Luke 9:37-43 Jesus is the Son of Man: Jesus Does what He does

Luke 9:37-43

Jesus is the Son of Man

Jesus Does what He does

 

All right, please turn with me to Luke chapter 9. If you do not have a Bible, please see me after the service and I can get one into your hands as our gift to you.

We are in the middle of this chapter of Luke’s Gospel and Jesus is the midst of changing his direction and focus from ministering to the region of Galilee to heading down towards Jerusalem. But in that change, Jesus doesn’t take his eyes off of what he has been focusing on, which is the people. Individuals. The negative affects that sin has had in this world.

Jesus and the inner three disciples, James, John and Peter, went up on the mount and they saw the transfiguration, the majesty of God reflect from and out of Jesus, the Son of God. They saw Jesus speaking to Moses and Elijah, the embodiments of the Law and the Prophets, THE most import people (aside from Maybe Abraham) in the Jewish culture and religion. And they saw Jesus as greater than and the fulfillment of both.

So, we are going to pick up right where we left off as we always do. This morning we are going to read Luke chapter 9, verses 37 through 43. Ill be reading, as always, from the English Standard Version, though the important thing is for you to read for yourself in your Bible, whichever translation you prefer.

Luke 9:37-43, the Holy Spirit inspires Luke to record:

On the next day, when they had come down from the mountain, a great crowd met him. 38 And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. 39 And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. 40 And I begged your disciples to cast it out, but they could not.” 41 Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.” 42 While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy and gave him back to his father. 43 And all were astonished at the majesty of God.

May God Bless the Reading of his Word.

 

 

So, the very next day. Luke will sometimes be very specific with the timeline in his Gospels. Sometimes he will be very nonspecific as to the timeline as well. This is one of those very specific times. The very next day from James, Peter and John seeing the glory of God, the very next day, the descend down the mount.

I want you to think of a major happy moment in your life. More specifically, a moment in your spiritual life where you felt closest to God, where you witness an event or a moment of clarity where God was as real as he has ever been, where Jesus is as real as he has ever been to you.

That’s where Peter, James, and John, Jesus’ 3 closest friend, were after the passage we looked at last week. They were up on a mountain alone with Jesus, they saw an amazing preview of Gods glory peeking out of Jesus during his transfiguration. They heard God the Father speak audibly, confirming the Jesus was God the Son, and that they needed to listen to him. They had some private teaching with Jesus, and they started down the mountain. They were on top of the spiritual world, confused about some things to be sure, but on top of the spiritual world.

And as they descend, there is a great crowd awaiting them. More accurately, there is a great crowd awaiting Jesus. Mark tells us that there was an argument going on, but that doesn’t concern Luke.

Instead, we see that Luke records that a man, a dad, calls out to Jesus. Please, look at my boy. My only Son. Please see him. Don’t let him go unseen, uncared for, unhealed.

He tells Jesus what’s wrong with his son and it’s a heart-breaking scene for a father to see, especially over and over. One commentator describes the boys’ issues thusly:

When we piece the Gospel descriptions together, we get a heartbreaking picture. When the demon seizes the boy (Mark 9:18, Luke 9:39), the child screams (Luke 9:39). The spirit throws him to the ground in convulsions so that he foams at the mouth (Luke 9:39). He grinds his teeth and becomes stiff as a board (Mark 9:18). Many times, he had been cast into fire and or water by the evil spirit (Mathew 17:15), and he is covered with scars. Even worse, the spirit has made him deaf and dumb (Mark 9:25). The poor boy lives an aquarium like existence. He can see what is going on around his pathetic body, but he cannot hear or speak. His father concludes here in Luke, “It…shatters him, and will hardly leave him.” (v. 39) – literally, “it is crushing him.”

 

As a father, especially to think about that on Father’s Day, it had to tear this dad up. HE tells Jesus, I asked your disciples to heal him, but they couldn’t. This would appear to be the other 9 Apostles while the inner three were up with Jesus. Some things we know and some things we don’t. The Apostles were given authority to cast out unclean spirits back at the beginning of Luke chapter 9. So why couldn’t they help this dad and his boy? It appears, as most commentators agree, that the Apostles were forgetting that it was Jesus who was casting out the unclean spirits through them. They were trying to do it by there own power, through there own methods. They were trusting the methods and the process as opposed to trusting Jesus. That’s what appears to have happened here. Scripture doesn’t spell it our for us, BUT scripture is clear that the Apostles were not able to do this because they lacked faith.

Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Jesus shows us all what appears to be frustration. If so, we know its righteous frustration of course. Jesus is without sin, so we know that anything he did and anything he said was righteous and sinless. I don’t know a better word for it, so I’m going to use frustration even though it doesn’t feel quite right. But who was he frustrated with? Again, it appears that it is the Apostles specifically and the generation around him generally. He knows that once he is gone, which is what he and Elijah and Moses were discussing by the way, that some of these healing’s won’t happen. He knows that his Apostles are very imperfect people and all his followers, us included will have moments where we lack the faith that Jesus is referring to here.

The faithless and twisted generation that Jesus references here goes all the way back to Moses and the Israelites. And it fits all the way to today as well. There will be no faithful generations until the LORD comes back.

Each generation fulfills and upholds beliefs and values that go against what God has clearly told us he desires. RC Sproul writes:

The culture into which Jesus came was twisted. It was distorted. The values they held dear were things that were noxious to the LORD God, and what was precious in the sight of God was despised in their culture. Theirs was a twisted culture because it was a faithless culture.

When human beings fail to trust God, they twist their lives into all kinds of crazy shapes.

Sound familiar? It sounds quite a bit like today. IT is the same with every single generation that has come about since the fall of Adam and Eve in the Garden of Eden. There is no perfect generation. There is no “Christian” culture or nation.

Sproul continues:

Consider our own age. The sanctity of life has been twisted; the sanctity of marriage has been distorted. We are twisted. We’re distorted and therefore faithless.

The world we are living in is in terrible shape. I know it seems as if it’s worse than it’s ever been. But it’s been in terrible shape since the time of Jesus, and thousands of years before. During the first century we see atrocities such as King Herod killing all the boys aged two years or younger. We see an occupied people try to come up at revolt for their freedom and end up crucified, lined up along the road for miles upon miles as a deterrent to others who might thing that silly word, “Freedom.” We see Jesus, according to the ruling authorities at the time, a crazy man claiming to be God, be crucified. We see the destruction of the temple in 70 AD. Compare that to today, and roll the White House, the Capitol building, the Washington Monument, the Liberty Bell, The Statue of Liberty, and whatever else you want to throw in there. Roll them all into one and let some other country take over and destroy it. Completely destroy it, Leaving not even one stone on top of another. We see the Jews organized almost a genocidal search for “heretical” Christians, stoning them to death if they would not renounce Jesus as LORD.

The world was terrible then and its terrible now.  World Wars 1 and 2, Nazi Germany, Soviet Russia, Japanese Internment camps here in America. Vietnam, 9/11, Taliban, Isis. Turn on the news. People were looking for a savior then and they are looking for a savior now. Even after we know Jesus is our Savior, we look for saviors within the world as well. Even as the First Century Jews were looking for a Warrior King to free them from Roman Occupation, we look to flesh and blood people to save us.

I have bad news. They can’t. Donald trump can’t save us. Joe Biden can’t save us. Barrack Obama can’t save us. George W Bush couldn’t save us. Bill Clinton, Ronald Reagan, Jimmy Carter, FDR, Lincoln and Washington couldn’t save us. And yet we keep expecting them too. Sometimes we do so consciously and sometimes we do so practically.

 

 

But Jesus is not going to let the lack of faith around him prevent him from pouring out grace and mercy on those who need it. He tells the dad to bring the boy to him.

Dr Luke describes what we see as the boy is brought to Jesus. The unclean spirit, the demon messes with the boy one last time. He knew the boy was going to Jesus. He knew he was going to be healed and the spirit was going to be cast out. So, he gave the boy another episode. TO me, this story reads as if the boy had legitimate medical conditions that the unclean spirit was triggering, as opposed to the boy being possessed or the symptoms being caused purely by the spirit, but that is just conjecture.

What we do see is the demon trying to do as much damage as possible while he can. As one commentator notes and many of us can attest, especially those of us who came to Christ later in life than childhood:

The demon made one last desperate attempt to keep him away from Jesus. Stan never gives up any of his victims without a fight, and often it is right before someone comes to Christ (whether literally or spiritually) that he makes his most violent assault.

 

That’s what we see happen here. But when Christ calls someone to Him, he will never be denied. When Christ calls someone to Himself, that person is already secured, in the long-term perspective. It’s called the Effectual Call of God, or Irresistible Grace. In short, the effectual call is understood as God’s sovereign drawing of a sinner to salvation. The effectual call to a sinner so overwhelms his natural inclination to rebel that he willingly places faith in Jesus Christ. 

(https://www.gotquestions.org/effectual-calling-call.html)

 

          Jesus sees what is happening to the boy and rebukes the unclean spirit. He sends him away and then heals the boy, fully and completely. No more convulsions. No more foaming at the mouth. No more deafness and dumbness.

 

And Jesus reunites father and son. Now, I don’t know if this was intended to be THE point, but it fits. Jesus unites and reunites his true spiritual family. The Father, God and his sons and daughters, the children of God will be united through THE Son, Jesus Christ, by the work of the Holy Spirit.

This unity is despite our differences. This unity is not uniformity. He has purposely made us different, as scripture points out, different parts of the body, different spiritual gifts, different callings. This unity is also, and maybe most especially, despite whether we like each other or get along.

This unity occurs when we eliminate gossip, slander, anger, unforgiveness from our church body, from within each other. This unity only occurs when we make the conscious decision to act loving towards each other regardless of anything else, because this is what Christ calls us to.

At conference, one of the speakers gave this illustration that has struck me and stuck with me. We know that the church, which is all believing individuals, is the bride of Christ. How would you feel if someone was talking to you, telling you how much they loved you, liked you, respected you, wanted to be your friend, but, they said, I just can’t stand your spouse?

That’s what it is like when we complain about a fellow Christian, even if its just in private with God. I love you but hate your spouse. That’s what its like when we fight with each other and refuse to love and respect each other. How long would you let that go on, if someone was saying how much they didn’t like your spouse? How long can we expect Jesus to let us continue to talk bad about his spouse?

 

Spiritual warfare is all over this story. And its all around us today. Just as it is shown trying to separate father and son, it is working hard today to divide the body of Christ. It is not solely a battle between unbelievers and believers either, unfortunately. Even we, as family, as followers of Christ, even we can act in the enemy’s interest. Even we can do things that go against the same Jesus that we claim to and attempt to follow.

We remember just a few weeks ago, we saw that Peter confessed Jesus as the Christ. In Matthews recording of that story, when Peter heard Jesus say that He, as the Messiah, must go to Jerusalem and die on the cross, Peter tried to convince Jesus not to go, that he didn’t have to go and die. Jesus’ response, “Get behind me Satan.” Peter was doing the work of the enemy in trying to support and save Jesus.

When we fight, when we argue, when we complain about fellow Christians, we are doing the work of the enemy, creating division and disunity within the body of Christ.

 

Now, Luke ends this section beautifully and with a bow on the top of both of the last two sections we have looked at. Verse 43, And all were astonished at the majesty of God. God revealed his majesty up on the mount at the transfiguration to the inner three Apostles. Here, he shows his majesty through Christ to the rest of the Apostles and the crowds and especially the father and son in this story.

It is revealed to all who will see it. His majesty shines on the mountain top and it shines down in the valley. God won’t let us not see his majesty. In our lives, it will be easy to see God’s glory and majesty, his grace and his mercy when we are spiritually up on the mountain tops. But it is harder to see when we are down in the valleys of life. But its still there. All we have to do is see it.

We will see when God shows it to us. And we will see it easier and more often the more that we have seen it in the past. The more we see God’s majesty, the closer we will grow to him, being conformed to the image of his Son. And the closer we grow to him, the more we will see God’s majesty. I’ll end with 2 Corinthians 3:17-19:

Now the Lord[d] is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord,[e] are being transformed into the same image from one degree of glory to another.[f] For this comes from the Lord who is the Spirit.

 

 

                            

Luke 5:12-26 Jesus is the Son of Man: Jesus Cleanses

Luke 5:12-26
Jesus is the Son of Man
Jesus Cleanses

Good Morning! Please grab your Bibles with me and turn to Luke chapter 5.
We are continuing through our series looking the Gospel of Dr Luke. He wrote this Gospel, as he says in the first few verses, so that, in regards to Jesus Christ, that we may have certainty in what we have been taught.
Over the last couple of weeks, we have seen Jesus start his earthly ministry. HE started preaching the Word in Nazareth. He started performing signs and wonders. He started healing.
And this morning, we are going to look at two specific and different healings that Jesus performs and the deeper meanings behind them and how people reacted to them.
And one of the first things to look at is that we often have inaccurate expectations of God. Even when he promises to fulfill certain things, he always does them differently than we expect, and if we look on a long enough timeline, he always fulfills and exceeds or expectations.
So lets go ahead and read our text for this week. We will be look, as I said, at two different healings, spanning from Luke chapter 5, verse 12 thorough verse 26. Ill be reading out of the English Standard Version. As always, most important is that you follow along in your rpeferred translation, reading the Word of God for yourself.
Luke 5:12-26, Dr Luke, inspired by the Holy Spirit, interviewing eyewitnesses, writes:
While he was in one of the cities, there came a man full of leprosy.[b] And when he saw Jesus, he fell on his face and begged him, “Lord, if you will, you can make me clean.” 13 And Jesus[c] stretched out his hand and touched him, saying, “I will; be clean.” And immediately the leprosy left him. 14 And he charged him to tell no one, but “go and show yourself to the priest, and make an offering for your cleansing, as Moses commanded, for a proof to them.” 15 But now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. 16 But he would withdraw to desolate places and pray.

17 On one of those days, as he was teaching, Pharisees and teachers of the law were sitting there, who had come from every village of Galilee and Judea and from Jerusalem. And the power of the Lord was with him to heal.[d] 18 And behold, some men were bringing on a bed a man who was paralyzed, and they were seeking to bring him in and lay him before Jesus, 19 but finding no way to bring him in, because of the crowd, they went up on the roof and let him down with his bed through the tiles into the midst before Jesus. 20 And when he saw their faith, he said, “Man, your sins are forgiven you.” 21 And the scribes and the Pharisees began to question, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?” 22 When Jesus perceived their thoughts, he answered them, “Why do you question in your hearts? 23 Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Rise and walk’? 24 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the man who was paralyzed—“I say to you, rise, pick up your bed and go home.” 25 And immediately he rose up before them and picked up what he had been lying on and went home, glorifying God. 26 And amazement seized them all, and they glorified God and were filled with awe, saying, “We have seen extraordinary things today.”

Thus says the Word of the LORD.

So we look first at this first healing that Jesus does, and in that, we see that this is more than just a healing. We see a man that is leprous. Leprosy was a big deal and it was a catch all for a number of different skin diseases. The most common one, what is today known as Hansen’s Disease, cause the extremities to lose all feeling and sensation, meaning that they would accumulate injuries, and not heal, causing fingers, toes, noses and so on to die and rot off the body. I don’t mean to gross anybody out but this is what most people with leprosy would look like at this time.
The Old Testament had some very clear and specific methods on how to deal with leprosy, how to move from unclean to clean and what was needed for this to occur. Because of the Torahs clear directions on leprosy being unclean, people of that day equated leprosy with sin. If someone had leprosy, that meant that they had done something to offend God, they had sinned grievously.
Now, we see at this point, that people were already responding to Jesus. This man with Leprosy came to Jesus. He saw him and broke every rule by going up tp him. Because he had heard about this Jesus guy and he had heard what he could do. And he sees him, And he is so desperate from his disease that he falls on his face and he begs Jesus to cleanse him.
Remember that Luke is a doctor. So we can take his descriptions as accurate. And when he says that this man was “full of leprosy,” he did not just have a rash or a skin irritation. He was very likely near death and would have been living with this for many, many years, maybe as long as he could remember. His desperation was very, very real.
And look what he does. He appeals to Jesus’ will. In this, he acknowledges Jesus authority. He acknowledges his ability. Jesus is able to heal. And he is able to make us clean. But this man does not appeal to his ability. He appeals to Jesus will. HE says, “If you will…”
Jesus reaction also goes against everything that should be. First he touches the unclean, leprous man. This would make anyone else unclean. The Old Testament forbade the touching of unclean people. But Jesus is different. He touches the man, the first human contact he would have had in years. Not from a distance, but touches him.
And Jesus says, “I will, be clean.”
What Jesus touches becomes clean. All things. You and me included. We were unclean, until Jesus touches, makes us new, cleanses us. This man, he doesn’t just heal him. That would have been a miracle enough. But Jesus does more than that. Jesus does more than heal him. Jesus makes him clean.
Jesus says, “Be Clean.” We see here again that Jesus Words carry the very power of God. This starts from the very beginning of the Bible. The Word of God is all powerful. Genesis 1, all of Creation, starting with ‘Let there be light.” Shows us how powerful the Word of God. Jesus words carry this power. He speaks. It happens. Period. It is finished.
So we see Jesus say, Be Clean and it happens immediately. Immediately the leprosy leaves this man. This is very much like our salvation. We are saved by the grace of God, by faith in Jesus Christ. The Holy Spirit calls us and only whom he calls respond to him by faith. When we respond by faith in Christ and only by faith in Christ, we are saved, we are forgiven, we are made clean, our sins are wiped away. It is not a process, though our awareness of it may well be gradual. But one moment we are not forgiven and the next moment we are forgiven.
Now, as I said, Jesus did so much more than heal this man. But in that, we should not ignore the healing as well. Being healed necessarily comes before being cleansed. And there is a whole lot to being cleansed. Leviticus 14 details all that goes on in being declared clean. This would include blood sacrifices. These blood offerings were a foreshadowing of Christ offering his own blood to cleanse each of us from our sins. But the people weren’t ready to hear that yet.
Jesus tells the man to go to his priest and have him follow the law as laid out in scripture in order to declare you clean. See, some of the things Jesus was being accused of, breaking and ignoring the law, he was in fact, being very purposeful in not doing. IN fact, he was doing the exact opposite. He even says famously in Matthew 5:17 & 18:
“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.

Jesus did not break the law. One famous so called preacher a few years ago gained a lot of attention by equating God sending Jesus to die on the cross the same way we would speed and run red lights to get our kid to the hospital. He break the rules for love. He broke the law for love. And it was all very inspirational and nice sounding on the surface, except its complete and blatant heresy. God kept the law for love.
Blood needed to be shed for the forgiveness of sins. Death is the necessary result of sin. We are contaminated, “full of sin.” We don’t have ability to atone for our sins. Our blood is not worthy of being shed for the forgiveness of sins. And So, God the Father, in his eternal wisdom and love, sent his Son, eternally God, born a human, to live the perfect life, unstained and uncontaminated of sin. He shed his perfect blood for the forgiveness of all of our sins. That forgiveness, and act of perfect love, was all the grace of God. The vehicle that this grace is poured out on us by faith in Jesus Christ. His blood wipes us clean, clothes us in his righteousness and we get to stand before God the Father, healed, cleaned and forgiven.
Now, Jesus told this guy whom he had just cleansed of leprosy that he was to go to the priest, to go through all the law requirements and he was not to tell anyone what happened. But, somehow, they heard. And they gathered around Jesus, as the crowds were wont to do. Some were there for the right reasons, some where there for the wrong reasons. Some wanted to hear the teaching, some wanted to be healed. Jesus made sure that he would pull back when things could be getting to crowded and make sure to spend time with the Father and in prayer.

We see in verses 17-26, the second healing that Jesus does. Jesus was teaching and many were gathered. Luke tells us specifically that Pharisees and teachers had come from all over to hear what he had to say.
Scribes and Phairsees, Pharisees and teachers are terms that we see throughout the Gospels and we throw them around but we don’t always know what they mean. We just mean them as they are bad guys who hated Jesus. But real life is rarely that simple. RC Sproul gives an over simplified description of who they were. He writes: Pharisees saw them selves as God’s “separated ones” and sought to serve him well. Many were godly, but their emphasis on outward acts and ritual taboos made others hard and formal. Such men opposed Jesus vigorously.
And about the scribes, or teachers of the law, he says they were: Scribes whose work centered on interpreting the law of God. Many were Pharisees.

So these men had come to hear what Jesus was teaching in regards to the scripture, whether he was a false teacher, if he was interpreting things wrongly. There were probably no one in Israel who knew the Scriptures better than these groups. And they gathered from all over.
As Jesus was teaching, a group of friends brought a friend of theirs to get close to Jesus. He was unable to walk by himself, so he sat or laid on a mat. His friends carried him around and they were hoping that Jesus could heal him.
But because of the crowds, they were unable to get near him. The Pharisees and teachers and the rest of the crowds had formed an impenetrable barrier. Jesus was in a house as he was teaching, and so the friends climbed onto the roof, and lowered their friend down in front of Jesus.
The faith and dedication that these friends showed, going through all they did to bring their friend to Jesus, it impressed him. Verse 20 says that when Jesus saw their faith, he told the man on the mat that his sins were forgiven.
This was blasphemy! How dare he say that? He cant forgive sins. Only God can forgive sins!
Aha! The Pharisees and the teachers were mad because Jesus was calling himself God. He was putting himself on the same standing as God himself. This is the very definition of blasphemy. Putting yourself on the same level as God, or lowering him to your level. This is one of the worst sins you could commit at that point. It was and still is the quickest way to lose any credibility. Unless its true, as it is with Jesus.
Jesus would try to prove this to those who were there. He says, which is easier? TO say your sins are forgiven, or to heal this man of his infirmities? Jesus is saying, anyone can say that a persons sins are forgiven, but there is no physical outward signs to prove that their has been any thing actually happening.
But to show you that he had the very power of God, that it wsnt just blasphemy what he was saying, here is some physical proof. He tells the man, “Get up and walk. And guess what the man does… He gets right up and walks. No taking time to heal, no muscle atrophy, nothing. He gets up and he walks away glorifying God for what just happened to him.
All the crowds around them were amazed. They knew they had seen something incredible and were filled with Awe. Do we stand in awe of God often enough. In talking to you all, I know we give God credit and we thank him for his grace and his doings, both natural and miraculous, but do we take enough time to just sit in awe of him?
And do we really believe, like not just with our words, but with out actions, with our life and with our thanksgivings that the forgiveness of sins is greater and more awe inspiring than a miraculous healing?
We often pray that way. We pray for healing and we should, but sometimes we forget to pray for the forgiveness of sins, repentance and faith.

You know, the visual we are presented with of the man with leprosy in the first healing this morning, is a strong visual parable for our standing before God without Christ. We are born spiritually dead. Even our best deeds, our best works are nothing but filthy rags when we place them before God. Without Christ, we are unclean, rotting flesh, dead.
Jesus showed that no matter what has made you unclean. No matter how long, no matter what you need to be healed of, no matter what you need to be forgiven of, He is God and he offers cleansing of our souls. He offers the forgiveness of our sins. He alone offers salvation.
No matter who you are or were…
No matter what you have done…
No matter where you were…
Hope in him…
Repent…
Rest in him…
Cover yourselves in his blood, for it alone can cleanse us from our sins.
This is what we celebrate each month, Jesus sacrifice, his shed blood and his death on the cross. HE paid the penalty, paid the wages for our sins so that we could be reconciled to God. He paid that penalty with his life. In an act of pure, perfect love, Romans 5:8 says: but God shows his love for us in that while we were still sinners, Christ died for us.
Before he did this, Jesus told us to remember this and to celebrate it as often as we get together. We do this in a monthly basis, we celebrate communion as a church family.
We remember and we follow the commands of Jesus that he gave his disciples during the Last Supper.
Luke’s Gospel records the Last Supper and he writes of Jesus telling his disciples in chapter 22, verses 19& 20: He took bread, gave thanks, and broke it, and gave it to them, saying: “This is my body given for you; do this in remembrance of me. In the same way, after super, he took the cup, saying, “This is the new covenant in my blood, which is poured out for you.”
We do this in remembrance of Him. Paul speaks about communion in 1 Corinthians 11 and before we get into it, I have one thing to share that Paul tells us, first, communion is for believers. It is in remembrance for what he has done for us. It is us obey his commands by our faith in him. Communion itself does not save. It does not forgive sins; it does not impart righteousness or cleanse your soul. If you are not a follower of Christ, we just ask that you pass the elements along and then, if you have any questions or want to take that step, you can talk to myself or one of the deacons after the service.

Now, we are going to do things a little bit different this morning, due to taking some precautions. We have individual cups that contains both the wafers, which symbolize Jesus’ broken body on the cross. His Death that pays the penalty for our sins. It also contains the juice, symbolizing the shed blood of Christ, which purchases our eternal life in Christ, through faith.
First, we will take the wafer together. Afterwards, we will take the juice together and we will be united together under the cross and blood of Jesus Christ. I will pray and we will come to the LORDs table.