Mark 16:1-8 Easter 2020 Jesus is Alive!

Mark 16:1-8

Easter 2020

Jesus is Alive!

Good Morning! Good Morning! Thank you for listening this morning as we celebrate the single most important event in History. Gods timing is really shining through this morning. And I just want to say that this is usually one of the biggest weekends of the year for churches and I am missing you all right now. As I talk with you all throughout the week, I know that you are all missing being here as well!  But the good news is that we celebrate the LORD Jesus Christ rising from the dead every Sunday, the LORDS Day that we do gather together in worship. And that time will come again, hopefully soon.

This morning, this Easter morning, I want to look at the Gospel of Marks account of The Resurrection. We are going to see Marks focus on the historicity, the historical facts of the Resurrection. We will see that Marks method of writing is to focus on the main points and keep moving. His writings read very quickly, and he doesn’t get down into a lot of the details that the other three Gospels share.

The section that we will look at today is in the last section in Mark, chapter 16, verses 1-8. I am reading out of the English Standard Version. I do encourage you to read through from which ever is your preferred translation.  Mark 16:1-8, inspired by the Holy Spirit, Mark writes:

When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. 2 And very early on the first day of the week, when the sun had risen, they went to the tomb. 3 And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?” 4 And looking up, they saw that the stone had been rolled back—it was very large. 5 And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. 6 And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. 7 But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.” 8 And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid.

God Bless the Reading of his Holy and Inspired Word of God.

So, what we see previously in Mark, is that Jesus of Nazareth, the man who called himself the Christ, the Messiah, was crucified by the Roman Government and this has been historically proven. This week we see what takes place after he was buried. Jesus was buried late on a Friday afternoon, right as the Sabbath was getting ready to start. There was no time to properly take care of, to anoint and prepare the body. So, he was put in the tomb, wrapped in linen and the stone was rolled in front of the entrance to protect the body and the tomb. Here we see that, as soon as the Sabbath is over, the Sabbath lasts from Sundown on Friday to sundown on Saturday, as soon as the Sabbath was over, first thing early Sunday morning, these ladies came to the tomb to properly care for the body.

We also saw, much earlier that Mary, the sister of Martha and brother of Lazarus had anointed Jesus body days before his death, by pouring a bottle of expensive perfume on him. Jesus said that this was too early but that she had done a good thing. These ladies were on their way to do the right thing, showing respect for their friend and rabbis’ dead body. Their biggest concern as they walked up to the tomb was how they were going to get in, who was going to move the stone from the entrance.

When they get close, they are amazed to see the stone is moved and they were able to get into the tomb! The stone was rolled away. They went in and saw a man dressed in a white robe. An Angel. A real live angel. How can we tell? The Bible tells us. We see the language used to describe angels in the scriptures and especially in the other Gospels. But most of all, we know because of their reactions.

Today, when someone says that they have seen an angel or encounter something like that, it tends to calm, warm, soothing, something along those lines. But we need to remember that the Truth of Scriptures trumps our experiences. Our experiences can be important and shed light on things, but our experiences can be easily misinterpreted by ourselves. It is very easy for us to lie to ourselves, to read into things what we want. But when we look at the scriptures, when we look at the Bible, we see the unfiltered truth. And the truth is that every encounter of a person with an angel we see in scriptures results in an incredible amount of fear and trembling at the sight of the angel. Most of the time, the person falls flat on their face and can barely look at the angel.

In this case, Mary Magdalene does not fall down on her face, but Mark does say that she was alarmed. Now this doesn’t sound too bad in English. “Oh, nothing wrong, I was just a little alarmed.” But what the word means in the original language is more like “to alarm thoroughly, to terrify” or “to be struck with terror.”

The Angel immediately tries to calm her down and explains a little bit about what is going on. Notice the way the angels speak. Again, it is to verify the facts and the historical truth. He identifies Jesus of Nazareth, so there is no confusion who he is referring to, or who the ladies were looking for, that it was not an impostor. Jesus of Nazareth, who was crucified, confirming that he was actually dead, not just in a coma or passed out.

But if this is the tomb of Jesus of Nazareth, who was crucified, where is the body? Why is this angel here? His next words let us know, “He is risen!” His body is not here, this is the ledge his body was laid, and his body is gone. The other gospels tell that the linens he was wrapped up in after death were folded and set on that ledge. The body wasn’t there. And it’s not because someone moved it, or stole it, or anything like that, instead, “He is Risen!”

What does that mean? Why is that important? I’m glad you asked. See, God created everything in Genesis 1. Specifically, he created this world, he created the Garden of Eden, and he created Human beings, Adam and Eve. And it was very good. It was all working just like God created it, in perfect, peaceful, shalom. In perfect rhythm. The way this was all intended to be.

Adam and Eve got to walk perfectly with God, worship him, dwell with him, talk to him anytime about anything. They had a perfect, full relationship with God. The way it was intended to be. Then it all went away. Adam and Eve sinned, brought sin into this world and we are all corrupted, all affected by it today. That perfect, full relationship with God has been broken.        

We have been removed from that walk, that dwelling with God. And we have no way of restoring that relationship. In Genesis 3, after the fall, after sin ruined things, God told Adam, Eve, and Satan what some of the consequences would be. He also promised Adam and Eve that he would make things right. That he would provide a way for the relationship would be restored.

In the Old Testament, God provided temporary restoration with the sacrificial system. An animal had to be sacrificed and his blood shed in order to cover up our sins temporarily. We do not have the power to stay sinless on our own. We are slaves to sin and we don’t have the power or the ability to restore the relationship with God on our own. We need his help. He says blood needs to be shed.

And then, Jesus of Nazareth, was born. He manifested as a man, preexistent as part of the trinity, fully God, fully man. Because of this, he was able to live a human life, be tempted, know the pain and the struggles that we go through each and every day, and yet, because he was also God, he was able to resist that temptation, able to live a life without sin, able to live a perfect life, to maintain that relationship with God the Father.

And because he had no sin to atone for, to shed blood for, to make right, because he had none of his own, he was able to offer himself as the perfect, permanent, complete sacrifice to atone for our sins, to make us right with God. But it’s not a blanket statement that everyone always everywhere ever is suddenly right with God. It is a gift designed to be accepted by faith or rejected by lack of it.

And that’s what it is, a gift. Jesus didn’t have to do this. He didn’t have to make himself human. He didn’t have to be tempted, mock, despised, beaten, betrayed, spit on, and crucified. He could have stayed up in heaven, reigning as God, with the Angels to serve him, lacking nothing, needing nothing. But God loves us. He creates us out of that love. And since he, being holy, couldn’t dwell with us, couldn’t ignore the rebellion that we are in against him, couldn’t look at us with seeing all of the sin in our lives, God wanted to do something. Jesus wanted to restore that relationship. So, this was the plan that they came up with.

We are completely dependent on this gift, on this plan to have any hope to save our relationship with God. We can’t not do anything on our own to help it along. None of our, quote, “Good Works” none of our moral behavior, none of our good feelings, none of our tolerance, none of our anything, plays any part in our salvation, plays any part in restoring our relationship with God.

This gift is called salvation because of what is does for us. It saves us. Without Jesus blood paying the price for our sin, we are destined to be apart from God for eternity. The Bible calls this Hell. It’s not a good place, it’s a place of eternal torment, and fire and every bad thing you can think of, the full, perfect, complete Wrath of God poured out on us. All that we do ourselves cannot get us out of Hell. But Jesus death and resurrection allow us to trade places, leaving a destiny of eternity in Hell, for a destiny of eternal life in Heaven with Jesus. That is our salvation. That is our gift that is offered to us. That is what you need to decide if you will accept or reject.

If you accept this gift, you become a part of Gods family, you become adopted in as one of his children. When we are one of his children, we can never be removed from that status. But that doesn’t fully change who we are, not yet any way. The Bible calls those who are saves, Christians, the Bible calls them saints. But it is also clear that we will continue to slip up, to occasionally sin, to not be perfect.

When God looks at us before the cross, before the resurrection he sees sinner. When he looks at us after the cross, after the resurrection, he sees Jesus blood, not our own righteousness, but Jesus righteousness.

We will continue to have imperfect, human moments. And nothing we do before we become saved, before we become Christians will have any effect on our salvation, won’t help it be accomplished or anything. But what we see in the Bible, after we come to know that Jesus of Nazareth is who he said he was, that he was Jesus Christ, literally, physically, truly, then he gives us commands to follow. Then we have holiness to pursue, then we have disciples to make and then we have a job, to bring the Kingdom of God to right here, and right now.

But none of that matters if we don’t know that Jesus is who he said he is and if we don’t believe he did what the Bible says he did. The crucifixion is what proved that Jesus was human. The resurrection is what proves that he was God. John Calvin said, “the resurrection of Christ is the most important article of our faith, and without it the hope of eternal life is extinguished.”

What hope do you have? Where is your hope and your faith placed? Paul wrote in 1 Corinthians 15:14, “And if Christ has not been raised, then our preaching is in vain and your faith is in vain.” Christs resurrection, Jesus of Nazareth’s resurrection is simply put, the most important event on history. If it didn’t happen, it he stayed dead, then our hope of eternal life is extinguished, and our faith and preaching are in vain.

But, if the evidence is true, if the historical evidence holds true and Jesus did what the Bible says he did, and he proved that he was who he said he was, than what other choice is there than to put all of our faith, all of our trust and all of our hope in Jesus Christ, Jesus of Nazareth, Jesus the Son of God, the Son of Man, the Messiah.

I challenge you to look at the evidence, not through scientific eyes, or religious eyes, but through open eyes, eyes seeking the Truth. If you do, you will see that not only is this the most important event in history, but his death and resurrection are one of the most historically documented events as well.

 

And all of this, because God became man to save sinners. I will leave you with the words of the Apostle Paul, writing Romans 5:8-11:

 but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

         

Amen, Thank you Jesus.

Let’s Pray

 

 

 

 

Mark 4:1-20 The Soils and Seeds (VBS follow up)

Mark 4:1-20

The Parable of the Sower

Good Morning. Please grab your Bibles and turn to the Gospel of Mark, chapter 4. If you do not own a Bible, please grab one from the table in the back as our gift to you. Our joy and our prayer is for each and every person to have one.

Now, I said open up to Mark chapter 4, that’s not Romans chapter 8! No, we are taking a 1 week break from Paul’s letter to the churches in Rome and we are going to look at a passage in Marks Gospel.

This past week, as you can see by the decorations that are up, and the pictures that showed before the service, we held Operation Arctic!, our Vacation bible School. The theme and the lessons were exploring the Bible, the coolest Book on the planet. The purpose for doing this is to share the Gospel, the truth and the Good News with children in our community. We were doing our job, the job that God gave us, both as individual believers and as a church body. Right now, I want you to raise your hand if you were at all involved in VBS. That means attended, volunteered, donated, helped set up, or prayed for VBS. Look at how many hands are up.

As I was getting ready for this week, I was reflecting through the work that was going to be done and praying about the results to come. And It took me back to Marks Gospel.

Marks Gospel is a gospel of action, of movement. So now, when he slows down to look at chunks of Jesus teachings, it should be noteworthy.

Now, Marks Gospel is not necessarily in chronological order. However, some scholars estimate that the first three chapters of Marks Gospel take up a year and a half of his ministry. But here Mark slows down and shares some of Jesus teachings, of which Mark admits that these are still just a sampling. We will be looking at the first parable Mark has Jesus sharing, the Parable of the Sower. Over all we will be looking at Mark 4:1-20, but we are going to be breaking it up into sections.

First, I will read Mark 4:1 & the beginning of Verse 2:

 Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea, and the whole crowd was beside the sea on the land. 2 And he was teaching them many things in parables

When I talk to people that have gone over and done tours of Israel, that always tell some of the same stories. One of them is about demonstrations of the unique acoustics that are at play over there. Different hills and rocks and such cause such natural amphitheaters, allowing Jesus to sit on a hill and speak to thousands and have all of them hear him.

Water also makes sound carry. Jesus is being surrounded and pushed back everywhere he stops and here, he finally gets in a boat, gets a little off shore and speaks to those on the shore. The natural amphitheaters and the water allowing the sound to carry allowed this to take place.

Think about that for a moment, there’s more there than meets the eye. God could have chosen any where on Earth for civilization to pop up. Could have chosen anywhere For Israel to be given their piece of Land, anywhere for the Roman Empire to spread to and anywhere for Jesus to be born in and minister to. He also could have caused Jesus’ voice to supernaturally carry and boom so that thousands could here Jesus’ words. Instead he choose this piece of land, where the acoustics provide natural amplification and allowed Jesus words to be heard with out supernatural help, at least volume wise.

And so Jesus did address the crowd. He went in the boat to give himself some room, but he stood and he started teaching. Picking back up with v 2, Jesus relays the following parable:

and in his teaching he said to them: 3 “Listen! Behold, a sower went out to sow. 4 And as he sowed, some seed fell along the path, and the birds came and devoured it. 5 Other seed fell on rocky ground, where it did not have much soil, and immediately it sprang up, since it had no depth of soil. 6 And when the sun rose, it was scorched, and since it had no root, it withered away. 7 Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain. 8 And other seeds fell into good soil and produced grain, growing up and increasing and yielding thirty fold and sixty fold and a hundredfold.” 9 And he said, “He who has ears to hear, let him hear.”

So this is maybe one of the more famous parables that Jesus tells. It appears in all 3 of the Synoptic Gospels and really kicks off a series of parables here in Marks Gospel. I want to make sure we really look at this and the explanation that Jesus will be giving because there is a lot going on here.

So he starts off with the sower going out to sow some seed. When he does this, there are 4 results that Jesus shares. First, some of the seed was sown on a path, where the ground is hard. The seed is unable to get into the ground and just ends up sitting on top of the soil and being eaten by the birds.

Next, the seed falls on rocky ground. There is some soil there, the seed sprouts quickly, shoots up fast, but has very shallow roots, no foundation. So when the sun comes out it gets scorched and withers and dries out very quickly.

Third, The seed falls among weeds and thorns. It starts to grow there, but the weeds do what weeds due and chokes out the good seed, so that it doesn’t produce any harvest or grain.

So these were the first three of the four that Jesus told us about. Notice that, despite initial outward appearances, none of these three end up yielding positive results. That’s going to end up in a pretty low success percentage. But Jesus is not done and he gives one more example.

Fourthly, the seed is sown onto good soil. It produces grain and yields a harvest that increases its yield. It increases as much as 30 times, 60 times and 100 times.

Jesus lays out these 4 scenarios and then he says something odd. He says, “He who has ears to hear, let him hear.” Doesn’t that seem a little odd to you?

When you are teaching someone, when you are talking to someone, do you usually say things like that? Don’t all ears hear? Shouldn’t all ears hear? Jesus is going to explain that and the meaning of the parable next.

First the reason for parables and meaning of his words. Mark continue on in v 10,

 And when he was alone, those around him with the twelve asked him about the parables. 11 And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables, 12 so that

they may indeed see but not perceive,
and may indeed hear but not understand,
lest they should turn and be forgiven.”

When Jesus taught to the public, he taught in parables. He did this on purpose because once he was with his disciples, often when he was with the Twelve, he would then explain the parables and some of the disciples might even understand them.

Jesus here is quoting Isaiah here. The context of that passage in Isaiah is interesting. Its in Isaiah 6, and God asks, whom should I send , who will go for us? Now the use of the word, “us” is a different point for a different time, but Isaiah responds and says, “Send me, Ill go!”

Here is what God tells him his message to the people will be. Isaiah 6, verses 9&10:

Go, and say to this people:

“‘Keep on hearing,[c] but do not understand;
keep on seeing,[d] but do not perceive.’
10 Make the heart of this people dull,[e]

and their ears heavy,
and blind their eyes;
lest they see with their eyes,
and hear with their ears,
and understand with their hearts,
and turn and be healed.”

I then read the study notes for this section and it helps connect what Jesus is saying and what God is saying to Isaiah.

My Bibles study notes say this: The proclamation of the Word is paradoxical in its effect. The prophetic word closes the way of God to those who are rebellious, proud and hypocritical, but opens it to the deaf, the blind, the humble and the poor.

That’s what we see the teachings of Jesus showing us. The parables were used to teach because some people, who were listening to Jesus, were not ready to hear. Sometimes the truth was hidden in these stories. We often see the disciples not understanding even after Jesus explains it to them.

But Jesus says here that they will make sense to those who are in the know. To those who are not in the know, no matter how clear you make it, they will not understand. To those who have hardened hearts, closed ears, the Gospel, the Word of God is foolishness. Paul tells us such in 1 Corinthians 1: 18 &19:

 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written,

I will destroy the wisdom of the wise,
and the discernment of the discerning I will thwart.”

We will understand nothing that Jesus says, without Jesus or the Holy Spirit giving us understanding. Proverbs tells us this, James tells us this, We just saw Isaiah and Paul tell us this and Jesus tells us this.

With that in mind, we turn to Jesus explanation of the parable, picking up in Mark 4:13-20:

13 And he said to them, “Do you not understand this parable? How then will you understand all the parables? 14 The sower sows the word. 15 And these are the ones along the path, where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them. 16 And these are the ones sown on rocky ground: the ones who, when they hear the word, immediately receive it with joy. 17 And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away.[a] 18 And others are the ones sown among thorns. They are those who hear the word, 19 but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful. 20 But those that were sown on the good soil are the ones who hear the word and accept it and bear fruit, thirty fold and sixty fold and a hundredfold.”

So Jesus addresses all four of the situations that he spoke of moments ago. For the most part, this addresses 4 different kinds of people and their responses. However, we could also look at it as four different stages of life or situations where we hear the Word and our responses to it.

So first, Jesus tells us what the seed is that is being sown. It is the Word, it is the Gospel.

The first place the seed is sown is along a well walk, well-worn path. Satan has done such a good job make this path wide and easy, that when the seed is sown, when the word is spoken, there is no hearing at all, no acknowledgment whatsoever. The seeds are sown and immediately it is taken away. Jesus uses a path here in this parable, and he uses a path again in one of the other Gospels. Matthew 7: 13&14, Jesus tells us about 2 different paths in the world.

For the gate is wide and the way is easy[a] that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few.

Obviously the path that these seeds were sown on was wide and easy.

The next situation is the seed sown on rocky ground, sprouting fast and withering quickly. I see this as someone who hears the word and starts to believe in their head, but has no heart change, no life change and as soon as troubles pop up, they bail. Practically, today, this could be someone who is walking along the path to, who is seeking, who is visiting church and interested in learning and seeking and something happens and turns them away.

The third is seeds sown among the thorns. I look at this and I see two specific instances that we see today. First is those who hear the word and may even intellectually believe, but at least acknowledge some validity to the Word. Yet, instead of changing their lives and handing it over to Christ, they refuse. They say, if I go ahead with this Bible stuff, with this Jesus stuff, Ill have to give up all the things I like in my life. Ill have to quit doing drugs and sleeping around, quit cheating, stealing, quit living for the world and I really don’t want to do that.  The cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful.

The second way I see this today is when someone is interested in hearing more, in seeing just what the Gospel is all about, but they are not willing or able to remove themselves from the people around them, friends, family, whatever, and they are so afraid of what those people around them will think that you can never get them into a one on one situation long enough to give them a chance to make a true, decision based on the Gospel.

I had one of these in my life a few years ago. He was mad at God and he would attack Christianity at any and all opportunity. I was able to live my life a way that allowed me to speak into his life IF and that s a big if, IF no one else was around. As soon as someone else was around, he felt, that to keep the image up and not open himself up to ridicule or whatever, he had to go on the offense.

Again, I want to point out that 3 of the 4 situations come away with a negative outcome. Again, see what Jesus said in Matthew, For the gate is wide and the way is easy[a] that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few.

One of the four, the last of the four is what Jesus desires. The seed sown on Good soil, hearing the word and accepting the Word and producing fruit. Now this section, this situation, this outcome includes all of us who are called children of God. If we are believers, we are in this 4th section here.

And there are a few things I want to point out now that Jesus is done explaining the parable.

First, when you are out there, sharing the seed, sharing the Word of God, most people will reject it in one of those three ways. Only one of the four ways is a positive outcome. I cant stress this enough when it comes to us sharing the Word. Most people will not respond in genuine conversion, at least not right away. Our job as one sowing the seed is not to ensure the good fruit-growing from it. That is the Holy spirits job. Our job is to get the word out there, to get the seed sown.

Paul addresses this in 1 Corinthians 3: verses 6-9:

6 I planted, Apollos watered, but God gave the growth. 7 So neither he who plants nor he who waters is anything, but only God who gives the growth. 8 He who plants and he who waters are one, and each will receive his wages according to his labor. 9 For we are God’s fellow workers. You are God’s field, God’s building.

And here is the thing. We sowed seed this past week. You all here are well experienced with seed planting, helping out after the fire last year, the commodities food boxes each month, things like that. That seed has been and will be sown throughout Bangor and the surrounding communities. At that same time, the odds are against us seeing immediate, long term, genuine results. And whether it is there or not, is out of our control. God is the one to determine whether the seed sprouts and whether fruit grows or whether it doesnt.

The seed that we have all and will all sow throughout the community, many of those seeds wont sprout. God says “Dont worry about that, Ive got that.” Of the seeds that do sprout, not all are going to automatically come here. There are many reasons people will go to certain churches and not to others. Some of those are valid reasons, some of those are petty at best, but plain wrong in many instances.

My point is that God tells us to do what he has entrusted us to do, regardless of what the results are. He tells us to leave the anxiety, the worry, the stress behind and trust in gods goodness and his perfect knowledge, his perfect plan and his perfect will. If those who have heard the Gospel, if they respond, believe and repent, then getting them connected with a Gospel Preaching, Bible Teaching, Believer Discipling church is the number one thing. When we believe, we become part of Gods church, Gods family and so as long as we are committed to a local, discerning and orthodox church, orthodox, meaning right, historical, biblical beliefs. As long as new believers get hooked up with a church like that, they are good. My point in that is that we should not be discouraged if we are doing our job, doing what gods has called us to do and we don’t necessarily, especially early on and right away, see the numerical growth or the outward fruit of those works God calls us to do. The benefit’s of VBS, of commodities, of Fire outreach and relief, are not often or immediately seen. That doesn’t mean we stop doing it. We remember that God is in control of all of it.

Getting believers into Gods word is crucial. If there are no roots for the seed to grow and take hold, what is that root system? If there is an unrealistic expectation that there will be no troubles, that you become a Christian and you get rich and don’t get sick anymore, what is the foundation that shows us what god has and has not promised?

The Bible is where roots can take place. The Bible softens ground. Faith comes by hearing and hearing by the Word of God. One of the stories we shared and taught the kids this week, Matthew 7:24-27:

Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”

The Bible, the Word of God, Gods revelation of himself and Jesus Christ is that foundation. With Gods word as our foundation, when those rains come, when the thorns try to choke us and when the lack of root system causes issues, we will persevere. God will bring us through. We will not avoid hard situations and we will have the rains come, but God brings us through that with our foundation, our faith, everything still standing.

The last thing I want to point out is the mystery that RC Sproul points out in this parable. I’m going to paraphrase him here. He says, the mystery here is not moral teaching about humans hardness of heart. But instead, the mystery of this parable is the paradox that Gods kingdom, Gods reign, Gods power, is identified here with a fragile seed.

His point is that true power shows up humbly. True leaders will walk with humility. Jesus Christ is God. He is all knowing, all powerful, all everything. He is the King!

And yet, he comes down to us here on Earth as a human baby. He comes down in the must humble way possible. He comes down and he makes himself one of us. He puts off til later his right to reign on earthly as a warrior king and instead he gives up his life to die the most humbling death. The death on the cross. He does this for the forgiveness of our sins.

That is the seed that gets sown, that gets thrown on the soil. That is the seed that was planted in each and everyone of us. So, lastly, take a look and ask, question, look into yourself and see which one of these four results are you? Are you one sown on rocky ground: the ones who, when they hear the word, immediately receive it with joy. 17 And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away.

Are you one sown among thorns. They are those who hear the word, 19 but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful.

Or, as I pray everyone here is , are you one sown on good soil, the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold.”

I ask that you take that question seriously, dont just assume the answer, because those thorns, that rocky ground can trick us and be deceptive. They can look good and inviting and encouraging at first, but in them there is no true transformation, no true regeneration. If there is, if we have that transformation, if the seeds that are sown are sown on what God makes into Good soil, the fruit that comes out of it will be incredible and God will give the increase and fruit will be born thirtyfold and sixtyfold and a hundredfold.”