Month: November 2020

Luke 4:14-30 Jesus is the Son of Man: Jesus rejected in Nazareth

Luke 4:14-30

Jesus is the Son of Man

Jesus rejected in Nazareth

Good Morning! Please grab your Bibles with me and turn to Luke chapter 4. As most of you know, if you do not have a Bible, or need a Bible, please see me after the service so we can get one into your hands.

So far in Luke’s Gospel, we have seen Jesus preparing for his public earthly ministry. We saw him studying. We saw him being discipled. We saw him preparing.

At the end of chapter 2, we saw Jesus study and learn Gods word, listening to the rabbis and teachers in the temple. He was being taught Gods Word and submitting himself to the teaching authorities.

In the first part of chapter 3, we saw his baptism. In this, we see that he affirmed the ministry of John the Baptist. It was also a personal declaration of Jesus faith and his affirmation of who he was, or Christ is, and who God is. Lastly in that passage, we see that Jesus had an active prayer life.

Last week, in chapter 4, we see Jesus being tempted. We see him living a holy, sanctified life, what would be evidence of conversion in our lives. We see the Holy Spirit helping him resist temptation. We see more evidence of his active prayer life. We see him accurately and rightly using his knowledge of the Word of God. And we see him practicing various spiritual disciplines, fasting and the like.

All of this prepares him for his public ministry. All types of ministry, preaching, teaching, leading, serving, and so much more, all of them take at least some kind of preparation. It takes prayer, it takes knowing the Word of God, it takes living a holy and changed life. It takes these things to prepare a person to serve in the way that God has designed us for.

But one of the things that we are going to see Jesus show us here, is that, even with all the preparation in the world, even with all the Bible Knowledge, even with all that, as written in 1 Corinthians 13, if we have all knowledge, but have not love, we are nothing.

And so that brings us to out text for the evening, Luke chapter 4, verses 14 through 30. Ill be reading out of the English Standard Version. Please grab your preferred translation and follow along in the text, reading for yourself what Gods Word says. Luke 4:14-30, Luke, inspired by the Holy Spirit writes:

And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. 15 And he taught in their synagogues, being glorified by all.

16 And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. 17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,

18 “The Spirit of the Lord is upon me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim liberty to the captives
and recovering of sight to the blind,
to set at liberty those who are oppressed,
19 to proclaim the year of the Lord’s favor.”

20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” 22 And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph’s son?” 23 And he said to them, “Doubtless you will quote to me this proverb, ‘“Physician, heal yourself.” What we have heard you did at Capernaum, do here in your hometown as well.’” 24 And he said, “Truly, I say to you, no prophet is acceptable in his hometown. 25 But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, 26 and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. 27 And there were many lepers[a] in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.” 28 When they heard these things, all in the synagogue were filled with wrath. 29 And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. 30 But passing through their midst, he went away.

 

 

Thus, ends the reading of Gods Holy Word.

 

We start with Jesus travelling once again. He went to the Jordan, for his baptism, he went out into the wilderness and now he is back from the Galilee region. He went back home. Home to Nazareth. But before he went home, we see that he had already done some stuff. His ministry had already started. There were reports coming in, even to Nazareth about some of the stuff that Jesus had been doing.

Its interesting. The Gospels, all four of them. They are not written in chronological order. And all the authors choose different events in Jesus life that were important to share, that speak to what they are showing us about Jesus.

There are books called the Harmonies of the Gospels, and they try to align all the Gospels in chronological order within themselves, but also show how the Gospels line up with each other.

Luke skips the events of John 3 and 4, and the most of Matthew 3 & 4, which most theologians agree took place before this event in Luke 4. Jesus has established his name in the region, Luke, remember he is inspired by the Holy Spirit when writing this, doesn’t not feel the need to spend time on those events. He sums up in verses 14 and 15, that reports about him went out and that he had already been teaching in many synagogues.

And now Jesus comes back home. He comes back to his hometown. He comes back to his home synagogue, his home church essentially. As an aside, not the main point, but a valid point I believe, is to look at what this says about Jesus and his commitment to regular, public worship. They didn’t have churches then, they had synagogues. They didn’t meet on Sunday Mornings, they met on Saturday. But they did meet to worship God and to learn about his Word.

Jesus made sure that he attended this worship on a regular basis. There was no thought that since he was, you know, God, that he could worship God on his own, that he didn’t need fellowship or community. We have made this point with a few other things too, but if even Jesus, the Son of God himself, the Word incarnate, if even he needed regular worship and teaching and preaching, how much more do we?

Now, the Bible does not give us much regarding the order of the worship service in synagogues. What we know comes from outside sources, rabbis’ writings from this time and from this little bit of Luke. There was no set, weekly preacher. Often, if there were visiting rabbis from out of town, they would be asked to teach in the synagogue.

There would be singing, or reciting of some psalms, then the teacher would open up the scroll, would stand out of respect for Gods Word and would read a passage from what we call the Old Testament. He would then sit, and he would exposit the Word of God.

And that’s what Jesus did. He stood up and read from the scroll, finding, without chapters and verses, exactly the passages he was looking for. Even more impressive, if you took our Bibliology class, we know that Hebrew was written much differently than what we are used to reading. First, they did not write the vowels, just the consonants. Second, they didn’t write spaces in between the words, so it would look to   a non-Hebrew reader like a random string of letters.

All these things put together and we see that Jesus was intimately familiar with Gods Word, able to find the exact passages he was looking for and find them easily.

Jesus was very specific about choosing these verses as well. He read from Isaiah 61:1 & 2, and Isaiah 58:6. Why dd he pick these verses? Philip Ryken tells us: Luke recorded this sermon because of all the things that he wanted us to know for sure, the most important is the good news of salvation in Christ. And what better way for us to hear than from the Saviors own lips?

          Some call this passage, the Gospel according to Jesus. All that is wrong with this world, all that is broken, all that is because of sin will be restored and will be fixed. Those under bondage will be set free. Those who are blind will see. The poor will receive good news. This has a lesser, more immediate context of the physical and earthly. However, the fuller meaning of this is, of course, the spiritual, the heavenly and the eternal.

Jesus came to bring the good news of salvation. The poor that are mentioned here are the same words and the same meaning as the poor in Spirit in Matthews recount of the Sermon on the Mount. He came to show love, compassion and inclusion of the seeming outcasts of that time, to show that the Kingdom of heaven is open to many who would not be otherwise assumed.

Jesus announced the year of the LORDS favor, the jubilee of jubilees. Its interesting that Jesus didn’t read the last half of Isaiah 61:2 which mentions the day of vengeance of the LORD. Jesus rolls up the scroll and tells the congregation that the scripture he read is fulfilled that day with their hearing.

The day of vengeance was not fulfilled that day, but the season of the LORDs favor was fulfilled that day, fulfilled through Jesus. The day of evidence is not until Jesus comes back. But now, today, this very day, the blind are able to see, the captives are being set free and salvation is brought by Christ.

He says it is through their hearing that this is fulfilled. Jesus came and offered salvation by grace through faith in him. We know that Faith comes by hearing, Hearing by the Word of God.

Jesus says that it is now fulfilled. Jesus is the fulfillment of all prophecy. He is the fulfillment of all signs, and types and shadows. He is the fulfillment of all promises and blessings. And we see that TODAY it is fulfilled. The blessings and the promises of God have started to be fulfilled and they are already accomplished, though we will not see the completion and the ultimate fulfillment of that until the Day of the LORD.

This is called the already and the not yet. Jesus speaks through the Gospels, of the Kingdom of Heaven in the present tense. Jesus is currently reigning in on his throne. We are currently being saved and glorified and sanctified. The Kingdom has already started to manifest itself here on earth, starting with Jesus first coming. IT will be finally and completely and perfectly and totally fulfilled and renewed and transformed when Jesus comes a second time. So, the Kingdom of God is already here and, at the same time, not yet here.

Jesus reads these scriptures to the congregation and we see that they spoke well of him and marveled at his teaching. Then they started asking, “Wait a minute, isn’t this Josephs boy?” They remember seeing him playing around the neighborhood. They remember him learning in the synagogue. They remember him working with Joseph in his carpentry business.

There seems to be a recognition that Jesus was a good teacher and a nice guy, but we certainly weren’t God, like he was insinuating with his sermon. By the way, he was doing a lot more than insinuating there.

 

You know, we see this a lot today. We hear it a lot. Some of us have even said it before, maybe not that long ago.

“Prove it.”

“Show me.”

“If God would just show himself, then Id believe.”

No. No you wouldn’t. How do I know? Because he did. And we see this morning how they responded. They didn’t believe Jesus when he was standing right in front of them. He even said, you didn’t believe me, why would you believe Moses?

He then goes and shows us a couple of examples from the Old Testament about those who didn’t demand signs or wonders or proof but believed by faith.

We are not going to read the whole stories, but the first one Jesus mentioned is from 1 Kings 17. In the middle of a three-and-a-half-year famine and drought, Elijah came upon a gentile woman in Sidon. She had just enough flour and oil for a single loaf of bread for her and her son. In fact, she said, I’m going to make this loaf and then we will sit down to die. Elijah tells her to bring him some too. She responded by faith and did bring him some, and the flour and oil she had lasted here throughout the rest of the famine.

Next Jesus tells a story from 2 Kings chapter 5. The Syrian king came down with a case of leprosy. He tried everything, from every god he could think of, but eventually sent for Elijah. He told him to dip himself in the Jordan river 7 times and then he would be healed. Now, he definitely fought back on this. He didn’t want to do it. But eventually he did, without and signs or wonders ahead of time. He responded out of faith that he didn’t fully have yet; it was still developing.

Jesus was telling them two things. First, that salvation comes by faith. It does not come through ancestry, or heritage, or any ability to see, or being a prisoner or a freeman, or a king or a widow, or anything else but faith alone. And second, this is Old Testament evidence, that salvation for Gentiles, that Gentiles being brought into the fold of the people of God was not a Plan B. Gods plan for salvation was always that both Gentiles and Jews would be saved by grace through faith in Jesus Christ.

The Nazarites in the synagogue did NOT appreciate this. It says they were full of wrath and fuming at what Jesus had to say. It seems that they didn’t even let Jesus finish the service. They were going to kill him.

See Jesus offended them in one of the deepest ways. He told them; they were not worthy. They were not good enough on their own to earn salvation. I love how Kent Hughes describes this. He writes: The fine citizens of Nazareth had heard enough. It was bad enough to be told that they were poor and blind and captive and oppressed, but now to be told they were less spiritual and less wise than the Gentiles, both Naaman and the widow, was just too much!”

 

          Jesus cut through their religious façade, through their outer moral shell. These would have been the people in church every Sunday. These would have been those who knew their Bible, inside and out. These would have been the church leaders and prominent members of the church community. But they were still spiritually blind. They were still captives to sin. And Paul writes in Romans 8:7 that the mind that is set on the flesh hostile to God. That’s what we are seeing here in Nazareth.

The congregants. Who knew Jesus, had grown up with him, who watched him grow up and who spoke well of him and marveled at his words, they back up Jesus to a cliff and were going to kill him.

Somehow Jesus escaped. Some say it was because he was so ordinary, that he couldn’t be picked out of the crowd. I believe this was a supernatural event. We know that this was not his time, and this was not the place that He was supposed to die. And so, somehow, he slipped through the crowd and escaped this attempt on his life.

It was not Gods will. It was not Gods plan for Jesus to die there in Nazareth. The plan was and always would be for Jesus to be tried and crucified by Pontius Pilate and the Jewish religious leaders. The plan was for him to be buried for three days and to rise up from the dead. The plan was exactly what happened. Paul recounts that in 1 Corinthians 15. That’s what happened and that’s what scriptures said was going to happen. That was what Jesus came to do and that’s what Jesus accomplished.

This is the last time we have Jesus recorded as being in Nazareth. Sometimes we are called to stay home when we want to go, sometimes we are called to go when we want to stay. But we are not going to get into that, that’s for next week.

The key takeaway for this passage in Luke is that the Grace of God needed by all and it is open for all who know that they need it. We can’t repent, we can’t believe, we can’t receive Gods grace unless we realize we need it. We are blind and cannot see without God opening our eyes.

Hebrews 11:6 says: And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him

I think of who I was when I read thins like this. Before Christ, I was a good guy, a nice guy, moral and standup. I believe that God existed. I believe that Jesus was the Son of God. I believed that the Bible was true, but I had never read the Bible, so I didn’t know what it said. I didn’t know what it meant to believe that Jesus was the Son of God. I did not have saving faith.

Then I started going to church. I started hearing the things the preacher was saying. It didn’t track with what I thought I knew. I realized I had to start reading the Bible and seeing what I claimed I believed in, what it truly had to say. It was then that I realized that I was in need of Gods grace. My morals, my being a good guy were worthless. I was blind. I was oppressed. I was captive. But Jesus came to set me free.

We all were and still are sinners in need of Gods grace. The quicker we stop trusting in ourselves and start to realize who we really are. The quicker we realize how needy we truly are before God, the quicker we can respond to his call.

 

I want to leave you this morning with a story I read this week.

 

A large prestigious British church had three mission churches under its care. In the first Sunday of each new year all the members of the mission churches would come to the parent church for a combined Communion Service. IN those mission churches, located in the slums of a major city, were some outstanding cases of conversions—thieves, burglars, and others. But all knelt as brothers and sisters’ side by side at the communion rail.

          On one such occasion the pastor saw a former burglar kneeling beside a judge of the Supreme Court of England- the very judge who had sent him to jail where he had served 7 years. After his release this burglar had been converted and became a Christian worker.

          After the service, the judge was walking out with the pastor and said to him, “Did you notice who was kneeling beside me at the communion rail this morning?” The two walked along in silence for a few more moments, and then the judge said, “What a miracle of Grace.” The pastor nodded in agreement. “A marvelous miracle of grace indeed.” The judge then inquired, “But to whom do you refer?”  “The former convict,” the pastor answered. The judge said, “I was not referring to him. I was thinking of myself.” The minister, surprised, replied, “You were thinking of yourself? I do not understand.”

          “You see,” the judge went on, “it is not surprising that the burglar received Gods grace when he left jail. He had nothing but a history of crime behind him, and when he understood Jesus could be his savior, he knew there was salvation and hope and joy for him. And he knew how much he needed that help. But look at me- I was taught from earliest infancy to live as a gentleman, that my word was to be my bond, that I was to say my prayers, go to church, take communion and so on. I went to Oxford, obtained my degree, was called to the bar, and eventually became a judge. I was sure I was all I needed to be, though in fact I too was a sinner. Pastor, it was Gods grace that drew me. It was God’s grace that opened my heart to receive Christ. I’m the greater miracle!”

          All who bow to him, acknowledging their need and hopelessness, receive eternal life. Miracles of Grace! (From Kent Hughes)

 

Let us all see our need for Gods grace and what a miracle indeed it is that he opened our eyes to him and poured his grace out on us.

Let’s Pray.

Luke 4:1-13 Jesus is the Son of Man: The Temptation of Jesus

Luke 4:1-13

Jesus is the Son of Man

The Temptation of Jesus

Good Morning! Please grab your Bibles with me and turn to Luke chapter 4! OF course if you do not have a Bible, see me after the service and we will get you a Bible.

Last week we looked at the transition in Luke’s Gospel from the pair of John the Baptist and Jesus of Nazareth. Luke showed that Joh was fulfilling his ministry and calling by preparing the way for Jesus to come as the Messiah. This culminated in what we saw last week, which was the baptism of Jesus by John and the appearance and approval of Jesus by God the Father and the descending of God the Holy Spirit in the form of a dove.

Now, we didn’t spend much time on verse 23 last week, which tells us that Jesus was about 30 years of age when he began his ministry. Luke tells us that right after the baptism and we see, especially through the other Gospels, that there was little to no time between the baptism and the events we will look at this morning. They were, quite literally, back to back events.

But Luke is putting an emphasis on the shift from John & Jesus to Jesus only and so he buffers the baptism and the temptation in the wilderness with Jesus genealogy. And so, today, this story really marks, especially for Luke the beginning of Jesus ministry.

Now, we know that the Bible is filled with stories that we are all familiar with, to various levels and degrees. We actually get so used to and familiar with the story that we lose sight of some of the meanings and purposes of the story. Often we will hear the simplest or most shallow teaching on those stories, because they are so widely known. That doesn’t mean that those teachings or perceptions are necessarily wrong, but it does mean that often, the most well know stories in the Bible, the way we know them are often incomplete or partial.

I think todays text is one of those too well-known stories. When we come to them in our Bible reading, we don’t even think too much about them, we just kind of skim over them to get to the deeper and more interesting parts. However, we know that Gods word is living and active, sharper than any two-edged sword. There is no limit to the depths of scripture that we can mine if we commit to reading it, studying it, being taught by God and being led by the Holy Spirit.

So, this morning we are going to read Luke chapter 4, verses 1 through 13. Ill be reading out of the English Standard Version. I encourage you to grab your Bible, in your preferred translation and follow along as we read Gods Word. Luke 4:1-13, Luke writes, inspired by the Holy Spirit:

And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness 2 for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. 3 The devil said to him, “If you are the Son of God, command this stone to become bread.” 4 And Jesus answered him, “It is written, ‘Man shall not live by bread alone.’” 5 And the devil took him up and showed him all the kingdoms of the world in a moment of time, 6 and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. 7 If you, then, will worship me, it will all be yours.” 8 And Jesus answered him, “It is written,

“‘You shall worship the Lord your God,
and him only shall you serve.’”

9 And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written,

“‘He will command his angels concerning you,
to guard you,’

11 and

“‘On their hands they will bear you up,
lest you strike your foot against a stone.’”

12 And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.’” 13 And when the devil had ended every temptation, he departed from him until an opportune time.

 

May God Bless the reading of his Holy Word.

 

Now we see immediately that Jesus was both filled with the Holy Spirit and he was led by the Holy Spirit. He was on a spiritual high, so to speak. We all have experienced this. Some of us, it might have been right after our baptism, maybe when we were first converted. Some of have various times during our walk with Christ that we just feel extra close to him and extra set in our life with Christ. But we also sometimes have the opposite. We have those times in our life where we are just physically, mentally and spiritually exhausted. We are not feeling very holy, not feeling close to God, feeling like we are constantly tripping and messing up.

Satan is going to come and hit Jesus with temptation throughout these forty days in the wilderness through both Jesus spiritual and physical highs and his physical and spiritual lows.

Scripture says that Jesus was tempted throughout the 40 days he was in the wilderness. But going back for a moment, through those 40 days, and in fact, before he went into the wilderness, Jesus was being led by the Holy Spirit. He was specifically and purposely brought by God to the wilderness in order to be tempted and more accurately, to resist the temptations.

This time in the wilderness was planned by God from before the beginning of time. This event had to take place because it was a part of Gods plan. That’s important to remember, that God is in control, that he had this all set out from the beginning.

So, Jesus spends 40 days out in the wilderness. And that 40 days is an important number. This was a parallel to Israel wandering through the wilderness for 40 years after leaving Egypt. And this is a complete fulfillment and reversal of what was broken in the world.

Israel failed time and time again in the wilderness. They failed in their obedience. But Jesus come through and was fully obedient. Jesus was the fulfillment; he was the better Israel.

We see Jesus first, going into the wilderness and was fasting. He was there for a time of prayer and fasting. I like how Ligon Duncan describes and explains fasting, especially in this context. He says:

Fasting is designed to deprive you of the comfort of the very basic necessities
of life in water and in food, so that you will remember (1) that everything that
you have comes from God; (2) so that you will remember that you are utterly
dependent upon God; (3) so that you will remember that God is better than any of
the gifts that He gives — that He’s better than food and water, and He’s the
giver of food and water, and that you’re utterly dependent upon Him for it.

 

And so, at the end of 40 days Jesus was a bit hungry. The common scientific consensus is that an otherwise healthy man can live up to 60 or so days with no food. Jesus just went 40 days. He was physically weak. He was quite literally starving.

That’s when temptation hits. First thing we need to know, Jesus says of Satan, John 8:44:  He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. 

          There is no truth in him, but there is a lot of almost truth. And that’s the key. Temptation works, it tempts, it is so appealing because it offers us what we want, what we crave, but what we know is wrong. It offers us what we want, but offers it in a way that seems ok, that seems acceptable, even discreet, so that no one will know.

See, Satan tempted Jesus with something that he could do. “You’re hungry, you’re the Son of God, you can take care of this situation. Turn this stone into bread. I mean, you ARE the Son of God, aren’t you?”

And the reason that this was a temptation was, in fact, a temptation, was that Jesus really could have turned the stone into bread. Its not a temptation if he couldn’t do it. We see in Johns Gospel that he turns water into wine. He could do this.

This will never, ever be a temptation for us. WE will not be tempted to turn stone into bread. We can’t do that, not even theoretically. So, its not a temptation. But for us, our takeaway is not the literal temptation that Satan puts in front of Jesus, but the type and the purpose of those temptations.

Jesus was hungry. Our bodies need food to live. Food, in and of itself is good. It’s a gift from God. God didn’t need to make food taste good, but God loves us, so he made food how it does. It is something we need to live, but, within the correct context, it is something to enjoy as well.

And the temptation is always to make something that God has given us as a gift, and to make that something that we elevate it and to make it ultimate. Food, sex, comfort, acceptance, whatever else you can think of. These are things that we can be tempted to put above God and put as an ultimate thing, even above God. In Genesis we see Esau putting Food and comfort above everything else and trading his birthright for a bowl of stew.

So, we see Jesus tempted to do for himself what he could do but wasn’t supposed to do. His answer to Satan was to use scripture of course, but he rebuffs Satan and says that we are to depend on God to provide for our needs. We might desire food. We might desire comfort. We might desire pleasure.

And we don’t trust God give us what is best for us. We don’t trust God will give us what we need. Jesus tells us however, Matthew 6:25 & 26:

“Therefore, I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?

 

Now, its important, especially as we look at the second temptation, to remember that Satan has real power here in this world. Jesus calls him three times in Johns Gospel, “the ruler of this world.” (John 12:31, 14:30 & 16:11) So when he offers things, he is offering from somewhere.

And his next temptation is simply for Jesus to simply be here and now, what you are already going to be in the future. Satan offers him the kingdoms of this world if he simply bows down to him.

How tempting is that? You already know this is all going to be yours, how about getting it now, without all the pain and the waiting and the stress. Its already yours, you just haven’t taken possession of it! Take it now.

I heard a great line by Voddie Baucham this week. I’ve heard this said in many different ways many times before, but the way he said just struck me. He said: Doing a good thing the wrong way for the wrong reasons (and any reason other than to give God the total glory is a wrong reason) is sin.

That’s what Satan was offering here. A good thing, done the wrong way, for the wrong reasons. Jesus’ response, God alone is in control of our situation and he alone is in control of the timing. And of course, scripture is what Jesus uses to refute Satan and his temptations.

Something to remember, if he brings us through with pain, or if he makes us wait, its because he has something so much better than we can even imagine, We might know that we are going to live eternally in the kingdom of heaven, but the reality is going to be so much grander and so much sweeter than anything that we can imagine. We don’t always understand his will and his timing, but we trust that God does and that he is in control and that he is good, and he will do what’s best.

The third and last temptation, Satan learns just a bit. He uses scripture, wildly out of context of course, and he uses scripture to try to tempt Jesus. He says, IF you really are the Son of God, God won’t let anything happen to you, jump and let God catch you.

That temptation that is so manipulative, so enticing and so unbiblical for Christians today. God wont let anything bad happen to you. You are a child of God. He wants you healthy, wealthy and wise, living your best life now! Just let him know what it is that you want and what would make your life easier and better and pray faithfully enough and God will give it to you.

Jesus response this time is to use scripture again! Don’t put God to the test. Here’s the thing. You and I are not owed anything. Not by the people around us, not by the government and certainly we are not owed anything by God. And God will not give in to technicalities and loopholes, or what we think those are anyway. But they are not technicalities, they are out of context. I forget who said it, but “out of Context means your wrong.”

Satan is trying to use a technicality, he is trying to use scripture, knowing full well it doesn’t mean the way that he is using it. But that idea of putting God in a corner, making him into Santa Claus or a genie in a bottle. God you said this, so If I do this, you have to do that!

Israel thought that because of what God said to Abraham back in Genesis 12, and in other parts of Genesis, that God owed them salvation and blessing, they thought they were “in” because of their birth and genealogy.  Jesus spends much of his ministry telling the Jewish religious leaders that they could not be more wrong.

Galatians 3:29, And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.

God always fulfills his word. Always. He always keeps his promises. Always. But rarely, if ever is it fulfilled and kept in the way that we expect it to.

We cannot make things happen on our timing. We cannot force history in our timing. The date and the time of all these things we see in scripture, but also, everything we are seeing today has been set and determined by God back way back when, before time was created. The date and time of Jesus return is already determined by God. There is nothing that we can do to change it. There is nothing we can do to speed it up. We trust God and his timing above all else. We trust God and his ways, and the trials and joys that he has us walk through above all else. We trust God to provide for all our earthly needs, above all else.

We end this passage, seeing that Satan was rebuff, and he leaves, at least for a time. He retreated, but in order to regroup and watch for a better time to try again. Jesus was able to resist the temptations thrown out at him. And that should be a great comfort for us.

 

We will be confronted with temptation. Its going to happen. We have Jesus. We have the Holy Spirit. And we have the sword of the spirit, the Word of God. Jesus has already won the war; we are just trying to win the individual battles.

And Satan is cunning. He looks for the opportune time.

1 Peter 5:8 & 9: Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 9 Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world.

 

The ultimate point and question are this. Do you trust God?

Bruce Larson writes: Our Basic sin against God is mistrust. The devil hints that God is withholding something from us and he suggests ways in which we can take care of ourselves and get what is our due.

And he is right. The devil hasn’t changed his tactics since Genesis 3. He adapts them for the times and for us individually, but the tactic is the same. Sowing mistrust of God. As he says to Adam and Eve, Did God really say?

Did he really say that you couldn’t touch the tree?

Did he really say that Jesus is God?

Did he really say that sin causes death?

Did he really say that sin is a big deal?

Did he really say that the Bible is really true?

Did he really say those things? Or is he holding out on you with this book of archaic, prudish, patriarchal, racist, homophobic, culturally out of date stories and letters?

 

The temptation is already there, bombarding us. But because of Jesus we have hope. Adam, the first man, was tempted with food, was tempted to be like God, was tempted to exceed his authority. HE failed. He gave in to his disobedience. He brought sin and death onto this world. He was in the perfect Garden and was exiled out into the wilderness.

Jesus, the last Adam, redeemed all of that. He won. He obeyed. He brought life and forgiveness. He went out into the wilderness and brought the exiles back in so that we may experience the perfect garden for eternity.

Satan tried to get Jesus to doubt his identity as the Son of God. He tries to get us to doubt our identity as children of God. He encourages us to doubt our forgiveness, our salvation and our eternal destiny. But scripture always assures us of our identity in Christ.

Ill finish us up with Hebrews 4:15 & 16:

 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

 

Let’s Pray.

 

Luke 3:21-38 Jesus is the Son of Man: Jesus’ Baptism and Genealogy

Luke 3:21-38
Jesus is the Son of Man:
Jesus’ Baptism and Genealogy

Good Morning! Please grab your Bibles with me and turn to Luke chapter 3. If you do not have a Bible, please let me know after the service so that we can get one for you.
As we have gone through the first few chapters of Luke’s Gospel, we have seen him comparing and contrasting and alternating between John the Baptist and Jesus the Christ. Today we show the transition away from that alternating and over to focusing strictly on Jesus and his ministry here on earth.
We have seen John come in and do his job, fulfill his calling. He came and paved the road; he was the forerunner to the Messiah. He did in part and was pointing people to what Jesus would fulfill in full.
Last week we saw that Johns ministry including a baptism of water for the repentance and forgiveness of sins. This week we see Jesus partaking in that baptism and Luke emphasizing and prioritizing Jesus as fully God and also fully man. With his baptism, with what happens right after it and with his genealogy.
And so, we will read this morning’s passage of scripture, Luke chapter 3, verses 21 through 38, the end of the chapter. I will be reading out of the English Standard Version. I encourage you to grab your Bible, your preferred translation and follow along as we read the passage. Luke 3:21-38. Dr. Luke, under the inspiration of the Holy Spirit writes:

Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, 22 and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son;[c] with you I am well pleased.”[d]
23 Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel,[e] the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enos, the son of Seth, the son of Adam, the son of God.

May God Bless the Reading of His Holy Word.

Ok, so, we start with Jesus becoming baptized by John. And we see that it is inferred that Jesus is baptized towards the end of Johns ministry. “When all the people had been baptized…” Jesus may have been one of the last people baptized by John.
And we come immediately to our first question. Why was Jesus being baptized? Why would John baptize Jesus? Matthews Gospel helps give some background as well. Matthew 3:13-15 tells us: Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented.

Jesus had no earthly reason to be baptized. He did not need to repent or to be forgiven of sins he had never committed. But he has a human man, and he was there for good reasons.
One reason was to identify with the sinners he came to save. Though he himself was without sin, he was tempted in every way common to man. We remember, also, that Jesus was born under the law. RC Sproul mentions this then writes Jesus had to submit to all Gods requirements for Israel, and to identify with those whose sins he had come to bear. His baptism proclaimed that he had come to take the sinners place under Gods judgment. It is in this sense that he was baptized to “fulfill all righteousness.”

Jesus submitted to and fulfilled ALL Gods requirements for Israel, becoming the true Israel. Fulfilling Israel. And allowing all those who come to him through faith to be grafted into him, the root of all good tress who bear good fruit. Without him no good fruit. Jesus says as much in John 15:1-8:
“I am the true vine, and my Father is the vinedresser. 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you. 4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me, he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. 7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples.

Now, once Jesus had fulfilled Johns baptism, we see an event that is recorded in all four gospels, which is unusual and saved for only the most important moments of Jesus life. We see the manifestation and appearance of God the Father, saying, “You are my beloved Son;[c] with you I am well pleased, God the Son, Jesus and God the Holy Spirit, in the form of a dove.
In this scene, we see that God the Father himself identifies Jesus as the Son of God. We also see that the Holy Spirit points to this as well by His appearance. Now, there are many theories and ideas on why the Holy Spirit appears as a dove. Pretty much as many theories as there are people who have read this passage. Of the ones I’ve read this week, one of them sticks out as the most in keeping with the rest of scripture was from John Piper. He says:
What is the significance of the Spirit’s descending in the form of a dove and God’s declaration of his love? God answers Jesus’ prayer by sending his Spirit in a visible form and then declaring verbally his delight in his Son: “You are my beloved Son; in you I delight.” This is a green light for Jesus. And not just a green light, but a powerful enablement and directive.
The dove suggests to Jesus purity, meekness, innocence. It was not majestic like the eagle or fierce like the hawk or flamboyant like the cardinal. It was simple, common, innocent, the kind of bird poor people could offer for a sacrifice (Luke 2:24; Leviticus 12:8). This was a directive to Jesus from the Father: the Spirit with which I anoint you is not for ostentation or for earthly battle. What is it for?
He will be dove-like not hawk-like. So when God anoints Jesus with the Spirit in the form of a dove, he directs him to use his power in meekness and tenderness and love. Which Jesus does: “Come to me all you who labor and are heavy-laden and I will give you rest . . . for I am meek and lowly”—I have the Spirit of a dove not a hawk. He says in Luke 4:18, “The Spirit of the Lord is upon me because he has anointed me to preach good news to the poor, To these he comes with his dove-like Spirit and heals and fans into flame.

Jesus’ earthly ministry, marked by love, caring, gentleness, meekness, rest for the weary and one more important aspect, constant prayer and communion with God the Father. The end of this, we see that as this event unfolded, that Jesus was praying. We see throughout his ministry that Jesus continued to make prayer with God the Father a top priority. And as I pointed out a few weeks ago in context of Jesus wanted to learn Gods Word, but if Jesus, who is the Son of God himself, already perfectly attuned to the will of the Father, if he is making sure to make prayer a priority, how much more should we, whose sin has separated us from God, no longer perfectly attuned to the will of the Father. How much more should we be making this a top priority?

Now, we come to Luke presenting Jesus genealogy. Two Gospels, Mark and John, because of the immediate audience they were writing to, didn’t concern themselves with a genealogy. Matthew and Luke, however, see it as vitally important.
But they both have different names in their list. Again, like the Holy Spirit appearing as the dove, there are many different theories as to why they are different, the most likely being that One was the genealogy through Joseph, and Luke’s was the genealogy through Mary, both showing that Jesus was who the Bible says he is.
Now, I know the genealogies in the Bible can be really tough to read sometimes. But before you read through them its also good to remember 2 Timothy 3: 16& 17, where Paul writes:
All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God[b] may be complete, equipped for every good work.
One of the reasons the genealogies are included in the Bible is that they will help equip us for every good work. There are things that we can take from these lists and there are things God wants us to take from them. So, we are going to take a brief look at this list that Luke compiled.
First thing that I noticed is that both genealogies emphasize that Jesus is a descendant of David, through two different ways. One of the clearest prophecies about the coming messiah was that he would be descended from David and he would sit on his throne. Luke’s genealogy, however, goes back further than Matthews. Specifically going all the way back to Adam, showing that Jesus is the son of Man, and back from Adam to God himself, showing that Jesus is the Son of God.
Jesus and Adam are compared to each other throughout scripture and we will look at them more in the coming weeks, but for now, lets remember Romans 5:17, For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. Jesus is the greater Adam.

Now, we look through the names in this list and there are some names that we can recognize. Roughly half of these names in the list are mentioned in the Old Testament and therefore, roughly half of them are not. OF the ones that are listed, some of them are names that we know, both famous and infamous. And we could spend sermons on those names, those figures from the Old Testament that are key figures in the genealogy.
But today I want you to think of those names that you don’t recognize. The nobodies. Those who are forgotten after just a few generations, much like you and I will be. In this world, we will be forgotten. Our names may live on in a list like these, but after a few generations, there will be nobody who knows who we actually were.
But again, it all comes back to God. We wont matter in this world. But who will remember us? Who will we matter to? We will and we do matter to God. These people that we have no other record of, that we do not know anything about, their names are written in the Bible.
They mattered. They were remembered. They were used by God. We don’t know how their lives were used by God except that we know God used them in the line of Christ, to bring along the Messiah.
And what this does, we see that they are all put down on the same level. David, Adam, Admin, Melchi and Rhesa, you and I, all on equal footing before God. Kings, presidents, blue collar workers, homeless folk, John Doe, all on equal footing before God. The only difference is whether we are in Christ or not.
We also see that physically of course, but also spiritually, we are a product of those who have come before us. Of course, this does not eliminate our individual responsibility or accountability. But we read in Hebrews that we are surrounded by a cloud of witnesses.
See, Jesus had two genealogies. A physical, earthly one, and a heavenly, spiritual one. Luke combined them into one, going back physically to Adam, but then including God himself. We too have two genealogies. One physical, parents, grandparents, 13th cousins 15 times removed and so on. But we have a spiritual genealogy as well. It starts with all the believers who have come before, including many included in Jesus genealogy here and many throughout the Old and New Testament. This is the cloud of witnesses that surround us. Some of us are lucky and the two lists overlap in some cases. Some of us are first generation believers and the two lists do not overlap except back till the days of the Bible.
But we do have these clouds of witness in our spiritual genealogy. Bruce Larson shares about some of the things we can learn form them and Ill end with this from him:
As we read Jesus genealogy, we are aware that all these marvelous heroes of Israel’s history were his spiritual inheritance. They were his balcony people. As Christians we are the New Israel and therefore have all the great heroes of the faith in our balcony as well. Each of us has a psychogenetic inheritance from the faithful men and women of the Old and New Testaments. They are each giving us a special message, one that comes out of their pilgrimage with God.
We can imagine Adam calling down to remind us when we are disobedient that God still loves and cares. Noah encourages us to follow our guidance and go against the crowd, even when they laugh at us as they did at him in the building of the ark. Abraham helps us to leave the safe and familiar and to move out and trust God. We can take hope from Jacob, who got off to such a bad start in life and finally let God give him a new name. Esther models that women can get involved in the real world and make a difference.
The Bible says we are surround by a great cloud of witnesses. Let those special encouragers God is sending to you, now and in the past, tell you who you are. They believe in you.

These men and women were sinners saved by grace through faith in Jesus Christ, who had not yet come down. Learn from their sins and let their faith be an example to us as we grow to be more and more Christlike in our walk with Him.

Let’s Pray.

Luke 3:1-20 Jesus is the Son of Man: John the Baptist

Luke 3:1-20

Jesus is the Son of Man

John the Baptist

Good Morning. Please grab your bibles with me and turn to the Gospel of Luke, chapter 3. As always, if you do not have or own a Bible, please see me after the service and we will get a Bible into your hands.

 

Now we have been going through the Gospel of Luke. Luke is a historian, a researcher, and prolific organizer and a physician. He has done an incredible amount of research, getting eyewitness testimony, interviewing as many people as possible.

Luke has been paralleling and contrasting John the Baptist with his cousin, Jesus of Nazareth. Both of their miraculous births were foretold ahead of time by an Angel, they were born and named ahead of time. John was sent to be the forerunner, to pave the way for the Messiah, who just happened to be his younger cousin.

The last time we saw John was in Luke 1:80, where Luke notes: And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel.

         

          So, we drop off John as a kid and we come back and we will see him come out from the wilderness and start his true, God given ministry. That’s what we are going to read on this morning, Luke, chapter 3, verses 1 through 20.

I’ll be reading out of the English Standard Version and I encourage you to grab your Bible and follow along in your preferred translation. Always, always Always! Read for yourself what the Word of God says.

Luke 3:1-20, the Holy Spirit inspires Luke to write:

 

In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. 3 And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. 4 As it is written in the book of the words of Isaiah the prophet,

“The voice of one crying in the wilderness:
‘Prepare the way of the Lord,[a]
make his paths straight.
5 Every valley shall be filled,
and every mountain and hill shall be made low,
and the crooked shall become straight,
and the rough places shall become level ways,
6 and all flesh shall see the salvation of God.’”

7 He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God is able from these stones to raise up children for Abraham. 9 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.”

10 And the crowds asked him, “What then shall we do?” 11 And he answered them, “Whoever has two tunics[b] is to share with him who has none, and whoever has food is to do likewise.” 12 Tax collectors also came to be baptized and said to him, “Teacher, what shall we do?” 13 And he said to them, “Collect no more than you are authorized to do.” 14 Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation and be content with your wages.”

15 As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, 16 John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.”

18 So with many other exhortations he preached good news to the people. 19 But Herod the tetrarch, who had been reproved by him for Herodias, his brother’s wife, and for all the evil things that Herod had done, 20 added this to them all, that he locked up John in prison.

 

May God Bless the Reading of his Holy Word.

 

So, we start with Luke being Luke and proving that he can and will be trusted. Luke, ever the historian, ever the researcher, spends some time and establishes some details, names some names, so that we can know exactly when this takes place.

Herod was the ruler during the time of Johns birth and Jesus birth. When he died, rule passed on to his sons. Well, they did such a bad job that Romans took power away from them and appointed their own governors.

Pontius Pilate was the 5th such governor and he ruled from 26 AD-36 AD. This, of course, also sets the stage for Jesus trial and crucifixion that would take place about three years from this.  Johns ministry took place somewhere around 27-29 AD.

 

The other thing we see with Luke’s list of names here is that there were no good rulers during this time. Israel was locked in a pattern of ungodly, immoral and evil leaders. And in the midst of this, under terrible, corrupt, anti-God authority, God is doing his greatest work. That might be something that this nation needs to remember. One side of the aisle for the next four years, the other side of the aisle for the previous four years. No matter how bad it is, Gods got this.

I like how Ligon Duncan says it: The good news for us is that means no matter how dark our times, our circumstances, or our contexts, God can overrule it all. He begins the ministry of the Messiah through the ministry of John in a dark, dark point of Israel’s history. Don’t ever judge God’s power and ability by your present circumstances. In the very darkest night, He can prepare to do His brightest work.

 

During this time, the Word of God came upon John. He went out and he was not sharing his own words or his own message. He was not sharing his own opinion or his own thoughts. He was sharing the Word of and the message of God.

John went out, proclaiming a baptism of repentance for the forgiveness of sins. This was an incredibly offensive message that John was preaching. We will get to the repentance aspect in a moment. But first, even the baptism part was deeply offensive to the crowds.

John Piper explains:

In the context in which John lived baptism had one main significance among the Jews: it was the symbolic rite that proselytes had to go through to become Jewish. This made John’s baptism very offensive. It implied that unless the Jews were willing to repent, they were not really Jews and could not count on the promised blessings God had made to his chosen people. Or to put it another way, in calling Jews to accept a baptism of repentance for the forgiveness of sins, John was telling them that they cannot rely on their Jewishness for salvation; they have to be changed in their heart toward God.

 

Again, we will get to the second half of that momentarily. But what Piper was pointing out was that only Gentiles had to go through baptism until this point. In order to be converted, they had to be washed clean in order to be brought into the family of Abraham. TO say that everyone had to be washed clean, that no one was inherently worthy, just because of who they were, that was offensive.

Our society tells kids that they are special and that they are deserving of everything they want. Our culture is one of never saying no to our kids. And they grow thinking that they deserve to have the world handed to them on a silver platter. Its offensive to them when we tell them no, or when we tell them to repent.

It’s the same way what John was telling the crowds. Of course, we know that baptism doesn’t save in and of itself. Baptism doesn’t regenerate our heart. Baptism doesn’t wash our soul clean. And of course, baptism doesn’t grant forgiveness or repentance. Baptism, instead, is a sign of those things already being granted to us by the Holy Spirit.

The math is simple. Without a regenerate heart, there can be no repentance. Repentance plus atonement equals forgiveness. But any atonement that we could offer would never be near enough. So, it is only Christs atonement that, his shed blood on the cross that can take the part in that equation and provide the forgiveness of our sins.

Luke quotes the prophecy in Isaiah40, showing that it refers to John, that he is the fulfillment of that prophecy. In fact, all four Gospel quote Isaiah 40, verse 3 in regard to John the Baptist. Only Luke, however, also quotes verses 4 & 5. The general consensus is that Luke, as we see throughout his Gospel, is emphasizing that salvation by Christ is for “all flesh.”

John looks out at the people coming to see him and to hear the message from God and he has strong words for them. He calls them a brood of vipers. The Jewish people of the day would have understood the reference and the insult contained in that phrase. It was a reference to the serpent in the garden in Genesis 3. John was calling them Sons of the Devil. Jesus made this very same comment in his ministry as well.

The truth is that this is one of our two only options. We are either a son of the devil or we are a son of God. There is no in between. And there are many who think they are children of God who are going to be eternally disappointed and eternally covered in the wrath of God when the judgment comes.

John has strong and harsh words for the religious establishment. In modern parlance, he was talking to those who knew their Bible. He was talking to those who lived morally and voted exclusively Republican. He was talking to those who showed up to church every Sunday. HE was talking to deacons, elders, pastors and their families. He was talking to those who lived the life, had the appearance of living for God, but did not have the grace of God.

Who John was talking to usually holds to an us vs them mentality. WE are good because we are Christians, and they are bad because they are not. We deserve salvation because look at all we have done and look at where we were born and the life we have lived. They don’t deserve it because they are sinners. This is the group of religious people of the day that John was addressing.

John makes clear that we are to bear fruit keeping with repentance. We can have an outward moral shell, but with no grace and no repentance, we will no bear good fruit. Paul, of course, lists the fruit of the Spirit in Galatians 5:22 & 23: But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law.

 

Repentance and faith. Those are the two things required of us. Faith and the repentance that follows are the only things that can offer us forgiveness and salvation. Nothing else matters.

Your pedigree doesn’t matter.

Your nationality doesn’t matter.

Your race doesn’t matter.

Your gender doesn’t matter.

Your morals don’t matter.

The only thing that matters is who you say Christ is.

Baptism and their Jewishness couldn’t save the Pharisees.

Indulgences and money couldn’t save people during the time that Martin Luther started the Reformation.

The Social Gospel or legalistic moralism can’t save people today.

Instead, as the scriptures say in multiple places, “The just shall live by faith.”

John continues the tree analogy, as does Paul later in Romans. The trees that think they are good, but have no faith, those trees are cut down. And in their place, other trees which are bearing good fruit will be grafted in. Once a tree is grafted together, there are no longer two trees. There is no difference, between the two. They are the same identity, the same tree.

One tree, one people of God. One plan of salvation. There never has been and there never will be two means, two paths to salvation.

Gospel has bad news necessarily in it. The wrath of God is coming. We all deserve it. God, in order to be perfect and holy must punish sin with his wrath. But it also has good News, that’s what makes it the Gospel. That good news is Christs substitutionary Atonement. He took our place, took the wrath of God up there on the cross that was meant for us. He took it and didn’t deserve any of it because he lived a perfect life. He offered up the forgiveness of sins and the atonement for our sins.   John knew this and shared both. He was not afraid to share the bad news, to speak strongly to those who needed to hear it.

Some who heard did indeed become convicted of their sins. And so, they essentially asked John, “So, what should we do?” And John tells them to fundamentally change the way they treat their fellow human beings.

You all remember Zacchaeus? HE was a wee little man? Jesus met him and told him what he needed to do in order to show that he was truly repentant. He told Zacchaeus to pay back those he took advantage of by giving them back 4 times what he took. That’s the same principal that John uses here as he gives three examples of how to live.

First, to the general public, he says to be generous, caring, sympathetic. If you have enough and someone has none, give them some of what you have. Be generous. The motto that Hope and I live by, taught by her parents, “You can’t out give God.”

Second, don’t cheat people. Don’t be greedy. Take only what you are owed. Don’t take more than that. Don’t overcharge. Pay what you owe.

Thirdly, Do your job. Work hard. Obey your bosses and the authorities over you. Don’t abuse any authority you may have.

Where your treasure is, there your heart will be also. Johns point in this is to live your faith. Live with fruit bearing with repentance. Repentance is important. Johns ministry starts here with a call to repent. Jesus ministry starts with a call to repent. Martin Luther kicked off the Reformation with a call to repent. The very first of his 95 theses states, when our Lord and Master Jesus Christ said, ‘repent’, he willed the entire life of believers to be one of repentance.

The Westminster Catechism, one of the best of the historical Question and answer teaching tools about faith and doctrine, asks with question 87: What is repentance unto life?”

Then it answers:

“Repentance unto life is a saving grace, whereby a sinner, out of a
true sense of his sin, and apprehension of the mercy of God in Christ,
doth with grief and hatred of his sin, turn from it unto God, with full
purpose of, and endeavor after, new obedience.”

 

This is incredibly important as a true sign of new life, a new heart and saving grace given by God.

As John was talking about these things, its peaked people’s interest and it made them wonder about the promised messiah. They were wondering, they were questioning, they asked, Could John be that promised messiah? Could he be the Christ? Even here, Johns actions and preaching were pointing people to the Christ.

In verses 16 & 17, Johns words point them to the Christ who was still to come. He must increase and we must decrease. None of us, are even worthy to unstrap the sandals of the Christ.

He said this baptism is symbolic, but the baptism that Jesus brings, the baptism of the Holy Spirit, that is the baptism that saves us from the judgment to come.

The Good News of the Gospel doesn’t exist with out the knowledge of the bad news. John shared the bad, the coming judgment and all that. But John preached the good news to all who would come to hear him. He preached repentance. He preached holiness. He preached bearing fruit in keeping with that repentance.

Not everyone appreciated this message, however. John would call out behavior when he saw it that went against Gods standard. This included Herod and his divorce and remarriage. This was not appreciated by Herod and John got locked up for speaking the truth, for speaking the word from God.

Philip Graham Ryken shares a story. He writes:

John wasn’t trying to win friends and influence people; he was trying to get them to repent. Therefore, he spoke with holy boldness, bluntly confronting their sin. I am reminded of the nineteenth century Methodist preacher Peter Cartwright, who once preached to President Andrew Jackson. Before the service he was warned not to say anything out of line. So, when Cartwright got up to preach, he said, “I understand Andrew Jackson is here. I have been requested to be guarded in my remarks. Andrew Jackson will go to Hell if he doesn’t repent.” The congregation was shocked, but afterwards the president shook Cartwright’s hand and said, “Sir, if I had a regiment of men like you, I could whip the world.”

John the Baptist was not so lucky. He preached the word of God and he was arrest for it. We see in Johns Gospel, chapter 6 that he was eventually put to death because of it.

 

One of the things that Luke wants to make clear is that is only through Christ and him alone that our salvation takes place. John points towards the way. As a messenger in the mold of the Old Testament prophets, he shows types and shadows of what Christ will fulfill in full. John fulfills his mission by pointing directly to the Word of God and Jesus Christ himself. As such, we should see through John the Baptist, as an example and look directly to Jesus Christ and the Word of God itself.

Let’s Pray.

 

Luke 2:39-52 Jesus is the Son of Man: Young Jesus at the Temple

Luke 2:39-52

Jesus is the Son of Man

Young Jesus at the Temple

 

Good Morning! Let’s go ahead and grab our Bibles and turn to Luke Chapter 2. If you do not have or own a Bible, please see me after the service so that we can get you a Bible.

So, in the Gospels, we see two of the writers start, more or less, with Jesus as an adult, about to or actively starting his ministry. The other two Gospels, Matthew and Luke share stories about the birth of Jesus birth and his early, early childhood. With the exception of what we are going to look at today, however, there are no stories, in the Gospels, no reliable, believable stories outside the Gospels, of Jesus as a young kid on up through until about 30 years of age.

And Luke, I think, shares this story, because he is showing Theophilus the dual nature of who Jesus is. We have seen that over the last couple of weeks as we have gone through the, first, the birth of Jesus and then last week, the dedication of Jesus.

Luke has been emphasizing, perhaps pounding at the point may be a better way of saying it, that Jesus is truly man, a physical human being born of a woman. A man, born under the law. A man, who was living, breathing, bleeding and would and could die. He was also very, very clear on who else Jesus was. He was the LORDs Christ. He was the Messiah. HE was the Son of God and he was the Son of Man.

Both. Not one or the other. Not sometimes one, sometimes the other. But both. Not one appearing as the other. Not 50% one, 50% the other. Both. Completely and truly both. Completely both. 100% both.

We are going to see that there are some ways that this creates complications and situations we don’t fully understand. And we may never fully understand them. But that doesn’t change that we know they are the truth.

Without further ado, lets go ahead and read this week’s passage, Luke 2:39-52. Ill be reading out of the English Standard Version and implore you to read along in your preferred translation, seeing for yourself what the Word of God itself says. Luke, chapter 2, verses 39-52.

Luke, inspired by the Holy Spirit, having done much investigation and research, writes:

And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth. 40 And the child grew and became strong, filled with wisdom. And the favor of God was upon him.

41 Now his parents went to Jerusalem every year at the Feast of the Passover. 42 And when he was twelve years old, they went up according to custom. 43 And when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, 44 but supposing him to be in the group they went a day’s journey, but then they began to search for him among their relatives and acquaintances, 45 and when they did not find him, they returned to Jerusalem, searching for him. 46 After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers. 48 And when his parents[g] saw him, they were astonished. And his mother said to him, “Son, why have you treated us so? Behold, your father and I have been searching for you in great distress.” 49 And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?”[h] 50 And they did not understand the saying that he spoke to them. 51 And he went down with them and came to Nazareth and was submissive to them. And his mother treasured up all these things in her heart.

52 And Jesus increased in wisdom and in stature[i] and in favor with God and man.

 

May God Bless the Reading of His Holy Word.

 

So, we start, first off, with Mary, Joseph and Jesus back in Nazareth. Luke, under the inspiration of the Holy Spirit, for whatever reason, does not mention, as Matthew does, the warnings from the Magi and the exile into Egypt and then their safe return back. Luke skips all that and brings them straight back to Nazareth.

Luke then bookends the story with mentions of Jesus growing in wisdom and strength and growing in favor of the LORD. That this is mentioned twice, albeit phrased differently, shows that this is an important point that Luke wanted to make. It was a sign that Jesus was a real physical person. He was a human being, he grew. He learned. We will get more into this later on in the sermon, but I want you to hear that before we continue.

 

Now, Passover is one of the most important days of the Jewish year. It is the celebration and the remembrance of God saving and bringing his people out of slavery in Egypt.  Its named after the fact that the angel sent by God killed all the first born makes in Egypt except those that had the blood of the lamb covering their doorway. It passed over those houses, sparing them from the wrath of God.

This was an event held yearly in Jerusalem. The Old Testament made it clear that the men were required to make this trip. Women and children were not required but were welcome. That the whole family went, and it seems that they went together every year is another example of Luke pointing out the righteousness and obedient faith of Mary and Joseph.

It seems it was also a custom to bring a son with when they were 11 or 12 years old, even though it was not required. This was to give them a glimpse of what was required of a covenant people of God during this week. When the son would turn 13, he would become a “son of the covenant,” he would go through what is know today as the bar mitzvah. When he turned 13, he became a man in the legal Jewish sense. So, bringing him with at 11 or 12 would be a part of the training you give your kids, part of them growing and learning.

Mary, Joseph and Jesus, and any other kids they would have had at this point, because they did have additional kids after Jesus,         they went to Jerusalem, celebrated the Passover, stayed for a week and then they left to head home to Nazareth.

The way this is written shows that they were travelling with a larger group, likely in a big caravan. This was likely in the same large group, with the same families and friends that they travelled with every year. Probably all the residents of Nazareth that would go down to Jerusalem. They travelled through Samaria which would have been a hostile section to travel through, so there was security in numbers.

The other reason this is important is that we need to realize what’s going on with this story. Mary and Joseph didn’t forget Jesus. He needs to make sure that we are too quick to judge them. They went a day’s journey away from Jerusalem and they realized that Jesus was not with them. Many commentaries give additional information about these caravans.

One of them that I read this week shared how the caravans were laid out. The women and the children were at the front, leading the way. The men were in the rear, making sure that everything was moving together. That being the case, it would be easy to see each parent think that Jesus was with the other. Jesus was still considered a child, as mentioned earlier, so Joseph could easily assume he was up with Mary. Jesus was almost a man and was there that year learning what that looked like, so it would be easy for Mary to assume he was back with Joseph. Or, as many of us picture, they both could have just assumed he was running around with the other kids, pre-teens, almost men in the caravan.

Either way, when they made camp for the night after that first day’s journey, they realized that Jesus wasn’t with them. This would freak any parent out. You can just imagine. So, they looked all through camp. They made the days journey back to Jerusalem, looking all along the way. Finally, they got to Jerusalem and spent much of the day looking for him, finally finding him at the temple.

Now, some will question this story and wonder, did Jesus do anything wrong? Well, we know from various scriptures that Jesus was completely and utterly without sin. (John 8:46, John 8:49, Hebrews 4:15, Hebrews 7:26, 1 Peter 2:22, 1 John 3:5, 2 Corinthians 5:21) He was fully in Gods Will in all things. So, we know, we can extrapolate from the scriptures that no, in no way did Jesus disobey or do anything that we would be able to call as wrong.

 

 

Now, in Jewish education, there was a lot of emphasis on discussions as a teaching method. Teacher and Students asking questions back and forth and giving answers back and forth. They would discuss the problems as they came towards the answers.

This is what Jesus was doing in the temple. He was not, contrary to how we sometimes like to think about, standing up and teaching the pharisees and Sadducees. It wasn’t Jesus teaching that they were amazed with. Instead, it was his understanding and the answers he was giving to the questions.

 

One huge takeaway from this that I want all of us, including me, to hear. Jesus Christ is the Son of God; he is the Word of God incarnate. He is God himself. And if Jesus himself wanted, desired to study and to learn about the Word of God, then how much more should we, who don’t have an infinite capacity to learn and store knowledge? How much more should we, who dint have a built in, intimate relationship with God the Father? We should so much more desire to study Gods Word because we need to more than Jesus does.

 

Now, back to the story. Mary and Joseph find Jesus at the temple. Now, as parents, you just know they had been worried out of their mind. Any parent would be if they were not able to find their kid. Now, add to that that they knew Jesus was no ordinary child, but was the Messiah, sent from God. They fear and the pressure, the anxiety and the fear (yes, I said that twice) would have been astronomical.

Parents often respond to and snap at their kids out of fear. I know we focus on being better parents by not snapping at our kids out of frustration or anger, but out of fear is one that I think can’t be held in check as much. If your kid starts running in the parking lot, or is grabbing a pot off the stove, anything like that, you will scream their name and grab them back as quick and as harshly as possible. And Mary and Joseph do that here, “We have been looking for you!” “Your father and I have been so worried!” And you know if mom says, “Your father and I…” its serious.

 

Of course, Jesus famous response, “Why were you looking for me? Did you not know that I must be in my Father’s house?

 

          Jesus at this point, at 12 years old, he knew here and know that he was different. He already knew that he had a very special relationship with God. It should go without saying that the Son of God should be in His Fathers house, communing with him and growing closer to him. Whatever Jesus did not yet know, He certainly knew who he was at this point.

This is a significant story because of how Jesus refers to God. Here he introduces the concept of God the Father as Abba Father. God as the personal, involved, loving and accessible God that we know.

There was no concept of this in the Old Testament. The Old Testament refers to God as Father 14 times, all in context of nations, as in the Father of Israel, groups of people. None in the context of the Father or individuals. The New Testament has over 60 references to God as Father, specifically in the context that Jesus uses it here, as our Father. This is the introduction of a huge part of our theology and our relationship with God.

 

Now, again, another thing that Luke has mentioned numerous times. This is at least the third time that Luke says that Mary and Joseph did not understand. They knew he was special, don’t get it wrong. As we said last week, they believed all the things that God had shared with them, through Angels, through shepherds through Prophets and the like. They had an understanding of what God had called them and Jesus to, but they didn’t understand all the way.  They didn’t understand Jesus response to them here. IF they are anything like me as a parent, he answered, they looked at him for a moment and said, “Just get in the car!” Jesus was just like any other kid, except without sin. It must have been incredibly difficult, incredibly frustrating to raise him as his parents.

But Jesus was indeed without sin. He obeyed and honored his mother and father. When they told him to git, he got. Jesus submitted to them. He was an obedient kid. Jesus knew who he was. He knew his identity and his calling. That made it easier to obey. You can be more at ease and more flexible when you are more settled with who you are.

And As has been mentioned often, Mary treasured all these things in her heart. And her son, Jesus grew in wisdom and knowledge and stature and in the favor of God.

This is an important part that I don’t think many of us think about. Jesus was all man. He was also all God, for those things to co-exist, he had to set aside prats of himself. Jesus is omniscient, meaning he knows everything. Period, end of discussion.

But we also see that Jesus, as a man, as a kid, as a teenager, Jesus was learning. He didn’t know everything as a human being. He set aside his omniscience. He had to learn to talk. He had to learn to walk. He had to learn that 2 + 2 equals 4. He had to learn how to be a builder like Joseph. He had to learn how to be a man. He had to learn the Word of God.

Kent Hughes draws out this point. He says: “An obedient, submissive inner spirit is a key to experiencing proper spiritual growth- growth in favor with God and with men. When we submit our lives to God in Scriptural terms, saying, “Her I am! Send Me!” (Isaiah 6:8) or presenting our bodies as a “living sacrifice,” (Romans 12:1) Gods favor rests upon us.

He continues: But there is more, for such Christians will also submit themselves to serving a lost world for the advancement of the Gospel and the glory of Christ.

Lastly, he says: Also, an obedient, submissive inner spirit like Christ’s comes from knowing who we are. Jesus understood that he was the Son of God and that God was his Father, and that awareness produced profound submission to God and Man.

 

That’s something I want you to take with you. When we know our identity is in Christ, when we know we belong to Him, when we are assured of our standing, clothed in Christs righteousness, before God, we can submit to things we don’t particularly want to. We can submit to the governments that the Bible tells us to. We can submit to the laws of the land, whether we agree with them or not. We can render unto Caesar what is Caesars, because we are rendering unto God what is Gods. And that allows us to accept whatever happens Tuesday for example. Because we know how is on the throne and who is in control and know that He has us in his hands.

 

We are in his hands because we have responded by faith to his death on cross and resurrection. God grace poured out on those covered with his blood, the blood of the lamb, come to takeaway the sins of the world. He instead he spares us from the wrath of God.

He condescended from Heaven, still God, was born a man, a human baby and lived the perfect, sinless life that we needed to and were unable to live. HE paid the penalty, paid the wages for our sins so that we could be reconciled to God. He paid that penalty with his life. In an act of pure, perfect love, Romans 5:8 says:  but God shows his love for us in that while we were still sinners, Christ died for us.

Before he did this, Jesus told us to remember this and to celebrate it as often as we get together. We do this in a monthly basis, we celebrate communion as a church family.

We remember and we follow the commands of Jesus that he gave his disciples during the Last Supper.

Luke’s Gospel records the Last Supper and he writes of Jesus telling his disciples in chapter 22, verses 19& 20: He took bread, gave thanks, and broke it, and gave it to them, saying: “This is my body given for you; do this in remembrance of me. In the same way, after super, he took the cup, saying, “This is the new covenant in my blood, which is poured out for you.” 

We do this in remembrance of Him. Paul speaks about communion in 1 Corinthians 11 and before we get into it, I have one thing to share that Paul tells us, first, communion is for believers. It is in remembrance for what he has done for us. It is us obey his commands by our faith in him. Communion itself does not save. It does not forgive sins; it does not impart righteousness or cleanse your soul. If you are not a follower of Christ, we just ask that you pass the elements along and then, if you have any questions or want to take that step, you can talk to myself or one of the deacons after the service.

 

Now, we are going to do things a little bit different this morning, due to taking some precautions. We have individual cups that contains both the wafers, which symbolize Jesus’ broken body on the cross. His Death that pays the penalty for our sins. It also contains the juice, symbolizing the shed blood of Christ, which purchases our eternal life in Christ, through faith.

First, we will take the wafer together. Afterwards, we will take the juice together and we will be united together under the cross and blood of Jesus Christ. I will pray and we will come to the LORDs table.