’t say, No don’t reign fire down on them, that’s my job. He doesn’t take it upon himself to punish the village. He passes it by and moves on to another village.

See, in case there is any misunderstanding, Jesus is not condoning and approving of the village rejecting him when he tells the disciples to not reign down fire. Sometimes, we fight, sometimes we preach, sometimes… sometimes we shake off the dust from our feet, wash our hands of the situation and move on.

We can’t fight every battle of every single sin and every single approval and support of sin that we see. We just finished “Pride month.” Pride, in any and all forms is a very destructive sin. Pride in our personal sins, especially when we don’t see them as sins, is the most destructive of all.

Pride creates disunity. Pride made the disciples want to stop the other group of people from doing work in Jesus’ name. Pride makes us want to reign fire on unbelievers and sinners. Pride makes us unforgiving. It makes us not forget slights and insults. It makes us hold on to grudges and to think negatively about others. It causes us to forget that all human beings, both Gods children and those who reject him are created in God’s image. It makes us forget that we are to love one another and others, and what Paul says in 1 Corinthians 13.

Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful;[b] it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.

 

Though it fits, the context here is not romantic love. Instead, the word used here is Agape, pure love. The love we are called to love one another. Pride blocks this love. Pride gets in the way of love. Pride gets in the way of unity.

 

And we are called to unity. We don’t have to all agree on every single point on the checklist of theological beliefs and traditions. We don’t have to agree on all points. But if, as we established earlier, we are all citizens of the same country, in this case, the kingdom of God, then we are all one in Christ. Ephesians 4:4-6, There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.

 

 

          One, one one. We are one in Christ. Christ and his work on the cross are what unites us. And today, being the first Sunday of the month, we are going to come to the LORDs table, we are going to celebrate communion, celebrate our unity. We are going to this with partaking of bread and juice symbolizing his body and blood and with reflection.

Now, I ask that if you are not a Christian, if you are not a follower of Jesus Christ, please just pass the elements along. There is nothing magical about it. There is nothing special about it for those who do not believe that Jesus Christ gave his broken body and his blood for the forgiveness of our sins. There will be no pressure and no judgment.

stemming from that, Communion does not save us, it does not cleanse us, it does not do anything along those lines. It has no power to keep us clean or to restore our relationship with God, only Jesus can do that. This was given to us by Jesus for the purpose of remembering. Remembering who Jesus was. Remembering what Jesus did for us. Remembering how much he loved us and remembering just how big of a deal our sin really is. It is meant to be sobering and somber, but at the same time it is meant to be a celebration.

Thirdly, we are told that we need to come and participate with the right heart. As I said, we do this in remembrance of what he gave up for us, the sacrifice he made. We do this because we remember how big of a deal our sin is, that he died on the cross for it. We need to make sure that our hearts and minds have their hearts set on what’s important and that we seek God’s forgiveness and make our relationships are right with him. In addition to a tradition becoming too important and placed above the word of God, tradition can become bad is by it losing its meaning and becoming simply a ritual. Please take some of this time to reflect on what this tradition means and to make sure that you are prepared to receive. There will never be any judgment if you choose not to participate, and just pass the plate.

Paul recounts to the church in Corinth what I now tell you as well, in 1 Corinthians 11: 23-26:

 

23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body which is for[e] you. Do this in remembrance of me.”[f] 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

 

          We have individual cups that contains both the wafers, which symbolize Jesus’ broken body on the cross. His Death that pays the penalty for our sins. It also contains the juice, symbolizing the shed blood of Christ, which purchases our eternal life in Christ, through faith.

First, we will take the wafer together. Afterwards, we will take the juice together and we will be united together under the cross and blood of Jesus Christ. I will pray and we will come to the LORDs table.

 

Luke 9:43-48 Jesus is the Son of Man The humble are lifted up.

Luke 9:43-48

Jesus is the Son of Man

The humble are lifted up.

 

 

All right! Let’s go ahead and turn in our Bibles to Luke chapter 9. As always, if you don’t have a Bible, please see me after the service so we can get one into your hands.

Luke chapter 9, as we have seen shows the change in direction of Jesus and his ministry. He has been ministering to the region of Galilee and now, he turns his direction and his eyes to Jerusalem and more specifically, the cross, his death and resurrection.

IT started After Peter proclaimed Jesus as the Messiah. We saw it on the Mount of Transfiguration as Jesus spoke to Elijah and Moses. Last week, we saw Jesus, along with Peter, James and John come down off the Mount and walk right into the spiritual warfare that was ramping up in order to keep Jesus from the cross. Jesus healed the boy with the unclean spirit and reunited and broken family. We left off with the first half of verse 43, All were astonished at the majesty of God.

Jesus now has some things he wants to say, some things he needs to teach the Apostles. He needs to focus on and focus them on THE Reason for his incarnation, which he is going to remind them of 1st thing here.

So, lets go ahead and read this morning’s passage, Luke chapter 9, second half of verse 43 through verse 48. Ill be reading out of the English Standard Version, and I encourage you to read and follow along in your preferred translation. Luke 9:43-48. The Holy Spirit inspires Luke to record what we now read:

But while they were all marveling at everything he was doing, Jesus[d] said to his disciples, 44 “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.” 45 But they did not understand this saying, and it was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying.

46 An argument arose among them as to which of them was the greatest. 47 But Jesus, knowing the reasoning of their hearts, took a child and put him by his side 48 and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives him who sent me. For he who is least among you all is the one who is great.”

 

Thus Says the Word of God.

 

 

So, first thing I want to touch on is the break in the middle of verse 43. I am assuming most Bibles, and at least all the ones I looked at this week have a break in the middle of verse 43, separating it how I did between this week and last week.

I didn’t bring it up last week, and sometimes I won’t, but I wanted to bring it up this week. When we read the Bible, every single word that is in here is inspired and inerrant. As we learned in our CDI class, even the past, present, and future tenses, the plurals and possessives, everything written down in the Bible is the inerrant Word of God.

However, the chapter numbers and breaks and the verse numbers and breaks are not inspired and inerrant. They were inserted later in history as a helpful means to memorize scripture and to find useful passages. Since they are not inspired, occasionally you find a spot where they don’t make as much sense, or where I would choose a different spot to put a break. Most Bible translators agree that this verse, verse 43, makes more sense broken in half.

 

So, onto the actual text. About a week and a half ago, in the text, Jesus told his disciples that, as the Messiah, he must suffer and die. This was back in Luke 9:21 & 22.

The Apostles didn’t quite understand what Jesus was saying and Peter, so devoted and passionate and wanting to do the will of God, actually started doing the will of Satan, trying to get Jesus to not go to the cross.

Now, between now and then, the disciples saw the transfiguration, they saw Elijah and Moses. They saw Jesus cast out and unclean spirit and they saw the boy healed and reunited with his father.

While still marveling at all that had been seen, at the majesty of God, Jesus shares somethings with his Apostles. He is telling them; this is the reason I am here. Not all these other miracles, the healings, the casting out of demons, the power over nature itself. None of that is why he came down from heaven. As Marks Gospel explain, He came down to be a ransom for many. He came down to gives his life for ours. TO pay the penalty for sin that we couldn’t pay.

He tells the Apostles the Son of Man will be delivered into the hands of men. Marks Gospel makes it even clearer, saying The Son of man will be delivered into the hands of men, and they will kill him.”   He says, “I’m going to be put to death. Remember this.”

There is a direct contrast between the majesty of God, the Glory of God that was just recently seen and the horror and shock and shame of a death on the cross.

The Disciples did not understand what Jesus was saying, no matter how clear he was being. But they did not understand this saying, and it was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying.

 

          That’s a quadruple negative there by the way. Any time there is repetition in the scriptures, you know that it is important. When its quadrupaly repeated, you know its massively important. As one theologian puts it, the disciples, and all of Israel, were waiting for the royal pomp of the Son of David. They were not prepared or willing to see the Truth about what Jesus needed to do.

God opens and closes the eyes. He is absolutely sovereign, and he is the one who calls us and saves us. But we are also responsible for our actions and decisions. The Apostles here were not willing to look the cross. They were also not willing to ask the questions needed to stretch them and grow them.

God told them clearly, and he also hid it from them, blinded them for the time being. Scriptures often say that Jesus told the disciples things that they would not remember till after the resurrection. They just couldn’t and wouldn’t tie the suffering servant from Isaiah to the coming Messiah until after the cross when their eyes were opened.

 

The Disciples were scared to ask. It should be clear that they didn’t misunderstand what Jesus said, meaning they didn’t think they understood and understood wrong. They knew they didn’t understand, and they were unwilling to ask.

Maybe they were scared of looking foolish. Maybe they held to the old lawyer’s adage, Never ask a question you don’t want to know the answer to. Maybe their pride was just too much for them to realize they were wrong on things.

The Pride aspect makes sense because that’s what we see Jesus’ address next. While the previous few sections were very specific in their timing, verse 46 shows us in nonspecific timing. Luke pairs them together, not because they occurred one after the other, which they may have, but it seems Luke pairs them together because it reiterates a point.

While the Apostles didn’t understand what Jesus was saying, it may have gotten them thinking about down the road, when Jesus would be reigning as the Christ.

They were arguing about who would be the greatest among them. In that day status was all about who you were associated with and who you were attached to. If you were attached to someone great and important then it means you too must be great and important.

Now, some ambition is good. We all rightly want our life to matter. We all rightly want to make a difference, to do good for the kingdom of God. We all want our lives to not be wasted. But in doing so, we so often focus on the wrong reasons, the wrong methods, and so on.

And in doing so, our pride starts to grow. We are important. God can’t do it without us. He needs our permission to work. He needs our permission to save. We become like Cats. Let me explain, or better yet, Ill let Kent Hughes explain. He writes:

Consider the difference between dogs and cats. The master pets a dog, and the dog wags its tail and thinks, “He must be God.” The master pets his cat and the cat purrs, shuts its eyes and thinks to itself, “I must be God.” After God has graciously reached down to us, there is a perverse human tendency to think like the cat!

 

He continues later:

We may not think, “I must be God,” but we do silently imagine, “I must be pretty good.” We become proud of our apparent sanctification, our knowledge of the Bible, our evangelical routines. After all, we understand the mysteries of grace, while the unregenerate dolts around us have no clue. We become proud of our spirituality.

 

Hughes has a point. We start to become proud of ourselves and the spiritual growth that takes place in our lives. The very things that allowed us to come to Christ and put our faith and trust in Him, the humility and humbleness that allows ourselves to see our sins and our true identity, that all falls away. We are saved by Grace, through faith in Jesus Christ. As Jonathon Edwards says, the only thing we contribute to our salvation is the sins the made it necessary. We have nothing to do with our salvation. And yet, we often take too much pride in our salvation as if it was something we accomplished.

Jesus sees this pride growing in his disciples and he brings a child to his side as an illustration. Children in that day were considered unimportant. They were not useful to one’s status.

And yet, what Jesus is showing as, as one commentator points out, there is glory in receiving, in caring for, in holding, in teaching and in nurturing children. We can see Christ in children, and we are to be concerned with them and to take their lowly positions for ourselves. Jesus himself came not to be served but to serve.

We are called in scripture to have a child like faith, but never a childish faith. This means that we are to trust in God the Father just as our kids implicitly trust us as his parents. And that reminds us that there is a huge difference between believing in God and believing God.

RC Sproul writes: That’s what Jesus is saying: “Trust me! You can’t believe in me and then not trust Me.” That’s what faith is. Its trust. And so he says, “He who is least among you all,”—by which he means he who is most trusting— “is the one who is great.”

I think its interesting that Jesus doesn’t say the greatest, but great. Even when telling us how to be great, by being the least, he makes it clear that this is not a competition. He makes sure to remove any obstacles to allow us to get our heart in the wrong position.

 

 

Service, humility, humbleness, not thinking too highly of ourselves. These are the characteristics that Christ is calling us to.  JC Ryle writes, “Of all creatures, none has so little right to be proud as man, and of all men, none ought to be so humble as the Christian.

         

Jesus here is showing us what is called the upside-down Kingdom. To be first, you must be last. To be first, you must be a servant to all. You are to serve each other. You are to serve others with humility and humbleness. You are to be a servant. Jesus came as a Servant Savior.

We are called to serve, to think of others as better than ourselves. Jesus here is not talking about how to become a Christian. You do not become a Christian by serving, by doing good works, by being a good person, by anything that you do. Instead, he is talking about how you live after you are a Christian. You serve.

Are you serving? Some of you are. Some of your service is absolutely vital to this church’s door staying open. But this is a question for each of us to ask ourselves deep in our heart. Are you serving? This involves so many different aspects of our life.

Are you serving your wife? Loving your wife as Christ loves the church. Are you serving you husband? Are you serving your children? Your parents? Are you serving your community? Are you serving your neighbors? Are you serving your church? Jesus’ church?

You were created to worship, and part of worship is serving. You are called to serve. Are you filling your calling?

This Upside-down Kingdom goes against everything this world holds in high esteem. Jesus is the King of Kings. He is the Lord of LORDS. He is the Son of God, God himself. He is a Warrior King. He is the first born of all creation. He is the fulfillment of all the scriptures. And he was born a lowly baby and died a shameful death on the cross. He touched and healed lepers. He ate with outcasts. He had in his group repentant sinners. He calls sinners to repent and fought against the injustice of the powerful. But he rose again and defeated death, ascended into heaven where he is seated at the right hand of the father, ready to come again, where every single knee will bow and every single tongue will confess that he is LORD.

The Kingdom is in place, but it is upside down from what we expect.

One theologian writes:

One of the most challenging concepts of the Kingdom of God is that what we celebrate as people on earth is often of little value in the Kingdom, and vice-versa. Jesus’ teaching, especially in the Sermon on the Mount, is at odds with much of human wisdom. Jesus’ establishment of his Kingdom through death rather that human strength is a foolish stumbling block to our world. The elevation of the week and foolish as well as celebrating personal weakness and God’s power makes no sense to a world that celebrates power and wisdom.

The nature of the Kingdom of God is radically different than any human kingdom. All the human attributes that are valued in our world are of little account in the Kingdom. And the attributes valued in the Kingdom are typically discounted in our world. We will never, on our own, know or enter the Kingdom. It is only by the grace and mercy of God that we can be a part of his kingdom.

 

 

WE are saved by grace alone, through faith alone, in Jesus Christ alone. Not through anything we have done, not through anything we can or could do, so that none of us can brag or boast. But through and in Christ alone.

 

Let’s Pray.

Luke 9:37-43 Jesus is the Son of Man: Jesus Does what He does

Luke 9:37-43

Jesus is the Son of Man

Jesus Does what He does

 

All right, please turn with me to Luke chapter 9. If you do not have a Bible, please see me after the service and I can get one into your hands as our gift to you.

We are in the middle of this chapter of Luke’s Gospel and Jesus is the midst of changing his direction and focus from ministering to the region of Galilee to heading down towards Jerusalem. But in that change, Jesus doesn’t take his eyes off of what he has been focusing on, which is the people. Individuals. The negative affects that sin has had in this world.

Jesus and the inner three disciples, James, John and Peter, went up on the mount and they saw the transfiguration, the majesty of God reflect from and out of Jesus, the Son of God. They saw Jesus speaking to Moses and Elijah, the embodiments of the Law and the Prophets, THE most import people (aside from Maybe Abraham) in the Jewish culture and religion. And they saw Jesus as greater than and the fulfillment of both.

So, we are going to pick up right where we left off as we always do. This morning we are going to read Luke chapter 9, verses 37 through 43. Ill be reading, as always, from the English Standard Version, though the important thing is for you to read for yourself in your Bible, whichever translation you prefer.

Luke 9:37-43, the Holy Spirit inspires Luke to record:

On the next day, when they had come down from the mountain, a great crowd met him. 38 And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. 39 And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. 40 And I begged your disciples to cast it out, but they could not.” 41 Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.” 42 While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy and gave him back to his father. 43 And all were astonished at the majesty of God.

May God Bless the Reading of his Word.

 

 

So, the very next day. Luke will sometimes be very specific with the timeline in his Gospels. Sometimes he will be very nonspecific as to the timeline as well. This is one of those very specific times. The very next day from James, Peter and John seeing the glory of God, the very next day, the descend down the mount.

I want you to think of a major happy moment in your life. More specifically, a moment in your spiritual life where you felt closest to God, where you witness an event or a moment of clarity where God was as real as he has ever been, where Jesus is as real as he has ever been to you.

That’s where Peter, James, and John, Jesus’ 3 closest friend, were after the passage we looked at last week. They were up on a mountain alone with Jesus, they saw an amazing preview of Gods glory peeking out of Jesus during his transfiguration. They heard God the Father speak audibly, confirming the Jesus was God the Son, and that they needed to listen to him. They had some private teaching with Jesus, and they started down the mountain. They were on top of the spiritual world, confused about some things to be sure, but on top of the spiritual world.

And as they descend, there is a great crowd awaiting them. More accurately, there is a great crowd awaiting Jesus. Mark tells us that there was an argument going on, but that doesn’t concern Luke.

Instead, we see that Luke records that a man, a dad, calls out to Jesus. Please, look at my boy. My only Son. Please see him. Don’t let him go unseen, uncared for, unhealed.

He tells Jesus what’s wrong with his son and it’s a heart-breaking scene for a father to see, especially over and over. One commentator describes the boys’ issues thusly:

When we piece the Gospel descriptions together, we get a heartbreaking picture. When the demon seizes the boy (Mark 9:18, Luke 9:39), the child screams (Luke 9:39). The spirit throws him to the ground in convulsions so that he foams at the mouth (Luke 9:39). He grinds his teeth and becomes stiff as a board (Mark 9:18). Many times, he had been cast into fire and or water by the evil spirit (Mathew 17:15), and he is covered with scars. Even worse, the spirit has made him deaf and dumb (Mark 9:25). The poor boy lives an aquarium like existence. He can see what is going on around his pathetic body, but he cannot hear or speak. His father concludes here in Luke, “It…shatters him, and will hardly leave him.” (v. 39) – literally, “it is crushing him.”

 

As a father, especially to think about that on Father’s Day, it had to tear this dad up. HE tells Jesus, I asked your disciples to heal him, but they couldn’t. This would appear to be the other 9 Apostles while the inner three were up with Jesus. Some things we know and some things we don’t. The Apostles were given authority to cast out unclean spirits back at the beginning of Luke chapter 9. So why couldn’t they help this dad and his boy? It appears, as most commentators agree, that the Apostles were forgetting that it was Jesus who was casting out the unclean spirits through them. They were trying to do it by there own power, through there own methods. They were trusting the methods and the process as opposed to trusting Jesus. That’s what appears to have happened here. Scripture doesn’t spell it our for us, BUT scripture is clear that the Apostles were not able to do this because they lacked faith.

Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Jesus shows us all what appears to be frustration. If so, we know its righteous frustration of course. Jesus is without sin, so we know that anything he did and anything he said was righteous and sinless. I don’t know a better word for it, so I’m going to use frustration even though it doesn’t feel quite right. But who was he frustrated with? Again, it appears that it is the Apostles specifically and the generation around him generally. He knows that once he is gone, which is what he and Elijah and Moses were discussing by the way, that some of these healing’s won’t happen. He knows that his Apostles are very imperfect people and all his followers, us included will have moments where we lack the faith that Jesus is referring to here.

The faithless and twisted generation that Jesus references here goes all the way back to Moses and the Israelites. And it fits all the way to today as well. There will be no faithful generations until the LORD comes back.

Each generation fulfills and upholds beliefs and values that go against what God has clearly told us he desires. RC Sproul writes:

The culture into which Jesus came was twisted. It was distorted. The values they held dear were things that were noxious to the LORD God, and what was precious in the sight of God was despised in their culture. Theirs was a twisted culture because it was a faithless culture.

When human beings fail to trust God, they twist their lives into all kinds of crazy shapes.

Sound familiar? It sounds quite a bit like today. IT is the same with every single generation that has come about since the fall of Adam and Eve in the Garden of Eden. There is no perfect generation. There is no “Christian” culture or nation.

Sproul continues:

Consider our own age. The sanctity of life has been twisted; the sanctity of marriage has been distorted. We are twisted. We’re distorted and therefore faithless.

The world we are living in is in terrible shape. I know it seems as if it’s worse than it’s ever been. But it’s been in terrible shape since the time of Jesus, and thousands of years before. During the first century we see atrocities such as King Herod killing all the boys aged two years or younger. We see an occupied people try to come up at revolt for their freedom and end up crucified, lined up along the road for miles upon miles as a deterrent to others who might thing that silly word, “Freedom.” We see Jesus, according to the ruling authorities at the time, a crazy man claiming to be God, be crucified. We see the destruction of the temple in 70 AD. Compare that to today, and roll the White House, the Capitol building, the Washington Monument, the Liberty Bell, The Statue of Liberty, and whatever else you want to throw in there. Roll them all into one and let some other country take over and destroy it. Completely destroy it, Leaving not even one stone on top of another. We see the Jews organized almost a genocidal search for “heretical” Christians, stoning them to death if they would not renounce Jesus as LORD.

The world was terrible then and its terrible now.  World Wars 1 and 2, Nazi Germany, Soviet Russia, Japanese Internment camps here in America. Vietnam, 9/11, Taliban, Isis. Turn on the news. People were looking for a savior then and they are looking for a savior now. Even after we know Jesus is our Savior, we look for saviors within the world as well. Even as the First Century Jews were looking for a Warrior King to free them from Roman Occupation, we look to flesh and blood people to save us.

I have bad news. They can’t. Donald trump can’t save us. Joe Biden can’t save us. Barrack Obama can’t save us. George W Bush couldn’t save us. Bill Clinton, Ronald Reagan, Jimmy Carter, FDR, Lincoln and Washington couldn’t save us. And yet we keep expecting them too. Sometimes we do so consciously and sometimes we do so practically.

 

 

But Jesus is not going to let the lack of faith around him prevent him from pouring out grace and mercy on those who need it. He tells the dad to bring the boy to him.

Dr Luke describes what we see as the boy is brought to Jesus. The unclean spirit, the demon messes with the boy one last time. He knew the boy was going to Jesus. He knew he was going to be healed and the spirit was going to be cast out. So, he gave the boy another episode. TO me, this story reads as if the boy had legitimate medical conditions that the unclean spirit was triggering, as opposed to the boy being possessed or the symptoms being caused purely by the spirit, but that is just conjecture.

What we do see is the demon trying to do as much damage as possible while he can. As one commentator notes and many of us can attest, especially those of us who came to Christ later in life than childhood:

The demon made one last desperate attempt to keep him away from Jesus. Stan never gives up any of his victims without a fight, and often it is right before someone comes to Christ (whether literally or spiritually) that he makes his most violent assault.

 

That’s what we see happen here. But when Christ calls someone to Him, he will never be denied. When Christ calls someone to Himself, that person is already secured, in the long-term perspective. It’s called the Effectual Call of God, or Irresistible Grace. In short, the effectual call is understood as God’s sovereign drawing of a sinner to salvation. The effectual call to a sinner so overwhelms his natural inclination to rebel that he willingly places faith in Jesus Christ. 

(https://www.gotquestions.org/effectual-calling-call.html)

 

          Jesus sees what is happening to the boy and rebukes the unclean spirit. He sends him away and then heals the boy, fully and completely. No more convulsions. No more foaming at the mouth. No more deafness and dumbness.

 

And Jesus reunites father and son. Now, I don’t know if this was intended to be THE point, but it fits. Jesus unites and reunites his true spiritual family. The Father, God and his sons and daughters, the children of God will be united through THE Son, Jesus Christ, by the work of the Holy Spirit.

This unity is despite our differences. This unity is not uniformity. He has purposely made us different, as scripture points out, different parts of the body, different spiritual gifts, different callings. This unity is also, and maybe most especially, despite whether we like each other or get along.

This unity occurs when we eliminate gossip, slander, anger, unforgiveness from our church body, from within each other. This unity only occurs when we make the conscious decision to act loving towards each other regardless of anything else, because this is what Christ calls us to.

At conference, one of the speakers gave this illustration that has struck me and stuck with me. We know that the church, which is all believing individuals, is the bride of Christ. How would you feel if someone was talking to you, telling you how much they loved you, liked you, respected you, wanted to be your friend, but, they said, I just can’t stand your spouse?

That’s what it is like when we complain about a fellow Christian, even if its just in private with God. I love you but hate your spouse. That’s what its like when we fight with each other and refuse to love and respect each other. How long would you let that go on, if someone was saying how much they didn’t like your spouse? How long can we expect Jesus to let us continue to talk bad about his spouse?

 

Spiritual warfare is all over this story. And its all around us today. Just as it is shown trying to separate father and son, it is working hard today to divide the body of Christ. It is not solely a battle between unbelievers and believers either, unfortunately. Even we, as family, as followers of Christ, even we can act in the enemy’s interest. Even we can do things that go against the same Jesus that we claim to and attempt to follow.

We remember just a few weeks ago, we saw that Peter confessed Jesus as the Christ. In Matthews recording of that story, when Peter heard Jesus say that He, as the Messiah, must go to Jerusalem and die on the cross, Peter tried to convince Jesus not to go, that he didn’t have to go and die. Jesus’ response, “Get behind me Satan.” Peter was doing the work of the enemy in trying to support and save Jesus.

When we fight, when we argue, when we complain about fellow Christians, we are doing the work of the enemy, creating division and disunity within the body of Christ.

 

Now, Luke ends this section beautifully and with a bow on the top of both of the last two sections we have looked at. Verse 43, And all were astonished at the majesty of God. God revealed his majesty up on the mount at the transfiguration to the inner three Apostles. Here, he shows his majesty through Christ to the rest of the Apostles and the crowds and especially the father and son in this story.

It is revealed to all who will see it. His majesty shines on the mountain top and it shines down in the valley. God won’t let us not see his majesty. In our lives, it will be easy to see God’s glory and majesty, his grace and his mercy when we are spiritually up on the mountain tops. But it is harder to see when we are down in the valleys of life. But its still there. All we have to do is see it.

We will see when God shows it to us. And we will see it easier and more often the more that we have seen it in the past. The more we see God’s majesty, the closer we will grow to him, being conformed to the image of his Son. And the closer we grow to him, the more we will see God’s majesty. I’ll end with 2 Corinthians 3:17-19:

Now the Lord[d] is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord,[e] are being transformed into the same image from one degree of glory to another.[f] For this comes from the Lord who is the Spirit.

 

 

                            

2 Corinthians 2 Mans wisdom vs Gods Wisdom

 

Scripture Reading/ Call to Worship:

1 Corinthians 1:18-31:

 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written,

“I will destroy the wisdom of the wise,
    and the discernment of the discerning I will thwart.”

20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach[b] to save those who believe. 22 For Jews demand signs and Greeks seek wisdom, 23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

26 For consider your calling, brothers: not many of you were wise according to worldly standards,[c] not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being[d] might boast in the presence of God. 30 And because of him[e] you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.”

 

Sermon Scripture:

 

And I, when I came to you, brothers,[a] did not come proclaiming to you the testimony[b] of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men[c] but in the power of God.

Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. But, as it is written,

“What no eye has seen, nor ear heard,
    nor the heart of man imagined,
what God has prepared for those who love him”—

10 these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. 11 For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. 12 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.[d]

14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 15 The spiritual person judges all things, but is himself to be judged by no one. 16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.

Luke 9:27-36 Jesus is the Son of Man: The Transfiguration

Luke 9:27-36

Jesus is the Son of Man

The Transfiguration

 

All right! Please turn in your Bibles with me to Luke chapter 9. As always, if you do not own a Bible or have need of one, please let me know and we will get one into your hands as our gift to you.

. Many of the events or stories that are recorded in the Gospels here are somewhat famous. Many people know, at least in general terms, of some of the healings, or the feeding of the 5000. Many know of the calming of the storm and the walking on water. These, even if they are incredibly hard to believe, as they would be for those whose eyes God has not opened to the Truth, they are easy to picture.

They are easy to know, again, in general terms, what happened in those instances, even if the meanings and importance are not always understood. However, of the miracles, works and stories that are easily recognized, there is one especially that it seems as if nobody really knows what to do with. Some people can tell what the big picture meaning behind it is, or why it happened, but to really know and describe what happened, the transfiguration is one of the hardest to picture and communicate.

But it is arguably, one of the most important events in Jesus’ life and ministry to take place, one of the most important events in Jesus’ life and ministry for the disciples to witness.

How many of your Bibles have those little subheadings that give you an idea about what a section is about, or at least the different chapters? I will bet if you have this, many of your bibles will include verse 27 with the passage we look at last week. And the way Luke is going to phrase it, you can see why. But it fits really well the subject matter we are looking at today, with verses 28 through 36.

And so, I read it last week in that passage, but I didn’t expound on it. And I’m including it this week as we will expound on it, including it in the context of the rest of todays passage.

So, lets go ahead and read this morning’s passage, Luke chapter 9, verses 27 through 36. I will be reading out of the English Standard Version, though I encourage you to read along in whichever is your preferred translation.

Luke, inspired by the Holy Spirit, writes:

 

But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.28 Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. 29 And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. 30 And behold, two men were talking with him, Moses and Elijah, 31 who appeared in glory and spoke of his departure,[b] which he was about to accomplish at Jerusalem. 32 Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. 33 And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said. 34 As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. 35 And a voice came out of the cloud, saying, “This is my Son, my Chosen One;[c] listen to him!” 36 And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.

 

          May God Bless the Reading of his Word.

 

So, Jesus finished of last week by saying, But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.

There are a few opinions among theologians and bible scholars about what Jesus means here. What is it that will be seen as the kingdom of God coming with Power? Many, based on where this statement is, right before the transfiguration, believe that that is the event Jesus is talking about here.  Others say that the Resurrection of Jesus from the dead is the event, and still others say the Day of Pentecost, when the Holy Spirit was given from Heaven unto all believers. There are good arguments to be made for each of those. And it might be one of those, but after doing research for this message, this passage, my view is that Jesus is talking about the temple being destroyed almost exactly 40 years after his death, after the time of him telling the disciples that some of them will see this.

RC Sproul explains the reasoning for this view: When these terrible events occurred in AD 70, the Christian Church was finally understood as an entity distinct from Judaism. It was no longer considered a subset or a sect within Judaism. The triumph of the Messiah’s church was made visible and manifest in power with the judgment of God on the Jews. And some of those present when Jesus prophesied the manifestation of the power of the kingdom, did in fact die between his announcement and the coming of the kingdom in power in 70 AD.

 

Sproul will continue on to say that he does know for sure that this is the correct answer, and I do not presume to know which one is correct, but I looked at a tiny bit of the evidence and decided I think this is the most likely. I encourage you to do the same, look up some of the evidence for the different views and see which one you think makes the most sense.

          8 days after telling the disciples that the Son of Man must suffer and die, and 8 days after he promised that the Son of Man will come in glory, Jesus leads Peter, John and James up onto a mountain alone. Peter and the brothers, the Sons of Zebedee, James and John are Jesus’ best friends, they are his inner core among the disciples, among the Apostles. They are his confidants. Often, scriptures shows that if it is not the whole group of Apostles with him, it is these three.

They go up on this mountain alone and Jesus is transfigured. It is interesting to me that Luke does not give any physical description of what happened to Jesus, not in a way that we can picture. His clothes turned dazzling white. His face was altered, but He doesn’t describe how his face was altered. Mathew tells us in his Gospel that his face shone like the sun. Pure light shone from him, not as a reflection like we see with the moon reflecting the sun, or with Moses’ face reflecting God’s glory in Exodus 34. This is one more piece of evidence to show that Jesus was who he said he was. But Luke doesn’t describe it specifically at all. I don’t think we were meant to know. This is, I think, one of the reasons that we have such a hard time with this story sometimes. We aren’t able to picture what happened very easily. As I mentioned at the beginning, those other stories, they are easy to picture, even if we don’t believe them. This, not so much. I think it would take too much focus away from the other things we are to take from this story if we had a clearer picture.

Now, one of the important things to notice is what words are used here. Mark says that Jesus was transfigured. The word in the Greek is metamorpho. Its where we get the word metamorphosis. It means to change into another form, to transform, to transfigure. Now what makes this interesting is there is only one place this word occurs in the New Testament where it is not referring to Jesus’ transfiguration. In Romans 12, verse 2, Paul writes:

 Do not be conformed to this world,[c] but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.[d]

 

Jesus was physically, visibly transformed up on that mountain, all those 2000 years ago. For a brief moment, his human body could no longer keep his glory hidden, but transformed into a preview of what we will see when he comes back in all his glory. Something happens to us, when we become disciples of Jesus Christ. We have a similar transformation inside of us.

Who we are before, who we are in the world is sin, is darkness? We live how we want to live. We do what we want to do and nobody else has any right to tell us anything differently. When we make the decision to follow Christ, to turn our life over to him, something has to change. We cannot expect to follow Jesus and have our lives stay the same. Something will change.

The Holy Spirit comes down brings with him a piece of the power of God. We cannot change ourselves. We cannot make ourselves better. We cannot, in the words of Pastor Alistair Begg, change our cosmic, spiritual grade from an F to an A. And we cannot change darkness into light. But God can. And Jesus can. To be sure, that’s what we see here, pure light coming off of Jesus.

We cannot change to darkness inside of us in light. Jesus does that for us, if we are willing to be used by him, to allow him. When he changes that, he expects things to change. He tells us to change things. Now, I say this often and I will continue to say it so that I will not be misunderstood. We cannot earn our way into heaven. Nothing we do can make us look better in Gods eyes than the darkness and sin he sees in us every time he looks at us.

But he changes us. He turns that light into darkness. And God no longer sees our unrighteousness. We are still just as unrighteous. Nothing about us has changed, nothing except that Jesus has covered us with his blood and the Holy Spirit has come and found a home inside of us.  Nothing we do from here on out makes us righteous. Nothing we do from here on out can maintain our right standing with God. We didn’t earn it and we can’t keep it.

But there is now a light inside of us, generated by the Holy Spirit. And Jesus says that this light is supposed to be reflected off of him and the Holy Spirit and be reflected in us to be shown to the world and the people around us. Jesus tells us in Matthew 5, in his Sermon on The Mount, verses 14-16:

 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that[b] they may see your good works and give glory to your Father who is in heaven.

 

 

That light he is talking about is him. It is the hope of the world. It is the hope that even though we are undeserving sinners, who can nothing to change our selves, nothing good in and of ourselves, that there is a hope. That we can be transformed. Not that we will now be righteous, but that God will now see us as righteous.

          We have a question to ask ourselves right now. Are we reflecting the light of Jesus to those around us? I don’t mean are we talking about sin. I don’t mean are we reading our bibles. I don’t mean are we going to church every Sunday? I mean are we being a light, a beacon of hope for the people around us. Are we shining the true light of Jesus? Or are we hoarding it for ourselves?

Jesus was transfigured up on that mountain and who else do the disciples see with him? The Law and the Prophet. Moses and Elijah. They came as the two most revered men in the Old Testament. They came as symbols of the law that God gave to Israel and the prophets who told Israel about the coming Mighty Warrior King. They came to show that Jesus was the fulfillment of all this. The law was given to Israel to show the need for a savior, to show they could uphold the law all on their own. The prophecies were given to show that God had a plan all along and that none of it was an accident.

Jesus was the fulfillment of all of that. He was better than and above them. That’s why Peter wanting to build all three of them tents to stay in was a bad idea. Peter was putting Moses and Elijah on the same level as Jesus. He was putting the law and the prophets on the same level as grace and mercy.

Peter is once again like us today. Peter had an amazing spiritual experience. He got to see this moment, Jesus transfigured, Moses and Elijah. And he didn’t want it to end. He wanted to make camp up on the mount and have a permanent Bible Study with these three. He wanted to chase the feeling of the experience.

We often do that today. We don’t want to put in the work of studying the scriptures, praying without ceasing, dealing with the rough times, but still knowing that God is right there with us. We don’t always feel him, we don’t always see his hand at work, but we are told, and promised that he is with us til the end of the ages. We won’t have all our moments be mountain tops. We will have valleys. But our natural inclination is to avoid those valleys, avoid reality and seek out emotional highs, manufactured emotions that don’t last.

But God was quick to correct Peter. As the Glory of God as radiating from Jesus, heaven opened up and the Father said “This is my beloved Son;[c] listen to him.” God the Father was saying that Jesus was above Moses and above Elijah, he was God the Son. And we have the command to listen to him. What he says we are supposed to do. How he says we are supposed to live. And how we are to try to be like him as we spread the hope of Jesus to those around us.

Jesus gives us hope because he did for us what we couldn’t do for ourselves. He paid the penalty for our sins. It cost him his broken body and his blood on the cross.

And today, being the first Sunday of the month, we are going to come to the LORDs table, we are going to celebrate communion, which is the remembrance of his sacrifice, his act of pure true love for us. We are going to this with partaking of bread and juice symbolizing his body and blood and with reflection.

Now, I ask that if you are not a Christian, if you are not a follower of Jesus Christ, please just pass the elements along. There is nothing magical about it. There is nothing special about it for those who do not believe that Jesus Christ gave his broken body and his blood for the forgiveness of our sins. There will be no pressure and no judgment.

stemming from that, Communion does not save us, it does not cleanse us, it does not do anything along those lines. It has no power to keep us clean or to restore our relationship with God, only Jesus can do that. This was given to us by Jesus for the purpose of remembering. Remembering who Jesus was. Remembering what Jesus did for us. Remembering how much he loved us and remembering just how big of a deal our sin really is. It is meant to be sobering and somber, but at the same time it is meant to be a celebration.

Thirdly, we are told that we need to come and participate with the right heart. As I said, we do this in remembrance of what he gave up for us, the sacrifice he made. We do this because we remember how big of a deal our sin is, that he died on the cross for it. We need to make sure that our hearts and minds have their hearts set on what’s important and that we seek God’s forgiveness and make our relationships are right with him. In addition to a tradition becoming too important and placed above the word of God, tradition can become bad is by it losing its meaning and becoming simply a ritual. Please take some of this time to reflect on what this tradition means and to make sure that you are prepared to receive. There will never be any judgment if you choose not to participate, and just pass the plate.

Paul recounts to the church in Corinth what I now tell you as well, in 1 Corinthians 11: 23-26:

 

23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body which is for[e] you. Do this in remembrance of me.”[f] 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

 

          We have individual cups that contains both the wafers, which symbolize Jesus’ broken body on the cross. His Death that pays the penalty for our sins. It also contains the juice, symbolizing the shed blood of Christ, which purchases our eternal life in Christ, through faith.

First, we will take the wafer together. Afterwards, we will take the juice together and we will be united together under the cross and blood of Jesus Christ. I will pray and we will come to the LORDs table.

 

Luke 9:18-27 Jesus is the Son of Man: Who Do you Say He Is?  

Luke 9:18-27

Jesus is the Son of Man

Who Do you Say He Is?

 

 

          All right! Let’s go ahead and turn in our Bibles to Luke chapter 9. As always, if you do not have a Bible or need a Bible, please see me after the service and I can get one into your hands as our gift to you.

Earlier in the chapter, in verse 9, Herod, the puppet ruler of Galilee heard about many of the miracles and much of the teachings of this Jesus fellow. And he asks, “Who is this about whom I hear such things?”

Jesus was becoming well known. The stories of him have been spreading far and wide. He was becoming bona fide famous. Luke has been sharing these stories because, as he said in chapter 1, verse 4, “That you may have certainty concerning the things you have been taught.”

So, Luke has been recording & teaching the signs and wonders that Jesus is preforming. He is recording and sharing the teachings that Jesus is speaking. And these signs and wonders and these teachings were causing people to pay attention and they were asking just what Herod asked, “Who is this?”

SO, with that question on our mind, we will go ahead and read our passage for this morning, Luke chapter 9, verses 18 through 27. Ill be reading out of the English Standard Version. Please follow and read along in your preferred translation. Luke, under the inspiration of the Holy Spirit, records the following words of Jesus. Luke 9:18-27, he writes:

Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?” 19 And they answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.” 20 Then he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.”

21 And he strictly charged and commanded them to tell this to no one, 22 saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.”

23 And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. 24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it. 25 For what does it profit a man if he gains the whole world and loses or forfeits himself? 26 For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels. 27 But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.”

Thus says the Word of God.

So, as we have mention previously, including last week, The Apostles are not always the brightest bunch of light bulbs. They are very much like you and me. They miss the points that Jesus is trying to tell them. They miss what Jesus is able to do and who he is.

Jesus finally just asks them, and he starts with “Who do people say I am?” And we see some of the same answers, the same thoughts and suggestions we saw when Herod was wondering who Jesus was.

Some say John the Baptist. Not everyone saw John and saw Jesus and especially not everyone saw them at the same time. They both had ministries around the same time and they both called people to repentance and taught on and spoke of the Kingdom of God. But Some also knew that Herod had John the Baptist put to death. So, it couldn’t be him, unless he came back from the dead, which, of course, Jesus would end up doing but John didn’t.

Some thought Jesus was Elijah come back. God prophesied in Malachi 4:5, Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes. Many thought that Jesus, because of him appearing to be a prophet to many of them, must be Elijah coming back, paving the way for the great and awesome day of the LORD. Jesus says elsewhere in the scriptures that John the Baptist was the fulfillment of that prophecy, that John came in the spirit of Elijah. So, Jesus was not he.

So, who was Jesus? I think the Apostles got to the point where, to quote Arthur Conan Doyle, the author of Sherlock Holmes, when you have eliminated the impossible, whatever remains, however improbable, must be the truth.

We see the Apostles start to finally get it. Then Jesus said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.”

Peter could see enough to now know that Jesus was the Christ, but he wouldn’t have a full grasp, a full view of what that actually meant, until after Jesus’ death and resurrection.

Peter was beginning to see. Peter was where we all start in our Christian walk.  Before we come to Christ, before he opens our eyes to who he is, we are all blinded. Sin invaded this world, and invaded humanity way back in Genesis 3, when the serpent deceived Adam and Eve. His lies and deceit blinded them to the reality around them. It blinded them to the fact that they were wandering around a perfect garden, naked and unashamed, with unprecedented access to the God who created them, created the garden they were walking around in, created the world and the entire universe. They had access to God that we can only hope for.

The enemy’s lies and sin invaded this world, and we are all blinded by it. What are we blinded to? Everything. Truth. We are blinded to who God is. We are blinded to the fact that there is but one God and only one pathway, Jesus Christ, to God. We are blinded to the fact that we are sinners. We are blinded to the affect that our sin has on us.

We are blinded to who Jesus Christ truly is, despite all the powers, works and miracles he did and still does. Despite the evidence in our lives, in the world around us. We are blinded to who he is and what he can do for us. He came to save us from our sins.

As we see with Adam and Eve, sin separates us from God and blinds us to the truth. Jesus came to reunite us to God and to open our eyes, heal our blindness. Just as he did with Peter and the disciples.

In Marks Gospel, Jesus preforms a healing right before the records Jesus question to Peter. This healing was different. It was not the instant healing that Jesus normally did. He healed a blind man, but at first, the man could see, but could not see clearly. He saw men walking around but he saw them as trees walking around. Jesus then finished the healing, completely and totally fixing the man’s eyes and allowing him to finally see clearly.

 

Now, it’s important to see that the healing of the blind man is not just another healing. It’s not even just a healing that parallels physical blindness with spiritual blindness. We see that, although Jesus could have instantly and completely healed the blind man, he chose not to. I believe he chose not to heal the physical blindness instantly because he wanted show us a Truth. I believe he wanted to make clear that our spiritual blindness does not get lifted instantly, but gradually, in stages.

We start by seeing some of the evidence of God around us. We start by seeing parts, bits and pieces. We see that we are sinners. We see that we cannot do anything to open our own eyes. And we cannot do anything to reconcile ourselves with God.

The single biggest moment of our eyes being opened is when we, just like Peter did here, recognize that Jesus is the Christ, that he is the Messiah. That he is our savior and the only way to reconciliation with God.  When our eyes are opened to this point, we have a choice.

We all have a choice to make. You have a choice to make. When your eyes are open to the fat that Jesus is who he says he is, will you choose to acknowledge the truth that you now see? Romans 10:9 says, “if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.”

Or you could ignore the truth and go on with your life. See, even when our eyes start to be opened, sin still has a powerful grip on us. It sits deep within us. It is us and it allows ourselves to be blissfully unaware, we can see the Truth, and ignore it, stamp it down and not allow ourselves to be confronted with it. The problem with that, is that if we never acknowledge the truth, if we never take the step and make the choice to confess Jesus as LORD, then we never get reconciled to God. If we never get reconciled to God, while that may lead to superficial, worldly fun, it means eternity separated from God. In layman’s terms, that means Hell.

But once we are confronted with the truth, once our eyes are opened to that point and we have a choice to make. A choice to open our eyes. A choice to make the confession of Jesus as LORD, to know that after we physically die, we will spend eternity with him in heave, Eternity with the kind of access to God that Adam and Eve had before the fall.

I say we have at that point a choice to open our eyes, because Jesus makes it clear that it is our responsibility to continue to have our eyes opened more and more.

Peter didn’t stop at this point. He didn’t see that Jesus was the Christ and sit back and wait for eternity in Heaven to begin. He continued to press forward. He continued to have his eyes opened more and more. He continued to grow spiritually. He screwed up. We will see an instance next week. We will see many more instances after that. But he went on to be the leader of the roman church. He went on to right two of the books of the Bible. He went on to preach at Pentecost and bring thousands upon thousands to Christ in the book of Acts.

We are not called to make a decision for Christ and go on living our lives the same. But our eyes are to continue to open, little bit by little bit. Jesus heals our spiritual blindness, and it will be healed completely when we get up to heaven, but our time on earth, it is a partial healing that heals more and more over time.

Paul talks in 1 Corinthians about our spiritual growth. The church in Corinth were believers, Jesus opened their eyes to who he was, but that was it. They didn’t do anything with their faith. In Ch 3, verses 1 & 2, he writes to them: But I, brothers,[a] could not address you as spiritual people, but as people of the flesh, as infants in Christ. 2 I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready,

Hebrews 6:1 says “Therefore leaving the elementary teaching about the Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God,

          We are to continue to grow in and mature in our walk with Jesus. The more we run after him, the more we walk beside him, abide in him, in biblical language, the more we study his word, what he has for us, the more he will open our eyes to new and better things.

I know many of you here have been Christians for a long while. You have been reading your Bibles for many, many years. Some of you have a lot of it memorized. But if you are reading it still consistently, back me up on this, how often are you reading some passage you have read, no exaggeration, hundreds, if not thousands of times before and God shows you something completely new in that passage. Something that you have never noticed before in there. Jesus opening your eyes again, just a bit more. It never stops in our life.

We also need to remember the bit by bit that we start with. Paul talks about starting as spiritual infants, being fed with milk. Just like a growing child, after a long period of being fed milk, then we can move on to solid spiritual food. Remember that baby steps are still steps. And baby steps grow into big kid steps which grow into grown up steps.

Out of our growth, our walk and our maturing in Jesus comes works, comes fruit of the Spirit.

          We will give an account to God when we see him face to face. Paul assures us that if we get to the point where our eyes are opened by Jesus enough to make a decision to confess him as LORD, we will be saved from Hell. Period. But what we do after those matters and we will have to give an account of it. And yet, we will get to spend eternity in perfect heaven with him in perfect relationship.

I want to share two points of application I got from one of the resources I read for this passage.
First, we should never assume that, because we can see some truth, we know all truth. We need to be humble enough to realize that “Now we see but a poor reflection as in a mirror” (1 Corinthians 13:12). The time will come when we will see Jesus as He is, and then we will be like Him (1 John 3:1-3). Until then, let’s be humble enough to recognize there are things we do not yet see and understand.

 

And second, If we – and even apostles – do not fully understand the implications of what we see in the Scriptures or in Jesus, we need to be patient with others who do not understand what we think we understand. Sincere believers in Jesus who are seeking to follow Him as closely as possible will sometimes understand various things differently. We need to be patient with one another, always seeking better understanding ourselves and seeking to learn even from those who disagree with us. If we love only those who love us, what do we do more than others? If we are willing to learn only from those who agree with us, how will we ever correct our misunderstandings? Further, if we refuse actually to listen to them, why should we expect them to listen to us as well?

So, peter sees, his eyes are opened to the fact that Jesus is the Messiah, the Christ. But Peter still doesn’t understand what the Messiah would be. Jesus starts to teach them some of the things that they don’t understand. He knows that Israel does not have a full understanding of what the Messiah will look like, what some of the roles he would fulfill.

The rabbis, the religious leaders, would look at what we have as the Old Testament, and they saw the promise of the Messiah that God would send. The saw this conglomerate of what God was promising. They saw that the Messiah would be a King. And he is. They saw that the messiah would be a warrior. And he is. What they did not see was that he would suffer. And he would.

Now it’s very easy for us to look at the scriptures today and say, “How could they not see it?” We look at Isaiah, chapters 52 & 53, we see Psalm 22. I highly recommend you go and look at these passages if you haven’t recently. We look at them and we see such a clear view of who God told the Jews that the Messiah would be. He told the world hundreds of years before Jesus was born, how he would be born, how he would live and how he would die, and how he would not stay dead.

How did the Jewish Rabbis not see this? Well, in my research, it seems that instead of attributing these passages to the Messiah to come, the attributed them to Israel as a whole, symbolically, as them suffering in their wait for the coming Messiah.

So, Jesus starts to teach them. He starts to teach them as their eyes are now partially open. He teaches them that the Messiah MUST suffer. The Messiah MUST be rejected by the scribes, elders and the chief priests. The Messiah MUST be killed. The Messiah MUST rise again after three days.

These aren’t just things that Jesus was going to do, but these were things that the Messiah MUST do in order to be the Messiah, our savior. The study note in my Bible says about the word “must”: Behind this small word is all the weight of scriptural prophecy and divinely ordained necessity (9:31, Luke 22:37, 24:7, 26, 44) Jesus’ predictions concerning his death and resurrection come out of his understanding of the Old Testament Scriptures.”

          And Jesus spoke this clearly. He did not speak in riddles, he did not speak in allusions or veiled references, he did not speak in parables. Here, talking to his disciples, who are now seeing him as the Messiah, he is teaching the things clearly, that the rest of the people around him, those who do not recognize him as the messiah, those who are challenging him, those who are hanging around because he is famous, teaching clearly to his disciples what others are not ready to hear.

So, Peter hears what Jesus is saying. He hears Jesus say that he is going to need to die. So, Peter, being a good Jew, and not fathoming that the Messiah would suffer such indignities, pulls Jesus aside.

Mark records in Chapter 8, verse 32 & 33:

Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.”

Mark says that Peter starts to rebuke Jesus. I don’t think I can adequately explain how strong the language is here.

The term rebuke here is usually saved for instances in the scripture of Jesus rebuking demons or unclean spirits…This was not as simple as Peter telling Jesus that he was wrong. Peter evidently was talking to Jesus, how Jesus spoke to demons. Peter still had a wrong image of who the Messiah would be. He expected a Political King. He expected a Military Warrior. He did not expect a Suffering Servant.

See, Peters eyes were open to Jesus being the Messiah, but his eyes, because of sin, were still subject to some blindness. Peter believed. Even when we believe, when we have the Holy Spirit opening our eyes to who Jesus is, we can still have some blindness. We can still be deceived. We can still get things wrong. The enemy can and will still trick us.

Peter was deceived, he was blinded to the truth of the situation. What Jesus said he MUST do, as the Messiah, Peter thought he knew better. He couldn’t conceive of it. He knew better. This conversation is recounted in Matthew 16 as well. In the NIV, it reads, ““Never, Lord!””This shall never happen to you!”

Peter would do whatever it took to stop Jesus from dying on the cross. He knew better than God what should or should not happen. Jesus recognized what this was and where it came from. He recognized that Peter was deceived by Satan, still blind in this area. See, Peter was tempting Jesus. He was saying, “You don’t really have to suffer, to be humiliated and scorned, You’re the Messiah, you should reign in Power instead…”

He was tempting Jesus the same way that Satan tempted him in the desert after his fasting. The temptation that Jesus could be the all-powerful, king of this world, if he just doesn’t submit to Gods will. If he would bow down to Satan. If he would refuse to be crucified and die for our sins. If he would refuse to follow the will of God, things would go so much better and be so much easier on him…That’s what Peter was tempting him with, and Jesus recognize it.

So, Jesus rebukes Peter. Again, this word is used very specifically in the Gospels. It has the connotation of control and having power over the person you are rebuking. That’s why it was such an issue that Peter was trying to rebuke Jesus. That’s why the demons that Jesus rebuked listened to him. And that’s why Jesus rebuked Peter here. And he rebukes Peter by rebuking Satan, who was the one driving the temptation.

Jesus showed Peter that he had his mind on the things of man, not on the things of God. In other words, he was looking at what made sense from man’s perspective, using mans, or the worlds wisdom, instead of trusting in the wisdom of God.

At this point, Jesus changes who he is addressing. He doesn’t turn away from his disciples or stop addressing them. But he had been addressing them privately. Now he turns to the crowds and starts to teach all who would think themselves followers of him.

If you are a follower of Jesus Christ, this passage is directly talking to you. If you are thinking about being a follower of Jesus Christ, this passage is directly talking to you. If you are not at all interested in following Jesus Christ, pay attention, this passage is directly talking to you.

Reread what Luke records:

And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. 24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it. 25 For what does it profit a man if he gains the whole world and loses or forfeits himself? 26 For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels. 27 But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.”

 

There are only two teams. There is Gods team and there is Satan’s team. There is no in between. So first, you have to make a choice. Which team are you on?

Now, if you choose Gods team, you win, and Satan loses. But Satan is not a good loser, he is a sore loser, and he will do whatever it takes to negate your part on the winning team. And the thing is, he doesn’t have to do much. Jesus is telling Peter to set his eyes on the things of God instead of the things of man.

If you are focused on yourself and your life. If you are focused on having your best life now, you will not have your best life then. When your mind is on the things of man, your mind is not on the things of God. You live a life based on what the world tells you is the best life. You live a life based on the wisdom of man, the wisdom of the world. You live a life that bears the wrong kind of fruit.

We are not told to take up anyone else’s cross except our own. God has given us each different gift. He has given us each different passions and different ministries and missions to focus on. He has given us all a different cross.

And we can lie to ourselves and tell ourselves things like, “I’m focusing on being the best me I can be for God.” or “God loves me, so he is OK with what I’m doing,” or “I’m just following my dream.” As Todd Akin says, God never said ‘follow your dreams’ He simply said ‘Follow Me.’”

In order for us to be focused 100 % on God, we have to trust him Jesus has promised, not that this life here and now will be wonderful and perfect and easy and without trouble. Jesus has promised us that if we believe in him, if we trust in him, if we confess his as LORD and savior and believe it in our heart, that we will have eternal life with him in perfect heaven.

Jesus continues and contrasts the two choices by asking, what does it profit a man to gain the whole world and forfeit his life. What he is asking us is this. If we have a good life now, a great life now, our best life now, according to man’s thinking, according to the worlds thinking, but we give up eternity with Jesus in heaven, what have we gained?

Nothing. Everything we have here on this earth is perishable, but eternity is imperishable. Man, us, you and I, we think in the here and now. As much as we might fight against, and often we don’t, we cannot help but be drawn to instant gratification. CS Lewis says, ““You and I have need of the strongest spell that can be found to wake us from the evil enchantment of worldliness.”

          The way of the world, the fun that the world is having, the draw of everything we are being tempted with, it sucks us in. Jesus is that strongest spell that CS Lewis mentions. He will open our eyes to the blindness we have. and he will be the spell that allows us to wake from the evil enchantment of worldliness. Jesus finishes his teaching in this passage with a warning and a promise. He warns us that whoever is ashamed of him, he will be ashamed of in front of the Father on that day we come face to face with him.

But his promise is this. That the Son of Man will come in the glory of his father and with the Holy Angels. He starts his teachings in private with the disciples, warning & promising that the Son of Man must suffer. He ends it by publicly announcing and promising that the Son of Man will come in Glory.

Revelation 1:7, part of this morning’s scripture reading and part of the verse that was put on the reader board this week:

 Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail[b] on account of him. Even so. Amen.