Luke 11:14-26 Jesus is the Son of Man Jesus is the Strongest Man

Luke 11:14-26

Jesus is the Son of Man

Jesus is the Strongest Man

 

All right! Let’s go ahead and turn in our Bibles to Luke chapter 11.

 

We are continuing our series, our journey through the Gospel of Luke. And in this Gospel, Jesus is continuing his travels, making his way towards Jerusalem. His followers, his disciples are travelling with him and being taught by Jesus, being trained by him, mentored in order to continue after Jesus leaves to preach the Kingdom of Heaven is here, it is at hand.

Jesus has been teaching and showing his disciples the two greatest commands; Love God and Love your Neighbor. He has shown them things that can pull them away from loving God; among which include distractedness, anxiety and troubledness over many things.

When this happens, we can often let our preconceived notions about, people, about God, about the Bible, we can let them take over and further get in the way. These preconceived notions can further separate and divide us from God and from those around us.

Jesus is going to deal with some people who have entrenched themselves in their preconceived notions in the passage we look at this morning. It is going to cause these people to ignore all indications of the truth, no matter how clearly it is presented to them.

So, lets go ahead and read this morning’s passage, Luke 11, verses 14 through 26. I encourage you all to grab your Bibles and follow along, whatever your preferred translation. I will be reading out of the English Standard Version.

Luke 11:14-26:

 

Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. 15 But some of them said, “He casts out demons by Beelzebul, the prince of demons,” 16 while others, to test him, kept seeking from him a sign from heaven. 17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. 18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. 21 When a strong man, fully armed, guards his own palace, his goods are safe; 22 but when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil. 23 Whoever is not with me is against me, and whoever does not gather with me scatters

24 “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.’ 25 And when it comes, it finds the house swept and put in order. 26 Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first.”

 

 

May God Bless the reading of his word…

 

So, Jesus is casting out demon, doing what he does. And in this instance, he was casting out a mute demon. This is not meaning that the demon itself could not speak, but that it caused the person it was tormenting to not be able to speak. I think its quite curious that this story about a man not being able to speak because of a demon comes right after the passage about praying and lifting our voices up to God.

 

I’m sure it’s just a coincidence…

 

Anyway, so this mute man was delivered from this demon, and he spoke. What a feeling this must have been! What emotions this guy must have had! The scriptures don’t say how long he was mute, whether from birth or not, but we know it was long enough that he was known as the mute guy. He was known not to be able to speak. And so, when he spoke and the crowd heard it, there were amazed! People marveled.

And this reaction from the crowd, this astonishment from the mute man, this bona fide miracle that all acknowledged, this is the first step in the point of why Jesus did these types of miracles. Yes, of course, there was the compassion. Jesus had a heart for those who were suffering. He had a heart for those who needed healing.

But the main reason he did the miracles and the healings and the signs and wonders that he did was to testify to his message. It was to testify to his deity. And his message was the kingdom of heaven and salvation from sin. The miracles and healings were down to show that he had the authority to make the claims he was making and the power to back them up.

 

The people saw the miracles, the healings, the casting out of demons, and they were astonished. They marveled! And then they gave credit to Satan.

 

Some attributed his power and abilities to Beelzebub. This was a name referencing the Canaanite god, Baal from the Old Testament and was often a stand in for Satan himself as well.

So, the crowd saw what Jesus was doing, casting out a demon, and they decided that, instead of seeing that this was through the Power of God, they decided that Jesus was getting his powers and abilities from Satan himself.

Isaiah 5:20 could be written about these people in the crowd, as it is written,

Woe to those who call evil good
and good evil,
who put darkness for light
and light for darkness,
who put bitter for sweet

and sweet for bitter!

 

To see the good being done and to attribute that good to the devil instead of to God, woe, woe to them.

 

WE see another group in the crowd though too. Luke tells us that some in the crowd kept seeking signs to test him. They weren’t willing to give credit of what Jesus was doing to Satan, but neither were they ready to give the credit to God. They were the definition of neutrality that we see towards the end of this passage.

This group reminds me of an episode of MASH that I saw recently. One of the injured soldiers came in and thought he was Jesus Christ. The medics of course don’t believe him and try to get him to tell them who he really is.

He says, “What can I do to convince you?”

Their response, “Well, a miracle would be a good start…”

 

Except that even if the guy really had been Jesus, and if he had been able to do a miracle for them, they still wouldn’t believe. Jesus says this very thing of in Johns Gospel, paraphrasing here, but basically, you are not believing my words, you are not believing my signs and you are not believing what Moses said about me so long ago. You are looking for reasons and finding them to not believe.

 

Jesus of course knew the hearts and the minds and the words of all those in the crowd. And he told them, “Y’all are making no sense whatsoever…”

Why would you fight against yourself? IT makes no tactical sense. Its stupid to fight against yourself. And Satan is many things, but stupid is not one of them.

Satan is smart. He provides and communicates just enough truth wrapped up in his lies. Jesus says in Matthew 24:24 that he can lead astray even the elect. He has power, limited by God, created by God, but he does have some power to do some signs and wonders. To a point. That’s important.

Because the signs and wonders, the power that he posses and shows are not true, against the laws of nature miracles. He can only do so much. We see the magicians in Pharaoh’s court, back in Exodus 7 as an example.

Moses came in proclaiming the name of God, telling Pharoah to let the Israelites go. TO back up his claims and to show the power of God, Moses did signs and wonders. The first couple the magicians in Pharaoh’s court were able to mimic, as if they had the same power that Moses had received from God. But Gods power overwhelmed and defeated the power of the magicians and showed that any signs and wonders done in the power pf Satan are pale imitations of the true miraculous work of God.

 

Jesus then turns to the people and says, “Oh by the way, some of your own people are casting out demons as well. If I’m doing it through the devil, who are they doing it through?”

 

Jesus said, it is by the power of God that I do the things that I do. It is to confirm my words to you that the kingdom of God is here. Most of the pharisees did not believe where Jesus got his power and authority from. Though one did. IN John 3 we see Nicodemus, a pharisee, come to Jesus under the cover of darkness. Nicodemus says to Jesus in verse 1, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.

Nicodemus was able to set aside his preconceived notions and see what was really in front of him. Many in this crowd were not. The people of that day, like ours, had their own ideas of who God was and who Jesus was. Some of it was a misunderstanding of scripture. Some of it was just purely made up in their own minds. Whichever was the case, they were blinded to the truth.

They were attributing the good works of Jesus to a pagan god, to Satan, instead of to the true God. Because they were unwilling to see the good in Jesus. Because they were unwilling to believe that God would work in this way that they were not expecting.

 

This view of God, that he is Love and he wouldn’t let bad things happen. He wouldn’t punish people for messing up. He allows many paths to himself. Sin is not a big deal and there is no judgment or hell.

This view of the Bible, that it is just a book, not the inspired Word of God. That it’s a book of morals, teachings and life lessons, but holds no authority.

This view that Jesus is not God, or that he is not man. That he was not sinless. That he never died, or that he never rose from the dead. That he never spoke on numerous subjects that the Bible is crystal clear on. That he is not the Word incarnate, that he is not the Alpha and Omega, and that he is not the one who will come to judge.

These preconceived notions are what we need to overcome in order to see the truth of who Jesus Christ is and what he has said. Those things that we are born with, and we naturally hold in ourselves. In our hearts and in our minds. We all have them, and the first key is to recognize them. Because when we see Jesus at work, when we read the Bible, we will read it through the lenses of our preconceived notions.

What you look for, you will find. This is true throughout life but is especially true with the Bible. IF you decide you believe one way about a subject, then you will find validation for it in the Bible.

It could be your view on a specific sin. It could be looking for which political party you want to vote for. It could be any theological issue. What you are looking for, you will find. It doesn’t mean its right, but you will find it. That’s how our hearts and minds work. So, we need the God to raise the cover from our eyes. We need the Holy Spirit to change our hearts. We need Jesus to forgive our sins and give us eternal life. Without them, we are slaves to our preconceived notions.

 

 

Jesus then gives, kind if a parable to the crowd. We see the strong man in his home or fortress. Satan is the strong man in this example. He is the god of this world (little g). God has allowed him to have some power and some authority here for a certain amount of time.

Jesus comes into the earth as the stronger man. He destroys the strong mans kingdom and takes over as the authority in that house. We know from scripture that Jesus defeated Satan, sin and death with his death, burial and resurrection.

Paul writes in Colossians 2:13-15:

 

And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the rulers and authorities[b] and put them to open shame, by triumphing over them in him.[c]

 

              Its not just that Jesus defeats him in a battle that they just get into, but Jesus is defeating Satan in order to win our souls. He is defeating Satan so that we may be freed from our sins by our faith in Jesus Christ.

RC Sproul writes that yes, we do have to respect and acknowledge the power that Satan has and holds in this world, but not overly so. Jesus already won. He has already shown he is the strongest man. He has already removed Satan’s attempt at a kingdom with the Kingdom of God. Its already finished and The Kingdom of God has already been established.

 

Jesus makes it clear in verse 23, there is no neutrality. You are with Jesus, or you are not. You are a citizen of the kingdom of God, or you are not. There is no dual citizenship. The scriptures make it clear that you cannot serve two masters. You are a follower of Christ or an enemy of Christ. And nothing, not your works, not your attendance, not your knowledge determines which side you are on, only the grace of God giving us faith in Christ.

 

And he who does not gather, scatters. Those who are not a part of the body of Christ, will work at dividing the body of Christ. They will create division and sow disunity among the family of God.

 

We finish this passage in verses 24-26, where Jesus shows us that we cannot do it on our own. The example that Jesus gives here, an unclean spirit, for whatever reasons, boredom, finished job, or exorcism, prayer, sheer will, leaves a body, it goes looking for a new one. But without the Holy Spirit occupying the original host, the unclean spirit just comes right back and is even stronger and does more damage.

That’s not a problem we can solve with good old American ingenuity. We can’t pull ourselves up by the bootstraps. We can’t clean up our life by sheer force of will. We need Jesus.

Jesus gives us this example using an unclean spirit, but I see it working practically in our day to day lives if we think about our habitual sins. Some are easy to leave behind when we become new creations in Christ. But others continue to pick at us, nag us, tempt us, sometimes feeling like they own us.

We can make a little bit of outer progress on our own. There are people who change, who quit addictions, we stop cheating, we change quite a bit about their lives and their behavior without turning to Christ. But if they do, they often replace one sin for another, one addiction for another and none of it helps our souls, our hearts or our eternal destination.

That’s all Jesus. He offers salvation. He offers forgiveness of sins. HE is the only way to change who we are deep down inside. The salvation and forgiveness come instantly. But he also changes our heart and our desires. Though not all those desires change instantly. Some happen over time. Some never completely change until we are face to face with God himself.

I had someone make, what I think was a brilliant point to me this week. While we are here on earth, those temptations will not be permanently eliminated completely. But as we dive into Gods Word, and our relationship with Jesus Christ, we will be more equipped to deal with those temptations. The temptations might even grow stronger as we grow in Christ. The spiritual sure get fiercer, but our equippedness will also grow stronger, therefore our ability to resist that temptation will grow stronger. And of course, we say our, as if we are the ones doing, but knowing that all the ability, equipment, desire and strength comes directly from the Holy Spirit.

 

Now, we are one in Christ. Christ and his work on the cross are what unites us. His work changes us. His work defeated Satan.  And today we are going to come to the LORDs table, we are going to celebrate communion, celebrate our unity. We are going to this with partaking of bread and juice symbolizing his body and blood and with reflection.

Now, I ask that if you are not a Christian, if you are not a follower of Jesus Christ, please just pass the elements along. There is nothing magical about it. There is nothing special about it for those who do not believe that Jesus Christ gave his broken body and his blood for the forgiveness of our sins. There will be no pressure and no judgment.

stemming from that, Communion does not save us, it does not cleanse us, it does not do anything along those lines. It has no power to keep us clean or to restore our relationship with God, only Jesus can do that. This was given to us by Jesus for the purpose of remembering. Remembering who Jesus was. Remembering what Jesus did for us. Remembering how much he loved us and remembering just how big of a deal our sin really is. It is meant to be sobering and somber, but at the same time it is meant to be a celebration.

Thirdly, we are told that we need to come and participate with the right heart. As I said, we do this in remembrance of what he gave up for us, the sacrifice he made. We do this because we remember how big of a deal our sin is, that he died on the cross for it. We need to make sure that our hearts and minds have their hearts set on what’s important and that we seek God’s forgiveness and make our relationships are right with him. In addition to a tradition becoming too important and placed above the word of God, tradition can become bad is by it losing its meaning and becoming simply a ritual. Please take some of this time to reflect on what this tradition means and to make sure that you are prepared to receive. There will never be any judgment if you choose not to participate, and just pass the plate.

Paul recounts to the church in Corinth what I now tell you as well, in 1 Corinthians 11: 23-26:

 

23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body which is for[e] you. Do this in remembrance of me.”[f] 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

 

          We have individual cups that contains both the wafers, which symbolize Jesus’ broken body on the cross. His Death that pays the penalty for our sins. It also contains the juice, symbolizing the shed blood of Christ, which purchases our eternal life in Christ, through faith.

First, we will take the wafer together. Afterwards, we will take the juice together and we will be united together under the cross and blood of Jesus Christ. I will pray and we will come to the LORDs table.

 

 

Luke 11:1-13 Jesus is the Son of Man: Jesus Shows Us How to Pray

Luke 11:1-13

Jesus is the Son of Man

Jesus Shows Us How to Pray

 

All right, lets go ahead and turn in our Bibles to Luke chapter 11. If you do not have a Bible, or are in need of a Bible, please see me after the service and we can help with that.

So, last week we saw Jesus staying with two sisters, Mary and Martha. As he was staying there, he not only helps a teaching session with some group of people that including Mary, who sat at Jesus feet to listen to his teachings. Jesus also held a private teaching session with Martha, loving her and comforting her in her anxiety and frustration.

Jesus and his disciples continued their travelling from town to town and from village to village. Jesus was making his was way slowly but surely towards Jerusalem, where he was to fulfill his purpose. Along the way, they were preaching the arrival of the Kingdom of Heaven being here in the here and now. We have seen many signs and wonders by Jesus to confirm his deity and the truth of his claims.

As he and the disciples are travelling, Jesus is teaching the, mentoring them, preparing them for ministry after he leaves his earthly ministry. The wonderful thing for us, is that these teachings that Jesus shared with his disciples, many of them are recorded in the Gospels contain in the Bible, so we have access to them whenever we want. And this morning we see some very important and practical teachings from Jesus.

So, let’s go ahead and read this morning’s text before we dive in to the teaching. Luke chapter 11, verses 1-13. As always, Ill be reading out of the English Standard Version, but please follow along in your preferred translation. Luke 11:1-13, Luke, by inspiration of the Holy Spirit records the following:

 

Now Jesus[a] was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” And he said to them, “When you pray, say:

“Father, hallowed be your name.
Your kingdom come.
Give us each day our daily bread,[b]
and forgive us our sins,
for we ourselves forgive everyone who is indebted to us.
And lead us not into temptation.”

And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, for a friend of mine has arrived on a journey, and I have nothing to set before him’; and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything’? I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence[c] he will rise and give him whatever he needs. And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 11 What father among you, if his son asks for[d] a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”

 

May God Bless the Reading of his Word.

 

Its always interesting to me when God and when the Gospel writers include or omit certain details. In this case, Jesus was in a certain place. Where that place was, was not important. What was important was that Jesus was praying. We have seen him does this often and it emphasizes to the disciples and to us, if Jesus needs to spend time in prayer, how much more do we?

So, Jesus is praying, and as was common for teachers and disciples of the time, Jesus followers wanted their teacher to teach them how to pray. Every teacher had their own style and method and pattern of prayer. The disciples mention John the Baptist and though we don’t see his prayers recorded in scripture, the disciples had heard of them and wanted to hear Jesus’ versions of prayer.

The disciples looked at Jesus as a number of things but included in that would have been seeing Jesus as their spiritual mentor. They wanted to model their spiritual life off of his. They wanted to be just like him. They wanted to learn from him. He had a robust spiritual prayer life, and they wanted the same.

They were saying to Him, “Lord, you were praying, you have such a good prayer life, your so good at praying, we want to have that same prayer life.”

 

And Jesus was a great example of a good mentor. When Jesus does show the disciples how to pray, he doesn’t give them a list of rigid instructions. He doesn’t say, “First, do this…Second, say this…” Instead, he gives example. He teaches the principles. He explains the whys and such.

 

And in verses 2-4, Jesus gives them a model of prayer. We see here a truncated version of the Lord’s prayer that we see in Jesus teach in Matthew 6:9-13, the version we all know and have memorized.

I think that’s the first think for us to take away form Jesus’ teachings this morning. The length of the prayer does not affect how well or how much God the Father hears our prayers. He does not hear longer prayers any more than shorter prayers. For sure, pray as long as is needed in that specific situation, but there is no need to make it longer and to fill it with fluff words to try to make it more holy.

Now, there are a number of different acronyms and lists and different descriptions out there about what is included in making a good and complete prayer. You may have heard the acronym, ACTS. An ACTS prayer would include Adoration, Confession, Thanksgiving and Supplication (or asking). A-C-T-S.

RC Sproul listed some attributes of this and other prayers in scripture as Adoration, petition, confession and intercession. For this passage here this morning, the most common descriptions I read over and over were vertical and horizontal.

This means first, you pray vertically, upwards, towards God. Prayers are directed at someone, and who they are directed at matters. We don’t send our prayers and thoughts out to the universe. We don’t send prayers to people. We don’t pray to a God we don’t believe in or to any God that might hear it. We are praying to the Creator God of the Universe. We are praying to God the Father. We are praying to the one True God. And we need to make sure that we recognize that.

Now of course, this is not to legislate that every prayer we say has to include an out loud, personalized greeting to God. When something happens, sometimes, we just throw prayers out there. God still hears those and responds to those as well. They are no less valid prayers than the more formal prayers we are addressing here this morning.

After praying vertically, we then pray horizontally. We pray for the things, situations and people around us. First, we look up to Heaven, to God, then we look around us. Love God, love your neighbor. Pray to God, pray for your neighbor.

 

Jesus starts the prayer addressing God as Abba Father. Personal, individual Father. We who have been saved by the grace of God through our faith in Christ, we have been adopted into the family of God. God also tells us that we are to approach boldly the throne of grace. God is our Father, if we are children in the faith. And he wants to make sure that we know he is approachable. He wants us to know that we can go to him. Anytime, anywhere, about anything. Jesus will talk more about God as Father coming up.

Hallowed be God’s name. God’s name should always be spoken of with reverence, with awe. He is Holy Holy Holy as Isaiah declares. And so, we are to approach God boldly, as our children approach us as parents, but also humbly.

AS we approach God, as we approach our Father, we then ask for provisions. We ask for what he has already promised us. Now God will often overdeliver on those promises. What amazing that we don’t have only manna to eat each and every day, but we have a plethora of amazing foods, flavors, spices, and so much more. These are things that God knew about and put into our world and into our lives so that we could enjoy them. His promises are for our sustenance, to get us through the days. His delivery is often so much more, for our enjoyment, for our pleasure.

Jesus shows us in this model prayer that next we thank God for what he has done for us and what he is continuing to do for us. We also thank him for those very provisions and gifts that he has and will give us.

He also reminds us that what God has done for us, specifically forgiving us our sins, we are to make sure that we do to those around us. Forgiveness, like prayer, is a tricky thing to talk about sometimes.

God, of course, models forgiveness for us. Forgive us our trespasses as we then forgive those who trespass against us. Gods’ forgiveness of us is a once and for all deal. We come to faith in Christ and all our sins, past, present and future are instantly forgiven. And that’s good because we are in constant need of forgiveness.

The forgiveness we give out (and ask from others around us) is an ongoing and continual event. We need to have a continual spirit of forgiveness, always in the present tense. Our forgiveness of others and the forgiveness we ask of others is not a once and for all thing.  It reminds me of the Martin Luther quote that a believer’s entire life is one of repentance.

Jesus gives us a parable in verses 5-8 that shows a couple of things. First, persistence works. We are imperfect friends, sinners. There are times when even if our friends are asking for something that we are expected to give them, we don’t always want to do it. It can take them asking over and over. Eventually we will get up and do it.

Persistence often works. We will see this is the parable of the persistent widow and the point is don’t stop praying. Gods’ answers don’t always come quickly.  I don’t need a show of hands, but how many of us have been praying for years if not decades for certain or specific family members, friends, whoever, for them to come to know Christ. Some of you have seen results from those prayers. But it wasn’t quick or immediate.

Now, where we have to be careful with this story from Jesus is to take the parable too far. God is not annoyed with us for asking too often, or from praying too long (unless its full of hypocritical holy sounding fluff words and the like, but that’s for a different time) The parable is not that God is the friend that needs to be pestered. Instead, the point is that in opposition to how we fail to act and give as we are supposed to, God is happy and delighted to give us good gifts and to answer our prayers.

Now, persistence does not mean repeating the exact words of the prayer over and over. It does not mean ritual. It does not mean wrote repetition. It does not mean mindless repeating of a prayer we have memorized. Jesus warns against this very clearly.

Instead, we are to not give up. We are to stay faithful and steadfast. We are to trust God that he knows what he is doing and will answer our prayers. We trust in God’s definition of good and right and remember that his answer will fit into that category.

 

 

Verses 9 & 10, Jesus says, And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.

 

First thing is let’s remember the context of this passage. The context is believers praying to God their father. These often get misapplied to unbelievers.

When Jesus says Seek and you shall find, this is not referring to those outside the church who are “seeking God.” Scripture makes it clear that we don’t seek God on our own.  Romans 3:10&11, Paul writes:

“None is righteous, no, not one;
11     no one understands;
no one seeks for God.

 

I came across a great quote while reading RC Sproul’s commentary and he relayed a comment by Thomas Aquinas. Sproul wrote:

Now, it may appear to us that he’s seeking after God. Thomas Aquinas answered the question this way: “The reason we think people are seeking after God when they’re not is that they are desperately and earnestly seeking for those things that only God can give them—happiness, meaning, freedom from guilt, peace—all of these benefits that accrue to those who put their faith in Christ.”

Sproul continues: From our perspective as Christians, we say, “They’re seeking the benefits that only God can give, therefore they must be seeking after God.” Aquinas said: “No, they’re not seeking after God. They want the benefits of God without God.” That’s the dilemma.

 

People who don’t yet know God, do not seek after God. God draws us to him. Once we believe, then we pursue God and to know him as much and as closely as we can. Jonathon Edwards said that seeking after God is the central pursuit of the Christian life. Jesus tells those listening during the sermon on the Mount, Matthew 6:33:  But seek first the kingdom of God and his righteousness, and all these things will be added to you.

We also see Jesus say, knock and it will be opened to you. This of course holds allusions to Revelation 3:20, where Paul tells the church at Laodicea, Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come into him and eat with him, and he with me

 

These verses are often used in reference to evangelism, “Jesus is knocking in your heart, so let him in and be saved.” That’s absolutely NOT what these verses are talking about. In both these cases, Jesus is talking to people who already love him and are believers.

 

But here is what I think is important to know about these verses. The way they are written is literally Keep asking, keep seeking, keep knocking. So, I see the purpose of these verses as two-fold. First, of course is that God will deliver and respond to our prayers, not always how we expect of course, but our prayers will be answered.

Second, the Christian life is on of action. Our salvation and forgiveness are not by our doing anything., They are solely by the grace of God. But our life after that is one that we are continually called to, maybe that’s not the right word, but we are compelled to action. Prayer, Loving God and Loving our neighbors. Learning from the Word of God. Serving in whatever capacity God has called us to and created us for.

We finish up with verses 11-14. We are imperfect sinners, even as parents. We want to give our kids good gifts, especially if they ask. But we fail and we fail often. Hebrews has a similar passage regarding our earthly fathers and how no matter how they are, God as our Father is so much better. No matter what kind of gifts we give as a father, God gives better and greater gifts. Paul writes in Romans 8:32:  He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?

And we see specifically one gift. The Holy Spirit is the greatest gift. God the Father desires to give the Holy Spirit to those who ask Him in Faith. How great the fathers love for us!

He has already given us these great gifts. Love, forgiveness, redemption, grace, eternal life and the like. He wants us to come to him. He wants us to talk to him, that’s what prayer is, talking to God. He wants us to get to know him. He wants us to trust him. He wants us to act like his children and to treat him like our father.

 

God, our Father is Holy, yet approachable. He is loving, yet just. He gives out perfect wrath, yet perfect mercy. He is our perfect Father. And the Son promises that the Father will give us the Holy Spirit.

Ill finish with Ezekiel 36:26&27:

And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.[a

Luke 10:38-42 Jesus is the Son of Man: Mary & Martha

Luke 10:38-42

Jesus is the Son of Man

Mary & Martha

 

All right all right! Lets go ahead and open up our Bibles to Luke chapter 10. To be clear, it doesn’t matter if you have a physical, paper Bible, a Bible on your tablet, or on your phone, what matters is that you have one and you open it and read it. If you do not have, please see me after the service so we can help rectify that.

 

As we continue through the text, its important to remember what we looked at in previous weeks, and especially the immediate week before. This is not only, or even mainly to remind ourselves, but because it directly feeds not and informs the current week.

Last week, we looked at the events of verses 25-37. And at the end of it, we don’t really see what happens physically. I picture the crowd just kind of slowly dispersed, similar to the picture we get in John 8 in the story of the woman caught in adultery.

And its important to remember what Jesus was speaking on. He was speaking on and showing the importance of loving God and loving our neighbors. And we see that these are not ways to acquire salvation and to earn faith, but instead it is a sign of, an outflow of the faith that is already in us.

This morning, we see two attempts to do this, to love God and love your neighbor. We are looking this morning at the story of Mary and Martha. This wont be the last time they show up in the Gospels either and we will see their brother Lazarus makes an incredible impact on Jesus life.

Now, again, this is one of those very famous, very well known stories in the Bible that we often make assumptions about and gloss over. Many of us dismiss it for reasons we will get to later.

As I’ve said before, including last week, I try to specifically dive deeper into those stories because there is so much more to them, so much more that God is communicating than just the surface level Sunday School version of the story that we are so often given.

But I also want to be careful with that. We don’t want to try so hard at trying to find deeper meaning, try so hard to find something new that you haven’t heard before that we read something on the text that’s not there, or create something that doesn’t exist.

My job is not be creative, to make things sound better so it appeals to more people. My job is to share the Word of God and teach, to the best of my abilities what it means. I can promise you this, if I share insight or an opinion on something that you have never heard or even don’t agree with, its not something I just made up. It is something that has historically been taught on the church at some point over the last 2000. I look through commentators and theologians, guys dead long ago who are way smarter than myself and through reading and studying the scriptures and lots and lots of prayer, try to best determine what God wants me to share with you all.

 

So, all that being said, lets go ahead and read this mornings text, Gospel of Luke, chapter 10, verses 38-42. As always, Ill be reading out of the English Standard Version, though I encourage you to grab what ever version you prefer and follow along as we read Gods Word. Luke 10:38-42, Luke, under the inspiration of the Holy Spirit writes:

 

 Now as they went on their way, Jesus[d] entered a village. And a woman named Martha welcomed him into her house. 39 And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. 40 But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” 41 But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, 42 but one thing is necessary.[e] Mary has chosen the good portion, which will not be taken away from her.”

 

 

God Bless the Reading of His Word

 

 

So, again, we all know this story. And I bet for at least 90% of you, I can sum up what you think of this story in one sentence. If you are a “Martha,” you think that Work needs to get done, no matter what else is going on and Mary is last and inconsiderate. If you are a “Mary,” Marthas need to chill out and quite bossing everyone around and enjoy life once in a while.

The Question we need to ask is, IS that what the text says? Lets find out.

 

We start in v 38, after the crowd dispersed from the passage we read last week, Jesus and his followers continue on their journey from village to village. Here they stop in Bethany, 2 miles outside Jerusalem, where Mary and Martha live.

And immediately, Martha was modeling Love your Neighbor. The scriptures tell us that Jesus had no place to lay his head. Martha welcomed him into her home and was practicing the gift of Hospitality.

Hospitality is a big deal in the scriptures. The Old Testament is full of commands to show it and examples of when Jewish people did and did not show hospitality. Paul writes in Romans 12:13, in a section of the true marks of a Christian life, he writes:  Contribute to the needs of the saints and seek to show hospitality. 1 Peter 4:9, Peter writes:  Show hospitality to one another without grumbling. These are but two examples of many in the New Testament where hospitality is shown as a way of loving our neighbors.

Martha does this, she brings Jesus and presumably at least the Apostles, if not more, into her home. She went about using her gifts to show love and to serve. She would have had to figure out and facilitate a wonderful meal, she would have had to make sure the rooms were made up, things were clean and so on.

While in Mary and Martha’s home, Jesus did what he does and this would not have come as a surprise to the girls. Jesus held a teaching session. Wherever Jesus went, lots of people followed. So, when he had the chance, he would teach.

And it seems to indicate that Mary and Martha were very well off. They had room to host Jesus and his friends. They had room to have additional people there while Jesus taught. They had the resources and likely servants to provide for all these people. And they both loved Jesus and wanted to show him that love.

In verse 39, we see how Mary showed her love for Jesus. She sat at his feet. This was strictly forbidden by first century rabbis. For Jesus to even teach Mary was frowned upon, considered a waste of time. But Mary wanted to hear from him directly, wanted to soak in Gods Word. She had a desire to learn. She was showing her love for God, by being sanctified by the hearing and studying of Gods Word, as we are all called to do.

In verse 40, we see that Martha, on the other hand, was “distracted with much serving.” Now, that’s a little vague, as we don’t know exactly what was going on. Was she fussing with the cooks who were trying to get the meal prepared? Was she doing the dishes after the meal so they   got done? The truth is we don’t know.

We do know that Martha was a real go getter. Commentator Kent Hughes says that she was a whirlwind. She was caught up in doing what she saw needed to be done. She didn’t want to be distracted with serving. She wanted to be sitting with and listening to Jesus as well. She wanted to be sanctified.

When the text says that Martha was distracted with serving, in the original language, it denotes the idea that she was being pulled away. She didn’t want to be doing whatever she was doing. She wanted to be with Jesus.

A great example today is moms with young kids in church. They are in the sanctuary, listening, or I should say, trying to listen to the sermon, wanting to worship God while teaching her kids to worship and trying to maintain their focus and keep a check on their behavior. She is getting pulled away from what she wants to do because of her duties. That’s what Martha was dealing with.

But there were things that hadn’t yet gotten done. And you can tell Martha is thinking what many of us think at times. “I’m the only one that will do it, no body else will.” Or “Yeah, they are willing, but no one else will do it right.” WE can so easily get caught up in doing our thing that we get mad at everyone else who is not doing the same thing as us. Because they are not doing what I’m doing, that means they are not doing anything.

Serving is a gift, and we are to use that gift to love others, This is where serving gets in the way of loving.

 

Martha was, of course, mad at Mary. Its so easy to get mad at those who are closest to us. You can picture Martha giving Mary those “IF looks could kill” stares and Mary very clearly and purposely pretending she didn’t see it.

But Martha didn’t just get mad at Mary, she was also mad at Jesus. She was mad at him for letting this all happen.

We will so often get increasingly critical of those who are not doing what we think they should be doing. We get increasingly critical of those who allow the things we are getting mad at. And sometimes, we get increasingly critical of ourselves, “There is so much to get done, I’m the only one doing it, but I’m not doing enough.”

And so Martha lashed out at Jesus. Again, in ways we still tend to do today. Lord! Your doing it all wrong! Your wrong to let this happen! I know better! Do it this way instead, the way I think is best!

 

We get tied up in the idea that Jesus needs us to do stuff. Jesus doesn’t need us or our work or our deeds. Luke records in Acts 17:25 that the Lord is not  served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.  

          Jesus does want our good works. That’s what we were made for. Ephesians 2:10  For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

          God wants our good deeds and chooses to use them for his redemptive purposes, but he does not need them. That burden, that he needs us, that is a burden that we cant and were never meant to bear.

But that’s a burden we often put on ourselves. A burden that continually pulls at us, pulls us away from what we would rather be doing. Pulls us away from loving God and loving our neighbor.

Jesus knows that we put these burdens on ourselves. That’s why we tells us in Matthew 11:28-30:

Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

As a quick aside, this passage takes place in Matthews Gospel as a part of the same paragraph as Matthews version of Luke 10:22.

Jesus is able to take that burden off of us. He is the one able to give us rest from our work. He responds to Martha with this heart and this attitude. He does not sharply rebuke Martha. He does not lash out back at her.

Instead, he says, Martha, Martha… Repeating a name like this is Jewish way of showing love and affection. He says, Martha, you are too anxious. He is telling her that her to do list is too long. She wasn’t able to let things go undone. She was not able to stop worrying about things not getting done. His message is, Martha, your not resting in me.

Here’s the thing, Jesus didn’t tell her to stop necessarily. This is because her actions were a result of her love of Christ. Martha’s actions were not wrong in and of themselves. They were not wrong unless and until they are not submitted to the heart of Jesus and the will of God. And that’s what happened in this story here. In trying to Love God and Love Neighbor, she was trying to do instead of trying to be…

 

Jesus says to her, Martha, you are troubled about many things.

 

So often, we are troubled about stuff at work, or the conversation we had on the phone with family or money or any number of things. And when that happens, we take it out on those closest to us. Martha was troubled about many things and she took it out on Mary and she took it out on Jesus.

 

 

Now, lets be clear about what Jesus is NOT telling Martha here. He is Not saying, “Mary did right and you, Martha did wrong.” Jesus is telling her that she is anxious and troubled about many things. That anxiety is pulling her away from Christ and the rest that he offers.

 

Jesus says “one thing is necessary.” Now of course, this leads to the question, What is that one thing?

 

Survey says,…”Jesus!” That’s right. And specific to this context, Jesus the Word of God. That’s what Mary has chosen here. Spending time with the Word of God.

Again, this is not about Martha and Mary themselves. And its certainly not about Mary vs. Martha, despite how its usually portrayed. Remember this, Martha still needs quiet prayer time, time with the word of God. And Mary, Mary needs to show her faith in action, she needs to serve. All of us need to do both of those things. Most of us tend towards one over the other.

Martha was pulled away from the Word of God. As a Pastor, I can be the first to tell you that there are times when serving Christ and serving the church can pull us away from time with Christ and his Word.

 

Jesus does say that Mary has chosen the good portion. As we have seen Jesus do before, what we assume is a one did right/ one did wrong, when there is a competition going on, we expect Jesus to be clear. Instead he says, not the Mary chose the better portion, but she chose the good portion.

This portion will never be taken away. The one who choses Jesus was first chosen by Jesus and to the one who has Jesus, Jesus will never be taken away.

 

Martha was anxious about many things. This does not mean that, despite what some think, that someone who is anxious or deals with anxiety, fails to trust Jesus. The truth is that while we still have a saving faith, a trust in the work of Jesus Christ, our day to day walk with Christ will fluctuate. Some days will be better than others. Some days our trust will go up and down. Some days we will have bad days and our anxiety will go up.

Often, those bad days, those times when we get very anxious. Often, its times when we feel further from God, or when we haven’t been in the Word enough. Often, its when we have been listening to too much secular news, or politics, or arguing, using the tactics of those who are not held to a higher standard, or we haven’t been in church enough.

Things like that can cause our anxiety to go up, cause us to be anxious about many things, pull us away from our walk with and our submission to Christ. What gets us back to our walk with and submitting to Christ is the good portion, the one thing that’s necessary. The Word of God.

And so I’m going to leave us with a few passages of scripture, the first two, ones we have already heard.

 

Philippians4:4-9, which Mike read earlier:

 Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness[d] be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned[e] and received and heard and seen in me—practice these things, and the God of peace will be with you.

 

Matthew 11:28-30:

 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

 

1 Peter 5:6-11:

 Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you. Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. 10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. 11 To him be the dominion forever and ever. Amen.

 

And lastly, Ephesians 3:14-21:

For this reason I bow my knees before the Father, 15 from whom every family[c] in heaven and on earth is named, 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.

20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

Lets Pray

Luke 10:1-16 Jesus is the Son of Man Accept or reject Jesus Christ!

Luke 10:1-16

Jesus is the Son of Man

Accept or reject Jesus Christ!

 

All right! Let’s go ahead and turn on our Bibles to Luke chapter 10. Caleb is so happy that we are out of Chapter 9! As always, if you do not have a Bible or need one, please see me after the service and I will get one to you.

As we continue past chapter 9 and into chapter 10, we see a renewed focus on Jesus’ purpose. First is his overall, number one purpose. This is the crucifixion that is going to take place in Jerusalem. This is the reason Jesus left heaven and came down to earth. This is his number one purpose and now that he was focused on getting there, nothing else was going to get in his way.

Second, as he was focused on and making his way to Jerusalem, Jesus was focused on training and teaching the Disciples to continue the ministry of preaching the Kingdom of God after Jesus left them.

Over the next number of chapters, we will see some miracles and sign and wonders, but much fewer. Even when we see those miracles, Jesus’ focus is going to be on using them to teach and prepare.

We have already seen this as Jesus has been calling people to follow him and at the same time, warning them about the obstacles and difficulties that it will entail. Following Christ, following him the way that he calls for us to follow him will require sacrifice, repentance and complete and total commitment.

 

Let’s go ahead and read this week’s passage, Luke chapter 10, verses 1 through 16. Ill be reading out of the English Standard Version. Please grab whichever version you prefer and follow along in your own Bible. Luke 10:1-16, The Holy Spirit inspires Luke to record:

 

After this the Lord appointed seventy-two[a] others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. Go your way; behold, I am sending you out as lambs in the midst of wolves. Carry no moneybag, no knapsack, no sandals, and greet no one on the road. Whatever house you enter, first say, ‘Peace be to this house!’ And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. Whenever you enter a town and they receive you, eat what is set before you. Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’ 10 But whenever you enter a town and they do not receive you, go into its streets and say, 11 ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.’ 12 I tell you, it will be more bearable on that day for Sodom than for that town

13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable in the judgment for Tyre and Sidon than for you. 15 And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades.

16 “The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.”

May God Bless the Reading of his Word.

 

We start off with, After this… Last week, the last few verses of Chapter 9, we saw Jesus calling people to follow him and three different instances where they don’t follow him.

This week we see Jesus sending out those who are following him, 72, or 70 depending on your translation, disciples, sent out 2 by 2. The number is significant for a few reasons.

First, we see that number back in Exodus 24 and Numbers 11 referring to Moses and other elders among the Israelites.  Two by Two is a biblical principle that goes all the way back as well. The Disciples and the Jewish leaders of that day would have known that instantly.

The number is also significant because it matches the number of nations of the world that came about that we see listed in Genesis 10, from the sons of Noah. So, following biblical patterns, first, we see Jesus send the 12 out to villages and towns of Israel. 12 disciples for 12 tribes of Israel.

Then he sends out 72, or 70 disciples out to every town and place He was going to go. 72 Disciples sent out for the 72 nations of the world. Jesus came first to Israel, and then to the Gentiles and that is the same pattern we see with these disciples and its what we see the Apostles do after Jesus’ ascension. They went first to the Jews, first to Israel, then to the Gentiles, to the nations of the world.

The Good News, the Gospel, Salvation is for all people and all nations. Whosoever believes. All who repent and trust in Christ by grace through faith. IT is not a different message or different standings for the Jews first and then the Gentiles. IT was the same message, Salvation through Christ, first to the Jews then the Gentiles, first to Israel then equally to the nations of the world.  And now there is no distinction. There is not Jew or Gentile, in terms of standing and salvation, no male or female, no slave or free. All are one in Christ. One people of God.

SO, Jesus sends these 72 out, the number symbolic but the mission literal. The missions were the same only expanded as what we saw in Luke 9:51-56. They were going ahead to the towns and villages that Jesus was going to, to prepare the way, make sure food and lodging were available.

The other thing these 72 show us is that the job of preparing the way for Jesus is not just up to the Apostles but was assigned to all of Jesus followers. And the job today of preparing the way for Jesus’ return is assigned to all of us followers of Jesus.

And Jesus then tells them something we have all heard, but often don’t think about too much. The Harvest is plentiful, but the laborers are few.

You know, sometimes our instinct is the unknowingly think the opposite of this. Often, backed up with Matthew 7, where Jesus tells us the about the narrow path and the wide path, we assume that the laborers are plenty, but the harvest is few. He thinks that Heaven won’t be too crowded. We think that most people are really believers, and most people don’t know Christ.

We look at the world around us and its understandable why we think this, and we even have Bible verses to back us up, the aforementioned Matthew 7:13 & 14 for example. But as with many things that the Bible tells us, there is a balance, a middle ground, as if it were dependent on the context, when it comes to things like this.

Of course, this is not to say that all things in the Bible require a middle ground or compromise. Who Jesus is, for instance, is not up for negotiations. But when we see the Bible say too things that could possibly seem contradictory, it just might mean that both are true, depending on the context in which they are said. SO, when we try to look at who we think is in, and who we think is out, and we try to use the Bible to say, See? Only a few people will make it! Or see? Everyone or nearly everyone will make it! Well, we need to remember balance and context.

 

One of the keys to remember is that it is Jesus who is LORD of the Harvest. He is the only one who knows. In Johns Gospel, chapter 6, Jesus says that the Father is the one who sends them to Jesus, and all that come to him will not be reject. Jesus is the one who does the Harvesting, but he uses laborers.

So, pray that he would send out the laborers. And guess what, YOU ARE ONE OF THE LABORERS. 1 Corinthians 3 reminds us that we plant, we water but it is God that brings the increase.

God could save people however he wanted to. God could do it all. But he has revealed in his Word how we choose to bring salvation. People are saved by responding to the Word of God by the grace of God with faith in Christ.

Romans 10:13-17, Paul writes:

For “everyone who calls on the name of the Lord will be saved.” 14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard?[c] And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” 16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” 17 So faith comes from hearing, and hearing through the word of Christ.

Christ sends us out to spread the message, to spread the word of God, so that those who are ready to respond, can hear the Word of God and respond to the offer of salvation.

But its not always that easy. Society is opposed to the Gospel message. And it will actively oppose our broadcasting and spreading of that message. So, Jesus sends us out as lambs among wolves. The Bible uses a lot of imagery about us being lambs, including the need for a shepherd, the Good Shepard being needed to keep the lambs safe and protected.

But here’s the other thing. We are not sent out as Wolves among Wolves. We are not to respond in kind. We are to make sure our tone and demeanor are appropriate for the call that God has calls us to. WE are not “allowed” to respond with the same negativity, the same name calling, the same underhanded tactics as those who oppose us. The Bible is clear that the Gospel message of salvation by Christ alone is offensive to those who don’t believe, it is a stumbling block to the world. But it is just as clear that we are not to be offensive, we are not to be stumbling blocks to the world around us.

V 4 shows Jesus giving instruction to the disciples before sending them out. And he is specifically speaking to our reliance on Christ alone for protection and provision. He is not literally telling all of us to go out barefoot.

Once the disciples get to the towns or villages, they are to be a blessing and to bring peace to all they come across. He says, and again we saw this before, when he sent out the 12, at the beginning of Luke 9, that they are to stay in just one home in town. Don’t move form house to house within the community. But accept the hospitality and generosity of those who are giving it. Don’t keep looking to move up whatever ladder it is and improve your own lot. Accept what is provided to you and be content with what God has provided.

 

Jesus tells them to go in and heal and do miracles and proclaim the Gospel. He assures the disciples and informs them so they can pass along the message that the Kingdom of God has come near you. This is not just some ethereal hope for the distant future, but it is here and now and now is the time to respond. The disciples are to lay this offer out to all they encounter.

Many will hear and many will respond in faith. But Jesus tells them, many will reject you, and by doing so, reject him. Rejection hurts. Not only personally, but also, when we know the value of what is being offered and the importance of it, it hurts that the people rejecting it don’t want any part of it.

Jesus recognizes that they disciples will want to call down fire on those who reject. Again, just like we saw with the Apostles and the Samarian village in Luke 9:54. He says, don’t…

Shake the dust off your sandals and move on. This was a symbolic gesture done by the Jews when they came from a place that was not of the People of God. So, Jesus is saying that those who reject Christ and his messengers, specifically his message, they are not a part of the People of God.

Nevertheless, even if the message is rejected, the Kingdom of God has still drawn near. Rejecting it, disbelieving it does not make it not true. Christ is still in control. He is still sovereign. You don’t have to believe it for it to be true. People rejecting God does not make him not God. It does not limit his power. It does not affect his plans or thwart his will.

The Bible makes it clear in multiple places that in the end, every knee shall bow, and every tongue shall confess that Jesus Christ is LORD. And for those who accept Christ now, who become a part of his Kingdom now, it will be great for them, for us.

The greatest, the biggest, the worst, the sin that will incur the greatest wrath from God, the worst judgment from God is the continual, unrepentant, unbelief and rejection of his Son, Jesus Christ.

For those who reject him, they will acknowledge him in the end, but it will not be good for them. Jesus says it will have been better for Sodom that for those who reject Christ.

Jesus is saying this while focusing on his upcoming crucifixion and bearing the wrath of God, feeling all Gods wrath for our sins. And I think part of the point is to make sure we don’t underestimate how deep and how complete the wrath of God is. His judgment and his justice will be perfect, and they will be complete. Sin will not receive a slap on the wrist. Sin will be dealt with and will be dealt with harshly.

Jesus continues, Woe! Woe to those who reject Christ. Woe to those who continue in their unrepentant sins, their worldly ways and their lifestyles.

In verse 16, Jesus tells them, to reject the message of Gods messengers is to reject Christ himself. And to reject Christ, to reject the scriptures, to reject the Word of God, to reject the Living Word, the Word incarnate, Jesus Christ, the Son of God, is to reject God himself.

The key to all of this is that the Kingdom of God has come near. Again, not some distant hope. But here and now. We live today, saved by faith, committed to Christ, repented of our sins, empowered by the Holy Spirit to grow, to be sanctified, to produce fruit. We are commissioned, all believers are commissioned to go and make disciples and share the coming of the Kingdom of God, sharing the Good News of the Gospel. We pray that God will send us and others out as laborers because the Harvest is plenty.

Ezekiel 33: 2-6:

If I bring the sword upon a land, and the people of the land take a man from among them, and make him their watchman, and if he sees the sword coming upon the land and blows the trumpet and warns the people, then if anyone who hears the sound of the trumpet does not take warning, and the sword comes and takes him away, his blood shall be upon his own head. He heard the sound of the trumpet and did not take warning; his blood shall be upon himself. But if he had taken warning, he would have saved his life. But if the watchman sees the sword coming and does not blow the trumpet, so that the people are not warned, and the sword comes and takes any one of them, that person is taken away in his iniquity, but his blood I will require at the watchman’s hand.

 

We are watchmen. We are laborers. We are disciple sent out to prepare the way, prepare the coming of the LORD. We share the good news, bringing peace and blessings to all we encounter. We go out as lambs among wolves. And offer the Word of God, which teaches that salvation from punishment for our sins is exclusively through the blood of Jesus Christ. We plant, we water.

But after that, we shake the dust from our hands. After we do what God has called us to do, then it’s in God’s hands. He brings the increase. Salvation belongs to the LORD.

I’ve shared them both before but I’m going to leave you with two Charles Spurgeon quotes about sharing the Gospel with all. He says:

“If the Lord had put a yellow stripe down the backs of the elect, I’d go up and down the street lifting up shirt tails, finding out who had the yellow stripe, and then I’d give them the gospel. But God didn’t do it that way. He told me to preach the gospel to every creature that ‘whosoever will may come.'”

And then:

If sinners be damned, at least let them leap to Hell over our dead bodies. And if they perish, let them perish with our arms wrapped about their knees, imploring them to stay. If Hell must be filled, let it be filled in the teeth of our exertions, and let not one go unwarned and unprayed for.”

Let’s Pray

 

 

Luke 9:57-62 Jesus is the Son of Man Denying Self

Luke 9:57-62

Jesus is the Son of Man

Denying Self

          All right! Let’s turn in our Bibles to Luke chapter 9.  This week we finally finish up looking through Luke 9. We have been in Luke 9 for almost two months.

And a lot has happened in those two months, covering, before today, 56 verses. Jesus sent out the 12 Apostles to spread the word and perform miracles, healings, signs and wonders. Even Herod heard about this Jesus fellow. The crowds following Jesus grew and grew.

Sometimes the crowds were too large, and they didn’t bring food with them. We saw Jesus use 5 loaves and two fish to feed a crowd of 5000 men, likely 15-20000 people total.

And then a gradual turning point. First, Peter acknowledges that Jesus is the Christ, the Messiah. In this, Jesus first tells his followers, specifically the inner circle, the 12, that the Messiah must suffer, be rejected and die and then he will raise from the dead. They didn’t fully understand this, but Jesus knew that.

Jesus then brought the inner three, Peter and James and John, the Sons of Zebedee, up on to a mount where they witnessed Jesus shining like the sun, God’s glory and radiance reflecting off of him.  While they were up there, they also saw Elijah and Moses, and Jesus spoke to them about his upcoming journey and mission, heading to Jerusalem to be crucified.

When they come down off the mount, Jesus helped heal a boy who was suffering from what appears to be epilepsy that was being triggered by an unclean spirit. The disciples had been unable to do this because of their lack of faith. Jesus then reminds them that he will be headed to Jerusalem so that he will be handed over to men and killed. Again, the disciples didn’t quite understand what Jesus was saying.

The disciples decided not to focus on that part and, due to their pride, started arguing and excluding other groups of followers and wanting to punish and exclude those who rejected Jesus. So, Jesus rebuked their pride and showed how destructive that sin can be. A key verse, that will drive us through the next 10 chapters or so is in Luke 9:51, where Luke says that Jesus set his face to go to Jerusalem.

Jesus’ focus is changed and now that he knows that his focus is on the culmination of his purpose, and will spend the next 10 chapters continually travelling, Jesus is also focusing on making disciples and preparing them, training them for after he leaves them.

SO, on that note, lets go ahead and read this morning’s passage, Luke chapter 9, verses 57 through 62. Ill be reading out of the English Standard Version and I do encourage you to grab your Bible, whatever the translation and follow along as we read the Word of God.

Luke 9:57-62, under the inspiration of the Holy Spirit, Luke writes:

As they were going along the road, someone said to him, “I will follow you wherever you go.” 58 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” 59 To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.” 60 And Jesus[g] said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.” 61 Yet another said, “I will follow you, Lord, but let me first say farewell to those at my home.” 62 Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”

 

 

Thus says the Word of God.

 

So, Jesus is walking and travelling and visiting towns and villages along the way. As he is doing so, people wanted to come and join him. Some would just follow the crowd. They wanted to see the pageantry and the miracles and to be a prat of something that everyone was talking about. But some actually wanted to join Jesus. But what we are looking at this morning is the people who want to join Jesus on their own terms. Jesus makes it quite clear, “Nope. That’s not how this works. Not gonna happen. It’s not about you!”

Luke shows us three instances where Jesus corrects this misunderstanding to the people in front of him and the people around him. Wholehearted, complete dedication, or nothing.

We start in v 57, with a gentleman coming up to Jesus, initiating the conversation. Jesus! I will follow you everywhere! The definition of easier said than done.

Jesus knows us better than ourselves. He basically says to the guy. No, no you won’t. To follow me, will be inconvenient and uncomfortable. He knows our strengths and weaknesses; He knows when we are sincere.

So often we might think we are sincere. And yet, as we see in the parable of the 4 seeds, we can fall away when things get tough, when the weeds choke us out, when the thorns get in the way or when we have no roots. Jesus knows this.

He says even the animals have homes. I have no home, no place to rest my had. Now, we know this doesn’t mean that every single night that Jesus sleeps with a rock as a pillow. We know he sometimes stays with Peter and his mother-in-law; he finds rest and rejuvenation with Mary, Martha and Lazarus. But he has no place to call his own and from one day to the next. Each day is an unknown. No comfort, no stability, no assurance. We don’t know what he is going to ask us to go without or to give up. But he will require sacrifice and he does require us to put him before our own comforts.

James Boice superficially reassures us when he writes: It is true that Jesus may never ask us to break with our families for his sake or sell all we have and give it to the poor in order to follow. Indeed, in the great majority of the cases, this is not required at all. But we must be willing to obey in these or any other areas if Jesus asks it, and we must actually do it if he does.

          We are called to trust and obey. And most of all, to be willing to obey. Tim Keller calls comfort the God of this age. And that tends to be the thing that we will hold on to the tightest. We will hold onto our comfort with closed, tight fists. And that is the last thing we will want to give up. We will follow Jesus all the way, right up until the point we need to be uncomfortable. Right up until we are pulled out of our comfort zone. WE see that in a different part of the Gospels when the rich young ruler follows all the commands of God and is generous with his money but refuses to put Jesus ahead of his wealth. He follows Jesus right up until the point where he wasn’t comfortable anymore.

Next, Jesus invites someone to follow him. The response he gets is Let me first go and bury my dad.

Well, that sounds reasonable, doesn’t it? Except that the man’s dad isn’t dead yet. He might not even be old and infirm yet. How do we know this? Part of it is because of the customs of the dead. Jewish custom was to bury the dead within 24 hours of the death. If this mans Dad was dead, he would be too busy making arrangements to bury his dad to be talking to Jesus.

Sure, the man wanted to keep the 5th commandment, Honor your mother and father. But the man was really saying, wait until I get everything sorted out and situated, wait until I have no more distractions and then, of course I will follow you.

We are, of course, called to take care of our parents. As they take care of us in our infant days, we are to provide and take care of our parents as they age and become unable to take care of themselves. But we are not to use our parents as a reason not to obey and follow God when he calls us.

And we are not to make excuses and put things in front of God, even good things. Often, good things, wonderful things are the things that keep us from following Jesus. But my family… But my kids… But my job… But my home…

 

This man is saying, after these distractions are gone, after my folks die and I have nothing tying me down and keeping me here, then Ill follow you, Jesus.

Jesus tells him that he is to be THE top priority. Leave the dead to bury the dead. He is saying, let the spiritually dead people focus on the other spiritually dead people. They will focus and the things of their world instead of the things of God.

On the other hand, those who are spiritually alive will focus on the Kingdom of God, on the things above this world. There are many things that can be left in the hands of unbelievers, however, following Jesus and spreading the message of the Gospel is not one of those things. As one commentator says, “The demand of the Kingdom overrides all earthly loyalties.”

The last instance of these three, the man says, I will follow you, but first, let me go say goodbye to everyone. Again, sounds reasonable on the surface. But this reads to me, as I’m not ready to follow you yet. I need to go live life first, sow my wild oats, live it up and all that. Ill have time later in life to make that decision. I still have time to have plenty of fun and commit plenty of sins before I have to be forgiven. I can even wait till I’m on my death bed and then follow or trust in Christ.

 

This shows a heart that rebels against God. This shows that this guy was not ready or willing to trust and follow Jesus. There is no later in this. My great uncle was a priest, and he was fond of saying, “God always promises to forgive us, but he never promises us tomorrow.” We never know if there will be second chances. Because we don’t know when our time is up. Once our time is up, there are no more second chances. Today is the day of salvation. If you have not trusted Christ, there is no better time than now. There may be no other time than now.

 

In verse 62, Jesus makes it clear that we follow Jesus, and we don’t look back. He uses the analogy of plowing a field. IF you plow a field and you look behind you, your rows will not run straight, you will plow crooked lines.

So, when we follow Christ, we do so full speed ahead, no looking back.

There is no, “I miss sleeping around.”

There is no, “I miss getting drunk.”

There is no, “I miss cursing, smoking, doing drugs,” whatever it is that we leave behind when we follow Christ.

 

God is enough, Jesus changes our desires, our wants. Jesus changes, to a point, our likes and dislikes. We are New Creations in Christ. Sometimes those changes come fast and immediate and sometimes they come slowly over time. SO, if you are struggling with what I just mentioned, I don’t want you to come down to hard on yourself.

But it is also a truth that needs to be heard. Jesus saves us where we are in our sins, but he does not allow us to stay where we are in our sins. When we are in Christ, if we are following Christ, we will grow in spiritual maturity. We will grow in our relationship with Him. We will be and continue to be sanctified. WE will put sin to death, and we will desire new things, Godly things instead of worldly things.

Paul makes this progression and the directions that we grow clear in Galatians 5. In verses 16-24, he writes:

 

But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy,[d] drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do[e] such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires.

 

 

          We want comfort, we want security. We want the familiar and family. We want attention, we want to be noticed. We want gratitude. We want all these things, none of which are bad in and of themselves, but they so often get in the way of us and Jesus.

Instead, Jesus says I am enough. Follow me. Keep your head down. Do your work. Trust me. Keep your eyes on me. The author of Hebrews tells us that we are to be looking to Jesus, the founder and perfecter of our faith,

 

          One commentator recounts a story of John Wesley. He writes: John Wesley once gave some helpful advice to people who wanted to know how to follow Jesus. He said: “Do all the good you can, by all the means you can, in all the places you can, at all the times you can, to all the people you can, as long as you ever can.”

         

 

          Jesus shows us that he is not calling us to do anything that he is not already doing as well. He has given up everything. He left ruling and reigning in heaven. He gave up comfort and security to be born a human man here on earth. He gave up everything in order to do the Fathers will.

Now he calls us to do the same. Not necessarily to give everything up, but to hold it all with an open hand. We are to be willing to give up everything at the drop of a hat, if Christ calls us to.

He demands obedience, loyalty and commitment. No half-hearted following. No partially committed. No divided loyalties.

Christ or nothing. If you are not fully devoted to him, there are a lot of other hobbies that will be more fulfilling than Church and the Bible. If you are fully devoted to Christ, there is nothing more fulfilling than Christ and the Bible, and his bride, the church.

Jesus calls us to choose. Him or ourselves. Us or Christ.

 

To finish us off, C S Lewis wrote:

Christianity, if false, is of no importance, and if true, of infinite importance. The only thing it cannot be is moderately important.

 

Let’s Pray

Luke 9:49-56 Jesus is the Son of Man Pride disrupts Unity.

Luke 9:49-56

Jesus is the Son of Man

Pride disrupts Unity.

 

All right let’s grab our Bibles and turn to Luke chapter 9. As always, if you do not have a Bible, if you do not own one, please see me after the service and we can get one into your hands as our gift to you.

So, we have been looking at some of Jesus’ teachings over the past couple weeks. And while they have greatly varied on their details and their subjects, the themes underneath them has remained remarkably consistent.  Pride, disunity, and the link between them, And Jesus as the source of everything; our salvation, our unity, our humility, our righteousness.

Jesus is going to double down on those themes in our passage this week. We warned, especially last week, of the sin of prideful exclusion; the idea that because I am saved, because I am a Christian, even because God saved me, that I am better than those around me who aren’t.

We are going to see two examples this morning of Jesus addressing the disciples doing exactly this. They fell into the trap that only my way of following Jesus is the right and acceptable way. Only my way of doing baptism, doing communion, the style of music, only my way of doing those is the right way.

Jesus shows us that this could not be further from the truth.

Let’s go ahead and read this morning’s passage, Luke chapter 9, verses 49-56. As usual Ill be reading out of the English Standard Version, though it doesn’t matter if you have ESV, New American Standard, King James, New King James, NIV, New Living or whatever else, all pf them Are the Word of God.

Luke 9:49-56, the Holy Spirit inspires Luke to record the following:

John answered, “Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.” 50 But Jesus said to him, “Do not stop him, for the one who is not against you is for you.”

51 When the days drew near for him to be taken up, he set his face to go to Jerusalem. 52 And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make preparations for him. 53 But the people did not receive him, because his face was set toward Jerusalem. 54 And when his disciples James and John saw it, they said, “Lord, do you want us to tell fire to come down from heaven and consume them?”[e] 55 But he turned and rebuked them.[f] 56 And they went on to another village.

God Bless the reading of his Word.

 

 

Now, the first incident here, the first few verses are in direct response to the last few verses, which we looked at last week. Jesus heard the disciples arguing about which among them was the greatest. They were competing because they were traveling with and therefore associated with Jesus. IN those days, much like today, of you are associated with someone great, someone with great power and influence, then you too will be considered great and will have some power and some influence.

Jesus makes it clear that there is no “greatest.” In his kingdom. All who are the least of them in this life, on this world will be great in his Kingdom. All who receive and call on the name of Jesus Christ of Nazareth, the Messiah, the Savior, the Son of God, will be great.

Jesus lets them know this and John steps in and speaks to Jesus. Many commentators attribute many different tones to John’s question here. Confusion, anger, dismissiveness, arrogance. We do know that John during the time of Jesus earthly ministry, as we see in both these stories today, was just as impulsive and wild with his tongue as Peter.

He says, Master, someone else, not from our group, not from our church were doing things in your name. We tried to stop them because they are NOT part of our group, not part of our circle right here.

Here’s the thing. There are boundaries and borders that we have to defend. Not everyone who says the word God or says the name Jesus knows the true and biblical Jesus. And Jesus is the only way to salvation. So, we have to make sure we understand biblically, what we fight for, what we defend against, and what we accept, and we agree to disagree.

One pastor I listened to used this analogy that I will paraphrase and probably misquote to the point he wouldn’t even recognize. But he said, your local church is like your city. Your city is a group of somewhat or mostly likeminded people who gather together within the state. Now, with rural community churches, the amount of the like mindedness might be less that other types of churches, but still.

Now, denominations and groupings of churches are like the state. Methodists, Baptists, Presbyterians, and so on. These are all different states. There are distinctions, there are differences, they do certain things different ways, and they believe different things about some of the secondary issues. If you live in an area with options, you will study with the differences are in these different denominations, or different associations and so on, and choose which state you align more with.

Every one of these states is within the confines of the country. Everyone of these states holds to an orthodox view of Christianity, Jesus and the Bible. We would not agree about everything with each different state, but we would stand together with them against other countries.

The country is true Christianity. The country is a right view of Jesus and who he is. Fully God, fully man. God himself. The Son of God. Virgin Birth. Sinless life. Put to death on the cross. Paid for our sins. Took the wrath from God that we deserved. Rose from the dead, defeating death and sin. Ascended into heaven and now sits at the right hand of God the Father until he returns to judge all of humanity and recreated the heavens and the Earth.

The country is a right view of Gods Word. That it is inspired. That it is inerrant. That it means what it says and that it says what it means. God is all knowing, all powerful, all times. He is the creator of all that exists. He is Holy and just and good. He is Holy and punishes sin. He so loved the world that he sent his Son, Jesus. And Jesus shows us love, in that while we were yet, sinners, he died for us.

Those are the National borders of Christianity. Those are the things we will rally around and those are the things that we will defend. Opposing views on those are other countries and are outside historical, biblical, true Christianity.

The idea that Jesus was God but not man. The idea that Jesus was man and not God. The idea that Jesus was an angel or any sort of created being. The idea that he didn’t die on the cross. The idea that he didn’t rise from the dead. The idea that we don’t need him to die for our sins. The idea that the Bible is a bunch of good moral lessons. The idea that the Bible is a parable for life.

These are things that are not Christianity and that we do have to fight against.

But within those borders, we band together. With those borders, we stand united, and we allow those who are following Jesus differently than we understand to continue to do so and praise God that we are not Stepford Christians.

Jesus tells John here, do not stop them. One who is not against you is for you. The disciples seem to be protective and jealous of what they were empowered to do by Jesus. They didn’t want anyone else to be able to do it, because that would take away from them, from their ministry, from their influence and their greatness.

I love how Kent Hughes writes about Jesus’ response to John. He says:

Jesus desires his followers to have an open heart, not an exclusive heart. Let’s be like Jesus.!

He then lists examples from the Bible itself, writing:

When Joshua rushed to Moses to warn him that some elders named Eldad and Medad were preaching and thus stealing some of Moses prominence, Moses gave the big-hearted reply, “Are you jealous for my sake? Would that all the LORD’s people were prophets, that the LORD would put his spirit on them!” (Numbers 11:29)

          While in “the slammer” in Rome, Paul learned that rival preachers were seizing the opportunity for self-promotion. His noble response? “What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice.” (Philippians 1:18) Or consider Jonathon, next in line to be king according to human reason, but who “made a covenant with David, because he loved him as his own soul.” (1 Samuel 18:1-4) Or John the Baptist who responded to Jesus’ ascendance by saying, “A person cannot receive even one thing unless it is given him from heave…He must increase, but I must decrease.” (John 3:27-30)

 

          Do you see the point that he is making here? It is not about us. At all. Its all about Jesus. And there are simply two options. With Jesus or against Jesus. And Jesus makes clear in Matthew 7, that some who think they are with Jesus are wrong. They are actually against Jesus.

But that’s getting slightly off topic. Jesus points here. With him or against him. Those who are not against him are for him. And we should support and not limit or restrict those who are for him, no matter what group or city or state they are in, because we are all within the same country. The Jesus States of Heaven.

Now, Luke pivots and makes a brief mention that changes the trajectory of the next 10 chapters of his Gospel. When the days drew near for him to be taken up, he set his face to go to Jerusalem.

          Luke does, of course, take his time, be he shows that Jesus knows what’s coming and has turned his focus on going towards Jerusalem and fulfilling his reason for descending from Heaven, and becoming a man. From here on out, he was perpetually traveling, no time to dawdle. He is always on the move.

Now, those who were traveling with Jesus were many. And they would overwhelm a village if they showed up out of nowhere. Most villages would not have the resources or the lodging to support such a large travelling caravan.

So, messengers were sent out ahead. They were to visit the towns ahead of time, let people know he was coming and prepare food, lodging, etc. In this instance, they came to a Samaritan village. This village did not offer hospitality to Jesus and his entourage, who were Jewish. This is obviously a part of the whole Jewish/Samaritan hatred that run deep, deeper than small town family feuds. We will get into all that in a few weeks. Suffice it to say, you will have to trust me that there was no love lost between the Samaritans and the Jews.

Most commentators will take this moment to point out another theme we see in Luke’s Gospel specifically and in the Gospels of Jesus life in General. As RC Sproul writes:

Where was he received? He was thrown out of Galilee. They wouldn’t accept him in Judea. The Samaritans rejected Him. The Geresenes expelled him. Everywhere he went, he was unwelcome.

 

As Peter writes in his first letter, The stone that the builders rejected
has become the cornerstone.

 

 

          James and John, the Sons of Zebedee were also nicknamed the Sons of Thunder and we see why here. When the Samaritan village rejected Jesus, they wanted to go Ballistic. LORD, should we reign fire down on them?

There are obvious allusions here to 1 Kings chapter 18, where Elijah reigns down fire on the prophets of Baal. And this reaction by James and John can be somewhat understandable, sort of, maybe?

This village rejected Jesus. They rejected the Messiah. Plus, or maybe even worse in the eyes of the disciples, they weren’t Jewish. They were in another country, to use the analogy we used earlier. And countries go to war with other countries.

Now, yes, we are to go nuclear on the sin in our lives. Jesus tells us that its better to cut off our hands or gouge out our eyes instead of letting sin run wild through our bodies and our lives. His point is to show how contagious and quick spreading sin is. It really is a cancer, and it will grow unimpeded, often times without us even knowing it’s there, if we do not cut it out of our bodies.

But in society, there is a call for a more nuanced approach. Yes, we are called to stand against it and to preach the truth. However, Paul makes it clear that we are to speak the truth in love and that ultimately, Jesus is the judge who will determine guilt and innocence. He is the one who will suss out the righteous and the unrighteous.  And he is the one who will dole out perfect and final justice. And there will be final and eternal punishment for those who reject Christ. But that is for him to deal with, not us.

And so, Jesus rebukes James and John. This is not who we deal with people. Christians are called to love, not retaliate, and certainly not to preemptively strike. The disciples thought that since they were a part of Jesus followers, that they had the right, the authority and the responsibility to dole out punishment and justice wherever they saw fit, especially to those who were not followers of Jesus.

There is that prideful exclusivity we were talking about. First, if someone else is doing good work, but not part of our group, they are not really true Christians, or they are not as good as us. Leave the hard work, leave the real work to us. Second, if they are going to reject us and therefore, reject Christ, then we need to blow everything up and go scorched earth, playing Judge, jury and in this example, literally, executioner.

Notice what Jesus does about the Samaritan village. He doesn’t say, No don’t reign fire down on them, that’s my job. He doesn’t take it upon himself to punish the village. He passes it by and moves on to another village.

See, in case there is any misunderstanding, Jesus is not condoning and approving of the village rejecting him when he tells the disciples to not reign down fire. Sometimes, we fight, sometimes we preach, sometimes… sometimes we shake off the dust from our feet, wash our hands of the situation and move on.

We can’t fight every battle of every single sin and every single approval and support of sin that we see. We just finished “Pride month.” Pride, in any and all forms is a very destructive sin. Pride in our personal sins, especially when we don’t see them as sins, is the most destructive of all.

Pride creates disunity. Pride made the disciples want to stop the other group of people from doing work in Jesus’ name. Pride makes us want to reign fire on unbelievers and sinners. Pride makes us unforgiving. It makes us not forget slights and insults. It makes us hold on to grudges and to think negatively about others. It causes us to forget that all human beings, both Gods children and those who reject him are created in God’s image. It makes us forget that we are to love one another and others, and what Paul says in 1 Corinthians 13.

Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful;[b] it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.

 

Though it fits, the context here is not romantic love. Instead, the word used here is Agape, pure love. The love we are called to love one another. Pride blocks this love. Pride gets in the way of love. Pride gets in the way of unity.

 

And we are called to unity. We don’t have to all agree on every single point on the checklist of theological beliefs and traditions. We don’t have to agree on all points. But if, as we established earlier, we are all citizens of the same country, in this case, the kingdom of God, then we are all one in Christ. Ephesians 4:4-6, There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.

 

 

          One, one one. We are one in Christ. Christ and his work on the cross are what unites us. And today, being the first Sunday of the month, we are going to come to the LORDs table, we are going to celebrate communion, celebrate our unity. We are going to this with partaking of bread and juice symbolizing his body and blood and with reflection.

Now, I ask that if you are not a Christian, if you are not a follower of Jesus Christ, please just pass the elements along. There is nothing magical about it. There is nothing special about it for those who do not believe that Jesus Christ gave his broken body and his blood for the forgiveness of our sins. There will be no pressure and no judgment.

stemming from that, Communion does not save us, it does not cleanse us, it does not do anything along those lines. It has no power to keep us clean or to restore our relationship with God, only Jesus can do that. This was given to us by Jesus for the purpose of remembering. Remembering who Jesus was. Remembering what Jesus did for us. Remembering how much he loved us and remembering just how big of a deal our sin really is. It is meant to be sobering and somber, but at the same time it is meant to be a celebration.

Thirdly, we are told that we need to come and participate with the right heart. As I said, we do this in remembrance of what he gave up for us, the sacrifice he made. We do this because we remember how big of a deal our sin is, that he died on the cross for it. We need to make sure that our hearts and minds have their hearts set on what’s important and that we seek God’s forgiveness and make our relationships are right with him. In addition to a tradition becoming too important and placed above the word of God, tradition can become bad is by it losing its meaning and becoming simply a ritual. Please take some of this time to reflect on what this tradition means and to make sure that you are prepared to receive. There will never be any judgment if you choose not to participate, and just pass the plate.

Paul recounts to the church in Corinth what I now tell you as well, in 1 Corinthians 11: 23-26:

 

23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body which is for[e] you. Do this in remembrance of me.”[f] 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

 

          We have individual cups that contains both the wafers, which symbolize Jesus’ broken body on the cross. His Death that pays the penalty for our sins. It also contains the juice, symbolizing the shed blood of Christ, which purchases our eternal life in Christ, through faith.

First, we will take the wafer together. Afterwards, we will take the juice together and we will be united together under the cross and blood of Jesus Christ. I will pray and we will come to the LORDs table.

 

Luke 9:43-48 Jesus is the Son of Man The humble are lifted up.

Luke 9:43-48

Jesus is the Son of Man

The humble are lifted up.

 

 

All right! Let’s go ahead and turn in our Bibles to Luke chapter 9. As always, if you don’t have a Bible, please see me after the service so we can get one into your hands.

Luke chapter 9, as we have seen shows the change in direction of Jesus and his ministry. He has been ministering to the region of Galilee and now, he turns his direction and his eyes to Jerusalem and more specifically, the cross, his death and resurrection.

IT started After Peter proclaimed Jesus as the Messiah. We saw it on the Mount of Transfiguration as Jesus spoke to Elijah and Moses. Last week, we saw Jesus, along with Peter, James and John come down off the Mount and walk right into the spiritual warfare that was ramping up in order to keep Jesus from the cross. Jesus healed the boy with the unclean spirit and reunited and broken family. We left off with the first half of verse 43, All were astonished at the majesty of God.

Jesus now has some things he wants to say, some things he needs to teach the Apostles. He needs to focus on and focus them on THE Reason for his incarnation, which he is going to remind them of 1st thing here.

So, lets go ahead and read this morning’s passage, Luke chapter 9, second half of verse 43 through verse 48. Ill be reading out of the English Standard Version, and I encourage you to read and follow along in your preferred translation. Luke 9:43-48. The Holy Spirit inspires Luke to record what we now read:

But while they were all marveling at everything he was doing, Jesus[d] said to his disciples, 44 “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.” 45 But they did not understand this saying, and it was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying.

46 An argument arose among them as to which of them was the greatest. 47 But Jesus, knowing the reasoning of their hearts, took a child and put him by his side 48 and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives him who sent me. For he who is least among you all is the one who is great.”

 

Thus Says the Word of God.

 

 

So, first thing I want to touch on is the break in the middle of verse 43. I am assuming most Bibles, and at least all the ones I looked at this week have a break in the middle of verse 43, separating it how I did between this week and last week.

I didn’t bring it up last week, and sometimes I won’t, but I wanted to bring it up this week. When we read the Bible, every single word that is in here is inspired and inerrant. As we learned in our CDI class, even the past, present, and future tenses, the plurals and possessives, everything written down in the Bible is the inerrant Word of God.

However, the chapter numbers and breaks and the verse numbers and breaks are not inspired and inerrant. They were inserted later in history as a helpful means to memorize scripture and to find useful passages. Since they are not inspired, occasionally you find a spot where they don’t make as much sense, or where I would choose a different spot to put a break. Most Bible translators agree that this verse, verse 43, makes more sense broken in half.

 

So, onto the actual text. About a week and a half ago, in the text, Jesus told his disciples that, as the Messiah, he must suffer and die. This was back in Luke 9:21 & 22.

The Apostles didn’t quite understand what Jesus was saying and Peter, so devoted and passionate and wanting to do the will of God, actually started doing the will of Satan, trying to get Jesus to not go to the cross.

Now, between now and then, the disciples saw the transfiguration, they saw Elijah and Moses. They saw Jesus cast out and unclean spirit and they saw the boy healed and reunited with his father.

While still marveling at all that had been seen, at the majesty of God, Jesus shares somethings with his Apostles. He is telling them; this is the reason I am here. Not all these other miracles, the healings, the casting out of demons, the power over nature itself. None of that is why he came down from heaven. As Marks Gospel explain, He came down to be a ransom for many. He came down to gives his life for ours. TO pay the penalty for sin that we couldn’t pay.

He tells the Apostles the Son of Man will be delivered into the hands of men. Marks Gospel makes it even clearer, saying The Son of man will be delivered into the hands of men, and they will kill him.”   He says, “I’m going to be put to death. Remember this.”

There is a direct contrast between the majesty of God, the Glory of God that was just recently seen and the horror and shock and shame of a death on the cross.

The Disciples did not understand what Jesus was saying, no matter how clear he was being. But they did not understand this saying, and it was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying.

 

          That’s a quadruple negative there by the way. Any time there is repetition in the scriptures, you know that it is important. When its quadrupaly repeated, you know its massively important. As one theologian puts it, the disciples, and all of Israel, were waiting for the royal pomp of the Son of David. They were not prepared or willing to see the Truth about what Jesus needed to do.

God opens and closes the eyes. He is absolutely sovereign, and he is the one who calls us and saves us. But we are also responsible for our actions and decisions. The Apostles here were not willing to look the cross. They were also not willing to ask the questions needed to stretch them and grow them.

God told them clearly, and he also hid it from them, blinded them for the time being. Scriptures often say that Jesus told the disciples things that they would not remember till after the resurrection. They just couldn’t and wouldn’t tie the suffering servant from Isaiah to the coming Messiah until after the cross when their eyes were opened.

 

The Disciples were scared to ask. It should be clear that they didn’t misunderstand what Jesus said, meaning they didn’t think they understood and understood wrong. They knew they didn’t understand, and they were unwilling to ask.

Maybe they were scared of looking foolish. Maybe they held to the old lawyer’s adage, Never ask a question you don’t want to know the answer to. Maybe their pride was just too much for them to realize they were wrong on things.

The Pride aspect makes sense because that’s what we see Jesus’ address next. While the previous few sections were very specific in their timing, verse 46 shows us in nonspecific timing. Luke pairs them together, not because they occurred one after the other, which they may have, but it seems Luke pairs them together because it reiterates a point.

While the Apostles didn’t understand what Jesus was saying, it may have gotten them thinking about down the road, when Jesus would be reigning as the Christ.

They were arguing about who would be the greatest among them. In that day status was all about who you were associated with and who you were attached to. If you were attached to someone great and important then it means you too must be great and important.

Now, some ambition is good. We all rightly want our life to matter. We all rightly want to make a difference, to do good for the kingdom of God. We all want our lives to not be wasted. But in doing so, we so often focus on the wrong reasons, the wrong methods, and so on.

And in doing so, our pride starts to grow. We are important. God can’t do it without us. He needs our permission to work. He needs our permission to save. We become like Cats. Let me explain, or better yet, Ill let Kent Hughes explain. He writes:

Consider the difference between dogs and cats. The master pets a dog, and the dog wags its tail and thinks, “He must be God.” The master pets his cat and the cat purrs, shuts its eyes and thinks to itself, “I must be God.” After God has graciously reached down to us, there is a perverse human tendency to think like the cat!

 

He continues later:

We may not think, “I must be God,” but we do silently imagine, “I must be pretty good.” We become proud of our apparent sanctification, our knowledge of the Bible, our evangelical routines. After all, we understand the mysteries of grace, while the unregenerate dolts around us have no clue. We become proud of our spirituality.

 

Hughes has a point. We start to become proud of ourselves and the spiritual growth that takes place in our lives. The very things that allowed us to come to Christ and put our faith and trust in Him, the humility and humbleness that allows ourselves to see our sins and our true identity, that all falls away. We are saved by Grace, through faith in Jesus Christ. As Jonathon Edwards says, the only thing we contribute to our salvation is the sins the made it necessary. We have nothing to do with our salvation. And yet, we often take too much pride in our salvation as if it was something we accomplished.

Jesus sees this pride growing in his disciples and he brings a child to his side as an illustration. Children in that day were considered unimportant. They were not useful to one’s status.

And yet, what Jesus is showing as, as one commentator points out, there is glory in receiving, in caring for, in holding, in teaching and in nurturing children. We can see Christ in children, and we are to be concerned with them and to take their lowly positions for ourselves. Jesus himself came not to be served but to serve.

We are called in scripture to have a child like faith, but never a childish faith. This means that we are to trust in God the Father just as our kids implicitly trust us as his parents. And that reminds us that there is a huge difference between believing in God and believing God.

RC Sproul writes: That’s what Jesus is saying: “Trust me! You can’t believe in me and then not trust Me.” That’s what faith is. Its trust. And so he says, “He who is least among you all,”—by which he means he who is most trusting— “is the one who is great.”

I think its interesting that Jesus doesn’t say the greatest, but great. Even when telling us how to be great, by being the least, he makes it clear that this is not a competition. He makes sure to remove any obstacles to allow us to get our heart in the wrong position.

 

 

Service, humility, humbleness, not thinking too highly of ourselves. These are the characteristics that Christ is calling us to.  JC Ryle writes, “Of all creatures, none has so little right to be proud as man, and of all men, none ought to be so humble as the Christian.

         

Jesus here is showing us what is called the upside-down Kingdom. To be first, you must be last. To be first, you must be a servant to all. You are to serve each other. You are to serve others with humility and humbleness. You are to be a servant. Jesus came as a Servant Savior.

We are called to serve, to think of others as better than ourselves. Jesus here is not talking about how to become a Christian. You do not become a Christian by serving, by doing good works, by being a good person, by anything that you do. Instead, he is talking about how you live after you are a Christian. You serve.

Are you serving? Some of you are. Some of your service is absolutely vital to this church’s door staying open. But this is a question for each of us to ask ourselves deep in our heart. Are you serving? This involves so many different aspects of our life.

Are you serving your wife? Loving your wife as Christ loves the church. Are you serving you husband? Are you serving your children? Your parents? Are you serving your community? Are you serving your neighbors? Are you serving your church? Jesus’ church?

You were created to worship, and part of worship is serving. You are called to serve. Are you filling your calling?

This Upside-down Kingdom goes against everything this world holds in high esteem. Jesus is the King of Kings. He is the Lord of LORDS. He is the Son of God, God himself. He is a Warrior King. He is the first born of all creation. He is the fulfillment of all the scriptures. And he was born a lowly baby and died a shameful death on the cross. He touched and healed lepers. He ate with outcasts. He had in his group repentant sinners. He calls sinners to repent and fought against the injustice of the powerful. But he rose again and defeated death, ascended into heaven where he is seated at the right hand of the father, ready to come again, where every single knee will bow and every single tongue will confess that he is LORD.

The Kingdom is in place, but it is upside down from what we expect.

One theologian writes:

One of the most challenging concepts of the Kingdom of God is that what we celebrate as people on earth is often of little value in the Kingdom, and vice-versa. Jesus’ teaching, especially in the Sermon on the Mount, is at odds with much of human wisdom. Jesus’ establishment of his Kingdom through death rather that human strength is a foolish stumbling block to our world. The elevation of the week and foolish as well as celebrating personal weakness and God’s power makes no sense to a world that celebrates power and wisdom.

The nature of the Kingdom of God is radically different than any human kingdom. All the human attributes that are valued in our world are of little account in the Kingdom. And the attributes valued in the Kingdom are typically discounted in our world. We will never, on our own, know or enter the Kingdom. It is only by the grace and mercy of God that we can be a part of his kingdom.

 

 

WE are saved by grace alone, through faith alone, in Jesus Christ alone. Not through anything we have done, not through anything we can or could do, so that none of us can brag or boast. But through and in Christ alone.

 

Let’s Pray.

Luke 9:37-43 Jesus is the Son of Man: Jesus Does what He does

Luke 9:37-43

Jesus is the Son of Man

Jesus Does what He does

 

All right, please turn with me to Luke chapter 9. If you do not have a Bible, please see me after the service and I can get one into your hands as our gift to you.

We are in the middle of this chapter of Luke’s Gospel and Jesus is the midst of changing his direction and focus from ministering to the region of Galilee to heading down towards Jerusalem. But in that change, Jesus doesn’t take his eyes off of what he has been focusing on, which is the people. Individuals. The negative affects that sin has had in this world.

Jesus and the inner three disciples, James, John and Peter, went up on the mount and they saw the transfiguration, the majesty of God reflect from and out of Jesus, the Son of God. They saw Jesus speaking to Moses and Elijah, the embodiments of the Law and the Prophets, THE most import people (aside from Maybe Abraham) in the Jewish culture and religion. And they saw Jesus as greater than and the fulfillment of both.

So, we are going to pick up right where we left off as we always do. This morning we are going to read Luke chapter 9, verses 37 through 43. Ill be reading, as always, from the English Standard Version, though the important thing is for you to read for yourself in your Bible, whichever translation you prefer.

Luke 9:37-43, the Holy Spirit inspires Luke to record:

On the next day, when they had come down from the mountain, a great crowd met him. 38 And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. 39 And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. 40 And I begged your disciples to cast it out, but they could not.” 41 Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.” 42 While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy and gave him back to his father. 43 And all were astonished at the majesty of God.

May God Bless the Reading of his Word.

 

 

So, the very next day. Luke will sometimes be very specific with the timeline in his Gospels. Sometimes he will be very nonspecific as to the timeline as well. This is one of those very specific times. The very next day from James, Peter and John seeing the glory of God, the very next day, the descend down the mount.

I want you to think of a major happy moment in your life. More specifically, a moment in your spiritual life where you felt closest to God, where you witness an event or a moment of clarity where God was as real as he has ever been, where Jesus is as real as he has ever been to you.

That’s where Peter, James, and John, Jesus’ 3 closest friend, were after the passage we looked at last week. They were up on a mountain alone with Jesus, they saw an amazing preview of Gods glory peeking out of Jesus during his transfiguration. They heard God the Father speak audibly, confirming the Jesus was God the Son, and that they needed to listen to him. They had some private teaching with Jesus, and they started down the mountain. They were on top of the spiritual world, confused about some things to be sure, but on top of the spiritual world.

And as they descend, there is a great crowd awaiting them. More accurately, there is a great crowd awaiting Jesus. Mark tells us that there was an argument going on, but that doesn’t concern Luke.

Instead, we see that Luke records that a man, a dad, calls out to Jesus. Please, look at my boy. My only Son. Please see him. Don’t let him go unseen, uncared for, unhealed.

He tells Jesus what’s wrong with his son and it’s a heart-breaking scene for a father to see, especially over and over. One commentator describes the boys’ issues thusly:

When we piece the Gospel descriptions together, we get a heartbreaking picture. When the demon seizes the boy (Mark 9:18, Luke 9:39), the child screams (Luke 9:39). The spirit throws him to the ground in convulsions so that he foams at the mouth (Luke 9:39). He grinds his teeth and becomes stiff as a board (Mark 9:18). Many times, he had been cast into fire and or water by the evil spirit (Mathew 17:15), and he is covered with scars. Even worse, the spirit has made him deaf and dumb (Mark 9:25). The poor boy lives an aquarium like existence. He can see what is going on around his pathetic body, but he cannot hear or speak. His father concludes here in Luke, “It…shatters him, and will hardly leave him.” (v. 39) – literally, “it is crushing him.”

 

As a father, especially to think about that on Father’s Day, it had to tear this dad up. HE tells Jesus, I asked your disciples to heal him, but they couldn’t. This would appear to be the other 9 Apostles while the inner three were up with Jesus. Some things we know and some things we don’t. The Apostles were given authority to cast out unclean spirits back at the beginning of Luke chapter 9. So why couldn’t they help this dad and his boy? It appears, as most commentators agree, that the Apostles were forgetting that it was Jesus who was casting out the unclean spirits through them. They were trying to do it by there own power, through there own methods. They were trusting the methods and the process as opposed to trusting Jesus. That’s what appears to have happened here. Scripture doesn’t spell it our for us, BUT scripture is clear that the Apostles were not able to do this because they lacked faith.

Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Jesus shows us all what appears to be frustration. If so, we know its righteous frustration of course. Jesus is without sin, so we know that anything he did and anything he said was righteous and sinless. I don’t know a better word for it, so I’m going to use frustration even though it doesn’t feel quite right. But who was he frustrated with? Again, it appears that it is the Apostles specifically and the generation around him generally. He knows that once he is gone, which is what he and Elijah and Moses were discussing by the way, that some of these healing’s won’t happen. He knows that his Apostles are very imperfect people and all his followers, us included will have moments where we lack the faith that Jesus is referring to here.

The faithless and twisted generation that Jesus references here goes all the way back to Moses and the Israelites. And it fits all the way to today as well. There will be no faithful generations until the LORD comes back.

Each generation fulfills and upholds beliefs and values that go against what God has clearly told us he desires. RC Sproul writes:

The culture into which Jesus came was twisted. It was distorted. The values they held dear were things that were noxious to the LORD God, and what was precious in the sight of God was despised in their culture. Theirs was a twisted culture because it was a faithless culture.

When human beings fail to trust God, they twist their lives into all kinds of crazy shapes.

Sound familiar? It sounds quite a bit like today. IT is the same with every single generation that has come about since the fall of Adam and Eve in the Garden of Eden. There is no perfect generation. There is no “Christian” culture or nation.

Sproul continues:

Consider our own age. The sanctity of life has been twisted; the sanctity of marriage has been distorted. We are twisted. We’re distorted and therefore faithless.

The world we are living in is in terrible shape. I know it seems as if it’s worse than it’s ever been. But it’s been in terrible shape since the time of Jesus, and thousands of years before. During the first century we see atrocities such as King Herod killing all the boys aged two years or younger. We see an occupied people try to come up at revolt for their freedom and end up crucified, lined up along the road for miles upon miles as a deterrent to others who might thing that silly word, “Freedom.” We see Jesus, according to the ruling authorities at the time, a crazy man claiming to be God, be crucified. We see the destruction of the temple in 70 AD. Compare that to today, and roll the White House, the Capitol building, the Washington Monument, the Liberty Bell, The Statue of Liberty, and whatever else you want to throw in there. Roll them all into one and let some other country take over and destroy it. Completely destroy it, Leaving not even one stone on top of another. We see the Jews organized almost a genocidal search for “heretical” Christians, stoning them to death if they would not renounce Jesus as LORD.

The world was terrible then and its terrible now.  World Wars 1 and 2, Nazi Germany, Soviet Russia, Japanese Internment camps here in America. Vietnam, 9/11, Taliban, Isis. Turn on the news. People were looking for a savior then and they are looking for a savior now. Even after we know Jesus is our Savior, we look for saviors within the world as well. Even as the First Century Jews were looking for a Warrior King to free them from Roman Occupation, we look to flesh and blood people to save us.

I have bad news. They can’t. Donald trump can’t save us. Joe Biden can’t save us. Barrack Obama can’t save us. George W Bush couldn’t save us. Bill Clinton, Ronald Reagan, Jimmy Carter, FDR, Lincoln and Washington couldn’t save us. And yet we keep expecting them too. Sometimes we do so consciously and sometimes we do so practically.

 

 

But Jesus is not going to let the lack of faith around him prevent him from pouring out grace and mercy on those who need it. He tells the dad to bring the boy to him.

Dr Luke describes what we see as the boy is brought to Jesus. The unclean spirit, the demon messes with the boy one last time. He knew the boy was going to Jesus. He knew he was going to be healed and the spirit was going to be cast out. So, he gave the boy another episode. TO me, this story reads as if the boy had legitimate medical conditions that the unclean spirit was triggering, as opposed to the boy being possessed or the symptoms being caused purely by the spirit, but that is just conjecture.

What we do see is the demon trying to do as much damage as possible while he can. As one commentator notes and many of us can attest, especially those of us who came to Christ later in life than childhood:

The demon made one last desperate attempt to keep him away from Jesus. Stan never gives up any of his victims without a fight, and often it is right before someone comes to Christ (whether literally or spiritually) that he makes his most violent assault.

 

That’s what we see happen here. But when Christ calls someone to Him, he will never be denied. When Christ calls someone to Himself, that person is already secured, in the long-term perspective. It’s called the Effectual Call of God, or Irresistible Grace. In short, the effectual call is understood as God’s sovereign drawing of a sinner to salvation. The effectual call to a sinner so overwhelms his natural inclination to rebel that he willingly places faith in Jesus Christ. 

(https://www.gotquestions.org/effectual-calling-call.html)

 

          Jesus sees what is happening to the boy and rebukes the unclean spirit. He sends him away and then heals the boy, fully and completely. No more convulsions. No more foaming at the mouth. No more deafness and dumbness.

 

And Jesus reunites father and son. Now, I don’t know if this was intended to be THE point, but it fits. Jesus unites and reunites his true spiritual family. The Father, God and his sons and daughters, the children of God will be united through THE Son, Jesus Christ, by the work of the Holy Spirit.

This unity is despite our differences. This unity is not uniformity. He has purposely made us different, as scripture points out, different parts of the body, different spiritual gifts, different callings. This unity is also, and maybe most especially, despite whether we like each other or get along.

This unity occurs when we eliminate gossip, slander, anger, unforgiveness from our church body, from within each other. This unity only occurs when we make the conscious decision to act loving towards each other regardless of anything else, because this is what Christ calls us to.

At conference, one of the speakers gave this illustration that has struck me and stuck with me. We know that the church, which is all believing individuals, is the bride of Christ. How would you feel if someone was talking to you, telling you how much they loved you, liked you, respected you, wanted to be your friend, but, they said, I just can’t stand your spouse?

That’s what it is like when we complain about a fellow Christian, even if its just in private with God. I love you but hate your spouse. That’s what its like when we fight with each other and refuse to love and respect each other. How long would you let that go on, if someone was saying how much they didn’t like your spouse? How long can we expect Jesus to let us continue to talk bad about his spouse?

 

Spiritual warfare is all over this story. And its all around us today. Just as it is shown trying to separate father and son, it is working hard today to divide the body of Christ. It is not solely a battle between unbelievers and believers either, unfortunately. Even we, as family, as followers of Christ, even we can act in the enemy’s interest. Even we can do things that go against the same Jesus that we claim to and attempt to follow.

We remember just a few weeks ago, we saw that Peter confessed Jesus as the Christ. In Matthews recording of that story, when Peter heard Jesus say that He, as the Messiah, must go to Jerusalem and die on the cross, Peter tried to convince Jesus not to go, that he didn’t have to go and die. Jesus’ response, “Get behind me Satan.” Peter was doing the work of the enemy in trying to support and save Jesus.

When we fight, when we argue, when we complain about fellow Christians, we are doing the work of the enemy, creating division and disunity within the body of Christ.

 

Now, Luke ends this section beautifully and with a bow on the top of both of the last two sections we have looked at. Verse 43, And all were astonished at the majesty of God. God revealed his majesty up on the mount at the transfiguration to the inner three Apostles. Here, he shows his majesty through Christ to the rest of the Apostles and the crowds and especially the father and son in this story.

It is revealed to all who will see it. His majesty shines on the mountain top and it shines down in the valley. God won’t let us not see his majesty. In our lives, it will be easy to see God’s glory and majesty, his grace and his mercy when we are spiritually up on the mountain tops. But it is harder to see when we are down in the valleys of life. But its still there. All we have to do is see it.

We will see when God shows it to us. And we will see it easier and more often the more that we have seen it in the past. The more we see God’s majesty, the closer we will grow to him, being conformed to the image of his Son. And the closer we grow to him, the more we will see God’s majesty. I’ll end with 2 Corinthians 3:17-19:

Now the Lord[d] is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord,[e] are being transformed into the same image from one degree of glory to another.[f] For this comes from the Lord who is the Spirit.

 

 

                            

Luke 9:18-27 Jesus is the Son of Man: Who Do you Say He Is?  

Luke 9:18-27

Jesus is the Son of Man

Who Do you Say He Is?

 

 

          All right! Let’s go ahead and turn in our Bibles to Luke chapter 9. As always, if you do not have a Bible or need a Bible, please see me after the service and I can get one into your hands as our gift to you.

Earlier in the chapter, in verse 9, Herod, the puppet ruler of Galilee heard about many of the miracles and much of the teachings of this Jesus fellow. And he asks, “Who is this about whom I hear such things?”

Jesus was becoming well known. The stories of him have been spreading far and wide. He was becoming bona fide famous. Luke has been sharing these stories because, as he said in chapter 1, verse 4, “That you may have certainty concerning the things you have been taught.”

So, Luke has been recording & teaching the signs and wonders that Jesus is preforming. He is recording and sharing the teachings that Jesus is speaking. And these signs and wonders and these teachings were causing people to pay attention and they were asking just what Herod asked, “Who is this?”

SO, with that question on our mind, we will go ahead and read our passage for this morning, Luke chapter 9, verses 18 through 27. Ill be reading out of the English Standard Version. Please follow and read along in your preferred translation. Luke, under the inspiration of the Holy Spirit, records the following words of Jesus. Luke 9:18-27, he writes:

Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?” 19 And they answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.” 20 Then he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.”

21 And he strictly charged and commanded them to tell this to no one, 22 saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.”

23 And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. 24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it. 25 For what does it profit a man if he gains the whole world and loses or forfeits himself? 26 For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels. 27 But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.”

Thus says the Word of God.

So, as we have mention previously, including last week, The Apostles are not always the brightest bunch of light bulbs. They are very much like you and me. They miss the points that Jesus is trying to tell them. They miss what Jesus is able to do and who he is.

Jesus finally just asks them, and he starts with “Who do people say I am?” And we see some of the same answers, the same thoughts and suggestions we saw when Herod was wondering who Jesus was.

Some say John the Baptist. Not everyone saw John and saw Jesus and especially not everyone saw them at the same time. They both had ministries around the same time and they both called people to repentance and taught on and spoke of the Kingdom of God. But Some also knew that Herod had John the Baptist put to death. So, it couldn’t be him, unless he came back from the dead, which, of course, Jesus would end up doing but John didn’t.

Some thought Jesus was Elijah come back. God prophesied in Malachi 4:5, Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes. Many thought that Jesus, because of him appearing to be a prophet to many of them, must be Elijah coming back, paving the way for the great and awesome day of the LORD. Jesus says elsewhere in the scriptures that John the Baptist was the fulfillment of that prophecy, that John came in the spirit of Elijah. So, Jesus was not he.

So, who was Jesus? I think the Apostles got to the point where, to quote Arthur Conan Doyle, the author of Sherlock Holmes, when you have eliminated the impossible, whatever remains, however improbable, must be the truth.

We see the Apostles start to finally get it. Then Jesus said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.”

Peter could see enough to now know that Jesus was the Christ, but he wouldn’t have a full grasp, a full view of what that actually meant, until after Jesus’ death and resurrection.

Peter was beginning to see. Peter was where we all start in our Christian walk.  Before we come to Christ, before he opens our eyes to who he is, we are all blinded. Sin invaded this world, and invaded humanity way back in Genesis 3, when the serpent deceived Adam and Eve. His lies and deceit blinded them to the reality around them. It blinded them to the fact that they were wandering around a perfect garden, naked and unashamed, with unprecedented access to the God who created them, created the garden they were walking around in, created the world and the entire universe. They had access to God that we can only hope for.

The enemy’s lies and sin invaded this world, and we are all blinded by it. What are we blinded to? Everything. Truth. We are blinded to who God is. We are blinded to the fact that there is but one God and only one pathway, Jesus Christ, to God. We are blinded to the fact that we are sinners. We are blinded to the affect that our sin has on us.

We are blinded to who Jesus Christ truly is, despite all the powers, works and miracles he did and still does. Despite the evidence in our lives, in the world around us. We are blinded to who he is and what he can do for us. He came to save us from our sins.

As we see with Adam and Eve, sin separates us from God and blinds us to the truth. Jesus came to reunite us to God and to open our eyes, heal our blindness. Just as he did with Peter and the disciples.

In Marks Gospel, Jesus preforms a healing right before the records Jesus question to Peter. This healing was different. It was not the instant healing that Jesus normally did. He healed a blind man, but at first, the man could see, but could not see clearly. He saw men walking around but he saw them as trees walking around. Jesus then finished the healing, completely and totally fixing the man’s eyes and allowing him to finally see clearly.

 

Now, it’s important to see that the healing of the blind man is not just another healing. It’s not even just a healing that parallels physical blindness with spiritual blindness. We see that, although Jesus could have instantly and completely healed the blind man, he chose not to. I believe he chose not to heal the physical blindness instantly because he wanted show us a Truth. I believe he wanted to make clear that our spiritual blindness does not get lifted instantly, but gradually, in stages.

We start by seeing some of the evidence of God around us. We start by seeing parts, bits and pieces. We see that we are sinners. We see that we cannot do anything to open our own eyes. And we cannot do anything to reconcile ourselves with God.

The single biggest moment of our eyes being opened is when we, just like Peter did here, recognize that Jesus is the Christ, that he is the Messiah. That he is our savior and the only way to reconciliation with God.  When our eyes are opened to this point, we have a choice.

We all have a choice to make. You have a choice to make. When your eyes are open to the fat that Jesus is who he says he is, will you choose to acknowledge the truth that you now see? Romans 10:9 says, “if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.”

Or you could ignore the truth and go on with your life. See, even when our eyes start to be opened, sin still has a powerful grip on us. It sits deep within us. It is us and it allows ourselves to be blissfully unaware, we can see the Truth, and ignore it, stamp it down and not allow ourselves to be confronted with it. The problem with that, is that if we never acknowledge the truth, if we never take the step and make the choice to confess Jesus as LORD, then we never get reconciled to God. If we never get reconciled to God, while that may lead to superficial, worldly fun, it means eternity separated from God. In layman’s terms, that means Hell.

But once we are confronted with the truth, once our eyes are opened to that point and we have a choice to make. A choice to open our eyes. A choice to make the confession of Jesus as LORD, to know that after we physically die, we will spend eternity with him in heave, Eternity with the kind of access to God that Adam and Eve had before the fall.

I say we have at that point a choice to open our eyes, because Jesus makes it clear that it is our responsibility to continue to have our eyes opened more and more.

Peter didn’t stop at this point. He didn’t see that Jesus was the Christ and sit back and wait for eternity in Heaven to begin. He continued to press forward. He continued to have his eyes opened more and more. He continued to grow spiritually. He screwed up. We will see an instance next week. We will see many more instances after that. But he went on to be the leader of the roman church. He went on to right two of the books of the Bible. He went on to preach at Pentecost and bring thousands upon thousands to Christ in the book of Acts.

We are not called to make a decision for Christ and go on living our lives the same. But our eyes are to continue to open, little bit by little bit. Jesus heals our spiritual blindness, and it will be healed completely when we get up to heaven, but our time on earth, it is a partial healing that heals more and more over time.

Paul talks in 1 Corinthians about our spiritual growth. The church in Corinth were believers, Jesus opened their eyes to who he was, but that was it. They didn’t do anything with their faith. In Ch 3, verses 1 & 2, he writes to them: But I, brothers,[a] could not address you as spiritual people, but as people of the flesh, as infants in Christ. 2 I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready,

Hebrews 6:1 says “Therefore leaving the elementary teaching about the Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God,

          We are to continue to grow in and mature in our walk with Jesus. The more we run after him, the more we walk beside him, abide in him, in biblical language, the more we study his word, what he has for us, the more he will open our eyes to new and better things.

I know many of you here have been Christians for a long while. You have been reading your Bibles for many, many years. Some of you have a lot of it memorized. But if you are reading it still consistently, back me up on this, how often are you reading some passage you have read, no exaggeration, hundreds, if not thousands of times before and God shows you something completely new in that passage. Something that you have never noticed before in there. Jesus opening your eyes again, just a bit more. It never stops in our life.

We also need to remember the bit by bit that we start with. Paul talks about starting as spiritual infants, being fed with milk. Just like a growing child, after a long period of being fed milk, then we can move on to solid spiritual food. Remember that baby steps are still steps. And baby steps grow into big kid steps which grow into grown up steps.

Out of our growth, our walk and our maturing in Jesus comes works, comes fruit of the Spirit.

          We will give an account to God when we see him face to face. Paul assures us that if we get to the point where our eyes are opened by Jesus enough to make a decision to confess him as LORD, we will be saved from Hell. Period. But what we do after those matters and we will have to give an account of it. And yet, we will get to spend eternity in perfect heaven with him in perfect relationship.

I want to share two points of application I got from one of the resources I read for this passage.
First, we should never assume that, because we can see some truth, we know all truth. We need to be humble enough to realize that “Now we see but a poor reflection as in a mirror” (1 Corinthians 13:12). The time will come when we will see Jesus as He is, and then we will be like Him (1 John 3:1-3). Until then, let’s be humble enough to recognize there are things we do not yet see and understand.

 

And second, If we – and even apostles – do not fully understand the implications of what we see in the Scriptures or in Jesus, we need to be patient with others who do not understand what we think we understand. Sincere believers in Jesus who are seeking to follow Him as closely as possible will sometimes understand various things differently. We need to be patient with one another, always seeking better understanding ourselves and seeking to learn even from those who disagree with us. If we love only those who love us, what do we do more than others? If we are willing to learn only from those who agree with us, how will we ever correct our misunderstandings? Further, if we refuse actually to listen to them, why should we expect them to listen to us as well?

So, peter sees, his eyes are opened to the fact that Jesus is the Messiah, the Christ. But Peter still doesn’t understand what the Messiah would be. Jesus starts to teach them some of the things that they don’t understand. He knows that Israel does not have a full understanding of what the Messiah will look like, what some of the roles he would fulfill.

The rabbis, the religious leaders, would look at what we have as the Old Testament, and they saw the promise of the Messiah that God would send. The saw this conglomerate of what God was promising. They saw that the Messiah would be a King. And he is. They saw that the messiah would be a warrior. And he is. What they did not see was that he would suffer. And he would.

Now it’s very easy for us to look at the scriptures today and say, “How could they not see it?” We look at Isaiah, chapters 52 & 53, we see Psalm 22. I highly recommend you go and look at these passages if you haven’t recently. We look at them and we see such a clear view of who God told the Jews that the Messiah would be. He told the world hundreds of years before Jesus was born, how he would be born, how he would live and how he would die, and how he would not stay dead.

How did the Jewish Rabbis not see this? Well, in my research, it seems that instead of attributing these passages to the Messiah to come, the attributed them to Israel as a whole, symbolically, as them suffering in their wait for the coming Messiah.

So, Jesus starts to teach them. He starts to teach them as their eyes are now partially open. He teaches them that the Messiah MUST suffer. The Messiah MUST be rejected by the scribes, elders and the chief priests. The Messiah MUST be killed. The Messiah MUST rise again after three days.

These aren’t just things that Jesus was going to do, but these were things that the Messiah MUST do in order to be the Messiah, our savior. The study note in my Bible says about the word “must”: Behind this small word is all the weight of scriptural prophecy and divinely ordained necessity (9:31, Luke 22:37, 24:7, 26, 44) Jesus’ predictions concerning his death and resurrection come out of his understanding of the Old Testament Scriptures.”

          And Jesus spoke this clearly. He did not speak in riddles, he did not speak in allusions or veiled references, he did not speak in parables. Here, talking to his disciples, who are now seeing him as the Messiah, he is teaching the things clearly, that the rest of the people around him, those who do not recognize him as the messiah, those who are challenging him, those who are hanging around because he is famous, teaching clearly to his disciples what others are not ready to hear.

So, Peter hears what Jesus is saying. He hears Jesus say that he is going to need to die. So, Peter, being a good Jew, and not fathoming that the Messiah would suffer such indignities, pulls Jesus aside.

Mark records in Chapter 8, verse 32 & 33:

Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.”

Mark says that Peter starts to rebuke Jesus. I don’t think I can adequately explain how strong the language is here.

The term rebuke here is usually saved for instances in the scripture of Jesus rebuking demons or unclean spirits…This was not as simple as Peter telling Jesus that he was wrong. Peter evidently was talking to Jesus, how Jesus spoke to demons. Peter still had a wrong image of who the Messiah would be. He expected a Political King. He expected a Military Warrior. He did not expect a Suffering Servant.

See, Peters eyes were open to Jesus being the Messiah, but his eyes, because of sin, were still subject to some blindness. Peter believed. Even when we believe, when we have the Holy Spirit opening our eyes to who Jesus is, we can still have some blindness. We can still be deceived. We can still get things wrong. The enemy can and will still trick us.

Peter was deceived, he was blinded to the truth of the situation. What Jesus said he MUST do, as the Messiah, Peter thought he knew better. He couldn’t conceive of it. He knew better. This conversation is recounted in Matthew 16 as well. In the NIV, it reads, ““Never, Lord!””This shall never happen to you!”

Peter would do whatever it took to stop Jesus from dying on the cross. He knew better than God what should or should not happen. Jesus recognized what this was and where it came from. He recognized that Peter was deceived by Satan, still blind in this area. See, Peter was tempting Jesus. He was saying, “You don’t really have to suffer, to be humiliated and scorned, You’re the Messiah, you should reign in Power instead…”

He was tempting Jesus the same way that Satan tempted him in the desert after his fasting. The temptation that Jesus could be the all-powerful, king of this world, if he just doesn’t submit to Gods will. If he would bow down to Satan. If he would refuse to be crucified and die for our sins. If he would refuse to follow the will of God, things would go so much better and be so much easier on him…That’s what Peter was tempting him with, and Jesus recognize it.

So, Jesus rebukes Peter. Again, this word is used very specifically in the Gospels. It has the connotation of control and having power over the person you are rebuking. That’s why it was such an issue that Peter was trying to rebuke Jesus. That’s why the demons that Jesus rebuked listened to him. And that’s why Jesus rebuked Peter here. And he rebukes Peter by rebuking Satan, who was the one driving the temptation.

Jesus showed Peter that he had his mind on the things of man, not on the things of God. In other words, he was looking at what made sense from man’s perspective, using mans, or the worlds wisdom, instead of trusting in the wisdom of God.

At this point, Jesus changes who he is addressing. He doesn’t turn away from his disciples or stop addressing them. But he had been addressing them privately. Now he turns to the crowds and starts to teach all who would think themselves followers of him.

If you are a follower of Jesus Christ, this passage is directly talking to you. If you are thinking about being a follower of Jesus Christ, this passage is directly talking to you. If you are not at all interested in following Jesus Christ, pay attention, this passage is directly talking to you.

Reread what Luke records:

And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. 24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it. 25 For what does it profit a man if he gains the whole world and loses or forfeits himself? 26 For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels. 27 But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.”

 

There are only two teams. There is Gods team and there is Satan’s team. There is no in between. So first, you have to make a choice. Which team are you on?

Now, if you choose Gods team, you win, and Satan loses. But Satan is not a good loser, he is a sore loser, and he will do whatever it takes to negate your part on the winning team. And the thing is, he doesn’t have to do much. Jesus is telling Peter to set his eyes on the things of God instead of the things of man.

If you are focused on yourself and your life. If you are focused on having your best life now, you will not have your best life then. When your mind is on the things of man, your mind is not on the things of God. You live a life based on what the world tells you is the best life. You live a life based on the wisdom of man, the wisdom of the world. You live a life that bears the wrong kind of fruit.

We are not told to take up anyone else’s cross except our own. God has given us each different gift. He has given us each different passions and different ministries and missions to focus on. He has given us all a different cross.

And we can lie to ourselves and tell ourselves things like, “I’m focusing on being the best me I can be for God.” or “God loves me, so he is OK with what I’m doing,” or “I’m just following my dream.” As Todd Akin says, God never said ‘follow your dreams’ He simply said ‘Follow Me.’”

In order for us to be focused 100 % on God, we have to trust him Jesus has promised, not that this life here and now will be wonderful and perfect and easy and without trouble. Jesus has promised us that if we believe in him, if we trust in him, if we confess his as LORD and savior and believe it in our heart, that we will have eternal life with him in perfect heaven.

Jesus continues and contrasts the two choices by asking, what does it profit a man to gain the whole world and forfeit his life. What he is asking us is this. If we have a good life now, a great life now, our best life now, according to man’s thinking, according to the worlds thinking, but we give up eternity with Jesus in heaven, what have we gained?

Nothing. Everything we have here on this earth is perishable, but eternity is imperishable. Man, us, you and I, we think in the here and now. As much as we might fight against, and often we don’t, we cannot help but be drawn to instant gratification. CS Lewis says, ““You and I have need of the strongest spell that can be found to wake us from the evil enchantment of worldliness.”

          The way of the world, the fun that the world is having, the draw of everything we are being tempted with, it sucks us in. Jesus is that strongest spell that CS Lewis mentions. He will open our eyes to the blindness we have. and he will be the spell that allows us to wake from the evil enchantment of worldliness. Jesus finishes his teaching in this passage with a warning and a promise. He warns us that whoever is ashamed of him, he will be ashamed of in front of the Father on that day we come face to face with him.

But his promise is this. That the Son of Man will come in the glory of his father and with the Holy Angels. He starts his teachings in private with the disciples, warning & promising that the Son of Man must suffer. He ends it by publicly announcing and promising that the Son of Man will come in Glory.

Revelation 1:7, part of this morning’s scripture reading and part of the verse that was put on the reader board this week:

 Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail[b] on account of him. Even so. Amen.