1&2 Timothy: Life in the Local Church- 1 Timothy 1:12-17 The Glorious Gospel

1 Timothy 1:12-17

Life in the Local Church

The Glorious Gospel

 

 

Good Morning. Please grab your Bibles and turn with me to 1 Timothy, chapter 1. If you do not have a Bible, if you do not own one, please help yourself to one off the back table as our gift to you.

Paul is writing this letter to Timothy, who he left in Ephesus to be the Pastor, the head shepherd over the flock of the local church there. And he is writing as a Call to Arms, as it were. There was much false teaching, many false teachers coming in and spreading lies and falsehoods amongst the believers in Ephesus.

And what Paul is going to show Timothy and us this morning is that the way to combat false teaching and false teachers, the remedy, the cure, as I said last week to the disease is the Glorious Gospel of Jesus Christ. Or as he says it back in verse 11, the gospel of the glory of the blessed God with which I have been entrusted.

This Gospel is life changing and transforming and ultimately, is the Ultimate truth that brings Glory to God. Paul knows this from firsthand experience as he often shares as his witness and testimony. Before we read his letter to Timothy, I want to go back and look at Paul’s testimony. Turn over to Acts chapter 22, while we read, in Paul’s own words the story of God’s grace and mercy on him. Acts 22:3-21, Paul recounts:

I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated at the feet of Gamaliel[b] according to the strict manner of the law of our fathers, being zealous for God as all of you are this day. 4 I persecuted this Way to the death, binding and delivering to prison both men and women, 5 as the high priest and the whole council of elders can bear me witness. From them I received letters to the brothers, and I journeyed toward Damascus to take those also who were there and bring them in bonds to Jerusalem to be punished.

6 “As I was on my way and drew near to Damascus, about noon a great light from heaven suddenly shone around me. 7 And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’ 8 And I answered, ‘Who are you, Lord?’ And he said to me, ‘I am Jesus of Nazareth, whom you are persecuting.’ 9 Now those who were with me saw the light but did not understand[c] the voice of the one who was speaking to me. 10 And I said, ‘What shall I do, Lord?’ And the Lord said to me, ‘Rise, and go into Damascus, and there you will be told all that is appointed for you to do.’ 11 And since I could not see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus.

12 “And one Ananias, a devout man according to the law, well-spoken of by all the Jews who lived there, 13 came to me, and standing by me said to me, ‘Brother Saul, receive your sight.’ And at that very hour I received my sight and saw him. 14 And he said, ‘The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth; 15 for you will be a witness for him to everyone of what you have seen and heard. 16 And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.’

17 “When I had returned to Jerusalem and was praying in the temple, I fell into a trance 18 and saw him saying to me, ‘Make haste and get out of Jerusalem quickly, because they will not accept your testimony about me.’ 19 And I said, ‘Lord, they themselves know that in one synagogue after another I imprisoned and beat those who believed in you. 20 And when the blood of Stephen your witness was being shed, I myself was standing by and approving and watching over the garments of those who killed him.’ 21 And he said to me, ‘Go, for I will send you far away to the Gentiles.’”

 

Part of what makes this applicable to what Paul has already told Timothy was that we see that Paul was exactly what we saw him teach against last week. He was overzealous for the law. He misunderstood what the law was, and he strove for and demanded obedience to it. There was no grace, no compassion and no mercy. He was 1 Timothy verses 8-11, teaching that the law was the means and the way to salvation. He was that, until…

Until Paul’s experience on the Road to Damascus, also recorded in Acts 9. Paul literally had Jesus knock him down, struck him blind and spoke out loud to him. It took all that for Paul to get the message. And in that, he experienced the life changing grace and forgiveness of Jesus Christ.

And Paul writes about that here in 1 Timothy, verses 12-17. That’s our text for the week that I’m going to read for us now. Ill be reading out of the English Standard Version and I do encourage you to read along with your preferred translation. 1 Timothy 1:12-17, Paul, inspired by the Holy Spirit, writes to Timothy:

I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service,

  though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief,

and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus.

The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.

  But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life.

To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.

So, in this section of this letter, we see Paul lay out the Glorious Gospel. And basically, we are just going to look at this section bullet point by bullet point. We start, as those who have also experienced the perfect and holy grace of God, that we are to Be Thankful.

We are to be thankful to God. Because the Gospel, the forgiveness of sins, is not about us and more importantly, its in no way because of us. Salvation is a gift from God. Ephesians 2:8-10,

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,

not a result of works, so that no one may boast.

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

So not by us or from us, but all by Gods grace, through faith, which is also from Him in Christ, as the Bibles says and all to Gods glory, not our glory.

Paul also thankful for the strength that is given to us by God. Because, again, it is a gift from God. And the strength that He gives us is His strength, it is not our own strength. One of the clearest things that scripture teaches, and one of the hardest things for us to learn is that we have no inherent strength of our own. We are wholly and solely dependent on Him.

Paul writes in 2 Corinthians 12:9, “But he (God) said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.

And what Paul is specifically referring to here is the strength to be and to stay faithful. And faithful to the service that God has called us to. We see that again as well back in the Ephesians 2 passage we read a moment ago. That we were created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

And God has done all of this, been this generous, been this faithful, given us these incredible gifts despite who we were, if we are now in Christ. We were sinners. If we are not in Christ, we are still sinners. Paul writes in Romans 3, All have sinned and fallen short of the Glory of God. All of us are in need of a savior. We not only sinned and separated us from God, but the Psalms say that we were sinners even in our Mothers Womb. Romans 6:26 tells us, For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

And when Paul says that he received mercy because he acted ignorantly in unbelief, I want to make sure we are clear on what that meant. Make no mistake, the adage is still true with God, “Ignorance is no excuse for the law.” Paul is not saying, I didn’t know the law, so God took it easy on me. First, we all know the law, it was written on stone and given to Moses, and written on our hearts and written in nature, as we see in Romans 1. So, we know that he is not saying that ignorance of the law makes us innocent or righteous.

And so, what he was saying, is that “I did not know I was not righteous. I thought I was good enough to be righteous. I was ignorant to my unrighteousness. And despite that, even because of that, God gave Paul the grace and mercy that he did not deserve, instead of the wrath and judgment that Paul did deserve.

And that grace that God gave him resulted in the faith and love of Jesus Christ. Jesus actions, his incarnation, coming down from heaven and being born a human baby, his purposeful and intentional death on the cross, the forgiveness of sins, his resurrection and his ascension, even his yet to come Second Coming, all of these were done from an overflow of His love.

We know that, as Paul writes in Romans 5:8, God shows his love for us in that while we were still sinners, Christ died for us. God didn’t need us. God wasn’t lonely and created man for our company. He didn’t create us because he lacked anything. He didn’t need us and still does not need us. Instead, out of the overflow of the perfect, complete love that eternally existed between the Trinity, God the Father, God the Son, and God the Holy Spirit, out of that overflow, His love poured out and flowed down and God created us out of that overflow.

And as we have seen, especially in recent weeks, love manifests itself in truth. Love speaks truth. Love reveals truth. And when Paul says, the saying is trustworthy and deserving of full acceptance, he is not saying that other things he has said are not true or trustworthy. Instead, this is one of those rare statements that we can lift out of context and allow to stand on its on two feet. Paul is essentially writing this purposely as a stand-alone statement, a summary of what the Gospel is. What he is really saying is “Hey, if you read nothing else, I’ve written, read this statement!” Christ came into the world to save sinners, of whom I am the foremost.

This was the purpose of Christs actions was solely to save sinners. That’s the Gospel. If you hear that Jesus mission, his main purpose, his goals and his priorities were anything other than to save sinners, then run. This could even be things that sound good. But the Gospel is simple, God became man to save sinners. Anything else is a false Gospel.

The Gospel is not physical healing. The Gospel is not miraculous signs and winners. The Gospel is not being happy, or being wealthy, or being healthy. The Gospel is not your testimony. The Gospel is not our political sides winning. The Gospel is not our nationality or ethnicity. The Gospel is not living moral, good upstanding lives. The Gospel is not being on the right side of History. The Gospel is not equality. Those are false Gospels.

The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.

Another important aspect is that we need to have a right and true understanding of who we truly are. We are sinners from birth. We are unrighteous. We are totally depraved. That doctrine, Total Depravity can be easily misunderstood. I like how one resource clarifies it, writing:

There is a common misconception regarding total depravity. Total depravity does not mean that man is as wicked or sinful as he could be, nor does it mean that man is without a conscience or any sense of right or wrong. Neither does it mean that man does not or cannot do things that seem to be good when viewed from a human perspective or measured against a human standard. It does not even mean that man cannot do things that seem to conform outwardly to the law of God. What the Bible does teach and what total depravity does recognize is that even the “good” things man does are tainted by sin because they are not done for the glory of God and out of faith in Him (Romans 14:23; Hebrews 11:6). While man looks upon the outward acts and judges them to be good, God looks upon not only the outward acts but also the inward motives that lie behind them, and because they proceed from a heart that is in rebellion against Him and they are not done for His glory, even these good deeds are like “filthy rags” in His sight. In other words, fallen man’s good deeds are motivated not by a desire to please God but by our own self-interest and are thus corrupted to the point where God declares that there is “no one who does good, no not one!”

(https://www.gotquestions.org/total-depravity.html)

That is who we are when we are born. That’s who we are naturally, corrupted by our sin nature. That’s who we are without Christ. Paul says that he is the foremost of sinners. He is clear about who he was before Christ. We need to know who we were, and what our identity was. For many, this is still who they are as well.

But, if you are in Christ, if you have believed the Gospel and repented of your sins, then you are born again into the Holy Spirit and you are now a Child of God.

You are loved.

You are chosen.

You are Redeemed.

You are a saint.

You are Forgiven.

You are declared Righteous.
You have received mercy.

Paul then says why he received mercy. It is so that Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. Christ displays his perfection as an example to his followers. Yes, an example of how to act and how to live, but more than that.

If God could save Paul, with all that he did in persecuting the early church. If He could save the Disciples, who continually missed the point of Jesus teaching and abandoned Him in his time of need and after his death. If he could save sinners like you and I, then He could save anyone he chooses.

Again, having a right view of ourselves and having a right view of God is vital to understanding the Gospel. It is said that a high view of self leads to a low view of God. Invertly, a low/right view of self leads to a High/right view of God.

When we see him right, when we see who he is, his holiness, his righteousness, his goodness and love, when we see all of that correctly, as revealed to us in the bible, we can not help but cry out in worship. We cry out in exaltation and we lift up praises and cry out Glory to God!

Paul finishes his point here in this section of his letter, the passage we are looking at this morning by doing exactly that. To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever.[d] Amen.

Its funny to me, this section by Paul, as he cries out in praises and shouting out Glory to God, it reminds me of the clip I played, I think it was Easter. An old Baptist preacher named SM Lockridge shouting, “That’s my king!” That kind of inspired this last section here.

Jesus is the King of Ages, the King of Kings, and the LORD of LORDS. He is at the top of all things and he is the highest one there is.

He is immortal. He always was, he always is, and he always will be. He is alive. He will live forever at the right hand of God the Father.

He is invisible. Jesus is the image of the invisible God. He is in all times, all places and all everything, all at the same time.

He is the only God. Deuteronomy 6:4 tells us: “Hear, O Israel: The Lord our God, the Lord is one. There are no other gods. Any other god that people call upon, they don’t exist. They are false gods. They are fallen angels disguising themselves as and with lights.

The Triune God is one and only one. And to him go all honor and glory. And as Lockridge finishes up: And Thine is the Kingdom the power and the glory forever and ever
and ever and ever.
And ever and ever.
And when you get through all the forever’s, then
Amen!

 

For those of us who have been declared righteous and saved from eternal wrath and judgment, today is a day we rejoice, and we celebrate. We celebrate the fact that we have been assured of our right standing with God and we remember what Christ did to achieve this for us. We come together as a church family, once a Month and we celebrate communion. We come together, setting aside any differences, any pettiness, all that stuff that does not matter, anything other than our standing in Christ and we unite together as brothers and sisters in Christ.

The thing that unites us together is the cross of Jesus Christ. Today we pursue that unity by remembering. We remember and celebrate Christ’s death for us, that act on the cross, that act of pure love, grace and goodness. That perfect act of mercy. God holding out his hands to us, disobedient and contrary people.

We remember the sacrifice, the bloodshed. We remember what that means to us, as those who have turned to follow Jesus Christ. It means that we have been declared righteous in his sight and we get to spend eternity with Jesus Christ and God the Father.

We often take this time somberly and soberly, because of what it cost Jesus, what he had to go through. But We celebrate because Jesus is alive, and we get to partake in eternal life with him if we chose to follow him.

Now, Paul makes it clear in 1 Corinthians 11 some things about partaking in communion. First, this is for those that have made a commitment to Jesus. This is a celebration and remembrance for what he won, what he purchased when he paid the penalty for our sins and rose from the grave. If you have not made that commitment, out of respect, please pass the plate.

Paul also makes it clear that we need to be in the right state of mind, that we need to be honest with ourselves and with God and about our sins.

I greatly encourage you, as we are passing out the items for communion, take that time to talk to God. Make sure you are examining yourself and you are taking it for the right reasons. Again, please do not be afraid to pass the plate along. There will be no glances, no judgments. What is important is for each of us to make sure that we are in right standing with God.

Paul gives us a picture of Communion in 1 Corinthians chapter 11. In verses 23-25 he writes:
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for[f] you. Do this in remembrance of me.” In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”

So, what we are going to do here, is Mike and Jim are going to come up here. One will pray for the crackers, which symbolize the broken body of Jesus on the cross. They will pass them out and when we are finished, we will take the cracker together as a church family.

Then, the other will pray for the juice, which symbolizes the blood of Christ, shed for the forgiveness of sins. They will pass them out and again, we will take it together as a church family.

 

 

 

 

1 & 2 Timothy: Life in the Local Church – 1 Timothy 1:1-7 Built on Solid Doctrine

1 Timothy 1:1-7

Life in the Local Church

Built of Sound Doctrine

Good Morning! Please grab your Bibles with me and turn to the New Testament letter of 1 Timothy. And today, we start a new Series, as we study and teach through books of the Bible, line by line, verse by verse.As always, if you do not own a Bible, or do not have a Bible, please help yourself to one from the back table as our gift to you.

So, we will be going through and looking at Pauls so called Pastoral Letters. These are his letters to Timothy and Titus, his proteges and pastors of local churches. These letters lay out exactly what God has in mind for the local church. We will look at the importance of doctrine, the inportance of order. We will look at the qualifications for who will lead the church and, just as importantly, who is not qualified to lead the church. And there is so much more. We will see what God had in mind for living life in the local church.

So, I do want to start by reading our text for this morning, though after we read it, we will also spend some time looking at the context and who Timothy was, inlcuding who he was to Paul.

So, lets start by reading together, the first 7 verses of this Pauls first letter to Timothy. Ill be reading out of the English Standard Version, and I encourage you to follow along in your preferred translation. 1 Timothy 1:1-7.

Paul, under inspiration of the Holy Spirit, opens his letter:

Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope,

2 To Timothy, my true child in the faith:

Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

3 As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, 4 nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship[a] from God that is by faith. 5 The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. 6 Certain persons, by swerving from these, have wandered away into vain discussion, 7 desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.

Man, I love that opening, as much, maybe more than any of Pauls other letters. And I want to start there, because one of the things it does, is that it identifies who, both Paul and Timothy are and it focuses the letter squarely on what, where and on who the focus should be, God, Father, Son and Holy Spirit.

Lets start with who is Timothy and who is he to Paul? We first get introduced to Timothy back in Acts 16. In Acts 16, verse 1, we see Paul came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. 

So, Timothy was half Jew, half Gentile. We will see later in Pauls letters to Timothy that it was his Grandmother and mother who shared the scriptures with him, which were able to make Him wise for salvation. (2 Timothy 3:15). We dont know anything else about his Father, other than he was Greek. We dont kow if he was there or not, if he left the family or stayed, if he was dead or alive even. Scripture doesnt deem fit to make that important.

We also see a bit about Timothy’s character in Acts 16:2, that he was very well spoken of by the other believers in Lystra. Tradition holds that Paul is the one who brought Timothy to Christ, and can be inferred by scripture. (Timothy 1:5, etc.) And as Paul came to Timothy in Lystra in Acts 16, Paul had Timothy join him on his missionary journeys.

So, Even at this point, Paul and Timothy had a close and personal relationship. We know Paul was picky about who accompanied him on his journies and here, he asked Timothy to come with him. Timothy had a lifelong foundation in our Old Testament scriptures, to them, the Hebrew scriptures. And from there, being saved through and being taught by Paul, his knowledge would have grown tremendously.

We see two practical things that Paul and timothy did, as well, before headed out to spread the gospel. The first is mentioned back in the verses in Acts 16. Paul had Timothy circumcised. Again, Timothy was half Greek, and on his Fathers side. And its important to recognize that this was not done for religious purposes. This was not done to make him rightoues, or to make hm right in Gods eyes. If you want to know Pauls views on those, read Galatians. He is pretty clear about what circumcision does and does not do. But Timothy was circumcised for practical, ministry purposes. Paul was going from city to city and he was going to the synagogues first, preaching Christ to the Jews. Part of his testimony was that was a Jew of Jews, a Hebrew of Hebrews. But Timothy was not, and so it would have been more difficult for him to gain entrance and to be heard, and even more so, to be listened to. So, as a practical step to gain an audience, they circumcised him.

And thats not THE takeaway from this today, but its something important to remember. Is there something that doesnt matter, that it getting in the way of someone hearing the Gospel? Get it out of the way. Dont be a stumbling block. Our Christian Liberty, our freedom only goes far enough as long as it does not get in the way of our witness and bringing others to Christ.

The second thing we see happen in Lystra before Paul and Timothy leave on their missionary journey, is that Paul and the elders laid hands on Timothy and prayed over him. Dont forget prayer. Not only when you are going through something, but more importantly, before you go through something. Pray for the things that are coming up. Pray for deisions, discernment, wisdom and planning. Pray for the seeds to be planted, and then pray for God to bring the increase, for him to water the seeds. And pray for your own role in the ministry in Bangor Community Church and the other witnesses and outreaches you may have. And pray for those in leadership of the church. Pray for the trustees and the elders. Pray for those who are volunteering and working in and around the church. And Heaven knows I could use as much prayer as you could possibly give. As Dave continually says, prayer is the backbone of the church. Once a church stops praying, a church starts dying.

So, Paul and Timothy go on their journeys and grow close, as if a father and a son. This section of 1 Timothy is not the only place these references are made. But this is where we see how close their relationship is. And we see that Paul left Timothy to be the Pastor at the church in Ephesus.

So, not wanting to get too fsar off track, a real quick look at the timeline of the church of Ephesus. It was founded by Paul, likely in the early 50’s AD. Timothy arrived to be their pastor in the early 60’s. Tradition holds that the Apostle Johnmade the Ephesian church his home in the mid to late 60s. We also know that Paul wrote his letter to the Ephesians and that was probably right before Timothy arrived. So the Ephesians had a pretty standout group of teachers and pastors and influences. And yet, by the mid 90’s, Jesus tells them, relayed through John, thst while they did good works, while had the right actions, and even right doctrine, they no longer had a love for Christ, and they were told to repent in Revelation 2:1-7.

And yet, we see in Pauls opening and greeting that a love and passion for Christ are front and center. Paul, as in usual for him, opens with his name and calling. He is an Apostle of Christ Jesus. And he is an Apostle at the command of God. See, when God calls you to something, He is telling you that you will do it. His commands are not gentle suggestions. They are not optional and they are not one of many possibilities. They are also very rarely our first choice, what we would choice for us. You may fight against it for awhile. You may ignore for a period of time. You can try everything else you can think of. I did all that. But, just like Jonah, eventually God will spit you out of a fish, right where you are supposed to be. His will will be done, whether you cooperate or not. But, trust me, it will be much more pleasant if you cooperate.

Now, look at what Pauls focus is on in these first two verses. God is mentioned specifically twice and Christ Jesus is named three seperate times in these two verses. Dont miss this. Dont gloss over this as just some perfunctory greetings. Remember what Paul is writing this letter for. He is writing it to encourage Timothy in how to lead the church and what the practical life in the local church should look like. And he starts it by focusing entirely and fully on The Father and the Son who they are. And who are they?

First, we see that Christ is the head of the church. Paul writes in Colossians 1:18 about Jesus, he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. As we look at what we are to be doing as a church, how we are to be living in the local church, the thing that we need to remember above all else is that this is not your church. This is not our church. This is not my church, as the Pastor. This is Christ’s church. Every choice we make, every action we take, every thing we do, is for and because of Christ.

And then we see ways that Paul describes God and Jesus. God is our savior and Christ Jesus is our hope. Our salvation is through no one but God. He is our salvation. It is his grace poured out on us, and only through his grace that we are able to escape the perfect and just wrath of God and to enjoy perfect communion with God for eternity. God pours his grace out, giving us the gift of faith. And it is only through faith in His Son, Jesus Christ, that we gain access to the forgiveness of sins.

And so Jesus is our hope. He is God. One third of the trinity, Father, Son and Holy Spirit. When he created the world, it was created perfect, in perfect harmony with God. Man was created and was created to be in perfect relationship with Him, with Christ. And yet our sins keep us seperated from Him, unable to be in that same perfect relationship. And yet, Jesus is our Hope.

He came down, born a human baby. Lived a perfect life that we couldnt live. Died a death that we deserved, took the wrath of God on himself from OUR sins, so that, through our faith in Christ, we can be reconciled with him. We can have our sins forgiven, our slate wiped clean. We can escape the wrath that we so rightly deserve and enjoy the perfect and eternal love and fellowship of God, as Paul writes here, the Grace, mercy and peace of God the Father and our LORD Jesus Christ. Christ Jesus is our hope and he is our only hope.

And he is something else as well. He is God. Ligon duncan, A pastor at First Presbyterian Church in Jackson, Mississippi makes the point here that this is one of the spots where the Bible makes clear that Jesus is God. Here is what he said in a sermon he gave on this passage:

Think of it, my friends. Paul says to Timothy, “Grace, mercy and peace to you from God our Father and the Lord Jesus Christ.” Now isn’t that an interesting way of speaking? 

What if I were to say to you, “Friends, I am called by God and by Billy Graham.” You might think, boy, that second level was a few steps down from the first one! I mean, Billy Graham’s a great man, but God he is not. Or what if I were to say, “I am called by God and John Calvin.” Well, you might say, “I always thought that he cared too much about Calvinism!” You would never think that I would group together John Calvin with the triune God. At least, I hope that you wouldn’t think that I would group together John Calvin on the par with the Triune God! But here’s Paul saying, “blessings to you from God the Father and our Lord Jesus the Christ.” Now how can he do that? Because Jesus is of the same substance, equal in power and glory with God! It’s a testimony to His deity. 

Again, Christ as the head of the church. The church universal, all believers in all places, but also the head of the church, His church, the local church. Where we come together, with Him as the head, us as the body, and we live out His will. We do so because of who he is and we do so because of our love for him.

Now, after Paul opens his letter to Timothy, we see why he left Timothy at Ephesus. Read again verses 3 & 4:  As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, 4 nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith.

Timothy was put in Ephesus to protect the flock, to protect Gods People. Its obvious that people were coming in, likely well respected in the church, maybe even higher ups. They were coming in and they were teaching false teachings, false doctrines. They were focusing on extra biblical and un biblical hypotheticals. They have rejected the authority and the sufficiency of scripture. They have trusted in man made philosophies and earthly wisdom instead of Gods plainly written word and Godly wisdom.

And the first thing, the very first thing that Paul tells Timothy, what Paul tells the church at Ephesus, what God is telling us is that we need to be aware of and to oppose false teaching. Thats the very first thing that he says for the local church to focus on.

Because the church is built on what? Christ as its head of course. And what is Christ, Jesus is the Word, He is the living Word. He is the Truth. And so the local church is built on the Truth, the Word, which we have in our hands as the Bible. It is built on Christ.

False teaching leads to spending time on anything and everything other than the true and written down, clear Word of God. One commentary says this: Heresy is to the church what treason or sedition is to the state–a divisive force made treacherous by the fact that it begins within the organization and exploits lines of trust and positions of authority.

False teaching is incredibly divisive. It will divide a church, and thats part of its purpose, to divide us, to divide the people of God. False teaching is designed and purposed to get us off mission. To make us not trust each other, or to make us not trust the Word of God itself. All the way back to the very first false teaching, Genesis 3, when the serpent asked Eve, “Did God say?” And thats the very same attack thats coming in today. Did God really say? Is that really what the Bible says? Is that really what it means?

False teaching prevents us from uniting together in worship. It makes minor things very major, causing freindships to be divided, causing churches to split, causing feelings to get hurt and leave. Sometimes its innocent congregants, sometimes its the false teachers, sometimes its those who believe the teaching and are not willing to hear the truth.

My job here as a Missionary Pastor with Village Missions, serving here at Bangor Community Church is to Preach the Word and Love the People. Preach and teach and share the Bible, its clear and life changing message of the Gospel. To sheild against false doctrine and to teach and promote right and true doctrine. And Im to love the people. I love you guys. Each and every one of you. And part of how I love you is by prtecting you and teaching you.

I rarely name names, but I have often mentioned specific false teachings that are going through from popular Bible teachers and preachers and churches that have influence. This is something I will continue to do. And I do it because I love you.

Look at what Paul writes next, in verse 5 to Timothy:

The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.

Our beliefs and our practice, the practical application are necessarily intertwined. As James famously writes, faith without works is dead. To say that we love God, that we have faith in Christ, without belive in the Word of God, Christ himself and his recorded Word, our Bible, means that we dont really love God like we think and say we do.

We must believe in the truth. We must believe in and live that truth. Remember that Jesus is the Truth and it is that Truth, Jesus Christ that will set you free. But just believing the truth is not enough to drive out and protect against the lies.

The enemy is smart. He is the most cunning of any of the creatures. His tactics may have changed over the last 2000-6000 years, but only superficially. The lies disguise themselves as truth. Satan appears disguised as an angel of light. The false teachings will not be obvious at first. In fact, they often start off as not false. And then slowly, discreetly, and incrementally, it becomes more and more false and it becomes more and more divisive. So we can not protect against false teaching ONLY by believing the truth.

Let me put it this way as well, actually one pastor used this example, put out as a critique of another pastor. He said: “Let me tell you something about that teacher. He’ll draw a horse and say to his students ‘this is a horse,’ but he won’t draw a cow next to that horse and say to his students ‘this cow is not a horse!’

Jude tells us that we are to contend for the faith. We are to actively fight for the truth and against the lies. And we know its the truth because I tell you its the truth. No? No! We know its the truth because the Bible tells us, because Jesus tells us its the truth.

That brings us to the last two verses here this morning on what these false teachers will be like. They will say that “This is the truth because I say its the truth.” Paul writes: Certain persons, by swerving from these, have wandered away into vain discussion, 7 desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.

There are people, who move away from the charge Paul mentioned in verse 5, pure heart, good conscience and a sincere faith. They pull away from that and they want to be a teacher. Almost exclusively, they want to do so for fame, for fortune, for power or for influence. They want you to follow them exclusively. Instead of going to your Bible, go to them. Instead of listening to these other guys as well, listen only to me. Instead of listening to Dave when he fills in, just dont worry about being here and stay home when Im not in the pulpit.

James reminds us in his letter, Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. Only those whom God has called should become teachers.

Because if you have not been called, you will not accurately and succesfully, in Gods eyes at least, do the job you are trying to do. Paul writes in 1 Corinthians 2:12-16,

 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.[d]

14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 15 The spiritual person judges all things, but is himself to be judged by no one. 16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.

False teaching and False teachers will be a common theme in Pauls letters to Timothy, so we will get into more of these things then, bit we see how important it is the the local church based on Paul putting this right at the front of the letter.

And so we remember and ensure that Christ is the head of the church, and not just the churc but this church, Bangor Community Church. And one of our job is to protect the church and live as the body and pray for each other Toidentfy and call out false teaching when we see it. Our job is to worship and serve God as a united body of Christ, manifested here in the local church. Lets Pray.

Malachi 3:6-12 Give to God what is Gods

Malachi 3:6-12
Give to God what is His

Good Morning! Please grab your Bibles with me and turn to Malachi, chapter 3. If you do not have a Bible, if you do not own one, please help yourself to one off of the back table, as our gift to you.
So, as we are continuing through this book, we are seeing that there is nothing new under the sun. The things that God is addressing and telling Israel through Malachi could very easily be written today. This book, the message in Malachi is very contemporary and applies to us, as Gods covenant people as it applied to the recipients of this message, Israel, as Gods covenant people.
There is not too much introduction today, because there is not much to say. In Malachi, God has been pointing out a variety of different ways that we are being unfaithful to him and the convant that he has established with us. He has been pointing out a variety of ways that we have been sinning against God. And he has been pointing out Gods “Never Stopping, Never Giving up, Unbreaking, Always and Forever Love.”
And we are going to continue those themes this morning as we read this weeks passage. We are going to look at Malachi 3:6-12. Ill be reading out of the English Standard Version. Please follow along in your preferred translation. Malachi chapter 3, verses 6-12. God, speaking through his prophet, Malachi, says:
“For I the Lord do not change; therefore you, O children of Jacob, are not consumed. 7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the Lord of hosts. But you say, ‘How shall we return?’ 8 Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions. 9 You are cursed with a curse, for you are robbing me, the whole nation of you. 10 Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. 11 I will rebuke the devourer[b] for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the Lord of hosts. 12 Then all nations will call you blessed, for you will be a land of delight, says the Lord of hosts.

We start out with God proclaim his unchangingness. James writes that there is no variation in God. Once his covenant is made, it is made. When he makes a promise, that promise comes true. He says something and it happens. And he has said that he will show mercy to his people.
And yet, despite his promising to show us mercy, proving it time and time again, we continue to take from God. We reject him outright, or we think that we can use him and contain him, we continue to treat him as if we can earn his good graces, his love. We think we can keep him in a box, pull him out when its convienant, or when we need him and put him back away, able to live our lives however we want.
Thats not how God works and he has been quite clear about that. He has promised to have mercy and his love to those who are his people. He has called us to believe the Gospel and repent of our sins. James writes in his letter, chapter 4, verses 7 & 8:
7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.
Here is what his promises and his word and his unchangeability mean. God is completely sovereign. Nothing is done, OR not done for that matter, outside of His will. Nothing in this world is done or not done, without God purposely and specifically deciding that it will or will not be done.
But Scripture is also crystal clear that this does not absolve us of our own responsibility for our actions and our decisions. Again, Jesus says in Mark 1:15 (double check) that we are called to Repent and believe the Gospel. We have no standing to say that we didnt have an oppurtunity or a call to turn to him. But we are to have faith in Jesus Christ alone as our Salvation.
James also writes that the faith that we do have, without acting on it, without doing the things that faith calls for, that faith is dead. (James 2:17) The seeming paradox between Gods Sovereignty and Mans Responsibility continues as we look at Ephesians 2. Verse 8-10, Paul writes:
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Even this passage shows us two things that I point out. First, the faith in which we trust in Christ and faith in which our rightouesness is based on, that faith itself is a gift from God and not of ourselves. But also, that with our faith comes responsibility. Verse 10 points out that we were created to do good works for and through God and and that it is our responsibility to do them.
We were created to do these good works that God has called us to. And we were created to worship God with all our heart, mind, soul and strength. Romans 12:1, Paul writes: to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Us doing the things that God has created us for is the truest and purest form of worship.
God says that he will be faithful on his end, and calls us to be faithful on our end. One of the things that Scriptures continues to show us over and over is the we dont keep our end. This section of Malachi shows another example of how Israel at the time and us today fail to give to God what is his.
Verses 8-12 here have an immdeiate context, a bigger context within Malachi and an even bogger context within scripture as a whole. And as a shared recently, all of those contexts are important, to leave one of them out is to take the verses out of context.
We will start with the immediate context and work our ways out. Malachi here is talking about Israels unfaithfullness in the context of tithing. The word tithe literally translated means 10 percent. Thats why we tend to use the word like we do. We dont notice, or we forget that the prescribed giving in the Old Testament was upwards over 30%.
We do also see that there is no prescribed “tithe” in the New Testament. We re commanded to give, but never commanded to give a certain amount. 2 Corinthians 9:6 & 7 says : The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. So, when you give, the two things to makes sure is not that your giving meets a certain dollar amount or whatever, but that your giving is cheerful and sacrificial. Give generously and as you are led.
Above all, we are to give God our first fruits. We are to give to God before all and above all. Lets look back momentarily to the story of Cain and Abel in Genesis 4.
Cain was a Gardner, a farmer. He grew crops and food. Abel was a Shepard, tending to the flocks and the animals. Now, they both brought an offering appropriate to their profession, what they had, they brought the offering to the LORD.
For one reason or another, God approved of Abel’s offering and did not approve of Cain’s offering. Now, any conclusion we come to as to why, is just a guess. The scriptures don’t tell us clearly why. But there are some thing it does tell us and there are some ideas we can ponder. First, Hebrews 11:4 says that Abel’s was a “more acceptable sacrifice,” and he was commended as righteous. But why was it more acceptable?
There are a few thoughts, some might be right, all of them might be right, none of them might be right. I don’t think that last one is the case, by the way. Now, some say that it was because there was no blood in Cains offering that his was rejected. This is possible, but I don’t think its the case for a few reasons. First, yes, blood was already shown to be required for the covering of sin, as we saw last week, but specific offerings and sacrifices had not yet been implemented. Also, there is no indication that this is a sin offering. There were plenty of Old Testament offerings implemented that were not required to include blood. All the text says is that this was an offering to the LORD. So, I tend to lean against that view.
Next, and this has the most possible textual support, is that Abel gave his first and his best, while Cain gave just some stuff. If we look back at verses 3& 4, it says that Abel brought first born of the flock. For Cain it simply says he brought of his fruit. If he did bring first fruits, wouldn’t it say it there? And God does want us to give first to him. We put him number one in our life, above all things. Period. We give to him first, everything else second. We give off the top and we give him the best. That principle is clearly established throughout scriptures and very well could be why Cains offering was rejected.
I think that’s part of the reason. But I think the biggest reason is that Cain gave his offering, his sacrifice, his fruit he gave them for the wrong reasons. I think that Abel gave cheerfully and generously, as Paul calls us to do in 2 Corinthians. I believe that Abel gave out of his faith. He gave out of his love for God. It was his worship. I believe that Cain gave because he was supposed to or he was told to. Without faith. With out worship. Not cheerfully or generously. But out of obligation.
I think we see that in the way Cain reacts here. And as we look at this, think abut how we act with God as well. Cain brings fruit for an offering, as he is supposed to and God rejects it. You can almost here the thoughts going through Cains head. “I did my best and it wasn’t enough for you! Its not fair! What else do you want me to do? What more could I possibly do?”

We also see in the passage of our scripture reading this morning, Acts chapter 5, the story of Annanias and Saphira that the issue is not with how much they gave. The specific dollar amount is never the issue. The issue we see here is the heart, which we know is deceitful above all things. They said they were going to give the whole amount to the church. They instead, held some back for themselves and then lied about it. It was their deciet and sinful heart that ultimately did them in, not the amount of their giving.
From there, we move to the bigger context within Malachi. And that is us being unfaithful to God, his commands and what he has called us to. We have seen us breaking his commandments. We have been worshipping other gods and various idols. We have ignored and celebrated sins. We have been un faithful in marriages and seeing marriage as a covenant. We have failed to repent of our sin and know we are robbing God with out unfaithfullness in giving and genorosity. Basically, a basic, complete and systematic lack of obedience.
And yet, God is faithful. We believe in the Gospel and repent of our sins. And sometimes we expect that means that we wont sin anymore. We expect to never let God down again. And yet, we know thats not the case because we are living it. Pual himself struggles with this issue in Romans chapter 7. But once we are brought from death to life in Christ, once we are Gods children, God has made a promise that He will not turn his back on us, that he will be with us always.
God tells us in Joshua 1:9;
Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go.”
And the very last words of Matthews Gospel, Jesus says in Matthew 28:20:
I am with you always, to the end of the age.”

God has made his promises and his word is unchanging. He will keep his promises and his covenant will be fulfilled.
And we finally come to the biggest context, the context of the entirety of the scriptures. Give to God what belongs to God.
This includes but is more than money. As an example of how, all incompassing this is, I want to read Luke 20:19-25:
The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. 20 So they watched him and sent spies, who pretended to be sincere, that they might catch him in something he said, so as to deliver him up to the authority and jurisdiction of the governor. 21 So they asked him, “Teacher, we know that you speak and teach rightly, and show no partiality,[d] but truly teach the way of God. 22 Is it lawful for us to give tribute to Caesar, or not?” 23 But he perceived their craftiness, and said to them, 24 “Show me a denarius.[e] Whose likeness and inscription does it have?” They said, “Caesar’s.” 25 He said to them, “Then render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

Your life does not belong to you. Your life belongs to God. Jesus paid for it with his blood. He gave his life for yours. He created you and I. And we were created in his image and likeness.
And as one made in his image and likeness, you reflect the attributes of God the Father. You get to chose how you do so. You are either a slave to sin, or you are a slave to rightouesness, as Paul puts in Romans 6: 17-23. Jesus says in Johns gospel that we are either sons of the Devil or Sons of Abraham. (John 8:39-47) As spiritual heirs of Abraham, the fulfillment of so much prophecy, we are called children of God. (John 1)
You either give to God what is His, or you rob from God by wothholding and taking what is His.
Now, its common to hear very wrong application taught from this passage in Malachi.
Guiling you in to giving a higher dollar amount to the church, regardless of what you have been giving or what the other circumstances are. WRONG!
Offering you a money back gaurauntee on your tithes if God doesnt show up in your life and do a miracle. WRONG.
Any other application where you eliminate the Word of God and just go off of guilt or what the Pastor says. WRONG.
Gove in order to receive any sort of material blessing or healing. WRONG.
You give. Thats biblical. Thats from God. But you give what God has called you to give and not what I or anyone else tell you to give. Sometimes God will bless you with money or material blessings, but that is never promised in the Bible. Sometimes God will heal you. He certainly can and in some cases, does. But physical healing of disease or infirmities is never promised this side of heaven.
And if he chooses to give you those blessings, YAY! Praise God! But what He has promised to give us is worth som much more than anything else in this world. He promises us Him. He gives us himself. He gives us forgiveness of our sins, His Sons rightouesness and eternal life.
Revelation 7:9&10 gives us a picture of what this will look like when John writes:
behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands,
Rev 7:10  and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!”

All of things that are written in scripture, all the Words of God are designed to show us the truth. John writes in his Gospel, Chapter 20, verses 30 & 31:
Now Jesus did many other signs in the presence of the disciples, which are not written in this book;
but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
Thats the goal, and if we are in Christ, thats the promise. We stumble, we trip, we fall. In Christ, that is in the process of being driven out of us, the process of sanctification. But we deserve the wrath of God. But it is Gods grace that saves us, through faith in His Son Jesus Christ.
The enemy will try to sow seeds of doubt or shame. Because we have not and will not achieve sinlessness this side of the grave, Satan, the Accuser, will try to make us doubt Gods love, see the first section of Malachi. He will try to make us doubt our salvation, that we havent yet earned it or done enough good. Or he may make some think that because they are good people or have done good thingsthat they really are saved when their actually is no saving faith. He will use and do anything he can to make us doubt Gods promises and faithfullness.
God promises us in Malchi 3:11 the he will rebuke the devourer for us. The enemy has no power over us when we are in Christ. Romans 8:1 says that there is now no condemnation for those who are in Christ Jesus. And thats what Im going to leave us with. Assurance of the fulfillment of Gods promises to us. Im going to read Romans 8:31-39 and then I will close us in prayer. Paul writes:
What then shall we say to these things? If God is for us, who can be against us?
He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?
Who shall bring any charge against God’s elect? It is God who justifies.
Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.
Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?
As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.”
No, in all these things we are more than conquerors through him who loved us.
For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,
nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Malachi 2:17-3:5 Part 2 Gods Response to Sin

Malachi 2:17-3:5 Pt 2

Gods Response to Sin

Good Morning! Please grab your Bibles with and turn to the Book of Malachi. Malachi is the last book of the Old Testament. And if you do not have or own a Bible, please help yourself to one on the back table as our gift to you.

So, as we turn to Malachi, we are going to continue looking at the same passage we looked at last week. And the theme covering both weeks is “Response to Sin.” Last week, essentially, we looked at out own response to sin. We either justify it, both in ourselves and others, saying that God is ok with sin, because… whatever. Or we look around and figure that God is not going to respond to sin because we don’t see him responding to it around us right now.

But we see in this passage that God will indeed respond to sin, indeed he has to. But we will look at the two ways that the LORD responds to sin. One of the things that I didn’t mention last week the book of Malachi is especially showing us, and we say it some in Romans as well, we see it through out the scriptures, is that the Chapter breaks and the verse numbers are not inerrant. They were developed and inserted into the text much later. The chapter breaks were designed and inserted in the 1200s, and the verse numbers were inserted in the 15th and 16th centuries, for the Old and the New testament Respectively.

This section is a section that fits together overreaching the chapter break that was put in there. The Chapters and the verse are incredibly useful and they are a gift from God, to allow us to memorize certain sections of scripture even to locate and find certain passages easier than if it was just one long paper, book or letter with no markations. So, I also don’t want you to hear that the chapter and verse breaks are bad. Of course they are not. But, we can also remember that they are not infallible, it is the Words of God that are infallible.

So, we will go ahead and read our passage for this week, Malachi 2:17-3:5 and we will look at what the Work of God says. Ill be reading out of the English Standard Version, and I encourage you to follow along in your preferred translation. Malachi chapter 2, verse 17, through Malachi chapter 3, verse 5.

God, speaking through his prophet, Malachi says:

You have wearied the Lord with your words. But you say, “How have we wearied him?” By saying, “Everyone who does evil is good in the sight of the Lord, and he delights in them.” Or by asking, Where is the God of justice?”

 “Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts. 2 But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap. 3 He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the Lord.[a] 4 Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.

5 “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of hosts.

So, in chapter 2, verse 17, where we spent most of our time last week, we see how we, how you and I respond to sin, as I explained in the beginning. And starting in Chapter 3, verse 1, we see how God is going to respond to sin, and in fact, from our perspective of time, how he already has.

All through out the Old testament, God has been preparing his covenant people for a coming Messiah, a savior. One who would, as God foretold back in Genesis 3:15, one who would crush the head of the enemy.

See, because of the Holiness of God, sin is not something that He can overlook or ignore. It is an affront to his holiness, his character, his God-ness. RC Sproul refers to sin as Cosmic Treason. And so, something has to be done about it. One of the things we also see in Genesis 3, specifically in verse 21, it says,  And the Lord God made for Adam and for his wife garments of skins and clothed them. Seems nondescript and innocuous enough, right?

But if we look at what’s going on here, we see that Adam and Eve had been naked and unashamed in the Garden. After their sin, the realized they were naked and they were very ashamed. Now, there’s a whole lot we could get into there, but the point we are looking at today is that God made them clothes to cover themselves. And what were those clothes made of? It says out of skins. It took the death of the animal. Adam and Eves sin caused the death of an animal just like it cause death to enter into this world. This is the first instance and example of our sin requiring blood, requiring death to atone for it, to pay for it.

So, our sin requires a blood payment to make things right. Paul tells us famously that the wages of sin is death. The problem is that our sinful blood, our death is not enough to cover our sins. And even if it was, it would only cover sins that had already been committed, it would not cover sins yet to come. So, after Adam brought sin in to the world, and through Adam we have all sinned, Romans 5 something or rather, we have become separated from the goodness and holiness of God. Our relationship with him is broken. And we have no ability to reconcile it, no hope of fixing our relationship, no chance of making things right with him. Gods holiness, his fairness demands that he respond to sin by punishing sin, by pouring his just and holy wrath out on it.

As John MacArthur puts it, “Fair would send everyone to Hell. You dont want fair, you want Mercy.” And we see Gods mercy even back in the garden when he made the clothes for Adam and Eve. Yes, Had to expel them from the garden, and yes, death was required, but don’t miss that even in that, God made clothes for them and provided them with the means to make clothes for themselves. God reached out in mercy and provided for them what they couldn’t provide for them selves.

And He has promised the One who could do for us what we cant do for ourselves. The One who would restore our broken relationship with God, who would save us from the consequences of our sin, who would be mercy to those who need mercy.

Throughout the Old Testament, God sent a series of prophets, speaking His Words. Most of their primary purpose was to call Israel to repent of their sins, to turn back to God and through that, they also prophesied and prepared the way for the coming savior.

Remember that Malachi is the last of the prophets that we have in the Old Testament. Now, Israel didn’t know that at the time, they didn’t know that Malachi would be the last one to hear from God for over 400 years. They didn’t know that the next prophet of God would be the one whose main purpose was to prepare the way, a prophet whom Isaiah 40:3, calls “A voice cries: in the wilderness prepare the way of the LORD; make straight in the desert a highway for our God.”

John the Baptist is this prophet that God was foretelling. He was a prophet in the order of Elijah. He was the last of the Old Testament prophets and he was the one whom who introduce the world to the Savior. The Gospel of John records in John 1:29, John the Baptist saying, of Jesus, Behold, the Lamb of God, who takes away the sin of the world!

Johns’ Message, as Matthews Gospel records is ““Repent, for the kingdom of heaven is at hand.” The Kingdom at hand because The Son of God have arrived. Jesus of Nazareth was the promised, the foretold, the prophesied messiah and Savior. God became man to save sinners. Jesus said, in Mark 1:15; The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”

One of the things we need to see and recognize is that there are two ways to read the scriptures. And some of the differences we can have in our theology can come from which of these two hermeneutics we use.

The question is, how do we understand, how we filter the things that are not crystal clear. Do we filter what we read in the New Testament by what the Old Testament says? Or Do we interpret the mysteries and the prophecies, the promises that God has made through what the New Testament says. I contend that the Bible itself and the writers of the New Testament use the New Testament to explain and interpret the Old Testament. And this explains parts of why Jesus did not look like what Israel was expecting the Messiah to look like. It helps explain the confusion over who the messenger was that would prepare the way for the Messiah and who John the Baptist was. It explains a lot about the blind eyes of the Pharisees and other religious leaders in the Gospels.

It also means that Jesus is the fulfillment of all the types and shadows of the Old Testament. Malachi writes that after the messenger, another messenger will come, the LORD who comes to his temple, the messenger of the covenant. He is coming, says the LORD of Hosts.

And he is coming, as the fulfillment of prophecy, as the fulfillment of types and shadows, in this case, as the fulfillment of the temple. He is coming because someone needs to be held accountable for our sin. Someone needs to pay the price of atoning for our sins. Some one needs to shed blood and pay with their life for our sins. That’s how serious our sin is. If we don’t understand that, we can never truly appreciate Jesus.

It is either us that has to be held accountable for our sin, or we give it all to Jesus. For those whom He has called, Jesus has already been held accountable for our sin. He has already paid the price for our sin. He paid by shedding his blood and dying on the cross, so that our sins may be forgiven. He rose from the dead to prove his dominion over sin and death in eternity past, present and future.

He is coming. In Malachi’s context, this was mainly talking about His first coming. His Incarnation. God became Man. Immanuel, God with us. He came, he lived, he never sinned though he was tempted in all ways. Hebrews 4:15, says it this way: For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.

And Paul writes in 1 Corinthians 15:1-4:

Now I would remind you, brothers,[a] of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.

3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures,

One of the things we dont tend to see as much anymore in the church is Creeds and Confessions. These were used through out all the denominations of the coarse of the history of the church and were essentially used to boil things down to the essentials. In the minds of the people, or groups of people, of councils of learned men, they wrote these things to have a line in the sand, basically, against what is needed to be believe in order to be a Christian. I want to eventually find a way to incorporate some of these moving forward, but that’s neither here nor there and is also a long term goal. All of that to say that I love what the Nicene Creed says about Jesus, God the Son:

One Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds, God of God, Light of Light, Very God of Very God, begotten, not made, being of one substance with the Father by whom all things were made; who for us men, and for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the Virgin Mary, and was made man, and was crucified also for us under Pontius Pilate. He suffered and was buried, and the third day he rose again according to the Scriptures, and ascended into heaven, and sitteth on the right hand of the Father. And he shall come again with glory to judge both the quick and the dead, whose kingdom shall have no end.

And that last line there, he shall come again with glory. He will judge the living and the dead. And his kingdom will have no end. He will come again and when he does, none will be able to stand against him. When Jesus comes back, we will all stand before him and give an account for our sins. We will be separated, as we looked a few weeks ago, separated in to the sheep and the goats. Scriptures talks elsewhere about the wheat and tares, growing together, entangled and not able to be identified as separate or different. (Matthew 13:24-30) And in that parable, what is it that ends up separating them? Jesus tells his disciples in Matthew 13:30:  Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”

And who can stand against him? None will be able to. From those of us who are falling on our faces, worshipping him, to those who thought they did enough good works to be surprised at their rejection, (Matthew 7:21-23) to those who have spent their lives fighting against him, Paul writes in Philippians 2:10-11:  that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

And the LORD will come as a Refining fire. And thats a relief if we understand it correctly. The LORD is not coming as just any fire. John Piper describes the fire this way:

He is a refiner’s fire, and that makes all the difference. A refiner’s fire does not destroy indiscriminately like a forest fire. A refiner’s fire does not consume completely like the fire of an incinerator. A refiner’s fire refines. It purifies. It melts down the bar of silver or gold, separates out the impurities that ruin its value, burns them up, and leaves the silver and gold intact. He is like a refiner’s fire.

God is doing a good work in us. He is working all things for our good, that we may be conformed to the image of His Son, Jesus Christ. (Romans 8:29) All of his creation will be refined. This earth will be put through his refining fire. And all the impurities, all the sin, all the chaos and corruption will be burned away, leaving the New Heavens and the New Earth and God dwelling with his people, our concept of Heaven. Where will spend eternity in our glorified, physical bodies, (1 Corinthians 15)

And this is where we will enter into true, perfect, pleasing worship of God. Jesus tells us the woman at the well, in John 4:23&24: But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.

Paul appeals to us in Romans 12:1, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

This is our offering in righteousness, this is our offering of Judah and Jerusalem that will be pleasing to the LORD. This is the side of mercy and grace of God. Jesus Christ, God becomes man to save sinners. To save you and I. And If you have been called, if you have been clothed in Christs righteousness instead of trusting in our own, we get to partake in this gift of eternal life with him.

But God isnt done here. Not all are called Children of God. Johns Gospel, chapter 1, verses 12 & 13:  But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

God says that those who do not trust in him, who do not receive His Son will receive the full force of his wrath and holiness. Look at the last verse of our section in Malachi here, Malachi 3:5: Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of hosts.

Those who do not fear Him, or those who say that every who does evil is good in the sight of the LORD. Those who live in and love and partake in the sins of this world, the desires of our flesh. Our heart breaks for these and grieves theses people. These are often our close friends, our close family, people that are incredibly important to us, whom we love so much. And Revelation 20:15 says if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

Hell is real, it is hot and eternity is a long time. Today, and hopefully every day, we beg, plead and pray, that if you have not received Jesus Christ, not recognized that he is the way and the only way to true, eternal life, please, now is the time. Please believe the Gospel, please believe in and receive in Jesus Christ. Repent of your sins and turn to the One True God. After this life, there are no second chances and we can never know when this life will end. Salvation is by the grace of God alone through faith alone in Jesus Christ alone. Your goodness, your morals, even your church attendance, cannot save you. Only Christ can do that. Please.

For those of us who have been delivered from the eternal punishment of our sins, today is a day we rejoice and we celebrate. We celebrate the fact that w have been assured of our right standing with God and we remember what Christ did to achieve this for us. We come together as a church family, every first Sunday of the Month and we celebrate communion. We come together, setting aside any differences, any pettyness, anything other than our standing in Christ and we unite together as brothers and sisters in Christ.

The thing that unites us together is the cross of Jesus Christ. Today we pursue that unity by remembering. We remember and celebrate Christ’s death for us, that act on the cross, that act of pure love, grace and goodness. That perfect act of mercy. God holding out his hands to us, disobedient and contrary people.
We remember the sacrifice, the blood shed. We remember what that means to us, as those who have turned to follow Jesus Christ. It means that we have been declared righteous in his sight and we get to spend eternity with Jesus Christ and God the Father.
We often take this time somberly and soberly, because of what it cost Jesus, what he had to go through. But, We celebrate because Jesus is alive and we get to partake in eternal life with him if we chose to follow him.
Now, Paul makes it clear in 1 Corinthians 11 some things about partaking in communion. First of all, this is for those that have made a commitment to Jesus. This is a celebration and remembrance for what he won, what he purchased when he paid the penalty for our sins and rose from the grave. If you have not made that commitment, out of respect, please pass the plate.
Paul also makes it clear that we need to be in the right state of mind, that we need to be honest with ourselves and with God and about our sins.
I greatly encourage you, as we are passing out the items for communion, take that time to talk to God. Make sure you are examining yourself and you are taking it for the right reasons. Again, please do not be afraid to pass the plate along. There will be no glances, no judgments. What is important is for each of us to make sure that we are in right standing with God.
Paul gives us a picture of Communion in 1 Corinthians chapter 11. In verses 23-25 he writes:
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for[f] you. Do this in remembrance of me.”[g] 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”
So, what we are going to do here, is Mike and Jim are going to come up here. One will pray for the crackers, which symbolize the broken body of Jesus on the cross. They will pass them out and when we are finished we will take the cracker together as a church family.
Then, the other will pray for the juice, which symbolizes the blood of Christ, shed for the forgiveness of sins. They will pass them out and again, we will take it together as a church family.

Romans 16:1-16 Pauls heart for his fellow workers

Romans 16:1-16

Paul’s Heart for His Fellow Workers

Good Morning! Grab your Bibles with me, if you will, and turn to Romans chapter 16. If you do not have a Bible, please help your self to one from the back table there.

Well, we have reach the very last chapter of Romans. How many of you, as we started this book, knew that there were 16 chapters? And how many of you have actually read purposely and focused through it? We have reached the end of Romans and Paul is closing up his letter. But he is not done yet. He has three things yet to say, the first of which we will look at this morning.

But before that, I want us to take a bigger look at these last two chapters of Romans. There is a mini theme in Romans 15 & 16 that we have been seeing. And that is that Paul has been pouring his heart out about the things that are important to him. We have seen over the last few weeks Paul speak his of his passion and love and heart for Christ, We have seen him express his heart for spreading the Gospel and growing disciples. We have seen him express his love for Rome and fellow brothers and sisters in Christ. Today we see him show his heart for his fellow workers in Christ. The next two weeks will show Paul show his heart for protecting the flock, protecting Gods Children, and his heart for worshipping the One True God.

Bu this week, as I said, we are looking at Pauls heart for his fellow workers in Christ. We are going to read this weeks passage and its a bit of a long one. There are a lot of names in the 16 verses we are going to read, 30 people named or referenced. Its not quite like reading a genealogy, but it can be very easy to just gloss or skim over. What I want to show you though, is that there is a depth and wealth of wisdom and information in this passage. Before we continue, lets read this mornings passage, Romans 16:1-16. Ill be reading out of the English Standard Version. Please follow along with your preferred version in your hands. Romans chapter 16, verses 1-16. The apostle Paul, through the inspiration of the Holy Spirit writes:

I commend to you our sister Phoebe, a servant[a] of the church at Cenchreae, 2 that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well.

3 Greet Prisca and Aquila, my fellow workers in Christ Jesus, 4 who risked their necks for my life, to whom not only I give thanks but all the churches of the Gentiles give thanks as well. 5 Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert[b] to Christ in Asia. 6 Greet Mary, who has worked hard for you. 7 Greet Andronicus and Junia,[c] my kinsmen and my fellow prisoners. They are well known to the apostles,[d] and they were in Christ before me. 8 Greet Ampliatus, my beloved in the Lord. 9 Greet Urbanus, our fellow worker in Christ, and my beloved Stachys. 10 Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus. 11 Greet my kinsman Herodion. Greet those in the Lord who belong to the family of Narcissus. 12 Greet those workers in the Lord, Tryphaena and Tryphosa. Greet the beloved Persis, who has worked hard in the Lord. 13 Greet Rufus, chosen in the Lord; also his mother, who has been a mother to me as well. 14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers[e] who are with them. 15 Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16 Greet one another with a holy kiss. All the churches of Christ greet you.

Amen. All right, so as I said, thats a long list of names. We are going to look at a few of them real quick, not all of them of course, but highlight a few of them and see what we can learn from these names. We start, of course, at the beginning, with Phoebe. And there is actually quite a bit we can know about her based on these couple of verses. She served in the church of Cenchreae, which was essentially in Corinth. Paul was writing this letter to the romans from… Corinth. And so it is very likely that she was who carried the letter from Paul to the Roman churches. Paul obviously had a great amount of trust and respect for this lady.

We see Prisca and Aquila mentioned here as well, and we have seen them before. We arent going to dive into their whole story, but if you turn to Acts 18, you can read about some of their story. But again, worked alongside Paul, risked their lives for him, utmost trust by Paul.

We also see Rufus mentioned here. This is very likely the same Rufus that was mentioned in Mark’s Gospel. Mark writes in chapter 15, verse 21: And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross.

Many scholars think that the entire reason why Simon was even mentioned in marks Gospel is because his son, Rufus was well known at the time of the writing. Its very possible that Rufus and his family, notice that his mom is mentioned here as well, that they were one of the first to bring the news and Gospel of Jesus Christ from Jerusalem to Rome.

And so, we see some familiar names here in this last and many unfamiliar names as well. Jewish names, and Gentile names, both Roman and Greek names. And its interesting that a full third of these names are women. This during a time when women have little to no rights. When a woman’s testimony was not admissible in court. When women were not regarded as equal to the men of the day.

And we hear today that people call Paul sexist, they call him a misogynist and a woman hater. Yet we see form scripture this is not the case. We hear people say that the Bible, that Christianity, goes against women. And yet we see throughout scriptures, both Old and New Testaments, that women are shown to serve God with strength, honor, faithfulness, trustworthiness and they are quite literally, irreplaceable.

But because the Bible affirms that men and women are different, because they are created for different roles and purposes, yet equal in worth and value and in spiritual standing in the sight of God, both created in his image and likeness, but created for different roles, many thing that the Bible and Christianity discriminates or holds down women.

Scripture could not be more clear on this issue. Yes, men and women are in fact different. Men can do things women cant and/or shouldn’t do. And the other way around as well. Women can do things men cant and/or shouldn’t do. Scripture makes clear that the roles of elders and pastors are to be fulfilled by men. This is especially clear in 1 Timothy 2:12 & 13.

Its just like God made men and women different in regards to childbirth. The function and role of Mom & Wife is reserved for and designed for and to be fulfilled by women. The function and role of Father & Husband is reserved for and designed for and to be fulfilled by men. Is a mom better than a dad or a dad better than a mom? No, but they have different functions and roles. Both need to rightly raise up children the way that God designed it.

Are the men in this church, or any other church for that matter, including the churches that Paul wrote to and visited, are the men better than the women? No. Are the women better than the men? No. But they had different roles and functions. And anyone who things that because God called men to be elders and pastors means that women are not vital or capable to the ministry of the church simply has not read what Paul is saying here.

The New Testaments churches would have fallen apart if not for the women and the roles that they played. God made sure that women were used in wonderous and incredible ways. I said earlier that in that day and age, a woman’s testimony was inadmissible in court. Yet, who did God first have discovering the empty tomb and tell the apostles? Mary. And did the Bible conveniently omit that so that the story was more acceptable and believable? No. She played a vital and incredible role in the early church.

We see in churches today and specifically in our church right here. This church would fall apart and be a shell of itself with out the work and ministry of the ladies right here in this room. All of you do so much, and different stuff, things that often no body sees, sometimes things that people do see. For all those times you work and nobody sees it, Thank you, from all of us.

And that leads to another thing that we can take away from this list of greetings, encouragements, and exhortations. Sometimes we do a lot of work for God. We do a lot of work for the church. And often times when we do, we don’t think anyone is noticing. No one says thank you or Good Job. We don’t feel appreciated. Some people don’t notice. We often don’t notice when others do certain things at certain times. We should, but we sometimes don’t. Even when Paul here does acknowledge theses, they aren’t immediate recognitions, but things that have happened over time. Sometimes recognition and thanks is more of a long game than an immediate play.

But regardless, when we feel like no one sees what we are doing, like maybe we are not making a difference, or affecting anything. Take heed. God notices. God sees. And we need to be careful of our own hearts and attitudes. The reason we do the work that we do is not to be seen and recognized by each other, or by man, as the Bible puts it. Jesus tells us in the Sermon on the Mount, Matthew 6, verses 1-4:

Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.

2 “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you.

And with that warning we need to make sure that we are looking for our reward from our Father who is in Heaven, rather than looking for our rewards from man here and now. And so, we lift our heads high, we do what God has called us to do and we let God worry about the rest. Easier said than done, I know, but that’s our call.

As clarification, this does not mean that you don’t have to recognize when people do things. This does not mean that you don’t have to say Thank you or appreciate when you see people doing things. Again, we see that Paul is recognizing and showing appreciation and making sure that others also knew and appreciated what these fellow workers were doing. But what it means is that the LORD is our provider, it is he who will deal with all things A ND we know that he sees all and is fair and just.

So, we do what God has called us to. We become, as Paul describes here, “workers in Christ,” “servants of the Church,” “working hard for you,” “in Christ,” Gods beloved, fellow workers in Christ, those of us who are in the LORD, and who worked hard for the LORD.

Our work, what we do, we do to the Glory of God. We do it to serve God. We do it for Him and that is its own reward. And God sees. We see here names written in Paul’s letter to Rome. He thanks and greets and acknowledges and recognizes and I’m sure they felt good about that. I’m sure they felt loved from Paul and felt love for Paul. They didn’t know it at the time but their names ended up being written in the Bible, Gods Word for us to all see and read about. But ultimately, we know that we would rather have our names written in Gods Book of Life than in this book to be read by men.

The grass withers, the flowers fade, the Word of God endures forever.

Maybe the last thing I want pull out of this text this morning is I want you to see that we are supposed to greet fellow workers in Christ, fellow brothers and sisters in Christ, fellow believers.

We greet these brothers and sisters. We greet those who work in Christ.. We recognize those who work hard for the LORD. We welcome fellow workers in Christ. Paul exhorts them, greet one another with a Holy Kiss. And all the churches in Christ greet you.

Now, the Holy kiss is one of those situations, where we separate the principal from the literal. Do we have to all greet each other with a kiss? No. First, that’s not our culture. That wouldn’t work, nor should it If I were to greet each of you that walk through the door with a kiss. But there are cultures and times where this was a normal greeting custom.

The principal of what is being said here is that we greet each other genuinely. We are to greet each other warmly, with love. We are to greet each other openly.

Heres the thing, we walk through that door back there, what are you here for? You are here to worship and serve the one true God, our king, our savior Jesus Christ. WE give all we have to him. We bask in his holiness, lifting our lives up to him. We focus on him, and the Holy Spirit working in us, sanctifying us, changing us, starting with out hearts, changing them from hearts of stone to a heart of flesh, becoming a new creation, working all things in us for his good and his glory.

We are not here for ourselves. So we walk through that door, we greet each other openly, genuinely, warmly. We are not to avoid each other. We are not to ignore each other. We are not to hold grudges. We are not to be fake with each other. And are most certainly not to cause division in the house of the LORD.

If there is an issue, Paul has said multiple times, as much as it is possible, as much as it is up to us, live at peace with one another. Forgive each other. Worship together. I have found in my experiences that if there is an issue between two people and they are able to truly worship their God together. That issue becomes so little, so unimportant, that it falls away.

So once again, Paul is, in this list of greetings, encouragements, recognition, in these list of names that we normally would just gloss right over, Paul is calling for unity. He is calling for us to put aside our differences, put aside our disagreements. He is calling us to come together and unite under the one thing that can change people. The one thing that can change situations and scenarios. The one thing that can change hearts and offer forgiveness and that s the Gospel of Jesus Christ. That is the grace of God alone, poured out through our faith alone in Jesus Christ alone. This we see reveal through the pages of scripture alone. And all of it, all things, all everything, to be done for the Glory of God alone.

We see next week that those who do not come together in unity, or more specifically who call for unity outside the Gospel, or without the Gospel or worst of all, through compromise of the Gospel, those we do not greet warmly. Those we do not unite with. Those we do not worship together with. Those are wolves, they are enemies of God and they are false teachers and false disciples. But we will get to that next week.

Right now, after I pray, I ask that we all come together. We all stand, as we are able. WE lift our voices together and we worship together. We worship our King. We worship the all powerful creator of the universe. We worship our all knowing supreme being, who called us for his glory before he created time. We worship the all loving God who came up with a plan of redemption, a way to reconcile our sinful and unholy selves back to the only one who is good, the only one who is worthy, the only one who is Holy, Holy, Holy. Lets come together and worship God.

Lets Pray

Romans 15:7-13 Our Unchanging God

Romans 15:7-13

God has no plan B

Good Morning! Go ahead and grab you Bibles and turn with me to Romans chapter 15. If you do not own a Bible, please grab one from the back table and consider that our gift to you.

As we continue through Romans, as we start to see the end of this year-long journey come in to view, what we see is that Paul is not taking his foot off the gas. He is not letting up on the intensity, the importance and the depth of what he is writing to the early churches in Rome.

The last few weeks, as we have started chapter 15, we have look at such heavy and important, weighty issues such as who Jesus is and why he did what he did while he was here on Earth. We look at the importance of the Scriptures, ALL the Scriptures, what we call both the Old Testament and the New Testament. We looked at the example that Christ set for us. We looked at how important it is that we look only to the Words of God when trying to hear the voice of God, not to the words of men, and that God has chosen the Bible, His Written word, as his method of revelation to us.

And this week, as we continue through chapter 15, we will see that Paul is going to deal with Gods perfect and unchanging character, our hope, our Only hope. And how God has brought all things together in one plan for one people, for one purpose. Not merely light reading that we are dealing with in this scriptures.

So, before we go any further, lets go ahead and read our text for this week, Romans 15:7-13. Ill be reading out of the English Standard Version, and Ill encourage you to read along, to follow along and see these words for yourself in whatever translation you are using. Romans 15:7-13.

The Word of God says:

 Therefore welcome one another as Christ has welcomed you, for the glory of God.

8 For I tell you that Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarchs, 9 and in order that the Gentiles might glorify God for his mercy. As it is written,

Therefore I will praise you among the Gentiles,
and sing to your name.”

10 And again it is said,

Rejoice, O Gentiles, with his people.”

11 And again,

Praise the Lord, all you Gentiles,
and let all the peoples extol him.”

12 And again Isaiah says,

The root of Jesse will come,
even he who arises to rule the Gentiles;
in him will the Gentiles hope.”

13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

Paul here, writing inspired by the Holy Spirit, brings together all of redemptive history and shows that there are not reactionary plans by God. God does not have a Plan A, and Plan B and a Plan C. God doesn’t change his plans because we thwart his original plans. He doesn’t treat some of us with one plan and some of us with another plan. There is one plan.

This plan has been in place for thousands of years. We see the first hints and revelations of it in Genesis 3, we see it throughout the first chunk of chapters of Genesis and then in Genesis 12, we really see it spelled it when God speaks to Abraham. Genesis 12, verses 1-3 and especially pay attention to the last line.

Now the Lord said[a] to Abram, “Go from your country[b] and your kindred and your father’s house to the land that I will show you. 2 And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. 3 I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”[c]

Many see this as Christians needing to have unwavering and blinding support of Israel, the physical descendants of Abraham. But the point of this passage is rather the last line of the passage, In you all the families of the earth shall be blessed.”

Through the line of Abraham, as a Physical descendant, comes Jesus Christ, and through Jesus Christ, we see in the New Testament, that those who have faith in Christ are the spiritual descendants of Abraham and it is those spiritual descendants who bless Abraham by believing God, being credited as righteousness, just as abraham did and it is the spiritual descendants of Abraham who are from all families of the world who are blessed by the grace of God through faith in Jesus Christ.

This was Gods plan from the beginning. If you look at the original texts, the word for families in verse 3, is the same as the word translated as “kinds” in Genesis 8 when referring to the various animals coming off the ark. So, God is saying the Abrahams blessing, the spiritual seed of Abraham will bless all kinds of people. Not certain people, not certain groups, but as John writes in Revelation 7:9 & 10:

 After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 10 and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!”

There is no some included in Gods plan that is part of Plan A and then some who are part of plan B. There are no first class or second class groups of people in heaven. The New Testament shows us that there is no difference, no distinction between what it refers to as Israel and what it refers to as the Church. The New Testament shows that they are one and the same. This means that Israel was not plan A and Gentiles were plan B. Both were in Gods plans from the beginning and there is no difference. Paul makes that quite clear with the Old Testament passages that he quotes here.

The word for nations in the Old Testament and the word Paul uses for Gentiles as he quotes these passages in the New Testament have the same meaning; essentially all of humanity, all nations and races. Ethnos is the greek word that Paul uses here translating the hebrew to greek, where we get our English word ethnicity.

Look especially at these middle passages he quotes, Deuteronomy 32:43 & Psalm 117:1,

Rejoice, O Gentiles, with his people.”

&

Praise the Lord, all you Gentiles,
and let all the peoples extol him.”

Thats very inclusive language. That us Gods plan being inclusive from the beginning. Inclusive as in ALL people have the chance, opportunity and invitation to come in to the love of God and be his people.

And what we seed of Gods plan too is that, not only has it not change and never failed, but his plan has been to choose us from the beginning. We seer throughout scriptures, and especially as we have journeyed through Pauls letter to the Romans that God is the one who chooses us. Without him reaching out to us and changing our heart and mind, we wont reach out to him.

Some people see this as  negative. They sit as hopeless if we are not the ones to reach out to God, but this should be a supreme comfort to us. First of all, we know that God doesn’t change his mind. And so, if God chose us, if he is the one that reached out to us, than we will never unchose us. He will never take back from us what he has assured us that we have. He does not change his mind.

We, however, change our minds like we blink our eyes. We change our minds about little things. We change our minds about big things. Things like our hair color, our job, our homes, our tastes, our favorite anything. In this society, we often change our minds even on our spouses and our gender.

So if we choose God, and we could change our minds on him, doesn’t it recon that we would turn our backs and walk away at some point. John MacArthur famously said that “If we could lose our salvation, we would.”

And so, then we ask, how often does Jesus change his mind? He doesn’t, and he wont. And he has pursued us, he has reached out to us, a rebellious and sinful people. Paul writes in Romans 5:8 that it was “while we were yet sinners, that Christ died for us.” And on that cross, he looked up at said, “It Is Finished.” Once the deed was done, it can’t be undone, and once his mind was made, it wont be changed.

Thats one of the attributes about God that makes him God; his unchangingness. It’s also called his immutability. God the Father, God the Son, God the Holy Spirit, all God, one God. God is unchanging. He is eternal. He is the same yesterday, today and tomorrow.

Nothing about him, his attributes, his character, his plans or his purposes, none of them change. All of God & all everything about him is perfect and unchanging. Psalm 102, verses 26 & 27 says:

They will perish, but you will remain;
they will all wear out like a garment.
You will change them like a robe, and they will pass away,
27     but you are the same, and your years have no end.

And in Isaiah 46: 10 & 11 The LORD says:

My counsel shall stand,
and I will accomplish all my purpose,’

&

I have spoken, and I will bring it to pass;
I have purposed, and I will do it.

God has decreed has plans from before the beginning of the world, and nothing can thwart them, nothing can change them, nothing can get in the way of them. Nothing will change his mind and nothing will remove us from his hands once we are in them.

God chose Abraham in Genesis to be the father of the group of people that he would use to bring His message and to bring his blessings to the world and to be a blessing to the nations around them. Through that physical line came Christ Jesus.

Through Christ Jesus all the families of the earth were blessed. Here in Romans 15, Paul shows us in verse 8, that the reason that Jesus came through the physical line of Abraham, why he was, as Paul puts it, that Christ became a servant to the circumcised, to show God’s truthfulness.

God said it, He promised it would happen this way, through these people, in these circumstances, and then he delivered. Against all odds. Jesus birth, life, death, resurrection, and ascension, him being God was the fulfillment of hundreds of Old Testament prophecies, the nearest of which were written over 400 years before his birth. Many of which were written 700-100 years before his birth.

He was born the way, in the place and in the manner that God had long said that he would be born. To show Gods truthfulness. To confirm the promises made to the patriarchs, the fathers of the faith in the Old Testament. And he did all this so that Gentiles would be brought in and made to glorify God. That his mercy would be poured out in all nations of the world. That the chosen people of God would be made up of people from every tribe, every tongue and every nation.
So, we know that God is unchanging. We see that he has proven what he says will happen and that what he has planned, has never changed. And as we see, his plan was to bring Jews and Gentiles both, people of all the world into his fold. There was only ever one redemption plan. There was only ever one plan that God made. No plan A, no plan B. No reacting to his plans going wrong. No trying to come with anything else, and no multiple groups of His people.

In that, there was no separate plan for Israel and for the Gentiles. The plan from God was the same for each. The plan was the same for both. The promises were the same for both. The fulfillment of those promises were the same for both. The method of carrying out that plan and fulfilling those promises was the same for both.

That fulfillment is what brings all people’s together, Jews, Gentiles, all brought together under the blood and at the foot of the cross of Jesus Christ. And, more importantly, it is ONLY through Jesus Christ that any of the promises that God made can be fulfilled. It is ONLY through jesus Christ that any of Gods plans can see fruition.

And it is Only through Jesus Christ that we can be reconciled to God the Father and receive the forgiveness of our sins. There simply is no other way but through Jesus Christ.

Jesus did what we could not do for ourselves. Jesus lived a sinless life, therefore not separated from God. Our sins separate us from God. But God had a plan, a redemption plan. He had a plan to reconcile us back with him. A plan hatched between God the Father, God the Son and God the Holy Spirit before God created time.

That plan was the life, death and resurrection of Jesus Christ. His life was sinless, so no separation from God, no sins to have to pay for. His death was unwarranted. He was innocent and therefore was sufficient to pay the price for all of our sins, meaning that our slates could be wiped clean, we could be forgiven and our relationship with God could be restored. His resurrection meant that he not only paid for and therefore defeated sin, but now he paid the price and defeated the penalty for sin, the consequences of sin have now been negated. He beat death. Specifically he defeated and eliminated eternal death.

And through all that we receive something incredibly powerful. We receive hope. The Gospel in many ways is hope. When we share the Gospel with others, we are sharing hope. When we hear the Gospel, hear it with open ears, understanding it and its repercussions, we hear hope. Paul writes here in Romans 15, verse 13:

May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

God gives us hope, he fills us with joy and peace while he gives us belief. It is through the Holy Spirit that we hear the Gospel with open ears and hear Hope. God grants us that belief. Because it is through that belief, through faith and faith alone that we receive the grace of God.

Ephesians 2:8 & 9, Paul writes:

 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast.

By grace alone through faith alone in Jesus Christ alone. As revealed by the scriptures alone. Done to the Glory of God alone.

And it’s not based off our works, our righteousness. It is not based on anything that we can do or earn. It is based on of Jesus righteousness, it is based on Gods grace. It is based on his “Never Stopping, Never Giving Up, Unbreaking, Always and Forever Love” It is based on his character and his Word. And because it’s based on God, it’s based on Jesus and not ourselves, we can have hope and peace when we respond to the Gospel. Trying to do it ourselves is the most exhausting thing that we can attempt in this world. Jesus instead offers hope and rest.

He says in Matthew 11:28-30:

 Come to Me, all you who labor and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For My yoke is easy and My burden is light.”

I feel so humble, filled with humility that God chose me. So much gratefulness. That I have received his grace and his mercy. And so much assurance that it does not depend on me. Reading through this passage of Romans, I feel drawn back to earlier in Paul’s letter, to Romans chapter 5, verses 1 & 2.

Therefore, since we have been justified by faith, we[a] have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith[b] into this grace in which we stand, and we[c] rejoice[d] in hope of the glory of God.

Lets Pray

Make an Angel rejoice

“Just so, I tell you, there more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance” Luke 15:7

 

“Just so, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.” Luke 15:10

 

When some one gives there heart to the LORD, turns there back on sin and becomes one of Gods redeemed, the angels in heaven rejoice. This event is of vital importance to those in heaven; the redeemed who are already there, the angels and created beings, Jesus,the Holy Spirit and God the Father.

 

Have you made angels rejoice?

 

We would love to hear your story below

Casey

Luke 15:1-10

 

 

 

 

My Fathers Day Message

I had the privilege of preaching a Topical Sermon on Fathers Day this past weekend. Of the 6 or so sermons Ive done so far, this may be the one Im most proud of. Would love to hear your honest feedback. What could I have done better, what can I work on more?

 

Also, would love to hear your father memories and/or moments of your dad in honor of Fathers Day…

Fatherhood and Manhood part 5

I am prepping for a Fathers Day Sermon this weekend (Service starts at 10AM at PleasantView Community Church) so throughout the week I want to share some songs, tidbits and statistics regarding fatherhood.

Please feel free to share any thoughts or comments about the posts or better yet, share a favorite memory about your father!

Dads, children will do what children will see. This is an essay by motivational Speaker John Maxwell. It is primarily based towards the work environment, but reflects human nature as a whole. IT applies to us Dads. Act the way you want your kids to act. Act as the the man you want your daughter to marry. Act as the husband you want your son to be. Act as the man you want your son to be.

People Do What People See

By Dr. John Maxwell

In your life as a leader, many things are beyond your control.

You cant control what your people say about you or think about you. You cant control the decisions prospective clients make about your company. You cant control your competitors marketing tactics. You cant control the national economy, the stock market or the weather.

But in the midst of an ever-changing, often uncertain environment, there is one thing you can control—your integrity. When it comes to being honest, principled and ethical, you are the master of your own destiny. Other people and external forces might test it in various ways, but at the end of the day, you alone control your integrity.

Integrity is all-encompassing. Its not something you demonstrate at home or church and set it on a shelf at work. People of integrity don’t live bifurcated lives; their morals, ethics, treatment of others and overall character are the same wherever they are, what ever they’re doing.

The foundational element of leadership is crosses geographic, religious, cultural and socioeconomic boundaries. As Fed Ex founder Fred Smith says, “If you look at every religion in the world, they all have the identical Golden Rule, almost word for word. It does not make any difference what religion or geography  it is. There are universally transferable fundamental truths about how you treat people in both the business world and in the larger scheme of things.”

When you follow the Golden Rule and live with integrity, you set n example that has a far greater impact than any words you could ever speak. Why is leading by example such a powerful concept? I can answer that with five short words: People do what people see.

It sounds so simple, but it’s absolutely true. And it applies to so many areas of leadership.

First of all, its the No. 1 motivational principle. If you want to motivate your people to go to a whole new level, get motivated to grow and develop yourself. Remember– people do what people see.

Second, it’s the No. 1 training principle. When someone asks me, “How do you train your people?” I don’t have to think twice about it– people do what people see. If they see their leaders constantly learning and acquiring new skills and competencies, they’ll be inspired to do the same.

Thirdly, “people do what people see” is the No. 1 mentoring principle. What do you do when you mentor someone? You flesh out your life for them– you give them an insider’s view of what you’re experiencing and how your handling it. The goal, of course, is for the person you’re mentoring to learn from your mistakes and successes so that when they are faced with something similar, they make the right choices.

Finally, its the No. 1 values principle. A company might spend a great deal of time formulating  impressive-sounding values statements and core beliefs, but these principles don’t mean anything unless the leaders in the company– from the corner office on down—model them consistently.

Why is adhering to the right values such an important par toff leading by example? Paul O’Neill, retired Alcoa chairman and former Treasury Secretary, gives us a clue: “If people can find even trivial examples of deviation, these deviations will become the norm,” he says. “You really have to be almost religious in making sure that you don’t do something somebody can point to in a negative way.”

In other words, if you want to lead by example in a positive way, you must be committed to living a life of integrity. When you are right on the inside, you lead correctly on the outside. It starts with you and spreads out to everyone in your circle of influence.

If you want to be a successful leader in turbulent times, live with integrity and lead by example. Remember– people do what people see.

This was given to me at a previous job by one of the only managers who believed in me. It had a great affect on me at the time in my poriofessional and personal life. When I left that job I actually lost the paper it was printed on and, though I always remembered it, I let it slip from my convictions.

It really can and should be used in our personal lives as well. I have been doing a lot of studying and some mentoring in regards to Biblical Manhood and this seems to fit right in. Men, this is vitally important when learning how to lead your families. Your wife, your kids, everyone around you,will do what they see.

Remember — people do what people see. Dads, your kids are going to grow up wanting to be just like you.

Casey

the armor of God

So The passage from Ephesians about putting on the Armor of God has been coming up a lot in the last few weeks and so I went back to my old blog and adapted this post and revised it for current posting.

 

Ephesians 6:10-20

English Standard Version (ESV)

The Whole Armor of God

10 Finally, be strong in the Lord and in the strength of his might. 11  Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. 14 Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, 15 and, as shoes for your feet, having put on the readiness given by the gospel of peace. 16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; 17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God, 18 praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, 19 and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20 for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.

 

How often do we dress ourselves in the WHOLE armor of God.  The belt of truth, the breastplate of righteousness, feet fitted with readiness and peace, shield of faith, helmet of salvation, the sword of the Spirit which is the Word of God, and prayer.

 

 

Look at those pieces;

Truth

Righteousness

Readiness

Peace

Faith

Salvation

The Word of God

Prayer.

These are the things that we need to dress ourselves with everyday. These will help us win our battle against the powers and principalities, the spiritual forces of darkness. How often do we believe the truth but not pray, or have peace about our salvation? Each of these things individually does not do a lot to help us. That is why we need the WHOLE armor of God.

Another thing to note when looking at these things is that all of them are defensive, protection items except for one, “The sword of the Spirit which is the Word of God.” The sword is an offensive weapon. When Satan is tempting Jesus in the desert, Jesus attacks him and rebukes him with the Word of God. The single most important thing a Christian can do to stay walking with God is to stay immersed in his word.

 

Each day remember to focus on truth, righteousness, peace, readiness, faith, salvation, prayer and the Word of God.

Casey

Matthew 10:34