Veterans Day Message 2023

I was blessed and honored to speak at our schools Veterans Day Program. Here is my manuscript:

 

Good morning and thank you for allowing me the privilege of speaking here this morning.

First, a definition I read this week of what Veterans Day is.

“Veterans Day is a day to honor and thank All American Veterans, living and dead, for their service and sacrifice to their country.”

So, before and above all else this morning, Veterans, Thank you. Thank you for your service, your sacrifice and everything you have done and stand for. Today is for you. This country sets aside one day of recognition for a lifetime of freedom.

And I say this, not solely because it is Veterans Day, but because it is personally important to me. I have a long line of family members all the way back to before the Civil War who have fought and served in the United States military. My wife’s family is even more prolific in the men serving in the military. This is not theoretical for us, but the appreciation we have is one that we live and think of every day.

To the Veterans I want to spend a few moments this morning on what you have done and what you have stood for.

By serving, Veterans have embodied and exhibited numerous biblical principles that were first modeled perfectly by Jesus Christ.

In Johns Gospel, Jesus tells his disciples, Greater love has no one than this, that someone lay down his life for his friends.

          A Veterans job is that he is laying his life on the line to protect the freedoms of those back home and to protect the freedom of their country. And this is not a death wish, this is not wanting to die. One of the lines from the Toby Keith song, American Soldier says it well, “I don’t want to die for you, but if dying’s asked of me, I’ll bear that cross with honor, cause freedom don’t come cheap.”

There is that willingness to do what needs to be done. Someone has to do it mindset.

And if a people, if a country wants to be and to stay free, yes, someone does need to do the job. Whether or not one has seen combat, the decision has been made, A veteran says, I will do what needs to be done.

 

The Apostle Paul writes in his letter the church in Phillipi, “but in humility count others more significant than yourselves.”

The action of the Veteran lives this idea out. Your whole job is putting others ahead of yourself. It is putting Americans, your country men ahead of yourself. You are doing the job, making the sacrifices that others are, sometimes unwilling and sometimes unable to. A veteran puts others freedoms and lives ahead of their own.

Veterans have epitomized the biblical call to live a life in service to others. And the service you have lived, the sacrifices you have made, all of it is worthy of honor and respect and of course, thanksgiving, whether those back home are grateful or not.

I also know, you have scars, memories, wounds that no one else is able to see. That none of the rest of us can begin to understand. I know because those very things have affected people I’ve known and loved, even people I never got to meet because they couldn’t handle the things they carried with them.

America loves heroes. We love the stories of victory in battle and the warriors coming back with crowds waving and cheering, the aptly named, Heroes welcome. Unfortunately, not all are able to come back. And for those who do, often times, it seems the internal wounds are tougher to live with than the physical wounds.

If you are carrying around those heavy burdens of what was experienced, please reach out. Please find someone to talk to, please find a person who understands. And allow them to help you unload these burdens and heal these scars. It’s not fair that you have had to carry that and there are many of us who don’t take it for granted.

Ultimately, Jesus is the one who can best ease those burdens. The last scripture Ill mention is Matthew 11:28-30 where Jesus says:

Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

 

 

 

And while we owe our spiritual freedom and eternal life to Jesus, we, as Americans owe our freedom and way of life to the Veterans who have dedicated their lives to service and sacrifice, and who have put their life in the lines to allow America to be America.

To the rest of us, we can’t practically have a parade every day, but if that man is wearing a Korea or a Vietnam hat, we can acknowledge them, thank them and let them ahead of us in line.

 

I’m going to finish with a poem, author unknown about the debt we owe to veterans.

It is the Veteran, not the preacher, who has given us freedom of religion.

It is the Veteran, not the reporter, who has given us freedom of the press.

It is the Veteran, not the poet, who has given us freedom of speech.

It is the Veteran, not the campus organizer, who has given us freedom to assemble.

It is the Veteran, not the lawyer, who has given us the right to a fair trial.

It is the Veteran, not the politician, who has given us the right to vote.

It is the Veteran, who salutes the Flag,

It is the Veteran, who serves under the Flag,

To be buried by the flag,

So the protester can burn the flag.

-Author Unknown

 

 

Thank you. Let’s Pray:

 

Pastor Casey

John 15:12-13

Easter 2021 Luke 7:11-17 Jesus is the Son of Man: Jesus raises the dead.

Easter 2021

Luke 7:11-17

Jesus is the Son of Man

Jesus raises the dead.

 

 

All right! Let’s go ahead and open up our Bibles to Luke chapter 7! As I say on an almost weekly basis, if you do not have a Bible, if you need one, please see me after the service and I will get one into your hands as our gift to you.

So, we have been walking the Gospel of Luke the last few months and seeing who Jesus is and what He came to accomplish. Luke gives his reason for writing this Gospel in Chapter 1, verses 3 & 4, writing: it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught.

          So, Luke has been investigation, interviewing witnesses and generally verifying the life and stories of Jesus as true and passing them along so that we may know that they are true.

We got to Chapter 7 a few weeks ago and we kind of took Chapter 7 out of order so that we could look at this morning’s story here in Easter Morning.

Leading up to this point, Jesus was putting his words into action. As he was teaching, preaching truth; grace, mercy, holiness, repentance, he was basically being asked, “Who are you to tell us…” This is a reaction we all have, when people tell us things we don’t want to hear or things that are hard to hear, our first inclination is to reject it and usually that is done by discrediting the one telling us the hard thing.

Jesus essentially responds, “Who am I to say? Ill show you who I am…” He says this is who I am, and this is the evidence of my power and authority. He showed so far in Luke’s Gospel that He had authority over sin by forgiving sins. He showed he had authority over sickness and disease by healing people. He showed his authority over weather and nature by calming storms and the wind. He showed his authority over the Scriptures by teaching and preaching a right understanding of the Word of God. And finally, as we see this morning, he shows his authority over life and death itself, by raising the dead.

So, lets go ahead and read this morning’s passage, Luke chapter 7, verses 11-17. I will be reading out of the English Standard Version, buy please read along for yourself in your preferred translation. We look at Luke’s account, inspired by the Holy Spirit as he records:

Soon afterward[c] he went to a town called Nain, and his disciples and a great crowd went with him. 12 As he drew near to the gate of the town, behold, a man who had died was being carried out, the only son of his mother, and she was a widow, and a considerable crowd from the town was with her. 13 And when the Lord saw her, he had compassion on her and said to her, “Do not weep.” 14 Then he came up and touched the bier, and the bearers stood still. And he said, “Young man, I say to you, arise.” 15 And the dead man sat up and began to speak, and Jesus[d] gave him to his mother. 16 Fear seized them all, and they glorified God, saying, “A great prophet has arisen among us!” and “God has visited his people!” 17 And this report about him spread through the whole of Judea and all the surrounding country.

 

          Thus, says the Holy Word of God.

 

So, at the beginning of Luke 7, we saw that Jesus was in Capernaum. He and his followers went down to a town called Nain. Nain was about 25 miles from Nain, or about a day’s journey. As usual, he had great crowds and followers going with him. They had heard stories; they had heard his teachings and they wanted to see and hear more.

As the came to Nain, they “just so happened,” they “coincidently,” came upon a funeral procession. Remember, this was directly after he healed the Roman centurion’s servant who was, according to Luke, who was a Dr, “sick unto death.”

The man who died, the man whose funeral this was, was the only son of his mother. His mother had already lost her husband, she was a widow. This son of hers was all she had. In that time and in that culture, there was no retirement funds, there was no social security, there were no safety nets at all. There was your family and there was charity that was, by human nature, undependable.

So, this woman, had already lost her husband at some point, now lost her son, her only family and had nothing left, no on to help take care of her. She was grieving and the whole town it seems was there grieving with her.

Jesus comes across this woman and sees what’s happening. He tells here, “Do not weep.” He does not say this to rebuke her. He doesn’t sit as in, “Why are you weeping?” He says this not as a command, but because he had compassion on her. He saw her grieving and had compassion on this lady.

He went to the boy’s body. Touching a dead body would, of course, make him unclean. It was not something that was done. But Jesus was willing to do anything, he was willing to sacrifice for the sake of mercy. He touches the coffin and tells the son, “Young man, I say to you, arise!”

 

And he did!

 

Jesus gives the son to his mother. A gift she did not ask for. But out of grace, mercy, respect and compassion. This points us directly towards Jesus own death and resurrection.

Interestingly we see a similar story & miracle with Elijah back in 1 Kings 17. We are not going to read the whole thing but, in that story, we have a widowed mom who lost her son, and with mercy and compassion, Elijah, through God raised the son from the dead. The language between the two stories is very similar.

One commentator grabs on to that and points out that both the language and the results are similar. The mom in 1 Kings saw the Elijah was a man of God, a prophet. The people in Luke who saw this son raised form the dead recognized that Jesus was a man of God, they called him a great prophet. The commentator says: Jesus was much more than a great prophet. But ascribing such a title to him was the best the townspeople could do without further revelation. It was a spontaneous chorus of realization that messianic times had fallen on them.

          They were recognizing that Jesus was more than a man. Many would have recognized the allusions to the story or Elijah. But Jesus was more than a prophet. He was the fulfillment of prophets; he was the more perfect prophet.

People recognized Gods power at work through Jesus of Nazareth. They cried out in fear and worship, and this is key, they said, “God has visited his people.”

This is who Jesus is. Immanuel. God with us. God become man to save sinners. Immanuel, the name that Isaiah gave to the long awaited and prophesied Messiah. Immanuel, the name the Matthew showed us was fulfilled in Jesus when he was born in Bethlehem. Jesus is Immanuel. God with us.

Why is this important? It is because Jesus has the power over life and death.

Yes, Jesus came as an example to us, an example of how to live. But, thankfully, that’s not all. IF we think that, we fall into one of two mistakes. First, some so called churches teach that because Jesus came as our example that means we can do all the things that Jesus did hear on earth. This passage for example. They say that, because Jesus was our example, that through God, we can raise the dead. They are wrong.

They other mistake we fall into is that when Jesus came to be our example, as long as we try to live by that example, as long as we try to be good people, then that’s all that matters. If Jesus is our example, then all that’s required of us is to try to live up to that example of love and peace and goodness. This is what most of the world thinks. They are wrong.

There have been a lot of Good Examples through out history. Billy Graham, Abraham Lincoln, Martin Luther King Jr, John the Baptist, David, Joshua and Caleb, Abraham. Some of our friends, family, my dad was a great example. But these people and their examples cannot save us, and Jesus’ example couldn’t save us either.

What the Bible clearly teaches, Penal Substitutionary Atonement, essentially, what we talked about last week, that our sins require the shedding of blood in order to receive forgiveness, is being rejected by may churches today. They say that Jesus didn’t actually need to die to save us. Instead, they say, we, as in humanity, killed him and his death on the cross was instead, an act of obedience. That obedience was an example to us. It wasn’t that Jesus died for our sins, but instead that our sins put him up on the cross.

Now, there is truth in that, but Jesus did not just come to be our example. He came to die for our sins. He came to give up himself, so that we might have life. All humanity has sinned. All have sinned and fall short of the Glory of God. This sin separates us from God. Adam and Eve were created in the Garden of Eden to walk in perfect relationship with God. But their sinned separated them form God and we inherited their sin, meaning we are sinful and separated from God. The wages of sin is death. Sin cannot be allowed to continue unabated. It couldn’t just go as is.

Sin needed to be atoned for. All sin is sin against God himself. RC Sproul calls all sin Cosmic Treason. Sin created debt to God that needed to be paid for. When Adam and Eve sinned, God instituted a sacrificial system. Blood offering offered the temporary forgiveness of sins. This, and especially the Passover that we looked at last week, were types and foreshadowing to what Jesus came for and accomplished in the cross. The sin offering, the sacrificial system called for a lamb without blemish.

Jesus of Nazareth, truly man, truly God, was born and was, as John the Baptist pointed out, the “lamb of God, who takes away the sins of the world.”  He lived the perfect life. He had no sin to separate him from God. He and the Father were one. He had no sin to atone for.

And so, his death, his shed blood on the cross was able and did atone for all of our sins. Big enough for all the sins of the world. Effective for those who, by grace through faith in Jesus Christ repent of their sins and trust in Christ alone for their salvation. Your sins are forgiven only through the finished work of Jesus Christ on the cross.

But the forgiveness of sins is not the only thing. God’s power of death is not the only thing. In fact, we celebrate Easter, not celebrating the death of Jesus Christ, but his resurrection. God has power of death and life.

Jesus literally physically died in the cross all those 2000 years ago. And if that was the end of the story, Paul says we are to be pitied. 1 Corinthians 15 is an incredible chapter. Not always easily understandable, but the point is this. We serve a risen God. We serve a living God.

We have the promise of life after death. We have the promise of the resurrection of the dead. Jesus is the proof of this. He is the fulfillment of this. Without that promise, none of this means anything. As Paul’s says, let us eat and drink for tomorrow we die. Without the resurrection our faith is in vain. What faith could we have if there is nothing after this?

God rose Jesus Christ from the dead, showing that there is indeed a resurrection, that there is life after death. That there is something after this life. He shows us that through Christ and in Christ, with our sins forgiven that we will also be resurrected. We will have life and life abundantly. We stand before God and give an account for our sins and our life.  Only through the grace of God and his righteousness, Christ’s righteousness covering us because of his finished work on the cross, will we gain entry into the Kingdom of God. We will receive our heavenly bodies. We will spend eternity with Christ in eternal worship and glorifying the all Holy God if the universe for ever more.

Without the resurrection, all we have is a good, moral example of how to live life. With the resurrection we have eternal life and forgiveness. Death has lost its power. It has lost its victory and it will lose its sting. All of this is available, if you chose to follow Christ and trust him alone.

Some will say that Chris is one of the ways we can get to God. Some will say that we don’t need to be reconciled to God. I say that a plain and simple look in the mirror and at the world around us says otherwise.

Joshua led the Israelites after Moses died. Moses was leading them out of slavery in Egypt and bringing them to the land the God promised. As with human nature, the Israelites doubted and wanted to go back to slavery, where at least they were comfortable. They knew that life and so they would complain to go back. In Joshua 24:14 & 15, he challenges them, saying, “Now therefore fear the Lord and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the Lord. 15 And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord.”

 

          Today is the day to choose. Do you believe that you can be good enough? Do you believe that you don’t need to be reconciled to God? Do you believe that your good outweighs your bad on the cosmic scales? DO believe that there are plenty of ways back to God, that Christ is but one?

Or, to quote RC Sproul, “OR are you convinced that Jesus Christ is Gods only so, the only one to provide atonement for our sins, the One whom God raised for our justification, the One whom God has appointed as judge of the whole world? Jesus will judge- not Muhammed, not Confucius, not the Buddha. Muhammed is dead. Confucius is dead. The Buddha is dead. Only Jesus has been raised and elevated to the right hand of God the Father, where he sits now as the King of kings and the LORD of Lords.

 

 

 

And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, but as for me and my house, we will serve the Lord.”

 

Let’s Pray.

Passover Sermon Exodus 12 and Luke 22

Passover Sermon

Exodus 12 and Luke 22

Good Morning! Please grab your Bibles with me as we open up Gods Word. This is a special week for Christians. Today, the Sunday before Easter is known as Palm Sunday. This is when Jesus entered Jerusalem on a donkey and many bystanders laid down palm branches as a way of honoring Jesus. This would kick off the week known as Holy Week. Much of the Gospel stories take place during this week. We are going to especially focus on one of the nights of this week.

Jesus and his disciples met in an upper room on a Thursday night for a dinner celebration. The twelve that were with Jesus did not have any idea that this would be there last meal together. They had no idea that one of them was about to betray Jesus, that he would be illegally tried three times that night. They had no idea that he would die the next day and they had no idea the things that he would reveal to them that night.  This was not an overly special week to them, with one exception.  All they knew was that it was Passover, and they were there to celebrate.

If you look at your calendars, you will see that Passover started at Sundown last night. Today we will take a look at the Passover we will look at a number of different texts, but if you want to open up your Bible, we will be starting in Exodus 12, and then moving over to Luke 22. When I read the scriptures, I will be reading out of the English Standard Version, though I encourage you to read along in which ever is your preferred translation.

To know about the Passover, to see why it was a celebration and how important it was to the Jews in that time, we need to start in Exodus 12. The setting of Exodus 12 is that the people of Israel were slaves to the Egyptians. God was done with that and was ready to free his people and bring them to the land that he had promised Abram 400 years ago. So, He told Moses to go tell Pharaoh to let the Israelite go. Pharaoh would not so God sent a number of plagues on Egypt to show his power and might and Pharaoh would still not let them go.

So, God decided to send one final plague. A plague that was so harsh, so brutal, that Pharaoh would not be able to stop the Israelite s from leaving. God was going to kill all the first-born males in Egypt. This included all the first-born Egyptian sons. This included Pharaohs first born son. This even included the first-born male cattle. And this was going to so complete and so total that it would have included the first-born male Israelite s, except that God gave them a way out.

Exodus 12 lays out the way out of this plague. Starting in verse 3, God tells Moses and Aaron,

“Tell all the congregation of Israel that on the tenth day of this month every man shall take a lamb according to their fathers house, a lamb for the household….” V.5, “Your lamb shall be without blemish…”, and picking up in v 7 & 8, “Then they shall take some of the blood (from killing the lamb) and put it on the two door posts and the lintel of the houses in which they eat it. They shall eat the flesh that night, roasted on the fire; with unleavened bread and bitter herbs they shall eat it.”

OK, so God told them how to eat a very specific meal and to wipe the blood of the lamb on the doors. But it doesn’t yet tell us that God will spare the Israelite s from this plague. But God then goes on to spell it out for them and us.

Starting at the end of v11, “It is the Lord’s Passover. For I will pass through the land of Egypt that night and I will strike all the first born in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the LORD. The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.”

God told them to sacrifice a lamb without blemish, and that the blood of that lamb would protect them from the wrath of God that would be poured out on the nation. More on that in just a little bit.

The LORD also went on to describe to the Israelites how they were to continue to celebrate this Passover celebration every year for all the future generations to learn as well.

We pick right back up in v 14, “ This day shall be for you a memorial day and you shall keep it as a feast to the LORD; throughout your generations, as a statute forever, you shall keep it as a feast.” and later in v 25, when Moses is telling Israel what the LORD told him about Passover, he shared this with them for the future, “And when you come to the land that the LORD will give you, as he promised, you shall keep this service. And when your children say to you, “What do you mean by this service?” you shall say, “It is the sacrifice of the Lord’s Passover, for he passed over the houses of the people of Israel in Egypt when he struck the Egyptians but spared our houses.” (v25-27)

God told the people that this was a joyous occasion, that he had spared them from this wrath and that they needed to celebrate it and teach their kids what had happened. Sometimes, in the church, we forget that our kids don’t know as much as we do about some of these things. We forget that they have not had the experiences that we have. In this case, the children would not have seen Gods wrath passing over the nation of Israel and sparing them. To this day, in the Jewish Passover celebration, the youngest child asks the question and the father then tells the Passover story.

I heard a quote a couple years ago. I don’t remember who it was that said it and I couldn’t find it this week, but they said, “What the first generation knows, the second generation forgets, and the third generation never knew.” What this is saying is that we need to constantly remember to teach our kids, not just church, but the gospel. This was one of Israel’s big problems throughout the Old Testament. Israel would turn to God and experience a revival, but within one or two generations, they were back to worshiping false idols and, as God puts it in numerous places, committing spiritual adultery on him.

God knows all this ahead of time and told the Israelite s that part of this yearly ritual and celebration was to pass the story on to the younger generation.

I also saw a quote recently that reminds just how smart our kids can be. It said, “As soon as we assumed that children were too stupid to figure out what the pastor was talking about, they were” Our kids are much smarter than we ever give them credit for and if we teach them and talk to them as if they are smart enough to get it, they will.

But this is also a reminder to ourselves. How many times, how often do we receive an answer to prayer, a miracle from God and we forget about it shortly after it happened? I know it happens to me all the time. And with big things even. Right after Hope and I got married, I lost my job and was out of work for 6 months. I happened to get placed in a company through a temp agency, and through circumstances that could only be brought about by God, I got hired on full time. Not only was this a job, but this was a job that paid well, and had great benefits. To be completely honest I would have taken a decent pay cut just to have had those benefits. But I would often forget how God arranged all this and I would take it for granted and I would look for other jobs and I would get frustrated there. Then something would remind me.

This is why the disciples were celebrating the Passover with Jesus on this Thursday night. To Remember. They didn’t know that the Jewish leadership was planning on arresting Jesus. Well, one did.

Luke tells is right at the beginning of Chapter 22 that the Jews were afraid of the people and that was why they were looking to put him to death. They were afraid of the people because Jerusalem was packed full of Jews traveling there to celebrate the Passover. Luke tells us earlier in his book, that the religious leaders had trouble coming up with ways to kill him because the people were hanging on every word to come out of his mouth. There was no way that all those people would stand for the arrest of Jesus. They would be whipped into a frenzy. It would become a mob mentality and there would be no predicting what would happen. So, to protect themselves, they would wait until they could encounter Jesus away from the crowds.

Even with the evil in their hearts, their preference was to not do this during Passover. They did it because the opportunity came up and they did it because they could not see who Jesus was.

Jesus revealed himself to be THE Passover Lamb. The New Testament shows us this in many places. John the Baptist saw Jesus walking towards him in John 1:29 and recognized Jesus for who and what he was. He said to himself, “Look, the Lamb of God, who takes away the sins of the world.” It wasn’t just that John called him that that made it so. There were many reasons the scriptures point out. Exodus calls for the Passover lamb to be one without blemish. In 1 Peter 1:18-19, Peter says “You were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect.”

The lambs that were chosen for sacrifice in the Old Testament times were very purposefully to be without blemish. We are blemished, we are sinful and full of defects. We are told that “The wages of sin is death.” (Romans 6:23) In the Old Testament, we would offer blood sacrifices to atone for our sins. But that was just temporary, we could not stay perfect, no matter how hard we tried. We needed someone who was perfect, who had no sin, no blame. The only person that could accomplish this was a perfect man. The sacrificial lambs were sacrificed in place of us to pay the temporary payment of our sins. Jesus was the Lamb that was sacrificed for our sins permanently.

While the blood on the door for the Israelites signaled for Gods wrath to Passover that household, so does the blood of Jesus on our hearts signals the wrath of God to Passover us when stand before him in judgment.

The Passover ended up being the final plague on Egypt. After the death of all the firstborns, Pharaoh wanted them to get out and they left. They were now freed from slavery. In the same way, we are slaves to sin. The New Testament is very clear on this. In the same way the Passover freed the Israelites from slavery of Egypt, Jesus freed us from the slavery of sin.

Now, as I said, the Israelites were commanded to pass along the tradition and celebration of the Passover. We are no longer under the law. On the night of the last supper, Jesus replaced the Passover celebration, and the Abrahamic Covenant was fulfilled in the New Covenant. But Jesus orchestrated the Passover to be the time when he was going to be crucified. In Luke 22:15-16, Jesus tells his disciples, “I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.”

What he is saying is that while Jesus is THE fulfillment of the Passover lamb and he secured freedom for us from Gods wrath, that freedom will not become totally seen until we are with God in Heaven.

He replaced the Passover meal with communion. Instead of eating of the Passover lamb, sacrificed and drained of blood, we are to partake in eating the bread, symbolizing the body of Christ, who was THE Passover Lamb and drink the wine which was the Blood of Jesus who was THE Passover lamb.

Instead of celebrating the freedom from slavery every year, we are to celebrate the freedom from sin and the freedom from eternal torment whenever we gather together. But that doesn’t mean that we are to forget. Hope and I enjoy celebrating Passover and Hanukah, some of the Jewish holidays. Of course, it is not required as it was previously, but, for me it helps make the Bible more real. It helps us to remember that Jesus is our Passover lamb. It helps us to remember that his blood allows Gods wrath to pass over us.

We forget that sometimes. If not intellectually than definitely practically. We all have things that become our practical Passover lamb, our idols, our practical saviors. For some of us, it’s that we are a good person. We think that is enough to save us. That was what mine was. For most of my life I figured I was a good enough person and that’s all that was needed. That is one that I still find myself struggling with at times.

For some of us, it’s our good works. If we do, do, do, if we help the poor, if we protest against abortion or homosexuality, the we can outweigh whatever bad we may do on the scales at the end. I’ve heard one pastor describe this as trying to wear the same set of white clothes for eighty years and trying to keep them pure and spotless. And I think that’s a good illustration, but it doesn’t go far enough. Because, even if we were to physically keep the outfit pure and spotless from our environment, we could not keep our sweat, tears, that sort of thing, just as our mind, our heart, our sinful nature has already ruined the outfit. We all have these things that come between us and Jesus.

And the Passover, and communion remind us that Jesus closes that gap. Between us and him. It is not through anything that we do, but through his blood, his love and his grace that are out white outfits stay pure and spotless.

Finally, the Passover is an intrinsically important part of our history. It’s not just world history, or Jewish history or American history. But it’s your history and it’s my history. Its believer’s history. If you are a follower of Jesus, who was Jesus?

Jesus was not a Christian, not in the sense that we understand it. He was not American; he was not white. He was not gorgeous. He was not anything like we picture. He was a plain looking, brown skinned, middle eastern Jewish man.

Most of us spend our time in the Bible in the Gospels and Paul’s letters… We might go through the Old Testament for our daily reading plan, but how often do we spend intentional, studious time in Numbers, or Deuteronomy, or Lamentations, or Joel? Joel is one of the Old Testament prophets by the way…

But what Scriptures did Jesus know? The Gospels weren’t written when he was alive. Neither were Paul’s letters. Jesus had the Old Testament. He had the writings of Moses, the first 5 books of the Old Testament. He had the historical books, starting with Joshua and going through Esther. He had the wisdom books, Psalms, Proverbs, Song of Solomon and the like, and he had the Prophets, Isaiah through Malachi.

These are the scriptures that Jesus had, and the Jews had, and they were vital for understanding God, his story and his redemption plan. Now, most of us are not Jewish, ethnically speaking. But Once Jesus came, he followed the Old Testament, and he came as a Jew, to the Jews, and offered them salvation. Then he turned to all the rest of us and we were allowed to receive the gift of salvation as well.

For us to know Jesus better, we need to know who he was, when he grew up, what the culture was. That’s one of the things that The Old Testament does for us. Jesus celebrated the Passover, for us to know Jesus better, to have a better relationship with him, we don’t have to celebrate the Passover, but you have to understand it and why Jesus celebrated it.

My challenge to you, to me, to us, is, are you, are we utilizing all of the resources available to us to understand Jesus better, to grow closer to him.

We have our Bible, are we reading it? All of it? Or just our favorite parts? Are we only skimming it because it’s in our daily reading plan or are we actually reading it? Both Testaments?

Are we praying? This hits a couple of areas. Are we praying for those around us? In our congregation and in our family? Are we praying the list of prayer requests that come in the bulletin each week? What about prayer requests that come in Bible Studies? Or even just your everyday conversation with friends, family, coworkers, and the trials and troubles that come up in their lives. What about personal time in prayer just for you and God. Time to pray, meaning talk to him, listen to him and just be with him.

Are you talking to the people in your life that you can learn from? If you’re not sure who that might be. My phone is always on and my office door is always open. Are you reading or listening to things that bring you closer to God? This could include things on TV, music on the radio, but it includes books about Jesus, in includes sermons online, podcasts, things like that. I’m not saying you have to do all, or even any of these things. If you belong to God, you belong to God, but these are resources that you have, that can help you know Jesus Christ better, help you grow closer to him.

 

 

 

As I referenced at the beginning of the sermon this morning, this week is what is called Passion Week, or Holy Week. Today is Palm Sunday. The day that Jesus rode into Jerusalem for the last week of his life. He was there this week specifically because it was the Passover. Thursday night is when he had the Last Supper with the disciples, the Passover meal, the prayer in the Garden of Gethsemane. Thursday was the night the Judas Iscariot betrayed Jesus and turned him over to the Romans and Jewish leaders. He was illegally tried through the night, with false witnesses on trumped up charges, the loudest of which was blasphemy.

Friday he was beaten to within an inch of his life. The beating the Romans doled out was called the half death, because half of the prisoners who received it, died from it. He was then forced to carry his own cross and then crucified on it.

The details are horrendous, and I won’t go into them today, but there was a reason that the Passion of the Christ was Rated R. Jesus died on that cross. He died for me, he died for you, he died for all of us.

And on Sunday morning, he accomplished all he came here to do, by being raised back up from the dead by God the Father and proclaiming victory over death and sin.

This is the most important week in Jesus life. We today tend to celebrate Christmas as the most important date in Christianity. And don’t get me wrong, the birth of Jesus Christ was a monumental moment in history. It was world changing, to say the least.

But then, 30 plus years later, Jesus would have yet another, greater world changing moment. This week is designed by God to be one of reflection. Do you understand what Jesus went through this week? Do you see that what he went through allowed you and I to be passed over in our sin? That his life, and his death, were a fulfillment of the Passover, and that his resurrection made that Passover permanent? Take some time this week, think about it. Reflect on that. How serious are we about our relationship with God? And what are we doing to bring ourselves closer to him?

 

Let’s Pray

 

 

Malachi 1:6-2:9 pt 1 Dont Play Church

Malachi 1:6-2:9 Pt 1

Dont Play Church

 

Good Morning! Please grab your Bibles and turn with me to the Book of Malachi. Malachi is the last book of the Old testament. If you do not have a Bible of your own, please grab on from the back table and consider it our gift to you.

So, we started looking at the book of Malachi last week. Remember, Malachi was a prophet whose ministry was towards the end of the ministries of Ezra and Nehemiah. Malachi was the last of the prophets recorded in the Old Testament, before God brought about over 400 years of silence, where he did not spreak to Israel through the prophets until the birth of John the Baptist.

And God has some harsh words for Israel at this point. We are going to look at some of those words here this morning. But God started off reassuring Israel that He does in fact love them. They dont feel that love, but Gods Word assured them it was true, Jacob he loved but Esau he hated.

That was the first of the disputations, or, essentially, dialogues that God ahas with Israel here in Malachi. This morning we will look at the second one, the longest of the 6 that we are going to look at in this series.

So we are going to be reading Malachi, starting in Chapter 1, verse 6, all the way through to chapter 2, verse 9. Before we go any further, lets go ahead and read this week text. Ill be reading out of the English Standard Version. Please follow along in your prefered translation. So, again, Malachi 1, verse 6, on through chapter 2, verse 9.

The Word of God says:

A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear? says the Lord of hosts to you, O priests, who despise my name. But you say, ‘How have we despised your name?’ 7 By offering polluted food upon my altar. But you say, ‘How have we polluted you?’ By saying that the Lord‘s table may be despised. 8 When you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Present that to your governor; will he accept you or show you favor? says the Lord of hosts. 9 And now entreat the favor of God, that he may be gracious to us. With such a gift from your hand, will he show favor to any of you? says the Lord of hosts. 10 Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hand. 11 For from the rising of the sun to its setting my name will be[b] great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name will be great among the nations, says the Lord of hosts. 12 But you profane it when you say that the Lord’s table is polluted, and its fruit, that is, its food may be despised. 13 But you say, ‘What a weariness this is,’ and you snort at it, says the Lord of hosts. You bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the Lord. 14 Cursed be the cheat who has a male in his flock, and vows it, and yet sacrifices to the Lord what is blemished. For I am a great King, says the Lord of hosts, and my name will be feared among the nations.

And now, O priests, this command is for you. 2 If you will not listen, if you will not take it to heart to give honor to my name, says the Lord of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart. 3 Behold, I will rebuke your offspring,[a] and spread dung on your faces, the dung of your offerings, and you shall be taken away with it.[b] 4 So shall you know that I have sent this command to you, that my covenant with Levi may stand, says the Lord of hosts. 5 My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name. 6 True instruction[c] was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity. 7 For the lips of a priest should guard knowledge, and people[d] should seek instruction from his mouth, for he is the messenger of the Lord of hosts. 8 But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the Lord of hosts, 9 and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction.”

God continues speaking here as we start of in verse 6. The first thing we see here is that God is deserving of and we are to give him much honor. The Westminster Catechism teaches that the chief end of man is “To Glorify God and enjoy him forever.”

God is Holy, Holy, Holy. Scriptures says this twice, first in Isaiah 6 and then in Revelations 4. The use of repeating the word three times shows how significant this attribute is in knowing who God is. We are to give him all glory, all honor and praise.

God here gives us two real life examples here. Sons are to honor their fathers. Thats simple enough. “Children, obey your parents, for this is right.” Ephesians 6:1. “Honor your Father and Mother.” Exodus 20:12. One of the most fundamental commands in scripture.

The other one we see is that a servant is to honor his Master. Jeremiah 3:14 says, Return, O faithless children, declares the Lord for I am your master;. All throughout Lukes Ghospel, the disciples continually refer to Jesus as their master. The other Gospel record this as well, but it is especially evident in Lukes Gospel. Paul writes in Colossians 4:1, Masters, treat your bondservants[a] justly and fairly, knowing that you also have a Master in heaven.

We are to give honor to our earthly Masters, and there is always an earthly Master. But Gods point here is that these types of relationships where we give honor to each other, to our Fathers and to our Masters is a type, a shadow of the infinite honor and glory and praise that we are to gven our heavenly father and our heavenly Master.

God is asking, where is my honor? Why are you not showing me the honor and fear and respect I deserve? Why do you hate me? This is one of the cases where there are no degrees between love and hate. There is one, Love, that we are called to, where we read God is Love. Paul says in 1 Corinthians 13:13, So now faith, hope, and love abide, these three; but the greatest of these is love.

And the opposite of love is hate. God demands our all encompassing love and devotion and faith and trust. And if we give him any thing less than all of us, than we give him nothing and we show him hate instead of love. There is no such thing as partially loving God or loving him with part of our hearts, part of our lives, part of our bodies, or part of our time. If we do not love all of God, all of the time, with all of us, we are hating Him.

God says that we are to honor our fathers and our masters. He says that they deserve our honor and respect. But he says how much more is he deserving of our honor and respect. And we are to give Him more honor and respect than we give our fathers and masters. Essentially think of it like this. Try giving your Dad, try giving your boss try giving police, and authorities in this world the same amount of respect and reverence that you give God, and then see how poorly that goes in your life.

God deserves our first fruits. He deserve our first and our greatest and our highest honor. Are you giving him your firstfruits? Are you giving him your best? Your time. Your money. Your heart. Your effort. Your commitment. Your life. Your Words. Or are you giving him whats left over? Are you giving him whatever is on hand? Are you giving him what you happen to have, after you do all the other things first, after the rest of your time has been filled up, after the rest of your money has been spent?

God says, Do not Disrespect Him. His word is clear on what his expectations are. Do not pretend to give him anything or even everything. Do not come in here and give God your false worship. God will not be mocked.

I want to take a second here to clarify one point. God here in Malachi is talking to Israel. In the greater scheme of things here, in context, he is talking to the visible church. In other words, he is specifically talking to those who profess to be Christians. If you have come in and you are not sure about God, if you are not sure about Christianity, this is not speaking to you. Your are here and we want you to do nothing but sit back, feel welcomed and learn who the one, true God is and how he gave us his Son to save us from our sins, and more specifically, the eternal consequences there of. He does that, by the way through his Grace and only through his grace. He pours his grace out on us, saving us, when we put our faith, and only when we put our faith in Jesus Christ, the Son of God, himself God, who was born a human baby, lived a sinless life and died to pay the punishment for sin. This is all revealed in his Words, in the Holy Scripture and he does this, at the head of it all for His Glory. So, think on that, we pray that you make the decision to put your faith and trust in Christ and repent of your sins, but unitl then, dont worry about your worship or if your doing enough or any of that. Sit back and listen and read your Bible.

But for those of us here that claim to be folowers of Christ, and there for, the one true God, and read, believe and follow his Words to us, his commands that he has given us, we are called to repent of our hypocrisy when it rears its ugly head and to esure that we are putting our entire focus on Christ.

I gotta tell you. Church is a terrible hobby. What would be the point of it? There is a reason that some many people in the world today, and specifically in our country today, dont bother to go to church on Sunday Mornings. They have better things to do. Thats it. Simply put. We all can fall into that occasionally. Beautiful weekends like this, that lake sounds real good. We have 6 young kids, so there isnt a morning where sleeping in doesnt sound good. We could think about and I bet everyone of us could come up with a whole list of reasons that sound better than getting up early, putting on nice clothes, wrangling up kids, getting them dressed, and driving down here.

OF course there is something better. Church is not a social club. The purpose of us being here is not to get together and talk and hang out. Church is not a place to come and waste time. We are not here for vague, undefined community related social reasons.

The church exists not for us and this world primiarily, but it exists primarily to glorify God. Thats why we are all here individually. Thats why we are all here societally. And thats why we are all here as the body of the church and the church corporately. To glorify God.

Some of the ways this is designed to take place are identifyed in scripture. We exist to edify the body as Paul lays out in Ephesians cchapter 4. We build each other up. We see Paul write in Epehsians 4:11 & 12, And he gave the apostles, the prophets, the evangelists, the shepherds[c] and teachers,[d] 12 to equip the saints for the work of ministry, for building up the body of Christ.

The church exists for evangelism and discipleship. Jesus gives us the Great Commision in Matthew 28:19 & 20, telling his disciples, and all of us, 19 Go therefore and make disciples of all nations, baptizing them in[b] the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

We go and make disciples, both sharing the Word of God, to let people who dont know the Gospel see the wonderful truth and promises of God, but also to make each and every one of us continue to grow deeper into his Word, to grow spritually, to become more mature in the faith. So that we can more and more observe all that Jesus has commanded us.

And we study the word and submit to godly, contextual, true teaching of the Word of God as we, as is written in Jude, contend for the faith that was once for all delivered to the saints. This all is our spiritual worship. This all is how and why we come together as a church and glorify and honor God. This is what we are here to do.

Anything else instead of this is giving false honor and glory to God. It is despising God. In the context of what Malachi is saying here, they offered up lame animals, blind and diseased animals. They offered up garbage. They offered up a farce of what God wanted them to and had commanded them to as an act of true worship and sacrifice. They gave their last fruits. They gave their leftovers.

And if thats what they are going to do, God says, dont bother. Look at verse 10,  Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hand.

God says, if this is what you are going to offer, dont bother. Dont bother with the sacrifices. Dont bother pretending to follow the Law. Dont bother rebuilding the Walls around Jerusalem, and dont bother rebuilding the temple. Theres no point. Just shut the doors.

You know, you often here a challenge that usually goes something like this. “If your church closed down and shut the doors, would your community miss you?” There is some truth to that. Part of loving our neighbors and a part of sharing the Good News of the Gospel to to present a good witness, a good testimony and that includes loving and serving our community. In fact, one of Village Missions goals or purposes is to ensure that every community has a Gospel presence, in other words, to make sure that there is a Bible teaching, Gospel preaching church in every community.

However, even if we are serving our community, if our focus is not first and foremost on God and worshipping him, serving him, honoring him and glorifying him, then, God will say the same thing to us, Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! There is no point in us being here, if we are not going to do what God has told us to do.

So, reading this and hearing this, we should have one question and one question only on our mind, How do we make sure this doesnt happen to Bangor Community Church and to us individually? The answer is simple and clear and difficult. We hold high the sufficiency of Scriptures. We hold in the highest regard what God has already said to us and told us.

There are a lot of, what are called, “Seeker sensitive,” churches out there. And the idea behind these churches is that they will do whatever it takes to get people through those doors, to get them inside the church. They will compromise and justify just about anything that they think will get people in the seats. The first and biggest thing that gets compromised is the Word of God.

The teaching gets watered down because they dont want to offend anyone. They stop talking about sin, instead, maybe just talking about Jesus, but not the context that made his death necessairy for the salvation he provides. We see shallow theology. Improper or incorrect teaching of Gods word, sometimes downright heresy. We get churches and pastors that teach that we need to unhitch from the Old Testament, that it doesnt apply to Christians and that it should never be used when discussing the Bible with non believers. Or you get teachings like Jesus wasnt God when he was on earth, that if he was God and did all his miracles, that would not be impressive, but since he was a man, and we are men, if we live like Jesus did, we can do the miracles that Jesus did.

These are real teachings from real so called pastors that are reaching thousands if not millions of listeners around the world.Some of these churches, and more, figure if they give enough things away, that more people will come in. So you see, especially at the big holidays, like Christmas, Easter, etc, you these big churchs hold drawings, giving away t shirts, books, TVs, laptops, even cars. There is a saying out there, What you win them with is what you win them to. Meaning that whatever it is that you use to get them in the door and to even maybe give a comitment, is what you need to keep doing in order to get them to stay. At the forefront of these churches is what Ron Sallee refers to as Nickels, Noses and Noise. How much many did we bring in? How many people did we bring in and How many programs did we run?

Yet, we dont often enough see churches following scripture. What does the bible say? In 2 Timothy 3:15, Paul referes to the scriptures as, the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. The Bible tells us all we need to know about how to be forgiven of our sins and saved from their penalty.

Paul also tells us in Romans 10:17 that Faith comes by hearing and hearing by the Word of Christ. The scriptures, Gods Words are what he uses to save us. We hear what he has said about sin, grace, Jesus, forgiveness and salvation, and the Holy Spirit opens our eyes and changes our hearts, We put our faith in Jesus Christ and God, in his infinite grace now sees us as rightouess.

There, that was a lot easier than trying to juggle fire whil riding a unicycle. It was much easier than saying that if you have enough faith, God will make you healthy and rich, otherwise known as lying. It was much easier than coming up with bigger and bigger primzes to give out next time.

The Word of God is sufficient. Its all we need. God made sure we had all we need to edify and build up, to make disciples of all nations and to contend for the faith. Its all right here in this book.

And it is also, as is written in hebrews 4:12 & 13, living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.

When we read Gods Word, with the hear, with the intent of glorifying God and growing closer to him, his Word will convict us of what we have done wrong, what are doing wrong and what we thought about doing wrong. And so, this will help us to make sure that we are not just playing church, not offering up empty and vain worship to God, that we are not despising him, but we are in fact giving him all honor, all glory and all praise.

Now, the first Sunday of every month, we follow the commands of Jesus and we celebrate communion in remembrance of him. We remember and we celebrate what unites us and brings us together. The thing that unites us together is the cross of Jesus Christ. Today we come together to celebrate that unity. To pursue that unity by remembering. We remember and celebrate Christ’s death for us, that act on the cross, that act of pure love, grace and goodness. That perfect act of mercy. God holding out his hands to us, disobedient and contrary people.
We remember the sacrifice, the blood shed. We remember what that means to us, as those who have turned to follow Jesus Christ. It means that we have been declared righteous in his sight and we get to spend eternity with Jesus Christ and God the Father.
We often take this time somberly and soberly, because of what it cost Jesus, what he had to go through. We celebrate because Jesus is alive and we get to partake in eternal life with him if we chose to follow him.
Now, Paul makes it clear in 1 Corinthians 11 some things about partaking in communion. First of all, this is for those that have made a commitment to Jesus. This is a celebration and remembrance for what he won, what he purchased when he paid the penalty for our sins and rose from the grave. If you have not made that commitment, out of respect, please pass the plate.
Paul also makes it clear that we need to be in the right state of mind, that we need to be honest with ourselves and with God and about our sins.
I greatly encourage you, as we are passing out the items for communion, take that time to talk to God. Make sure you are examining yourself and you are taking it for the right reasons. Again, please do not be afraid to pass the plate along. There will be no glances, no judgments. What is important is for each of us to make sure that we are in right standing with God.
Paul gives us a picture of Communion in 1 Corinthians chapter 11. In verses 23-25 he writes:
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for[f] you. Do this in remembrance of me.”[g] 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”
So, what we are going to do here, is Mike and Jim are going to come up here. One will pray for the crackers, which symbolize the broken body of Jesus on the cross. They will pass them out and when we are finished we will take the cracker together as a church family.
Then, the other will pray for the juice, which symbolizes the blood of Christ, shed for the forgiveness of sins. They will pass them out and again, we will take it together as a church family.

Fatherhood and Manhood part 5

I am prepping for a Fathers Day Sermon this weekend (Service starts at 10AM at PleasantView Community Church) so throughout the week I want to share some songs, tidbits and statistics regarding fatherhood.

Please feel free to share any thoughts or comments about the posts or better yet, share a favorite memory about your father!

Dads, children will do what children will see. This is an essay by motivational Speaker John Maxwell. It is primarily based towards the work environment, but reflects human nature as a whole. IT applies to us Dads. Act the way you want your kids to act. Act as the the man you want your daughter to marry. Act as the husband you want your son to be. Act as the man you want your son to be.

People Do What People See

By Dr. John Maxwell

In your life as a leader, many things are beyond your control.

You cant control what your people say about you or think about you. You cant control the decisions prospective clients make about your company. You cant control your competitors marketing tactics. You cant control the national economy, the stock market or the weather.

But in the midst of an ever-changing, often uncertain environment, there is one thing you can control—your integrity. When it comes to being honest, principled and ethical, you are the master of your own destiny. Other people and external forces might test it in various ways, but at the end of the day, you alone control your integrity.

Integrity is all-encompassing. Its not something you demonstrate at home or church and set it on a shelf at work. People of integrity don’t live bifurcated lives; their morals, ethics, treatment of others and overall character are the same wherever they are, what ever they’re doing.

The foundational element of leadership is crosses geographic, religious, cultural and socioeconomic boundaries. As Fed Ex founder Fred Smith says, “If you look at every religion in the world, they all have the identical Golden Rule, almost word for word. It does not make any difference what religion or geography  it is. There are universally transferable fundamental truths about how you treat people in both the business world and in the larger scheme of things.”

When you follow the Golden Rule and live with integrity, you set n example that has a far greater impact than any words you could ever speak. Why is leading by example such a powerful concept? I can answer that with five short words: People do what people see.

It sounds so simple, but it’s absolutely true. And it applies to so many areas of leadership.

First of all, its the No. 1 motivational principle. If you want to motivate your people to go to a whole new level, get motivated to grow and develop yourself. Remember– people do what people see.

Second, it’s the No. 1 training principle. When someone asks me, “How do you train your people?” I don’t have to think twice about it– people do what people see. If they see their leaders constantly learning and acquiring new skills and competencies, they’ll be inspired to do the same.

Thirdly, “people do what people see” is the No. 1 mentoring principle. What do you do when you mentor someone? You flesh out your life for them– you give them an insider’s view of what you’re experiencing and how your handling it. The goal, of course, is for the person you’re mentoring to learn from your mistakes and successes so that when they are faced with something similar, they make the right choices.

Finally, its the No. 1 values principle. A company might spend a great deal of time formulating  impressive-sounding values statements and core beliefs, but these principles don’t mean anything unless the leaders in the company– from the corner office on down—model them consistently.

Why is adhering to the right values such an important par toff leading by example? Paul O’Neill, retired Alcoa chairman and former Treasury Secretary, gives us a clue: “If people can find even trivial examples of deviation, these deviations will become the norm,” he says. “You really have to be almost religious in making sure that you don’t do something somebody can point to in a negative way.”

In other words, if you want to lead by example in a positive way, you must be committed to living a life of integrity. When you are right on the inside, you lead correctly on the outside. It starts with you and spreads out to everyone in your circle of influence.

If you want to be a successful leader in turbulent times, live with integrity and lead by example. Remember– people do what people see.

This was given to me at a previous job by one of the only managers who believed in me. It had a great affect on me at the time in my poriofessional and personal life. When I left that job I actually lost the paper it was printed on and, though I always remembered it, I let it slip from my convictions.

It really can and should be used in our personal lives as well. I have been doing a lot of studying and some mentoring in regards to Biblical Manhood and this seems to fit right in. Men, this is vitally important when learning how to lead your families. Your wife, your kids, everyone around you,will do what they see.

Remember — people do what people see. Dads, your kids are going to grow up wanting to be just like you.

Casey

Memorial Day

So, I want to say this with all due respect to living Veterans, and Ive spoken with many of them, enough to know that many 100% agree with the statement Im about to make.

 

Memorial Day is not designated to thank all those who have served our country. We should be doing that everyday anyway and they have Veterans Day as their national Holiday. Memorial Day is to remember those who have given their lives in service to our Country.

This weekend is not about BBQs, camping, shopping, fishing, remember loved ones who have passed (again, should be doing this everyday). I say once again:

Memorial day is about those who have died for our country.

To those I know that have served, you all know friends, fellow service members, etc. who didn’t come back. All of you out there, if you do  ot know someone who gave their life for your freedom, then you know someone who served with someone who did. If the veterans out there are willing and able to talk about them, ask them abut those friends who gave the ultimate sacrifice.

 

This weekend is about their memory.

 

 

 

 

The Holencik Family

 

Ephesians 6:12

 

What Lent is and is not

What Lent is and what it is not

                There is a lot of confusion out there about what Lent is and what it is not. This is my attempt to clarify things. First, Lent is not mentioned in the Bible. It is an extra biblical tradition, and if done with the right heart, one of the best ones, in my opinion.

What it is not: Lent is not a time to change yourself, though it may have that effect. It is not a time to change the world, though we should be trying to do that. It is not a way to prove how good of a Christian or how disciplined you are. It is not a way to earn righteousness or favor with God.

What Lent is: Lent is primarily about remembering Jesus sacrifice for us. It combines two sacrifices he made, with one obviously infinitely more important than the other.  Jesus, while preparing for his ministry, spent 40 days in the wilderness, fasting and praying. At the end of the 40 days, Jesus was able to refute the temptations that Satan provide him with. This is where we get the 40 days of Lent.

But Jesus also sacrificed his body and his life to defeat sin and death and so that we would have the opportunity for eternal salvation. Jesus gave the ultimate sacrifice. He died on Good Friday and was raised up on Easter Sunday. This date is the most important date in the history of the worlds and is one of joyous celebration for Christians around the world. We end the period of Lent on Easter Sunday as a celebration that Jesus sacrifices was completed and successful.

The reason to practice Lent: Lent is intended to be a way for us to remember how hard the sacrifice was that Jesus made. We have a tendency to take for granted the historical fact that Jesus died on the cross and was raised from the dead. We forget just how much of an effect this has on us. Lent is a way for us to get closer to God, to align ourselves with God’s will and most importantly, to remember the ultimate sacrifice that was made on our behalf.

How to practice Lent: These are just going to be some principals on how to implement this so as not become legalistic. It is meant to give some ideas, not to be a rule book or a checklist. If you give up something that you purchase, such as Starbucks, or ice cream, use the money you would spend and donate it to a charity or to your church. When you give this money over, remember 2 things; first, it was not your money anyway. God gave it to you and now you are giving some back. Second, the money and the coffee you are sacrificing is nothing compared to the sacrifice that Jesus gave in our place. If you are giving up a hobby or a meal or something that takes time, take the time that you would be eating lunch and use it to study the Word, or pray.

Again, the point of Lent is to remember the ultimate sacrifice that Jesus Christ, who is God, came down from heaven as a man, lived a perfect life, committed no sin, died on the cross to pay the price for our sin, and rose from the dead to defeat Satan, sin and death. Live this and celebrate this.

Casey

Hebrews 10:1-18