Romans 15:1-7 pt 2 Easter 2019 That’s My King!

Romans 15:1-7 pt 2

Easter 2019

Who is Jesus?

Good Morning! If you have a Bible, please grab it and turn with me to Romans chapter 15. If you do not have or own a Bible, one of our missions here at Bangor Community Church is to get the Bible in to the hands of everyone who does not have one. We have some on the back table that your are welcome to grab and consider it our gift to you.

So, a little bit about me as Pastor here, I preach through books of the Bible. Lone by line, verse by verse. There are a few times where we will take a pause and preach on something topical, mostly Easter and Christmas, and how important they are to our life and faith. However, this year, the Holy Spirit saw fit for the scripture that we are naturally going through to match up with this morning, Easter Sunday.

So, that’s what we are going to look at this morning, Romans 15, verses 1-7. This passage in Romans points out one aspect of who Jesus is and why he came down from heave to have a ministry here on Earth. We are going to look at that, but also, look at the bigger picture of who Jesus is and why Easter especially is so important to the Christian faith.

As just a bit of context for Romans 15, Paul, who wrote this letter to the churches in Rome, as been talking, over the last few chapters of Romans, what it practically looks like to love our neighbors, what it looks like to set aside our liberties and right for the sake of unity and love within the church. He emphasizes that this does not mean we don’t stand for anything, True Truth will often divide, but that we set aside non primary issues, open-handed issues as we have referred to them, we set those aside in the name of love and unity and the Gospel.

So, all that being said, let’s go ahead and read from this weeks text. We will be reading Romans chapter 15, verses 1-7 and I will be reading out of the English Standard Version. I encourage you to follow along with whichever translation you have in your hands.

The Word of God says:

 We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. 2 Let each of us please his neighbor for his good, to build him up. 3 For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.” 4 For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. 5 May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, 6 that together you may with one voice glorify the God and Father of our Lord Jesus Christ. 7 Therefore welcome one another as Christ has welcomed you, for the glory of God.

And so, I want to ask a question of you all. Why are you here this morning? Why is this morning important? What does it all mean and who is this Jesus Guy?

Paul here is pointing out one of the many aspects of who Jesus is. Jesus is a perfect example for us. Paul is pointing this out in the context of the things he has been instructing the church at Rome. That is to put others, their needs and their stuff above ourselves. Jesus put our needs, our struggles, our good above his own benefit. The Biggest example, the biggest aspect of who he is is his sinless life, his perfect sacrifice, his death on the cross and his resurrection from the dead, the greatest act of love ever committed.

Lets start at the beginning. Genesis chapter 1, verse 1, the first words in the Bible, it states, In the beginning,… In the beginning God created. As you go through Genesis 1 & 2, you see creation unfolding. You see Gods power, creativity, his authority and his love unfold in the created world. We see in Genesis 1:27:

So God created man in his own image,
in the image of God he created him;
male and female he created them

What this means is that human beings are created in Gods likeness. We are created to reflect Gods attributed and his nature. We were created without sin, designed to walk in perfect communion and relationship with the all-powerful, all holy and all loving God. We also get the first glimpse of the Trinity. One God, three persons. Not three gods, three persons. Not one God, three personalities. But One God, three persons; The Father, the son and the Holy Spirit.

Thats why and by who we are created. But that’s not who we are today. Can anybody, no matter what your thoughts, no matter what your political views, no matter what culture or ethnicity, no matter what your worldview, or religious view, none of us can truly say, that this world we see around us, this world we see on the news, the world we see when we walk down the street, none of us can say this world is supposed to be. Something went wrong, something is broken.

That something is us. We see, also in Genesis, starting in Ch 3, that Adam and Eve, the sinless human beings created by God, we see them sin. Sin has been summed up as Cosmic Treason against the creator of the universe. We see Adam get deceived and disobey the one command the perfect and loving God gave them. The Bible tells us that because of Adams sin, we are all born into sin. Paul writes in Romans 5:12:

Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men[a] because all sinned—

That sin fractured the perfect union and relationship with God. The end of Genesis 3 shows God removing Adam and Eve from his presence, expelling them from the Garden of Eden. He is not able to be in the presence of sin. And it’s also the first view that death is required for the penalty of sin.

That is a vital point. This is a point you truly need to realize. If you do not understand this, then you have no knowledge of your need for forgiveness or need of a saviour or how big of a deal your sin actually is. It’s too easy to just say, “I can just be better, or do better and sin less.” But you can’t do good enough or sin little enough. Only Jesus could do that and that’s why we need Him.

So we are broken. The term that is used among Christians is fallen. And we are unable to keep ourselves from being fallen. We are unable to keep ourselves sinless. We cannot maintain that perfect relationship with God. We never knew in our lives, because we were born with sin. We certainly cannot be good enough, sinless enough to bridge that gap between us and God. We certainly can’t reconcile a perfect, holy and just God with our sin. Romans 3:23 says, for all have sinned and fall short of the glory of God, Thats the bad news. But God loves you, loves me, loves us too much to leave things with the bad news.

See, God uses the entire Old Testament to point towards something. We looked last week at the importance of ALL Scripture. That it is ALL inspired and breathed out by God. We are still hitched, if you will to the Words of God that came before Jesus earthly ministry. God spends the entire Old Testament promising a gift to his people, promising to redeem them, to bring them back into relationship with him. He promised to send them a savior, saving them from eternal separation from him.

Then, on a day we celebrate with Christmas, one starry night, a little over 2000 years ago, God the Father sent his son, Jesus of Nazareth, down to be born of Mary, betrothed to Joseph, both of the kingly line of David. Jesus, fully God, one-third of the trinity, fully human, born of a woman, arrived here on earth.

The Gospels, the first four books of the New testament, Matthew, Mark, Luke and John, are stories, in content, if not fully in purpose, stories of Jesus life and ministry here on earth and then finally, his death and his resurrection.

Thats right, Jesus of Nazareth, Jesus Christ, lived a perfect human life, therefore was never separated from God.

Peter writes in 1 Peter 2:21-25:

 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. 22 He committed no sin, neither was deceit found in his mouth. 23 When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. 24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. 25 For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.

Jesus was sinless and therefore wasnt fallen, didn’t have that broken relationship with God. He didn’t have anything to be punished for, didn’t do anything wrong.

But his mission, his purpose, was to come down here to pay the penalty, to take the punishment for sin. And since he had none of his own, he was able to pay that penalty for us, on our behalf. He was punished and put to death without reason. He was innocent. We are not, The cross is a reminder of the pain and suffering that he went through on our behalf. That happened Friday. The wages of sin are death, started back in Genesis 3, and stated over and over, up through the New Testament. The first half of Romans 6:23 says For the wages of sin is death. Again, do you truly understand that because of your sins, you deserve death. That is the right and just penalty for sin. If you claim to want a fair and just God, the wages of sin is death. But God is not only fair and just, He is full of grace, mercy and love as well.

Jesus paid that penalty. But again, the story didn’t end there. Once the penalty was paid, that doesn’t mean the relationship is automatically reconciled. Death still exists, death and sin are still in and a part of this world. So Jesus had to show us that there was something beyond this world. That, though we would still die physically in this bodies, that through the death and resurrection of Christ, we would spend eternity with him in our new, heavenly bodies. The second part of Romans 6:23 reads but the free gift of God is eternal life in Christ Jesus our Lord.

And so, three legal days later, on Sunday Morning, When his followers opened the tomb, to take care of the dead body, the body was gone. In a historical event, that over the last 2000 years has been shown to carry the burden of proof, with eye witnesses, with transmission through the years, archaeologically, culturally, and so much more, carrying the burden of proof and having actually, literally, physically happening, Jesus rose from the dead.

He did this to show that he was God. He did this to show us that we could have life after death. He did this to show that there is forgiveness, to give us a reason to believe and to show that he has the ultimate authority. He did this to show that he is the messiah king that God was pointing to in the Old Testament. Charles Spurgeon once said, You only have to read the Gospels, and look with willing eyes, and you shall behold in Christ all that can possibly be seen of God.

As so, to those of you who don’t know Jesus Christ, who are not in a personal relationship with him, who have not received his forgiveness,who have not repented and trusted in the work of Jesus Christ on the Cross, now is the time. Because the Bible, and Jesus himself makes it quite clear that there is no other way to forgiveness, to salvation, to eternity in heaven than through Jesus the Christ, the Messiah, the King of Kings and the LORD of Lords. John records in his Gospel, in 14:6, Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. He doesn’t say A way, he doesn’t say he is A truth. He doesn’t say there are all sorts of ways to get to the Father. One way, one door, open to all who would walk through it.

Now and here is the time, because there is no other way, there is no second chances in the afterlife, there is no knowing when your time is up, and there is no reason to think that this decision doesn’t matter. So please, accept this gift that God has laid out in front of you. Accept the work of Jesus Christ on the cross and accept his resurrection. Accept that Jesus Christ is LORD, that through him your sins are forgiven and that he has authority, that he is King over our life.

Timothy Keller writes: If Jesus rose from the dead, then you have to accept all that he said; if he didn’t rise from the dead, then why worry about any of what he said? The issue on which everything hangs is not whether or not you like his teaching but whether or not he rose from the dead.”

John MacArthur wrote, “It is only through personal faith in the Lord Jesus Christ that you or I or anyone will ever enter the kingdom of God. We can’t enter through our religious emotion or our sanctified feelings. It is only through the precious blood of Jesus Christ.”

And see, that’s the thing. In order to truly accept Jesus Christ, you have to acknowledge who he is. He is the perfect, Holy, and just God who created everything single thing in this universe. As the creator, he has the right and the responsibility to rule over it, to have authority over it. For us to acknowledge who he is, we have to submit to that authority.

Lets read what Paul writes in his letter to the Colossians, chapter 1, verses 15-20:

 He is the image of the invisible God, the firstborn of all creation. 16 For by[f] him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

And so, Jesus Christ is not only our savior on the cross, the payment for our sin, but he is our God, he is our KING. And as such, he has authority and dominion over us. We believe that this book right here, the Bible, that it is Gods words to us. Again, we focused in on that last week. And we see through scripture, that His will is communicated to us through it. And so, our job, if we claim to know Christ is to read this and follow what it says.

Make no mistake…This is no trivial thing! This is everything! So, those of us that know Jesus Christ is our savior and have accepted that forgiveness and the eternal life in his Kingdom, my question to you, are you submitting to his will and are you following his example? Are you submitting to the King. Are you submitting to the one who has all authority over your life? Scripture says at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:10-11)

Thats hard for us, especially us as Americans to grasp. Our country was formed & created by rejecting and fighting against the authority of a king. So it is ingrained in us that that is a good way to rebel. And so we naturally and think rightfully reject the notion that Christ is our King and that any King would have any authority over us.

And yet he does. Paul especially writes quite a bit about this. He says in Galatians 2:20, I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. And in 2 Corinthians 5:17,  Therefore, if anyone is in Christ, he is a new creation.[b] The old has passed away; behold, the new has come.

When we submit to him and his authority, it’s not just our eternal destination that is affected. Its our true self, we become a child of God, reconciled with him. We get to enjoy fellowship with him, the way we were intended to. When we become Christians, the Holy Spirit comes and lives inside of us, helping us, teaching us, guiding us. We can’t submit to Christ the King with out the power of the Holy Spirit. Thats a product of the fall, of sin. And so the Holy Spirit helps change our wants, our desires, our thought process and whats important to us.

But, we have to make the choice daily to submit, to follow. It’s not easy, Jesus says in Matthew 7, Enter by the narrow gate. For the gate is wide and the way is easy[a] that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few. We need Gods help, we need the Holy Spirit, and we need the King himself, Jesus Christ in order to submit and follow his authority.

And that brings me back to the original question. What are we doing here this morning? What is Easter? Hers a clue, we are not here to dress up real nice, in our fanciest duds, though there is nothing wrong with that, that’s a good, fun thing. We are not here to see friends or family, or to gather for a family meal, though those are good fun things. We are not here to feel good about ourselves, though I hope you feel Gods love for you this morning and that does make you repent, but also feel loved and assured and good.

We are here to remember & celebrate what Jesus did for us, to buy us the opportunity to partake in salvation, in forgiveness, in his eternal Kingdom. And we are here to do what people do to Kings, and that’s to worship him. All of what we said earlier, submitting and following him, and accepting him and all that, they are part of worshiping him. Kings get worshiped, and when you are the King of Kings and the LORD of Lords, you deserve the worship of everyone.

So we are here, singing praises, hearing the Gospel, the Good News that we are loved, that while we were yet sinners, Christ died for us. Remembering that Christ defeated death and if we accept his love and his Kingship, we get live forever in his glorious eternal kingdom, walking in perfect, sinless communion and relationship p with God, just like Adam and Eve did, just like humanity were created to, just like we were intended to. We see a glimpse of what that looks like in Revelation 21:1-4:

 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, “Behold, the dwelling place[a] of God is with man. He will dwell with them, and they will be his people,[b] and God himself will be with them as their God.[c] 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be morning, nor crying, nor pain anymore, for the former things have passed away.”

Now, as we finish up, I want to encourage each and every one of you, know and accept Jesus Christ, he is our perfect example, he is our perfect substitute, he is very God and very Man, he is the Messiah, he is our Savior and he is King, who even has authority over death itself. And when you accept him, submit to his authority and worship him. He is all good. All powerful. All Holy, all just, all merciful, all loving and once again, all good. He deserves our submission and our worship.

Now, I want to leave you with an audio clip. It’s about 5 minutes, and its by an Southern Californian Baptist preacher named S.M. Lockridge, and the title of the Clip is “Thats my King!” This is, I believe from the early 70’s so that will explain the audio, but listen to what he says in describing Jesus Christ, His King, my King and your King!

 

Romans 7:1-6 Freed from the Bondage of the Law

Romans 7:1-6

Dead to the Law

Good Morning! Lets turn in our Bibles to the Book of Romans chapter 7. One of the first things that we will see this morning is that the section of Romans 7 we are looking at, Paul directly parallels with a chunk in chapter 6. In chapter 6 he addressed sin. He addressed our need to die to sin so that we are free from sin. He used an illustration, inspired by the Holy Spirit to try to communicate Godly spiritual truths to our limited human ability to understand.

Here in Chapter 7, Paul is going to do the same thing, except instead of addressing sin, he will be addressing the law. He is going to use an illustration to communicate his point. He is going to address our need to die to the law so that we are free from the law. And he is going to show how who and what we are in Christ and what he has done for us is infinitely greater than anything the law could ever do for us.

We are only going to be covering a couple of verses this morning, but we are going to be looking at Paul at some of his clear and yet confusing best here. Before we go any further, lets look at the text this morning and then we can dive deeper. We will be reading romans chapter 7, verses 1-6, and I will be reading out of the English Standard Version.

Paul writes:

Or do you not know, brothers[a]—for I am speaking to those who know the law—that the law is binding on a person only as long as he lives? 2 For a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage.[b] 3 Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.

4 Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God. 5 For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. 6 But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.

So, Chapter 7 takes place in the middle of a section where, Paul’s point is kind of, The Law is there for a purpose. The purpose is not what you have all assumed for however many years, but it is there for a purpose. He has addressed the arguments that since god is good and grace will continue to exceed sin, we should continue to sin so that Gods grace will continue to grow. He has addressed that the law doesn’t matter so we don’t need to follow it. He has addressed the idea that the law is what will save us and bring us righteousness. It wont and it can’t.

And so, if we look at the law as our way to God, if we see obedience to the law as a way to earn our own righteousness, if we see the law as what we need to do in order to be saved, then we have a wrong understanding of the law. Paul points out here that when we have a wrong understanding, when we put our trust and faith in the law and when we think that we can earn anything by keeping, even when we think we can keep it, it is basically a millstone around our neck. It is bondage, it is death.

He has established that if we are justified, if we have been saved by grace through faith, if we have put our hope and trust in Christ, His righteousness and His completed and finished work on the cross, then the law has no hold on us.

The idea here breaks down like this. When we die, we will stand before God and we will be judged by his righteous and holy judgment. We will be judged on 1 of two things. If, as I just said, we are justified and trust in Christ, then we will be judged by Christs imputed righteousness, His blood covering up our unrighteousness. God will look at us and judge us by the finished work of Christ on the cross.

However, if we never did repent of our sins and believe in the Gospel, if we never did see that our works accomplish nothing, if we continued to put our hope and trust in our righteousness and our obedience to the law, then the law and the demand for perfect obedience is the standard by which we will be judged. A God sees all. He will strip everything down and we will stand before, and everything that we have done in the dark will be brought to the light.

And if there was one point that we sum up that Paul has made so far in this letter it is that none of us have any of our own righteousness. We have all broken the law. We have all failed to meet the perfect standard that God has laid out.

Yes, God is a God of love. Yes, God is a God of Mercy. Yes, God is a God of Grace. But God is also Holy. Holiness is the top of the food chain when it comes to Gods attributes. It is the only attribute of God that is repeated multiple times, in succession. Namely, in Isaiah and in Revelation, the Lord our God is referred to as Holy, Holy, Holy. He is never referred to as Love, Love, Love. He is not referred to as merciful, merciful, Merciful. He is not referred to as Jealous, Jealous, Jealous. All his other attributes he is completely and they are true. But one rises above the rest. That is his holiness. Holiness requires meeting that perfect standard and we cannot do that.

So, what ever we put our hope and our trust in, whether Christ’s righteousness or our own, that is the standard by which we will be judged. With one, we cannot succeed in reaching the standard. In the other, Christ cannot fail in meeting that standard.

And it is with that ground work laid down and established that Paul moves forward in these 6 verses. And his main point is that, just like we die to sin, we need to die to the law. Again, he is not saying that we are not to follow the law. God gave us this moral code, this Right and Wrong, this standard of behavior for a reason.

But when we are trusting in the law, when we think we can keep and therefore earn our salvation, then we are bound to the law. We are slaves to it and it keeps us captive, just like sin does. In order to be free from, just like sin, we need to die to it. We law only has that binding power so long as we are alive in it, meaning so much as we are giving our lives to it, depending on it, trusting in it, to do what only God can do. So, we must die to the law.

Here again, Paul uses an analogy here, a Holy Spirit inspired analogy, to try to communicate to our minds what God is telling us here. Last week, he used the analogy of slaves and masters. This week he uses the language and idea of marriage to bring out his point.

Lets be clear for a moment. Just as last week was not about actual slavery, especially in the way we think about, Paul is using marriage as an example, he is not teaching on marriage here. Context matters. If we are married and bound to the law, then we cannot be bound to anything else, especially and including the grace and righteousness of Jesus Christ. What releases us from that binding? Death. A spouse dies and a person is then free from the marriage covenant. The person is then free and can go and marry another person.

So it is with the law. Again, if we are married to the law, we cannot be married to grace and to Christ. Once we die to the law, through death our covenant of works is broken, then we are free to enter into another, a different covenant, the covenant that God had in store for us from the beginning.

John Calvin, in his commentary on this passage in Romans, noted this about the way Paul used this analogy. Calvin wrote, “He (Paul) might have said, in order to make the comparison complete, “a Woman after the death of her husband is loosed from the bond of marriage: the law, which is in the place of a husband to us, is to us dead; then we are free from its power.” Calvin through out his commentary also used language such as that, in death to the law, “The bond of the law was destroyed, ; not that we may live according to our own will, like a widow who lives as she pleases while single; but that we may be bound to another husband; nay, that we may pass from hand to hand, as they say, that is, from the law to Christ.”

Paul, after issuing this illustration, continues in verse 4,  Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God.

Paul again uses language and arguments that goes back to the previous chapter, when he brings in the symbolism of baptism. Now, we didn’t really spend much time on this, so let’s go back and read Romans 6:3-5, where Paul writes, Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. 5 For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.

Jesus came down from heave, incarnated as a man, not primarily as an example, but instead as a sacrifice, as a substitute. However, he is also an example. He was baptized by John the Baptist to show that us being baptized is an important part of our spiritual relationship with Him. And we see in the act of baptism some incredible symbolism and parallels to what Jesus did here on earth. We see in the act of being baptized, death, burial and resurrection. The reason that we get baptized after we are saved is to show outwardly, symbolically, what has happened inside us. That we have died to sin, and as we see here, to the power and bondage of the law. That our old, sinful selves are buried and done with. And we are resurrected, or born again as married or bonded to Jesus Christ. We are new creations in Christ. Paul writes in Galatians 2:20, I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

So we have died to the law, and have been brought back to life through and with Jesus Christ. And Paul gives and application. He gives a why here at the end of the verse. In order that we may bear fruit for God.

Thats our mission while we are here on Earth. Of course, if we are bearing fruit for God in our lives, that will fall under the umbrella of what our created purpose is, the reason God even created human beings, and that is to give glory to God in all that we do and in all who we are.

Paul again brings out the before and the after. He shows the only two choices. Death or life. Sin or righteousness. Christ or Law. Works or Grace. When we are in sin and bound by the law, the fruit that we bear is fruit for death. We have referenced numerous times throughout Romans the works of the flesh, which could be other wise called fruit of death, that Paul wrote down over in Galatians 5. Do you remember that? Verses 19-21:

9 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy,[d] drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do[e] such things will not inherit the kingdom of God.

Charles Spurgeon writes “Sin is the transgression of the law. Therfore, out of the law, by reason of our corruption, springs sin. And in our past lives, we did indeed find sin to be very fruitful. It grew very fast in our members and it brought forth much fruit unto death.”

Without dying to sin and without dying to the law, being bound to the power and consequences of the law, we are not capable of anything but sin. And being bound to the power and the consequences of the law, we will therefore be judged in accordance to the law. And as we, and more importantly and accurately, Paul has clearly established, that is a trial that will not judge in our favor.

But, look back at Galatians 5 again for a moments. The immediate verse before the works of the flesh that we just read, verse 18,But if you are led by the Spirit, you are not under the law.” And then back again to Romans 6, the last verse we are looking at this morning, verse 6, Paul writes, “But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.

We have been freed and he who is free is free indeed. We no longer serve sin, bound by the law. We now serve God, bound to Christs righteousness by the Holy Spirit. We are empowered by the Holy Spirit to bear fruit of the grace that has been poured out on us by God the Father. We, again, as Paul writes in the last few verses of Galatians 5, what those fruit look like.  But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also keep in step with the Spirit. 26 Let us not become conceited, provoking one another, envying one another.

You know, there is a lot going on in the world today, in the country, in our state especially and probably in our jobs or communities that are baiting us, tempting us into behaving as if we are still slaves to sin. We are not fighting against flesh and blood, but against powers and principalities of evil. Those powers and principalities are hard at work to try to get us to bear bad fruit, to respond to those around us with the same intolerance, vileness, hatred, and lack of civility that is being thrown at us from all directions.

And yet we see here, and elsewhere, all through out the Scriptures, that we are called to rise above that. We are called to pursue righteousness, to follow the commands of God. The Holy spirit will allow us to bear the Good fruit that the Bible itself describes. Others will see this and call us pharisees. They will cry “Legalism!” But the truth is that this is evidence that we are free from the law. We are instead called to pray for our enemies and to love those who persecute us. We are called to, in many places, as so far as it is up to us, get along with everyone around us. The strength to do that is not in us, not by ourselves, but is granted to us through the Holy Spirit.

One more quote from John Calvin, as he says, “We ought carefully to remember that this is not a release from the righteousness which is taught in the law, but from its rigid requirements and the curse which thence follows.”

And that curse is what Jesus Christ has saved us from, if we have in fact believed in the gospel and put our hope and trust in his finished, completed work on the cross. That act of pure love, that god so loved us, that while we were yet sinners, Christ died for us, that act on the cross, we will remember here this morning as we do every first Sunday of the month.

Jesus not only knew ahead of time, the Trinity planned before the creation of the World that this sacrifice, this act of perfect love would be required and how it would take place, but Jesus told his disciples that it was about to happen and instituted this sacrament as a remembrance of it.

We remember the sacrifice, the blood shed. We remember what that means to us, as those who have turned to follow Jesus Christ. It means that we have been declared righteous in his sight and we get to spend eternity with Jesus Christ and God the Father.

We often take this time somberly and soberly, because of what it cost Jesus, what he had to go through. We celebrate because Jesus is alive and we get to partake in eternal life with him if we chose to follow him.

Now, Paul makes it clear in 1 Corinthians 11 some things about partaking in communion. First of all, this is for those that have made a commitment to Jesus. This is a celebration and remembrance for what he won, what he purchased when he paid the penalty for our sins and rose from the grave. If you have not made that commitment, out of respect, please pass the plate.

Paul also makes it clear that we need to be in the right state of mind, that we need to be honest with ourselves and with God and about our sins.

I greatly encourage you, as we are passing out the items for communion, take that time to talk to God. Make sure you are examining yourself and you are taking it for the right reasons. Again, please do not be afraid to pass the plate along. There will be no glances, no judgments. What is important is for each of us to make sure that we are in right standing with God.

Paul gives us a picture of Communion in 1 Corinthians chapter 11. In verses 23-25 he writes:

 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for[f] you. Do this in remembrance of me.”[g] 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”

So, what we are going to do here, is Mike and Jim are going to come up here. One will pray for the crackers, which symbolize the broken body of Jesus on the cross. They will pass them out and when we are finished we will take the cracker together as a church family.

Then, the other will pray for the juice, which symbolizes the blood of Christ, shed for the forgiveness of sins. They will pass them out and again, we will take it together as a church family.

Memorial Day

So, I want to say this with all due respect to living Veterans, and Ive spoken with many of them, enough to know that many 100% agree with the statement Im about to make.

 

Memorial Day is not designated to thank all those who have served our country. We should be doing that everyday anyway and they have Veterans Day as their national Holiday. Memorial Day is to remember those who have given their lives in service to our Country.

This weekend is not about BBQs, camping, shopping, fishing, remember loved ones who have passed (again, should be doing this everyday). I say once again:

Memorial day is about those who have died for our country.

To those I know that have served, you all know friends, fellow service members, etc. who didn’t come back. All of you out there, if you do  ot know someone who gave their life for your freedom, then you know someone who served with someone who did. If the veterans out there are willing and able to talk about them, ask them abut those friends who gave the ultimate sacrifice.

 

This weekend is about their memory.

 

 

 

 

The Holencik Family

 

Ephesians 6:12

 

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