Luke 1:57-80 Jesus is the Son of Man: Birth of John the Baptist

Luke 1:57-80
Jesus is the Son of Man
Birth of John the Baptist

Good Morning! Please grab your Bibles with me and turn to Luke chapter 1. As usual, if you do not have a Bible or do not own a Bible, please grab one from the back or see me after the service so that we can get one to you.
We are picking back up in our series through the Gospel of Luke. We are in going through Luke’s Gospel verse by verse and I expect that we will be spending the next few years here in this book. This is sermon number 5 in our series, and we are just now finishing up the first chapter and Jesus is yet to be born.
Luke’s purpose of writing this book is that we may believe what we have heard. That our faith in Jesus Christ can be rooted in reality be set on a firm foundation. Luke would not have wanted us to have a blind, unthinking faith, just believing what someone else tells us. But faith in something real. Jesus was a real person, a real, historical person. Our faith is in Him. Hebrews 11:1, the author writes: Now faith is the assurance of things hoped for, the conviction of things not seen.
Luke’s pattern so far in the first chapter looks a little bit like this. First was the prophecy, the announcement of the coming birth of John the Baptist. Then that is paralleled with the prophecy, the announcement of the coming birth of Jesus Christ. After that announcement, Mary sings a song of praise. Today, we will see the birth of John the Baptist and then we will see Zechariah sing a song of praise. Coming up in Chapter 2, we see the parallels continue with the birth of Jesus and the Angels sing a song of praise as well. Luke is very organized and very methodical in his writing as we see here.
Now, Elizabeth was miraculously pregnant by God. Her young cousin, Mary was now miraculously pregnant by God. Mary went to visit Liz and stayed with her the last three months of Liz’s pregnancy. We pick up the story with Liz now due at any time.
Let’s go ahead and read the first part of this morning’s scriptures. We will be looking at it in two sections. Over all, we will look at Luke 1, chapters 57 through 80. The first chunk we will read and look at is verses 57 through 66. That’s what we will read first. Ill be reading out of the English Standard Version. Please grab your Bible, in your preferred translation and follow along, reading the very words of God.
Luke, inspired by the Holy Spirit, writes:
Now the time came for Elizabeth to give birth, and she bore a son. 58 And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. 59 And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, 60 but his mother answered, “No; he shall be called John.” 61 And they said to her, “None of your relatives is called by this name.” 62 And they made signs to his father, inquiring what he wanted him to be called. 63 And he asked for a writing tablet and wrote, “His name is John.” And they all wondered. 64 And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. 65 And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea, 66 and all who heard them laid them up in their hearts, saying, “What then will this child be?” For the hand of the Lord was with him.

After an incredible 9 months, 9 months that Liz had likely come to expect that she would never experience, she gives birth and gives birth to a son! This was a specific answer to prophecy, as Gabriel told Zechariah that he would have a son, back in verse 13.
Now, especially in a small town, a birth is not something that you can easily keep quite. I remember when Malachi was born, it was not even the end of the day and the midwives were still with Hope, I ran down to the Bangor store to get some Ice. I get there and the one behind the counter already knew that Hope had given birth! News travels fast in a small town.
The same thing happened here. Once Elizabeth gave birth, E’er body in town knew. Now, some speculate, based on the reaction of the town and verse 24, where Elizabeth kept herself hidden for some of the months, that no body actually knew that Elizabeth was pregnant until she gave birth. They say this would explain the celebration and rejoicing that went on.
Either way, the neighbors heard about the birth and they came and gave Glory to God. They celebrated with Liz and Zechariah. They recognized the hand of God at work in this situation. This is again, a specific answer to prophecy. Back in verse 14, Gabriel told Zechariah, And you will have joy and gladness, and many will rejoice at his birth. And many did.
On the eighth day, they were circumcising John as was both the custom and in accordance with the law handed down to Moses, originally instituted with Abraham all the way back in Genesis 17. This was every family in every town for thousands of years. This is, however, the first biblical evidence for naming a child on the eighth day. However, this does read as if it was a normal custom at this point in time.
As was also the custom, everybody expected the baby boy to be named after his father, Zechariah. Elizabeth was adamant that he would not be named Zechariah, that he would be named John. John means “Gift of God.” One of the things we see there is that one of two things happened during Elizabeth’s pregnancy. Either Elizabeth also got direct revelation from God regarding the name of the son, or Zechariah was able to communicate somehow, someway with her to tell her that his name would be John.
Now, the friends and family didn’t understand this. Custom was that the firstborn son would be named after the father. If a son wasn’t named after his father, he would be named after another member of the family. John was neither his fathers name, nor a family name.
So, since Elizabeth wasn’t listening to common sense, the friends and family appealed to Zechariah himself. Now Zechariah was a priest, so he was educated. Whoever was preforming the circumcision would have been educated. Elizabeth may have been educated, if Zechariah was able to write to her during the pregnancy. SO, he wrote to this group of educated people, who knew how to read and write, he wrote to them, “John is his name.”
Zechariah believed God, believed the angel, Gabriel, and he acted on it. He believed what Gabriel had told him those 9 or so months ago and though he didn’t show faith at that point, he did now. His faith produced obedience. That’s the way it works, not the other way around.
Our obedience does not produce faith. I saw a great way of saying it yesterday, it said; Do not make a savior of your morality. Obedience is a fruit, not a root. The thing is, we cant obey God until we believe in him. We cannot obey God until we trust in Jesus. Back to Hebrews, Hebrews 11:6 reads: And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.
Zechariah lacked faith when Gabriel told him what was going to happen. For that lack of faith, he was struck mute for the entirety of the pregnancy plus an unexpected 8 days until the circumcision. Then he showed his faith, it produced obedience in what he would name his son, which went against all the traditions and customs. This obedience, birthed from faith was what ended his muteness.
All of a sudden, his tongue was loosed. He was able to speak and Zechariah immediately praised and blessed God. He will see the details of this in the next chunk of verses, verses 68-80. Zechariahs punishment, his muteness, left him with time to reflect, to focus and time to think about God and His Goodness and His Greatness. It did him a great spiritual good. It humbled him and allowed to grow closer to God than he had been before.
And maybe, just maybe… that was the point.
Maybe, just maybe… that’s the point when we are going through stuff. Maybe God is trying to give us the time and the opportunity to allow us to reflect, to repent, to grow in our faith and to praise and bless him.
The neighbors saw all that was going on. Event after event. Detail after detail. They saw that God was at work. They saw the hand of God in these events. God was at work in a way that no one could have expected. They were struck with fear and awe and reverence.
The circumstances around the birth, Zechariahs muteness, John being spirit filled in the womb. They knew there was something strange, something different about this boy.
God called John for a purpose. John was not called to be Zechariah JR. He was not called to be his cousin Jesus. He was not called to be anyone else but John. You and I are called by God for a purpose.
We are called to be us. We are not called to be Daniel. We are not called to be John the Baptist. Dave is not called to be Mike. Mike is not called to be Jim. Jim is not called to be me. I am not called to be Dave. We are called by God to be who he created us to be.
I am not called not be Billy Graham. I am not called to be RC Sproul. I am not called to be John MacArthur. I am called to be none other than Casey Holencik. I am not called to pastor to the world. I am not called to pastor RC Sproul’s church. I am not called to pastor John MacArthur’s church. I am called to pastor Bangor Community Church, and God willing, this is where I will be until God calls me home.
IF we spend time trying to be someone else, we waste time not being who God called us to be. We need to be careful we don’t fall into the trap of comparing ourselves to others. And we need to be carful not to compare those around us to others.
John was called to be the forerunner, to pave the way for the messiah. The people didn’t necessarily know this yet, but they knew he was called by God for some very special purposes.
From here we are going to read the song of praise that came out of Zechariahs mouth when he was unmuted. So next we will read verses 67-80.
Recorded by Luke, we read:
And his father Zechariah was filled with the Holy Spirit and prophesied, saying,
68 “Blessed be the Lord God of Israel,
for he has visited and redeemed his people
69 and has raised up a horn of salvation for us
in the house of his servant David,
70 as he spoke by the mouth of his holy prophets from of old,
71 that we should be saved from our enemies
and from the hand of all who hate us;
72 to show the mercy promised to our fathers
and to remember his holy covenant,
73 the oath that he swore to our father Abraham, to grant us
74 that we, being delivered from the hand of our enemies,
might serve him without fear,
75 in holiness and righteousness before him all our days.
76 And you, child, will be called the prophet of the Most High;
for you will go before the Lord to prepare his ways,
77 to give knowledge of salvation to his people
in the forgiveness of their sins,
78 because of the tender mercy of our God,
whereby the sunrise shall visit us[h] from on high
79 to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.”
80 And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel.

Zechariah had been silent for over 9 months and here we see the first words out of his mouth and they were worth the wait.
He starts with praising and blessing God and look at some of the things he says here. Many prophecies speak of things to happen in the future, but speak in past tense. This is no different.
Zechariah says that God has visited and Redeemed his people. He is a personal God. Jesus Christ, God become man, came down from heaven, to be born a man. This is the incarnation. We are going to see coming up in chapter 2 the birth of Christ take place.
And he came to Redeem his people. He saved his people by what’s called the Great Exchange. He exchanges our sins, takes them on himself, pays the penalty. He takes the wrath of God upon himself and in exchange, he gives us his perfect righteousness.
Like Mary’s song, Zechariah appeals to, alludes to and references the Old Testament throughout his song. He references the Davidic Covenant, saying that salvation is through the house of David. He saw how Jesus fulfilled that through his lineage.
HE will be the horn of salvation. The horn, we saw a little bit in the visions of Daniel, are a symbol of strength. Jesus is that horn here. One commentator says that the Horn, Jesus is where “all the power of God is focused.”
We see a lot of Old Testament Warrior language here too. We will be saved from our enemies. This is the Abrahamic Covenant. God promised to deliver him from the hands of his enemies. Then, that looked like nations and militaries. Here is what we know that does not mean, It does not mean that there will be not defeats, no giving in to temptation, no hard times. Zechariah just spent 9 plus months muted. There will be hard times.
But we know that in the end, the very end, Revelation 19 shows us that God does indeed finally and completely defeat and deliver us from our physical, earthly enemies. But even more important, we see the same promise but in New Testament Language.
Jesus is King and we are his bondservants. He has come to save us form our enemy, the enemy which causes death. The wages of sin are death. Sin is that enemy. HE has delivered us from the enemy with the Great exchange. 1 Corinthians 15 tells us about him defeating the final enemy; death.

Zechariah switches subjects of song from God to his son, John. He would be a prophet of the Most High. He was going to change the peoples understanding of salvation. The common understanding at the time was what was referenced in the Abrahamic Covenant. Israel was looking for a military savior. They were looking for a political savior. They were looking for any type of savior except a spiritual savior.
Many American Christians today, with their words, affirm looking for a spiritual savior. But with the very same mouth, their words and their actions show that they are indeed still looking for a military or a political savior. We see this especially during this next month more than ever, but in reality, it never stops.
John is here to preach repentance for the forgiveness of sins, and he is to pave the way for the Messiah, his Cousin, Jesus. Preaching repentance is one of the ways that he does that. John reminds the people of Israel that their sins are a big deal and repentance is required. Jesus comes along and shows that through that repentance, grace is abounding.
But that was Jesus ministry. John was not responsible for Jesus ministry; he was responsible for his own. Each of us, we are responsible for what God has called us to do. We are not responsible for what God has called others to do. This is related to what we were saying earlier. We are responsible for our own obedience.
But, our ministries, our responsibilities, our calling supports, influences and paves the way for others and their ministries, responsibilities and calling. Just like theirs does for ours.
John is going to give the knowledge of salvation to the people. He is going to help people start to understand the Gospel. As one commentator points out, this is not “theoretical knowledge, but personal knowledge of the inward experience of salvation as the result of a divine gift.”
John was to show the people the knowledge of salvation, Gods Mercy. He was to show that light was starting to break through the darkness of the last 400 years in Israel. John was going to be a guide for the path that leads to Jesus.
Amazing words out of the mouth from a man who had been silent for over nine months. We finish off seeing a temporary end to Johns story. John grew in both physical strength and in spirit until it was time to start his public ministry and he would come out of the wilderness preaching repentance, forgiveness and salvation. This is a reminder that we need to prepare, we need to study, we need to be an active part in what God has called us to do.
Lastly, I want to read from Philip Graham Ryken as he lays out salvation and most importantly, the last bit about Gods purpose for it.
He writes:

This was Zechariahs Song- a song of salvation. Now everything he promised has been fulfilled for us in Jesus Christ. Jesus is the salvation that comes from God. God had to intervene. Unless he sent his Son to be our Savior, we never could have been saved. We needed someone to live a perfect life and die an atoning death in our place. This was the promised salvation, and it was a mighty deliverance, as salvation always is. The crucifixion and resurrection of Jesus Christ have delivered us from sin, death, and Satan. We are no longer enslaved by our selfishness but are free to give our lives away in service to others. This is why God has saved us: he has given us grace so that we can live for his glory.

Let’s Pray.

Guest Sermon- Dave Delle- Gideon 6 & 7, God’s Man of Valor, part 3

Romans 9:13-29, pt 1 Answering Objections to Gods Sovereignty

Romans 9:14-18

Objections to Gods Sovereignty

Good Morning! Please turn with me in your Bibles to Romans Chapter 9. If you don’t have a Bible, if you do not own one, we have a couple on the back table there that we would love for you to have. If you do not own a Bible, please let that be our gift to you.

Now, as we get into what Paul is writing here in Romans chapter 9, it is easy for us to have the intellectual answers and responses, but it is much harder to have the right, true emotional, instinctual and reactionary answers and responses.

We look at what Paul has been showing us about God, not only over the course of the last chapter and a half, but over the last 9 chapters, building from the beginning of this letter and still continuing to build as he writes chapter 9 here.

Paul is hammering home the point, in many different ways, with many different applications, that God is completely and totally sovereign. That what he has determined, not just seen, but determined before the beginning of time has zero chance of not happening. That God has chosen, strictly in his Goodness, His grace and his Mercy, He has chosen to save some of us from the eternal punishment deserved from our rebellion against him and our sin.

That doesnt always sit well with us. In fact, in our emotions and our human understanding we do whatever we can to reject this idea. We reject what God has clearly taught. We call him a liar. We say that things are not fair because we dont understand them. We attack Gods character.

Ultimately, we dont want to come under authority, and God demands that we submit to his authority. In all this, human objections to Gods authority, to his will, to his goodness and fairness pop up all the time. Romans chapter 9 addresses 3 of those such questions. We addressed the first one last week.

God promised Abraham that his descendants would be the recipients of the promise. Not all of the Jewish people, the physical descendants of Abraham, were saved. So then, has Gods Word failed? No! We, in our human wisdom, see the promises that God makes and assume they will be fulfilled in a certain, specific way. God says otherwise.

In this case, the promise is not made to the physical descendants, though they have many advantages, but to the spiritual descendants, all who believe in Christ. All whom God has called to him, will receive the fulfillment of the promise of God and Gods Word will not have and has not failed.

This morning we will take a look at two more of those objections. Overall, we will end up looking through verse 29. We are going to start with verse 13, which we also touched on last week, some of that overlap I was mentioning. We will start with verse 13 and in this first section and read through verse 18, looking at the first objection. Romans chapter 9, verses 13-18. Paul writes:

As it is written, “Jacob I loved, but Esau I hated.”

14 What shall we say then? Is there injustice on God’s part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion,[b] but on God, who has mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.

So, in its essence, the argument here is that it is unfair for some people to be saved and for some to not be saved. The argument usually comes along like this, “It is unfair for God to choose to save some and not choose to save others.”

Now, if you think this as well, if this question, or objection is a struggle for you, or if you hear this objection and want to know how to respond to it, or if you have any other questions and objections, or hear from others various questions and objections, I’m going to show you today how we answer and respond to those questions. It’s the same way Paul responded to those questions and objections.

We look at what the Bible says.

Simple and clearly. What does Gods Word say? If we limit it to that question, we can see the answers to our questions very easily. Paul here, very simply answers this objection. He says, “No, it’s not unfair, nothing about God is unfair!”

And Paul shows that this is what Gods Word says. Many places, in many ways. Now, we see that said very simply and clearly, but, who wants to raise their hand right now and say, “But God…” But you don’t know my situation. You don’t know what I’ve been through. But my brother, but my sister. But my child, but my grandchild…

That answer God gives us through out scripture, the answer that Paul gives us here is simple and clear. We make it complicated. Our sin nature, that we are all born with, makes it complicated. This fallen, broken world makes it complicated. When I read this, I make it complicated. Im willing to wager, more often than your willing to admit, when you read this, you make it complicated.

The answer is simple. The situation, the context, the application can all be complicated. So let’s try to keep this simple.

Hope brought up a point this week. We were watching something together this week, I don’t even remember what it was. But it was a couple of episodes of something in a row. She went to skip one of them. At some other point in time, she had seen the end of the episode, the last few minutes or so. She knew what happened, She had been spoiled to the ending. That ever happen to you? See the end of something before you see the whole thing? Or someone spoils the twist, the surprise of a movie you have been waiting to see? Whats the point of watching it then, right?

God never gets spoiled in that way. He is never surprised by the ending. And it isn’t because he sees the whole picture, it isn’t even because of his omniscience, his knowledge of everything. God does not see the episode or movie all at once and know the future if you will. No, God wrote the script. He wrote it with the ending already in mind. He wrote the ending, and in a way, it is the purpose of the story.

Again, it’s not that God sees all and knows all, but he determines all. He creates all. He has authority over all. He gets to determine what happens, he gets to determine when it happens and he gets to determine who it happens to. He and he alone has the right, the ability and the authority to determine anything, let alone everything.

God says, simply and clearly, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” and Paul again, makes crystal clear that because of this, it is based on God, his mercy and his character, his perfect mercy and his perfect character, and not on anything about us, no human exertion, no human will. His mercy is based on him and him alone.

Paul bring sup Pharaoh. It is interesting to me. We see Pharoah in the beginning of the book of Exodus. Pharaoh was again and again presented with the truth of Gods Word and with Gods plan and Pharoah continually rejected it. It’s very telling, I believe that the language the Bible uses alternates between Pharaoh hardening his own heart, and God hardening Pharaohs heart.

They are both used. They are used interchangeably. And they are used with no difference. The Bible makes no distinction between God hardening his heart and Pharoah hardening his own heart. And I think that’s a key thing to keep in mind when we remember and acknowledge Gods sovereignty and authority. It doesn’t take away our responsibility.

John Piper says, Results are God’s business. Obedience is ours. And this is true obedience that he is talking about here. This is not checklist obedience. This is not righteousness based on obedience. This is an obedience out of love, out of thankfulness, out of passion and out of submission to a greater authority than ourselves.

That means obeying to the best of our ability. That means obey, not just enough, but all the way. That means obey just like we love, with all our heart, mind, soul and strength.

That means that we plant seeds. We plant them with love and passion. We plant them anywhere and everywhere. We plant them in all times and places because we don’t know which ones he will water. We don’t know which one will be on rocky ground, on shallow soil, on fertile ground. We don’t know who he is calling to himself. We do not know the end of the movie, who gets saved and who doesn’t. God knows because he wrote the movie. God knows because he determined it.

And He determined it for a specific purpose. Look back at what Paul quotes, what God said to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.”

To the Glory of God alone.

The purpose of Gods revealed will. To show his power in us so that his name might be proclaimed in all the earth. This specifically is not talking about salvation. That would be real easy to take out of context. God shows his power in us, his followers, us healing people and doing miracles so that we can bring people to Christ. That would be a wrong interpretation and application of this text.

God raised up Pharaoh. He made this man the most powerful man in the world at that moment in history. He put him in charge of the greatest nation in the world at that point. And he hardened his heart. Pharaoh was not and would not be a believer. He would not know Gods mercy and grace. And God used him, in his wickedness, in his evilness, in his sin, to show Gods own power. He showed his power for his own glory. He showed us power so that his name would be proclaimed in ALL the earth.

He showed us his power because one day, in the end, all will eventually submit to Gods authority. Every knee shall bow and every tongue confess that He is LORD. But not all will bow and confess in time.

God is for God. All of Gods choices, while he works all things together for the good of those who love him, all of Gods choices are made to glorify himself. All of Gods choices are made with the perfect knowledge of a perfect God, who is perfectly good, perfectly merciful, perfectly just, perfectly perfect. There is no unfairness in God.

Just because we can’t see everything he sees, doesn’t mean he is wrong. Just because we don’t see everything he determines, doesn’t mean he doesn’t determine it. Deuteronomy 29:29. The secret things belong to the LORD. He doesn’t reveal everything to us. He is under no obligation to.

That doesn’t change our responsibility, shouldnt change our obedience. There is quote that is often sourced to Charles Spurgeon that says: If the Lord had put a yellow stripe down the backs of the elect, I’d go up and down the street lifting up shirt tails, finding out who had the yellow stripe, and then I’d give them the gospel. But God didn’t do it that way. He told me to preach the gospel to every creature that ‘whosoever will may come.’” Jesus says, “and him that cometh to me I will in no wise cast out.”

Results are Gods business. Obedience is ours. To be obedient, we need to submit. To be obedient, we need to acknowledge his authority. In order to rightly obey, we need to forsake any authority that we think we have the right to lay claim to.

We insert what we think is our right to have authority over or in place of God in a number of ways. Lets start with this. What is the name that God has given himself in the Scriptures?

Gods name, Yahweh, translates I AM. I am what? Thats part of the problem. We want to finish what we see is an incomplete sentence, an incomplete description. But for God, I AM is a complete sentence. For us, we try to fill in the blank, we speak for God where he has not spoken.

We try to label God, to conform him to what we want or what we expect. We do what we have no right to do. We do what we have no authority to do. Only God has the authority to define himself. Only he has the authority to declare what is true. And he has. And he has revealed to us what he has declared true. He has given us his inspired word, inerrant, infallible and fully sufficient. He has given us the Bible.

This book, his Word, reveals all that is needed to be revealed for us to do what we are supposed to do. It is fully sufficient for matters of life and faith. And it gives us the answers that we need. It does not always give us the answers we want. That works two ways. Sometimes it is silent, not answering the questions that we ask of it. More likely, more often, it answers the questions we ask. It answers simply and clearly. But it does not give us the answers we want.

We can intellectually and verbally affirm we believe that the bible is true, fully true and completely true, but if we take Gods answers and we change them to fit what we want them to say, then we are not being obedient to God. We are not submitting to his authority.

When Paul answers this objection, that God is unfair because some are saved and some are not, when Paul tells us there is nothing about God that is unfair, and that all his choices, which are not dependant on human will or exertion, but on God himself, when Paul shows us that simply and clearly that God is completely and totally sovereign and has planned all things out before time began, and that ll his choices and decisions and determinations are done for His Glory and His Glory alone… When Paul tells us that, we don’t like it.

It can trigger some fatalism in us. Thats the attitude that, since God has predestined it all, I don’t have to actually do anything. I don’t have to submit. I don’t have to obey. I don’t have to evangelize. I don’t have to repent. I can continue to sin. As Paul says in 1 Corinthians 15, Eat, Drink, for tomorrow we die.

God squashes that pretty hardcore if you read anything in the Bible. Gods sovereignty does not negate man’s responsibility. Gods sovereignty does not negate your responsibility.

This is the next objection that Paul responds to. Dealing with what responsibility we have and why should we bother doing anything. We will dig deeper into that next week.

As we come close to finishing up this week, want to come back and emphasize, we don’t always like what God says in his Word. We don’t have to. We do have to submit to it.

We have to do what he has told us to do. He doesn’t make that optional. And when we are saved by God, when he has chosen to show us mercy and compassion, we want to do what he tells us. Not in order to achieve righteousness, not to earn favor or salvation, not to be worthy of mercy and compassion, but because he has already shown it to us.

We are not saved by obedience or by works, or by human will or exertion. But we are saved by grace alone through faith alone, by Christ alone, as revealed in scripture alone, all to the glory of God alone.

We show that salvation, we show our faith with obedience, with works, with our human will and exertion, powered by the love of Christ which compels us.

That means that we put to death the sins that live inside us. In our salvation, our sins have been crucified and we are new creations. Our sins have been forgiven and we are to pursue holiness and sanctification. But they have not all been driven out.

We still have sin inside us. They can include sins that we are working through, trying to drive them out. They can include sins we don’t want to let go of. They can include sins that we have hidden or denied so much that we don’t recognize them as sins. What sins are you hiding from others, including yourself? What sins are you justifying based off your situation, your circumstances? Or based of what you want the Bible to say instead of what it actually says.

Anger, pride, sexual immorality, apathy, indifference, idolatry, and so much more. But not only killing sin, but also, in the positive, doing the good works that God has prepared for us. Creating disciples, do justice, love kindness, taking care of widows and orphans, sharing the good news of the Gospel, studying the Word, praying and so much more.

Gods word is clear. What he says is often and mostly simple and clear. Allister

Begg likes to say, “The Main things are the Plain things and the Plain things are the Main things.”

Our job, our responsibility is to do all things to the glory of God. And to do that, we need to submit to Gods authority and his will as revealed through his word, the Bible.

Lets pray