Daniel 1:1-8 God of all Nations: Introduction and Background

Daniel 1:1-8

God of all Nations

Introduction and Background

 

Good Morning. Please grab your Bibles and turn with me to the Book of Daniel. We finished up our series through 1 & 2 Timothy, called Life in the Local Church, right before Easter. Today we are starting a new series through the book of Daniel that I am calling God of All Nations.

As you all know, my philosophy in preaching is to go through a book of the Bible, line by line, verse by verse and look at both the immediate context and the bigger picture. I do try to alternate between Old Testament and New Testament books, and I do that, partly so that I don’t just end up going through Paul’s letters and a Gospel every once in a while.

And so, going through some of these other books challenges me and I hope, they will challenge you too. Now, Daniel is unique. It is part Historical, that is where we are going to spend the first long chunk of our series. And It then is part prophecy, that is why, in the Christian Bible, it is placed in the prophets. Because of the prophecies and because of the lens that we view those prophecies in, Daniel can be a very divisive book if we let it be. But we are not going to let it be. Suffice it to say, that we wont all agree on what the prophecies say and what they mean, especially in todays world and with todays current events.

Daniel is also unique in that it is written in two different languages. Daniel 1:1 through chapter 2, verse 3 is written in Hebrew, as is Chapters 8 through 12. The middle section there, chapter 2, verse 4, through chapter 7 is written in Aramaic. Now, Hebrew was the language of the Jews, the language of Israel. Aramaic was the official and the common language if the Babylonian empire.

That leads us to some historical context regarding the book of Daniel. Now, this book was written, despite recent scholarly suggestions to the contrary, in the neighborhood of 530 BC. So that’s 500 years before the birth of Christ. It starts however, back in 605 BC. So, the book of Daniel spans about 70 years.

To understand what happens in 605 BC, we need to go back even further in Israel’s history. Under the Kingship of David and then, his son Solomon, 400 years prior, Israel was more united and more powerful than ever. Then, shortly after the death of Solomon, Israel split into to countries. The kingdom of Israel in the North, comprising of 10 of the 12 tribes. Then there was the Kingdom of Judah in the south, comprising of Benjamin and Judah.

Both kingdoms fell into apostasy, idolatry and general unrepentant sin and divided, they were both weaker militarily and because of the sin, they were subject to the wrath and judgment from God. Israel fell first, to the Assyrian army roughly around 730 BC. Judah lasted another 130 plus years, though they too fell, this time to the Babylonians with various levels of conquership happening between 605 BC and 587 BC.

Daniel was presumed to be around 15 years old in 605 BC when he and his friends, which we will get to in a moment, where captured in Jerusalem and hauled off to Babylon. So, he spoke Hebrew there. And as he lived for 70 plus years in Babylon, serving the courts and the king, he learned Aramaic pretty fluently. Now, there is no consensus, no across the board agreement as to why Daniel was written in both languages.

But the one that makes the most sense to me, that seems to have a lot of traction amongst those who study these sorts of things is that the parts written in Hebrew were specifically being written to the Jews. This would be the introduction, what happened to Daniel and his friends and so forth. This would also include the prophecies in the last half of the book. Obviously, prophecies regarding the coming Jewish Messiah and the coming Kingdom of Heaven, would be much more applicable and interesting to the Jews than to the Babylonians. The middles section, the history of the exiles in Babylon, the dealings of with the various kings and the history during that time would be more interesting to those who spoke Aramaic.

One thing that does not hold merit is the view that because there are two languages in Daniel, that it was written by two or more different people, or at two different times. There has been a lot of skepticism that Daniel was written during the time of the Maccabees and/or by multiple authors, but there is no credibility to these theories. Jesus himself credits Daniel as a specific, historical person who wrote this book in Matthew 24:15. IT just means that there were multiple audiences in view when Daniel wrote it down.

 

 

So, 605 BC rolls around. Babylon has grown big and powerful. Nebuchadnezzar was either co-regent with his father, or all prepped to take over for him when he would soon pass. He defeats Jerusalem and takes many Jews captive and back to Babylon.

That is where the book of Daniel starts, and this is where I want us to start reading. Daniel chapter 1, verses 1-8. Ill be reading out of the English Standard Version. Please follow along at home with your preferred translation as well. Daniel 1:1-8, Daniel opens his book, writing:

In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia[a] and put in the treasure house of his god.

Then the king ordered Ashpenaz, chief of his court officials, to bring into the king’s service some of the Israelites from the royal family and the nobility— young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king’s palace. He was to teach them the language and literature of the Babylonians.[b] The king assigned them a daily amount of food and wine from the king’s table. They were to be trained for three years, and after that they were to enter the king’s service.

Among those who were chosen were some from Judah: Daniel, Hananiah, Mishael and Azariah. The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.

 

May God Bless the Reading of his Holy and Perfect Word.

 

 

 

Now, one of the first things we see in this book is that Daniel, and his friends, will essentially in modern language, go into Government service. They will be working for the King of Babylon, Nebuchadnezzar. Christians today tend to have one of two views on situations like this. First, we need to avoid stuff like this and politics and culture are so very toxic that we need to avoid ourselves from it as fully and as completely as possible, so that they can see that we are separated, we are set apart. Second, they say that we need to be a part of they culture and bring ourselves into the culture and politics because its so toxic, and the more we conform to that culture, the more difference we will make.

And yet, Jesus prays to the Father for us that we are to be in the world but not of it. Both of those positions miss a part of what we are called to be and what we are called to do in this world. The truth is that there is a right and a wrong way for Christians to participate in politics. There is a right and a wrong way for Christians to fight for rights, to fight for religious liberties and to participate in civil disobedience. The problem is when we decide on which ways are right and wrong based on our national identities, or our moral beliefs or what we expect to be the practical outcomes of our actions. But the truth is that the only way for us to decided what ways or methods are right and wrong based only on the scriptures, solely on what Jesus, the Word of God says. We are going to see Daniel show us some of the right ways to do this very thing.

But there is a right way and wrong way to read and to approach the scriptures as well. We remember that we are to approach the scriptures just like the Apostles did, and the early church leaders did, and that is to let the New Testament interpret the Old Testament. We don’t insert things into the text. And we rarely can lift the Old Testament up, full block and drop it on to our current context and situations. As Ron Sallee says in our Contenders classes, “The New is in the Old concealed, the Old is in the New revealed.”

We cannot try to affirm our believes by opening the Bibles and reading passages. We do need to let the text speak for itself. We do need to let what we read form our beliefs, not let our beliefs form what we read.

And because of how we read the book, because of what we have been taught, from our parents, from pastors and Bible Study leaders, and from books we have read, from friends around us, and yes, even from the society and the culture around us, whether we recognize it or not, because of how we read the book, we have differences of opinion in what certain parts mean, and we can think that our opinion is not opinion, but fact and is the only biblical thing that it can mean.

Daniel can be divisive. If we let it. But we are not going to let it. Especially when we get to the prophecy section of Daniel. Daniel does speak to the future and to the first and second coming of Jesus Christ. That is unavoidable in the book of Daniel. But that’s not going to be a main focus of this series.

The main focus that we are going to see in Daniel is that, as we see in all the Old Testament books, that all these Old Testament scriptures will be about and point directly to Jesus Christ, the looked for and promised Messiah, the Savior. What does Daniel teach us about Jesus? How does Daniel point to the coming Jesus? What does Daniel teach us about the Kingdom of God and especially how it relates to the kingdoms of men? Those are the main points we will be looking at.

Part of that, but secondary to that, how can we apply Daniel to today and what we are going through in these times. How do we spend our days today living in and serving a kingdom that is not ours? How do we live in and serve a kingdom that is openly and actively hostile to the kingdom that we do belong to? And how do we do so, while continuing to serve the Kingdom of God here and now and continue to do so first and foremost. How do we balance those things, both of which we are called to?

Daniel was taken into exile. He was brought out of his homeland and his home Kingdom and was brought forcibly to serve the Kingdom of Babylon, and he did so faithfully and admirably.

 

If we are in Christ, if we belong to Him, if we can rightly call ourselves Christians, then we are not citizens of this world. Peter calls us sojourners and exiles. We are travelers here, temporarily living in this kingdom, in this world. We are to love, to care for, and to serve this world while we are here, and to do so in the name of Jesus, by the Word of Jesus.

Paul writes in Romans 13:1 & 2,

Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment.

Daniel shows us that we can do this while still maintaining our loyalty to Christ and his commands. We can do this while fulfilling our purposes of serving, worshipping, and working for the one in whom we are true citizens of. Christ is our King and we are citizens of the Kingdom of Heaven.

That balance is not easy. That loyalty is not easy. Daniels home has been destroyed. His friends and he are conscripted into government service and their names are changed from ones that honor the One true God, to ones that honored the Babylonian Gods. They were taught the language and the literature of the Chaldeans.

Daniel and his friends were even given new names, supposed by many to assert ownership and possession over them, to attempt to change their identity from those of Gods children to those who belong to the gods of Babylon.

And yet, if our identity is in Christ, nothing can change that. Our identity used to be that of rebel, sinner, and damned. But in Christ, our identity is changed by the one who we belong to. Our identity is changed so that we are now Christs beloved. We are now children of God. We are now saints, citizens of Heaven. Babylon tried to change their identity, to make them forget their true identity, but their foundation in God kept them faithful.

This world will try to change our identity. It will try to make you forget your identity. Try to get you to put any other identity above Child of God, above Saint. They will say that all are children of God. Or they will say that you are still a sinner. They will tell you that your other identities are more important than your identity in Christ. They will tell you that you are American first, Christian second. That was a hard one for me to come to grips with. The world will try to tell us that our political identity is first and foremost. Only Republicans can be Christians or Democrats are loving like Jesus. OR worse yet, when we go against our Christian conscience and vote for someone just because they happen to be our party’s nominee. Remember something, voting for the lesser of two evils is still evil.

 

Daniel and his friends were immersed in the foreign culture and they would show us how to stay true and faithful to God in spite of that.

That’s one thing for us to remember. Yes, the culture and society around us may be toxic. It may be actively against what God wants, what He says and what He stands for. It may actively try to corrupt us and bring us over to their side. But there is some redeeming value in some of the culture around us.

We are not called to bunker down, separate from everything except this building and eschew everything around us. We are not called to separate ourselves so far as we don’t have a witness. We are called to be salt and light. We are called to bring the Gospel to the ends of the world, making disciples and teaching them to follows Gods commands. Showing them that We are sinners, that we are not able to be good enough, that there is only one God and that He has perfect wrath and perfect grace. That we are saved by his grace, through our faith in the one and only Jesus Christ, God become man to save us sinners. We have a job and a duty while we are here in this earth and it is to serve and worship our King.

Now, the way that Daniel and his friends were able to be part of this culture and to study their teachings and still stay faithful to God is that they had a strong foundation in their faith.

Studying all of Gods Word is crucial to having that strong foundation. Knowing that Gods Word is inspired and without error is crucial to our studying of it. The more we know of it, the more we can discern. The more we can discern, the more we can discern what is truth and what is not. The more we can discern, the more we can fix our eyes straight upon Jesus, who is our foundation and our stronghold and our sabbath.

 

Let’s go ahead and Pray.

 

 

 

Mark 16:1-8 Easter 2020 Jesus is Alive!

Mark 16:1-8

Easter 2020

Jesus is Alive!

Good Morning! Good Morning! Thank you for listening this morning as we celebrate the single most important event in History. Gods timing is really shining through this morning. And I just want to say that this is usually one of the biggest weekends of the year for churches and I am missing you all right now. As I talk with you all throughout the week, I know that you are all missing being here as well!  But the good news is that we celebrate the LORD Jesus Christ rising from the dead every Sunday, the LORDS Day that we do gather together in worship. And that time will come again, hopefully soon.

This morning, this Easter morning, I want to look at the Gospel of Marks account of The Resurrection. We are going to see Marks focus on the historicity, the historical facts of the Resurrection. We will see that Marks method of writing is to focus on the main points and keep moving. His writings read very quickly, and he doesn’t get down into a lot of the details that the other three Gospels share.

The section that we will look at today is in the last section in Mark, chapter 16, verses 1-8. I am reading out of the English Standard Version. I do encourage you to read through from which ever is your preferred translation.  Mark 16:1-8, inspired by the Holy Spirit, Mark writes:

When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. 2 And very early on the first day of the week, when the sun had risen, they went to the tomb. 3 And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?” 4 And looking up, they saw that the stone had been rolled back—it was very large. 5 And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. 6 And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. 7 But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.” 8 And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid.

God Bless the Reading of his Holy and Inspired Word of God.

So, what we see previously in Mark, is that Jesus of Nazareth, the man who called himself the Christ, the Messiah, was crucified by the Roman Government and this has been historically proven. This week we see what takes place after he was buried. Jesus was buried late on a Friday afternoon, right as the Sabbath was getting ready to start. There was no time to properly take care of, to anoint and prepare the body. So, he was put in the tomb, wrapped in linen and the stone was rolled in front of the entrance to protect the body and the tomb. Here we see that, as soon as the Sabbath is over, the Sabbath lasts from Sundown on Friday to sundown on Saturday, as soon as the Sabbath was over, first thing early Sunday morning, these ladies came to the tomb to properly care for the body.

We also saw, much earlier that Mary, the sister of Martha and brother of Lazarus had anointed Jesus body days before his death, by pouring a bottle of expensive perfume on him. Jesus said that this was too early but that she had done a good thing. These ladies were on their way to do the right thing, showing respect for their friend and rabbis’ dead body. Their biggest concern as they walked up to the tomb was how they were going to get in, who was going to move the stone from the entrance.

When they get close, they are amazed to see the stone is moved and they were able to get into the tomb! The stone was rolled away. They went in and saw a man dressed in a white robe. An Angel. A real live angel. How can we tell? The Bible tells us. We see the language used to describe angels in the scriptures and especially in the other Gospels. But most of all, we know because of their reactions.

Today, when someone says that they have seen an angel or encounter something like that, it tends to calm, warm, soothing, something along those lines. But we need to remember that the Truth of Scriptures trumps our experiences. Our experiences can be important and shed light on things, but our experiences can be easily misinterpreted by ourselves. It is very easy for us to lie to ourselves, to read into things what we want. But when we look at the scriptures, when we look at the Bible, we see the unfiltered truth. And the truth is that every encounter of a person with an angel we see in scriptures results in an incredible amount of fear and trembling at the sight of the angel. Most of the time, the person falls flat on their face and can barely look at the angel.

In this case, Mary Magdalene does not fall down on her face, but Mark does say that she was alarmed. Now this doesn’t sound too bad in English. “Oh, nothing wrong, I was just a little alarmed.” But what the word means in the original language is more like “to alarm thoroughly, to terrify” or “to be struck with terror.”

The Angel immediately tries to calm her down and explains a little bit about what is going on. Notice the way the angels speak. Again, it is to verify the facts and the historical truth. He identifies Jesus of Nazareth, so there is no confusion who he is referring to, or who the ladies were looking for, that it was not an impostor. Jesus of Nazareth, who was crucified, confirming that he was actually dead, not just in a coma or passed out.

But if this is the tomb of Jesus of Nazareth, who was crucified, where is the body? Why is this angel here? His next words let us know, “He is risen!” His body is not here, this is the ledge his body was laid, and his body is gone. The other gospels tell that the linens he was wrapped up in after death were folded and set on that ledge. The body wasn’t there. And it’s not because someone moved it, or stole it, or anything like that, instead, “He is Risen!”

What does that mean? Why is that important? I’m glad you asked. See, God created everything in Genesis 1. Specifically, he created this world, he created the Garden of Eden, and he created Human beings, Adam and Eve. And it was very good. It was all working just like God created it, in perfect, peaceful, shalom. In perfect rhythm. The way this was all intended to be.

Adam and Eve got to walk perfectly with God, worship him, dwell with him, talk to him anytime about anything. They had a perfect, full relationship with God. The way it was intended to be. Then it all went away. Adam and Eve sinned, brought sin into this world and we are all corrupted, all affected by it today. That perfect, full relationship with God has been broken.        

We have been removed from that walk, that dwelling with God. And we have no way of restoring that relationship. In Genesis 3, after the fall, after sin ruined things, God told Adam, Eve, and Satan what some of the consequences would be. He also promised Adam and Eve that he would make things right. That he would provide a way for the relationship would be restored.

In the Old Testament, God provided temporary restoration with the sacrificial system. An animal had to be sacrificed and his blood shed in order to cover up our sins temporarily. We do not have the power to stay sinless on our own. We are slaves to sin and we don’t have the power or the ability to restore the relationship with God on our own. We need his help. He says blood needs to be shed.

And then, Jesus of Nazareth, was born. He manifested as a man, preexistent as part of the trinity, fully God, fully man. Because of this, he was able to live a human life, be tempted, know the pain and the struggles that we go through each and every day, and yet, because he was also God, he was able to resist that temptation, able to live a life without sin, able to live a perfect life, to maintain that relationship with God the Father.

And because he had no sin to atone for, to shed blood for, to make right, because he had none of his own, he was able to offer himself as the perfect, permanent, complete sacrifice to atone for our sins, to make us right with God. But it’s not a blanket statement that everyone always everywhere ever is suddenly right with God. It is a gift designed to be accepted by faith or rejected by lack of it.

And that’s what it is, a gift. Jesus didn’t have to do this. He didn’t have to make himself human. He didn’t have to be tempted, mock, despised, beaten, betrayed, spit on, and crucified. He could have stayed up in heaven, reigning as God, with the Angels to serve him, lacking nothing, needing nothing. But God loves us. He creates us out of that love. And since he, being holy, couldn’t dwell with us, couldn’t ignore the rebellion that we are in against him, couldn’t look at us with seeing all of the sin in our lives, God wanted to do something. Jesus wanted to restore that relationship. So, this was the plan that they came up with.

We are completely dependent on this gift, on this plan to have any hope to save our relationship with God. We can’t not do anything on our own to help it along. None of our, quote, “Good Works” none of our moral behavior, none of our good feelings, none of our tolerance, none of our anything, plays any part in our salvation, plays any part in restoring our relationship with God.

This gift is called salvation because of what is does for us. It saves us. Without Jesus blood paying the price for our sin, we are destined to be apart from God for eternity. The Bible calls this Hell. It’s not a good place, it’s a place of eternal torment, and fire and every bad thing you can think of, the full, perfect, complete Wrath of God poured out on us. All that we do ourselves cannot get us out of Hell. But Jesus death and resurrection allow us to trade places, leaving a destiny of eternity in Hell, for a destiny of eternal life in Heaven with Jesus. That is our salvation. That is our gift that is offered to us. That is what you need to decide if you will accept or reject.

If you accept this gift, you become a part of Gods family, you become adopted in as one of his children. When we are one of his children, we can never be removed from that status. But that doesn’t fully change who we are, not yet any way. The Bible calls those who are saves, Christians, the Bible calls them saints. But it is also clear that we will continue to slip up, to occasionally sin, to not be perfect.

When God looks at us before the cross, before the resurrection he sees sinner. When he looks at us after the cross, after the resurrection, he sees Jesus blood, not our own righteousness, but Jesus righteousness.

We will continue to have imperfect, human moments. And nothing we do before we become saved, before we become Christians will have any effect on our salvation, won’t help it be accomplished or anything. But what we see in the Bible, after we come to know that Jesus of Nazareth is who he said he was, that he was Jesus Christ, literally, physically, truly, then he gives us commands to follow. Then we have holiness to pursue, then we have disciples to make and then we have a job, to bring the Kingdom of God to right here, and right now.

But none of that matters if we don’t know that Jesus is who he said he is and if we don’t believe he did what the Bible says he did. The crucifixion is what proved that Jesus was human. The resurrection is what proves that he was God. John Calvin said, “the resurrection of Christ is the most important article of our faith, and without it the hope of eternal life is extinguished.”

What hope do you have? Where is your hope and your faith placed? Paul wrote in 1 Corinthians 15:14, “And if Christ has not been raised, then our preaching is in vain and your faith is in vain.” Christs resurrection, Jesus of Nazareth’s resurrection is simply put, the most important event on history. If it didn’t happen, it he stayed dead, then our hope of eternal life is extinguished, and our faith and preaching are in vain.

But, if the evidence is true, if the historical evidence holds true and Jesus did what the Bible says he did, and he proved that he was who he said he was, than what other choice is there than to put all of our faith, all of our trust and all of our hope in Jesus Christ, Jesus of Nazareth, Jesus the Son of God, the Son of Man, the Messiah.

I challenge you to look at the evidence, not through scientific eyes, or religious eyes, but through open eyes, eyes seeking the Truth. If you do, you will see that not only is this the most important event in history, but his death and resurrection are one of the most historically documented events as well.

 

And all of this, because God became man to save sinners. I will leave you with the words of the Apostle Paul, writing Romans 5:8-11:

 but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

         

Amen, Thank you Jesus.

Let’s Pray

 

 

 

 

Passover Sermon: Exodus 12 and Luke 22

Passover Sermon
Exodus 12 and Luke 22

 

Good Morning! Please grab your Bibles with me as we open up Gods Word. This is a special week for Christians. Today, the Sunday before Easter is known as Palm Sunday. This is when Jesus entered Jerusalem on a donkey and many bystanders laid down palm branches as a way of honoring Jesus. This would kick off the week known as Holy Week. Much of the Gospel stories take place during this week. We are going to especially focus on one of the nights of this week.
Jesus and his disciples met in an upper room on a Thursday night for a dinner celebration. The twelve that were with Jesus did not have any idea that this would be there last meal together. They had no idea that one of them was about to betray Jesus, that he would be illegally tried three times that night. They had no idea that he would die the next day and they had no idea the things that he would reveal to them that night. This was not an overly special week to them, with one exception. All they knew was that it was Passover, and they were there to celebrate.
Today we will take a look at the Passover we will look at a number of different texts, but if you want to open up your Bible, we will be starting in Exodus 12, and then moving over to Luke 22. When I read the scriptures, I will be reading out of the English Standard Version, though I encourage you to read along in which ever is your preferred translation.
To know about the Passover, to see why it was a celebration and how important it was to the Jews in that time, we need to start in Exodus 12. The setting of Exodus 12 is that the people of Israel were slaves to the Egyptians. God was done with that and was ready to free his people and bring them to the land that he had promised Abram 400 years ago. So, He told Moses to go tell Pharaoh to let the Israelite go. Pharaoh would not so God sent a number of plagues on Egypt to show his power and might and Pharaoh would still not let them go.
So, God decided to send one final plague. A plague that was so harsh, so brutal, that Pharaoh would not be able to stop the Israelite s from leaving. God was going to kill all the first-born males in Egypt. This included all the first-born Egyptian sons. This included Pharaohs first born son. This even included the first-born male cattle. And this was going to so complete and so total that it would have included the first-born male Israelite s, except that God gave them a way out.
Exodus 12 lays out the way out of this plague. Starting in verse 3, God tells Moses and Aaron,
“Tell all the congregation of Israel that on the tenth day of this month every man shall take a lamb according to their fathers house, a lamb for the household….” V.5, “Your lamb shall be without blemish…”, and picking up in v 7 & 8, “Then they shall take some of the blood (from killing the lamb) and put it on the two door posts and the lintel of the houses in which they eat it. They shall eat the flesh that night, roasted on the fire; with unleavened bread and bitter herbs they shall eat it.”
OK, so God told them how to eat a very specific meal and to wipe the blood of the lamb on the doors. But it doesn’t yet tell us that God will spare the Israelite s from this plague. But God then goes on to spell it out for them and us.
Starting at the end of v11, “It is the Lord’s Passover. For I will pass through the land of Egypt that night and I will strike all the first born in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the LORD. The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.”
God told them to sacrifice a lamb without blemish, and that the blood of that lamb would protect them from the wrath of God that would be poured out on the nation. More on that in just a little bit.
The LORD also went on to describe to the Israelites how they were to continue to celebrate this Passover celebration every year for all the future generations to learn as well.
We pick right back up in v 14, “ This day shall be for you a memorial day and you shall keep it as a feast to the LORD; throughout your generations, as a statute forever, you shall keep it as a feast.” and later in v 25, when Moses is telling Israel what the LORD told him about Passover, he shared this with them for the future, “And when you come to the land that the LORD will give you, as he promised, you shall keep this service. And when your children say to you, “What do you mean by this service?” you shall say, “It is the sacrifice of the Lord’s Passover, for he passed over the houses of the people of Israel in Egypt when he struck the Egyptians but spared our houses.” (v25-27)
God told the people that this was a joyous occasion, that he had spared them from this wrath and that they needed to celebrate it and teach their kids what had happened. Sometimes, in the church, we forget that our kids don’t know as much as we do about some of these things. We forget that they have not had the experiences that we have. In this case, the children would not have seen Gods wrath passing over the nation of Israel and sparing them. To this day, in the Jewish Passover celebration, the youngest child asks the question and the father then tells the Passover story.
I heard a quote a couple years ago. I don’t remember who it was that said it and I couldn’t find it this week, but they said, “What the first generation knows, the second generation forgets, and the third generation never knew.” What this is saying is that we need to constantly remember to teach our kids, not just church, but the gospel. This was one of Israel’s big problems throughout the Old Testament. Israel would turn to God and experience a revival, but within one or two generations, they were back to worshiping false idols and, as God puts it in numerous places, committing spiritual adultery on him.
God knows all this ahead of time and told the Israelite s that part of this yearly ritual and celebration was to pass the story on to the younger generation.
I also saw a quote recently that reminds just how smart our kids can be. It said, “As soon as we assumed that children were too stupid to figure out what the pastor was talking about, they were” Our kids are much smarter than we ever give them credit for and if we teach them and talk to them as if they are smart enough to get it, they will.

But this is also a reminder to ourselves. How many times, how often do we receive an answer to prayer, a miracle from God and we forget about it shortly after it happened? I know it happens to me all the time. And with big things even. Right after Hope and I got married, I lost my job and was out of work for 6 months. I happened to get placed in a company through a temp agency, and through circumstances that could only be brought about by God, I got hired on full time. Not only was this a job, but this was a job that paid well, and had great benefits. To be completely honest I would have taken a decent pay cut just to have had those benefits. But I would often forget how God arranged all this and I would take it for granted and I would look for other jobs and I would get frustrated there. Then something would remind me.
This is why the disciples were celebrating the Passover with Jesus on this Thursday night. To Remember. They didn’t know that the Jewish leadership was planning on arresting Jesus. Well, one did.
Luke tells is right at the beginning of Chapter 22 that the Jews were afraid of the people and that was why they were looking to put him to death. They were afraid of the people because Jerusalem was packed full of Jews traveling there to celebrate the Passover. Luke tells us earlier in his book, that the religious leaders had trouble coming up with ways to kill him because the people were hanging on every word to come out of his mouth. There was no way that all those people would stand for the arrest of Jesus. They would be whipped into a frenzy. It would become a mob mentality and there would be no predicting what would happen. So, to protect themselves, they would wait until they could encounter Jesus away from the crowds.
Even with the evil in their hearts, their preference was to not do this during Passover. They did it because the opportunity came up and they did it because they could not see who Jesus was.
Jesus revealed himself to be THE Passover Lamb. The New Testament shows us this in many places. John the Baptist saw Jesus walking towards him in John 1:29 and recognized Jesus for who and what he was. He said to himself, “Look, the Lamb of God, who takes away the sins of the world.” It wasn’t just that John called him that that made it so. There were many reasons the scriptures point out. Exodus calls for the Passover lamb to be one without blemish. In 1 Peter 1:18-19, Peter says “You were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect.”
The lambs that were chosen for sacrifice in the Old Testament times were very purposefully to be without blemish. We are blemished, we are sinful and full of defects. We are told that “The wages of sin is death.” (Romans 6:23) In the Old Testament, we would offer blood sacrifices to atone for our sins. But that was just temporary, we could not stay perfect, no matter how hard we tried. We needed someone who was perfect, who had no sin, no blame. The only person that could accomplish this was a perfect man. The sacrificial lambs were sacrificed in place of us to pay the temporary payment of our sins. Jesus was the Lamb that was sacrificed for our sins permanently.
While the blood on the door for the Israelites signaled for Gods wrath to Passover that household, so does the blood of Jesus on our hearts signals the wrath of God to Passover us when stand before him in judgment.
The Passover ended up being the final plague on Egypt. After the death of all the firstborns, Pharaoh wanted them to get out and they left. They were now freed from slavery. In the same way, we are slaves to sin. The New Testament is very clear on this. In the same way the Passover freed the Israelites from slavery of Egypt, Jesus freed us from the slavery of sin.
Now, as I said, the Israelites were commanded to pass along the tradition and celebration of the Passover. We are no longer under the law. On the night of the last supper, Jesus replaced the Passover celebration, and the Abrahamic Covenant was fulfilled in the New Covenant. But Jesus orchestrated the Passover to be the time when he was going to be crucified. In Luke 22:15-16, Jesus tells his disciples, “I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.”
What he is saying is that while Jesus is THE fulfillment of the Passover lamb and he secured freedom for us from Gods wrath, that freedom will not become totally seen until we are with God in Heaven.
He replaced the Passover meal with communion. Instead of eating of the Passover lamb, sacrificed and drained of blood, we are to partake in eating the bread, symbolizing the body of Christ, who was THE Passover Lamb and drink the wine which was the Blood of Jesus who was THE Passover lamb.
Instead of celebrating the freedom from slavery every year, we are to celebrate the freedom from sin and the freedom from eternal torment whenever we gather together. But that doesn’t mean that we are to forget. Hope and I enjoy celebrating Passover and Hanukah, some of the Jewish holidays. Of course, it is not required as it was previously, but, for me it helps make the Bible more real. It helps us to remember that Jesus is our Passover lamb. It helps us to remember that his blood allows Gods wrath to pass over us.
We forget that sometimes. If not intellectually than definitely practically. We all have things that become our practical Passover lamb, our idols, our practical saviors. For some of us, it’s that we are a good person. We think that is enough to save us. That was what mine was. For most of my life I figured I was a good enough person and that’s all that was needed. That is one that I still find myself struggling with at times.
For some of us, it’s our good works. If we do, do, do, if we help the poor, if we protest against abortion or homosexuality, the we can outweigh whatever bad we may do on the scales at the end. I’ve heard one pastor describe this as trying to wear the same set of white clothes for eighty years and trying to keep them pure and spotless. And I think that’s a good illustration, but it doesn’t go far enough. Because, even if we were to physically keep the outfit pure and spotless from our environment, we could not keep our sweat, tears, that sort of thing, just as our mind, our heart, our sinful nature has already ruined the outfit. We all have these things that come between us and Jesus.
And the Passover, and communion remind us that Jesus closes that gap. Between us and him. It is not through anything that we do, but through his blood, his love and his grace that are out white outfits stay pure and spotless.
Finally, the Passover is an intrinsically important part of our history. It’s not just world history, or Jewish history or American history. But it’s your history and it’s my history. Its believer’s history. If you are a follower of Jesus, who was Jesus?
Jesus was not a Christian, not in the sense that we understand it. He was not American; he was not white. He was not gorgeous. He was not anything like we picture. He was a plain looking, brown skinned, middle eastern Jewish man.
Most of us spend our time in the Bible in the Gospels and Paul’s letters… We might go through the Old Testament for our daily reading plan, but how often do we spend intentional, studious time in Numbers, or Deuteronomy, or Lamentations, or Joel? Joel is one of the Old Testament prophets by the way…
But what Scriptures did Jesus know? The Gospels weren’t written when he was alive. Neither were Paul’s letters. Jesus had the Old Testament. He had the writings of Moses, the first 5 books of the Old Testament. He had the historical books, starting with Joshua and going through Esther. He had the wisdom books, Psalms, Proverbs, Song of Solomon and the like, and he had the Prophets, Isaiah through Malachi.
These are the scriptures that Jesus had, and the Jews had, and they were vital for understanding God, his story and his redemption plan. Now, most of us are not Jewish, ethnically speaking. But Once Jesus came, he followed the Old Testament, and he came as a Jew, to the Jews, and offered them salvation. Then he turned to all the rest of us and we were allowed to receive the gift of salvation as well.
For us to know Jesus better, we need to know who he was, when he grew up, what the culture was. That’s one of the things that The Old Testament does for us. Jesus celebrated the Passover, for us to know Jesus better, to have a better relationship with him, we don’t have to celebrate the Passover, but you have to understand it and why Jesus celebrated it.
My challenge to you, to me, to us, is, are you, are we utilizing all of the resources available to us to understand Jesus better, to grow closer to him.
We have our Bible, are we reading it? All of it? Or just our favorite parts? Are we only skimming it because it’s in our daily reading plan or are we actually reading it? Both Testaments?
Are we praying? This hits a couple of areas. Are we praying for those around us? In our congregation and in our family? Are we praying the list of prayer requests that come in the bulletin each week? What about prayer requests that come in Bible Studies? Or even just your everyday conversation with friends, family, coworkers, and the trials and troubles that come up in their lives. What about personal time in prayer just for you and God. Time to pray, meaning talk to him, listen to him and just be with him.
Are you talking to the people in your life that you can learn from? If you’re not sure who that might be. My phone is always on and my office door is always open. Are you reading or listening to things that bring you closer to God? This could include things on TV, music on the radio, but it includes books about Jesus, in includes sermons online, podcasts, things like that. I’m not saying you have to do all, or even any of these things. If you belong to God, you belong to God, but these are resources that you have, that can help you know Jesus Christ better, help you grow closer to him.

As I referenced at the beginning of the sermon this morning, this week is what is called Passion Week, or Holy Week. Today is Palm Sunday. The day that Jesus rode into Jerusalem for the last week of his life. He was there this week specifically because it was the Passover. Thursday night is when he had the Last Supper with the disciples, the Passover meal, the prayer in the Garden of Gethsemane. Thursday was the night the Judas Iscariot betrayed Jesus and turned him over to the Romans and Jewish leaders. He was illegally tried through the night, with false witnesses on trumped up charges, the loudest of which was blasphemy.
Friday he was beaten to within an inch of his life. The beating the Romans doled out was called the half death, because half of the prisoners who received it, died from it. He was then forced to carry his own cross and then crucified on it.
The details are horrendous, and I won’t go into them today, but there was a reason that the Passion of the Christ was Rated R. Jesus died on that cross. He died for me, he died for you, he died for all of us.
And on Sunday morning, he accomplished all he came here to do, by being raised back up from the dead by God the Father and proclaiming victory over death and sin.
This is the most important week in Jesus life. We today tend to celebrate Christmas as the most important date in Christianity. And don’t get me wrong, the birth of Jesus Christ was a monumental moment in history. It was world changing, to say the least.
But then, 30 plus years later, Jesus would have yet another, greater world changing moment. This week is designed by God to be one of reflection. Do you understand what Jesus went through this week? Do you see that what he went through allowed you and I to be passed over in our sin? That his life, and his death, were a fulfillment of the Passover, and that his resurrection made that Passover permanent? Take some time this week, think about it. Reflect on that. How serious are we about our relationship with God? And what are we doing to bring ourselves closer to him?

Let’s Pray

2 Timothy 4:9-22 Life in the Local Church: Relationships Matter

2 Timothy 4:9-22

Life in the Local Church

Relationships Matter

 

                Good Morning and hoping you are all staying healthy and safe and washing your hands! If you would, please open up your Bibles with me to the very end of 2 Timothy. If you are listening at home and you do not have a Bible, there are many websites and apps that you can use to read the Bible from your computer, tablet or phone.

So today, we come to the end of Paul’s letters to Timothy. We come, in fact, to the end of Paul’s recorded letters, period. At some point shortly after this letter, Paul would stand trial before Caesar, be found guilt and history says that he was beheaded at that point.

Paul knew this was coming, and so he wrote these letters to Timothy to encourage, challenge, teach and warn Timothy. Timothy beware of those who are in and will come into the church teaching what is not in and what goes against the Bible. Many will astray. Teach and Preach the Truth. Structure and format the church as it is supposed to be. Stand Firm in the Faith and Stand up to those who oppose you, the Truth and ultimately, God Himself. Our behavior, our faithfulness and our steadfastness during these times and all the way up to the end will be a great testimony to those watching and will be the goof fruit borne from our faith in Jesus Christ as the Son of God and our only means of salvation.

So, Paul is done teaching at this point of the letter, though he does have, as with much of his letters, greetings and instructions for Timothy as he closes out his letter.

So, lets go ahead and read this mornings passage, 2 Timothy, verses 9 through the end of the letter, verse 22. Ill be reading out of the English Standard Version and I encourage you to have in your hands, your preferred translation and follow along, both here and throughout the sermon as we read the Words of God.

Paul, in the last recorded words of his life, inspired by the Holy Spirit, writes to Timothy:

Do your best to come to me soon. 10 For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia,[b] Titus to Dalmatia. 11 Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. 12 Tychicus I have sent to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Beware of him yourself, for he strongly opposed our message. 16 At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! 17 But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed, and all the Gentiles might hear it. So, I was rescued from the lion’s mouth. 18 The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen.

19 Greet Prisca and Aquila, and the household of Onesiphorus. 20 Erastus remained at Corinth, and I left Trophimus, who was ill, at Miletus. 21 Do your best to come before winter. Eubulus sends greetings to you, as do Pudens and Linus and Claudia and all the brothers.[c]

22 The Lord be with your spirit. Grace be with you.[

May God Bless the reading of his Holy Word.

 

Paul knows what time it is. Both of these letters were written when Paul was either imprisoned or under house arrest. He knew ahead of time, as we looked at last week, what the result of the upcoming trial was going to be. And Paul wants to see Timothy one more time before he dies.

One of the things we see with Paul and the progression that takes place over the course of his letters, we can be assured of what comes after this life. We can know that we are going to be with Christ in the kingdom of Heaven and we can be assured of our salvation. We can have a pure trust in Gods perfect timing. We can have true, pure and complete joy, trust and longing to see Jesus and we can be ready to go home to be with Him and yet…

And yet, we can still have things that we want to happen first. We can still have things that we wish could have been different. We can still have things that we wish we could have done. For Paul, one of those things is that he wishes to see Timothy before he passes.   Now, we have no biblical evidence that Timothy did, or dint make it to Rome to see Paul. Personally, I hope he did, but I suspect he didn’t. We can see how much Paul wants this by looking back chapter 1 of this letter where Paul says in verse 4 that he longs to see Timothy.

Now, there are also some that Paul does not long to see. Many deserted him during his previous and current troubles, his imprisonments and what not. Demas is an example. Paul says that he was more in love with this world than the world to come. We have to be very careful of that. Love of this world, and the trappings of it can be very persuasive, very seductive. And yet, what does the wisdom of man, the success of money and influence, that love of human beings have when compared the Glory of the Sovereign and almighty God and all the riches and glory that is to be revealed?

But many choose this world over the next. And then, when the going gets tough, they hightail it away and look for their comforts. I shared the quote a few weeks ago, but it bears repeating here, Voddie Baucham says that there is one way to avoid persecution in this World. All you have to do is compromise.

Jesus, during his parable of the sower, talks about two of the seeds in Mark 4:5-7:

Other seed fell on rocky ground, where it did not have much soil, and immediately it sprang up, since it had no depth of soil. And when the sun rose, it was scorched, and since it had no root, it withered away.  Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain.

Jesus explains these two a few verses later, Mark 4:16-19:

And these are the ones sown on rocky ground: the ones who, when they hear the word, immediately receive it with joy. And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away. And others are the ones sown among thorns. They are those who hear the word, but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful.

 

Focus on what is to come. Be aware, respond to and acknowledge what is going on around us. A great example is the pandemic going on around us today. That’s why I put up on the church sign: Be safe, Wash Your Hands, Trust Jesus. To totally ignore what is going on in the world would be, not only irresponsible and unloving to our neighbors, but would be unbiblical as well. But our focus, our eyes are to be on the LORD.

There’s an old saying that you can be so heavenly minded as to be no earthly good. But in reality, that’s simply not true. To be truly heavenly minded, to be focused on the glory of God that will be revealed and focused on the truth and the power and the glory of Jesus Christ, one can’t help to do good here on earth. That is the fruit that will be borne through true saving faith.

But Demas was not heavenly minded, he was very much earthly minded, and he left Paul during his time of need. Left him in the lurch. But Paul also acknowledges that not all who left, did so under poor terms. Titus, for example, left to pastor the churches on Crete, so history tells us.

Paul tells us in verse 11that it is only Luke, his friend, his physician, his travelling partner, who is still physically with him. He has been traveling with Paul for a long, long time at this point. He has been recording Paul’s ministry and his missionary travels, which tuned into the last 2/3rds of the book of Acts. He has been investigating, researching and learning the story of the Gospel of Jesus Christ, turning into the Gospel of Luke. He has been loyal and faithful to Paul, taking care of him as has been needed.

We talked last week about how we are to finish our race. But one application we can take from these couple of verses is that when others are finishing their race, let us be Luke, not Demas. Let us stay faithful, show loyalty and bring comfort to those whose race is ending.

 

Paul surprisingly asks Timothy to bring Mark with him when he comes to see Paul. Mark and Paul were travelling and ministering together early on in Paul’s missions, but they split after a disagreement, causing Barnabas to leave Paul as well. What we see here is that reconciliation either already had, or more likely was going to occur. Paul wanted to make things right while there was still time.

If Timothy never made it to see Paul, then it stands to reason that Mark never made it there either. So, despite Paul’s desire to reconcile, there was not enough time left. Don’t wait until the last minute. Don’t wait until the finality of our mortality weighs on you. Reconcile things with the people you know and love and do it now. You never know if tomorrow will come.

 

We do see that Paul, here towards the end, is still thinking practically as well. In verse 13, he tells Timothy to bring his cloak, expecting to need it during the cold winter that was approaching. He also says to bring his books and parchments. These could be blank parchments, meaning that Paul was planning on writing more letters, continuing to teach and spread the Gospel, or these could be his copies of the Old Testament writings.

Either way, one of the things we see here is that Paul knew the end was coming, but he didn’t know when. He didn’t expect it to be tomorrow. And he was going to keep living, working and studying, right up until the very last minute.

Verse 14 seems to show the opposite of what Paul had to say about Mark. With Mark, there was a separation and then, at least an intended reconciliation, which to me means that there was some repentance, probably on both sides. Here, we see that Alexander the coppersmith did Paul great harm and that there was no repentance, because Paul warns that he will do the same to Timothy if he gets the chance.

I want to point out here a key difference, not in eternal destination, but possibly in heart and potential repentance and reconciliation. Demas also left Paul when Paul needed him.  But Alexander seems to have actively opposed Paul and the message of the gospel. Alexander was more direct and purposeful in his actions against Paul. Demas just seemed to have fallen away, and to me, reading into what Paul is saying, if Demas repented and came back, Paul might be open to reconciliation. It doesn’t seem as if Paul sees any chance of that with Alexander.

And that’s something to remember. There are different levels of involvement that people can have in your life. Not everyone has to have full access to your life. Even in these situations that Paul is mentioning we see a variety of levels of forgiveness or at least potential forgiveness. Mark is back in, or will be, if they meet together. Demas, is not, but there is an open door making it possible. If Alexander were to repent and ask forgiveness, I think we know that Paul would forgive him, but I don’t think, the way I read this, that Paul would open up his life or ministry to have Alexander involved in them.

Forgiveness is required from us. But that does not mean that we have to allow people who have hurt us in the past to be in a position to hurt us again. Forgive does not mean that automatically forget. If you need to keep someone out of your life, even after forgiveness and reconciliation occur, you can do just that.

Now, remember that this is Paul’s second Roman imprisonment and his second trial. He mentions that during his first trial, he was all alone. Everyone had left him. They scattered, though Paul asks that it not be held against them. Why? Because God had designed it that way. He had a purpose.

There are very strong allusions here to Jesus on the cross. The Apostles, his followers at the time scattered and went underground. Jesus was alone during his trials and only John and his mother, Mary were there with Him while He was on the cross. Jesus did not hold this against any of them and welcomed them all when he rose and appeared to them again. Jesus knew that the Father had a purpose for all these things.

Paul was lonely during that time, but he trusted God and now, years later, he could see what God was doing in that situation. I know that right now, things can feel very lonely. We are cut off from each other in ways that we have not had to be before.

Trust that God has a plan. Trust that this will all work together for His plan and His glory. Through all that, Paul says, the LORD never abandoned me. God is clear on this all through out scripture, from the Old Testament on through the New. Joshua 1:9, one of my favorites, says:

Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go.

 

And in the New Testament, Matthew 28, the very last words of Matthews Gospel, Jesus says:

And behold, I am with you always, to the end of the age.

 

So why did Gpd allow Paul to be put through all this? He used it to spread the Gospel and the name of our LORD Jesus Christ. God brought Paul through all those circumstances to glorify himself. Paul says God brought him through all the tough situations, the hard circumstances and brought him right into His arms and His kingdom. RC Sproul points out that this is “the Ultimate Hope of all who Trust in Christ.” All of this, all things, including our salvation, sanctification, and our glorification, all to the Glory of God.

Soli Deo Gloria

 

In the last couple of verses here, from verse 19 on, Paul closes this letter how he closes most of his letters. He sends greetings to those around the one he is writing to and sends greetings from those who are around him. Greetings and love to all those mentioned.

And finally, The LORD be with your spirit. Grace be with you. God gives and pours out his grace on us. It is only through his grace that we have faith in Jesus Christ. It is only through his grace that we are saved. It is only through his grace that we have received the forgiveness of sins, purchased by the blood of Jesus Christ. Grace be with you and the Glory be to God.

There are a bunch of minor points that we touched on this morning, but if you only take away one point from Paul’s conclusion to 2 Timothy, know this, meditate on this, remember this. The grace that is with you is purely from and is a gift from God. And all the credit for all things goes to God. He has a plan; he implements it and all of it is done for His Glory. All the Glory goes to God. We don’t always see it. We may not see it right now, we may not see it in the future, but we have the assurance that God works all things together and nothing, not one single thing will happen in this world without God allowing it to happen. Not one single atom can move outside of the will of God.

What a wonderful thought. What a wonderful reminder. What glorious knowledge that we don’t have to worry about anything. God has this all in His hands.

 

Soli Deo Gloria

Let’s Pray.

 

2 Timothy 4:6-8 Life in the Local Church: Faithfulness is more important than success

2 Timothy 4:6-8

Life in the Local Church

Paul looks at His death

 

                Good Morning! Please grab your Bibles with me and turn to 2 Timothy, chapter 4. Today, we are almost finished with our series through 1 & 2 Timothy. So, with all that is going on around us today, with the spread of Covid-19, with it creeping closer and closer to us here at Bangor Community Church, we are not currently meeting physically together on Sunday morning right now. I figured I would provide, write and record a couple of devotionals for you all. However, as we got closer to Sunday morning, Butte County received its first confirmed case and Yuba county received two confirmed cases and it looks like this “shelter-in-place” will continue further than we originally anticipated. So, it just makes sense to continue our teachings until we know what is going to happen. Ultimately, as I will say later on in this sermon, our job is to be faithful, trusting God to take care of what’s going on around us.

So, 2 timothy, chapter 4. The Apostle Paul finishes his letter to Timothy as his life and his ministry are winding down. Paul has come to the end of his life. He has fulfilled his ministry as he just finished encouraging Timothy to do. He has written much to Timothy; encouraging him, exhorting him, challenging him. He has been showing Timothy to follow the example that Paul ahs laid down, the foundation that Paul ahs built, Preaching the Word, sharing the Truth, no matter the circumstances, sharing our hope in and the Good News of Jesus Christ.

Paul is imprisoned in Rome, scheduled to appear before Caesar Nero and correctly expects to lose his life afterwards. And so, here Paul begins closing his letter to Timothy, the last letter that he would write, the last letter we have record of.

So, this morning we are going to read 2 Timothy, Chapter 4, verses 6-8. I will be reading out of the English Standard Version and I encourage you to follow along in your preferred translation. Paul, in the last words of his we have record of, through the inspiration of the Holy Spirit, writing Holy Scripture, tells Timothy:

For I am already being poured out as a drink offering, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.

 

May God Bless the reading of His Holy, inspired and sufficient Word.

 

 

Paul tells Timothy, more clearly than he has up to this point, that he is coming to the end of his life. He is being poured out as a drink offering. A drink offering is a metaphor for death. And this is not the first time that Paul has used this metaphor. Over in Philippians 2, verses 17&18, Paul writes:

Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. 18 Likewise you also should be glad and rejoice with me.

 

But there is also more to it than just death. It is purposefully in the language of sacrifice or offerings. It makes me think back to where Paul writes in Romans chapter 12, verse 1 that our bodies are to be presented to God as living sacrifices.

Paul knows that his life belongs to Christ. He has been purposeful in making sure that he lives up to that responsibility. He knows he is coming to the end, and he is not afraid. He knows where he is going. And he was looking forward to being with Christ.

When he wrote to the Philippians, he addresses this. Chapter 1, verses 19-24:

for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, 20 as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. 21 For to me to live is Christ, and to die is gain. 22 If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. 23 I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. 24 But to remain in the flesh is more necessary on your account.

 

                Paul knew then that he wasn’t going to die. He knew that Christ still had more for him to do, more Gospel for him to preach. More Christ for him to share. Now, he knows different.

He changes from present tense to past tense going from verse 6 to verse 7. He will change again from past tense to future tense when he goes to verse 8. Here in verse 7 though, he knows that he has indeed fulfilled his ministry. He knows that his life is coming to an end. And Paul knows that once God was done with Paul’s mission here  in this world, He would bring him to the next. As he recounts in Acts 20:24, But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God.

And Paul gives us 3 metaphors that show that he has been faithful up until the very end. He has fought the Good Fight. He has finished the race. He has kept the faith. How we live is important. It shows the fruit of our faith and can, along with theWord of God that we share, be an important part of witnessing to non-believers.

But even more than that, how we finish, how we continue through up until the end can be an even more credible testimony. One of the things that scripture is clear on is that Our faithfulness is greater than success. Being faithful is more important than being successful. Our success is out of our hands. We have no control over that. But our faithfulness, that is completely in our hands.

Now, the Bible teaches a natural tension, where man’s responsibility and Gods sovereignty co-exist right next to each other, with Gods sovereignty being above all things. God is clear than once we are saved, once the Holy Spirit has changed our heart, once that has occurred, we will be faithful in the end. God will keep us faithful. This teaching is called the Perseverance of the Saints.

I take this from the Reformation Study bible, by Ligonier Ministries to describe this doctrine:

In declaring the eternal security of God’s people, it is perhaps clearer to speak of their preservation than, as is usually done, of their perseverance. Perseverance means continued adherence to a belief despite discouragement and opposition. The reason that believers persevere in faith and obedience, however, is not the strength of their own commitment, but that Jesus Christ thought the Holy Spirit preserves them….

 

 

The regenerate are saved through persevering in faith and Christian living to the end (Heb 3:6, 6:11, 10:35-39) as God preserves them.

This doctrine does not mean that all who ever professed to be Christians will be saved. Those who try to live a Christian life in their own abilities will fall away (Matt 13:20-22). The False Profession of many who say to Jesus, “Lord, Lord,” will not be acknowledged. (Matt 7:21-23)

The regenerate may backslide and fall into in sin. In doing so, they oppose their own new nature and the Holy Spirit convicts them of their sin and compels them to repent and be restored to righteousness.  

 

 

But the Bible also teaches that we are responsible for our actions. It teaches that a life without repentance, a life without change, a life without fruit is life that has no evidence of salvation. We are responsible for our actions. And after he are saved, we are to follow his commands. In fact, we will have a desire to follow and obey the command of God. Without that desire there is no salvation.

Both of these sides of the coin are actually on congruence with each other. They are not at odds with each other. In fact, they work together to ultimately do the most important thing, bring Glory to God.

Our faithfulness is more important than our success. This should ease the burden that we often put on ourselves. We think that success, bringing people to Christ, growing the church, stopping the spread of a virus, we put the burden on ourselves that its all up to us to do. Ultimately, its in Gods hands instead. We sow the seed; he brings the increase. Acts 2:47, the LORD added to their number day by day those who were being saved.  God is in control over everything, especially the outcome of all things. Our job is to be faithful.

 

 

As I said, Paul then turns to the future in verse 8, looking at what is going to happen as he enters into the Kingdom of Heaven.

Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.

 

There is much debate over what this Crown of Righteousness actually is. Could they be some sort of literal, physical crown? Maybe, many people think so. Could they be a metaphor, such as for perfect righteousness? Perfect righteousness that is not actually ours, but is His that is given to us to begin with? Nobody actually knows, though I heavily lean towards the latter.

Paul is saying, however, that this is given by the LORD at judgment day. A perfect righteousness, given by THE righteous judge.  It is given to all who are declared righteous or justified. Meaning it is given to all who have, by the grace of God alone, faith alone in Christ alone, reveal through the scriptures alone, and of course, all things done to the Glory of God alone.

Ultimately, what the crown is, we lay it down at the feet of Jesus. I think if the encouragement that this is to the New Testament church. Both Peter and James also mention a crown in their letters. Look first at 1 Peter 5:4, he writes:

And when the chief Shepherd appears, you will receive the unfading crown of glory.

                And James writes in chapter 1, verse 12:

Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.

 

This crown, I believe is symbolic of the gift of Christs righteousness and eternal life. It is the gift that God gave us at our moment of salvation. And once that happens, our life belongs to Jesus. Completely, fully and eternally. With our life belonging to Him, we give him all of our selves. We are not partial Christians. Our lives don’t belong to him, sometimes. But we take our lives and lay them down on his behalf. All that we do, we do for and because of him. All that we do, we do simply and solely for his glory.

Paul knows that he is about to see the Glory of God. He knows that he is about to receive that crown of life, that unfading crown of glory. And he knows that though they are given to him by Christ, they do not belong to him, but to Christ. If Christ has given you eternal life and perfect righteousness, though they were given to you, they do not belong to you, but to Christ.

I mentioned it earlier, but I want to leave you with Romans 12:1 & 2:

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. 

 

 

2 Timothy 4:1-5 Life in the Local Church: Paul’s Appeal to Timothy

2 Timothy 4:1-5

Life in the Local Church

Paul’s Appeal to Timothy

 

Good Morning! Please grab your Bibles and turn with me to 2 Timothy chapter 4. As usual, if you do not own a Bible, please feel free to grab one from the back table as our gift to you.

Well, we are on to the last chapter on 2 Timothy, chapter 4. We have been working our way through 1 & 2 Timothy, Paul’s letters to Timothy as Paul was imprisoned in Rome and Timothy was pastoring the church in Ephesus. Paul knows this letter is coming to an end and he knows his life is coming to an end. He is writing Timothy what Timothy needs to hear and needs to know. And we titled this series, Life in the Local Church, because Paul is writing what we all today, as a part of the local church need to hear and need to know as well.

And one of the main things that Paul has been focused on is the importance and the primacy and the sufficiency and the authority of God’s Word. HE says, the False teachers are here, and they are going to come up through the church, so watch out. Here is what they look like, hers is what they sound like, here is what they act like. Essentially, here’s how to identify them and here is what their bad fruit will be.

But make sure that you are focused on Christ. Jesus Christ who is the Word of God become flesh; Jesus Christ who is God become man. Focus on the Word, which is the Holy Scripture, collected and printed right here in this book that we get to carry around with us, or put into out tablets, our computers, even our phones so that we are never without it. Focus on the Word, scripture which is God Breathed, which is inspired by God, which is inerrant, without error, which is sufficient and complete, useful for all things and everything.

2 Timothy kind of has two bookmark verses and points that Paul makes. The first is back in 2 Timothy 1:6 & 7, where he says,

I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, for God gave us a spirit not of fear but of power and love and self-control.

 

And he has spent the last three chapters pushing Timothy towards the charge that he is going to give him here at the beginning of chapter 4. He has been, in essence, telling him to live by this book, to live by the scriptures, by the Word of God. The last two verse of chapter 3 he reminds or establishes, depending on your background, that the scriptures are, in fact, the very Word of God and that it has all the authority that God himself has, because it is His revealed Words to us.

And that leads to what he says here at the beginning of Chapter 4. So, lets go ahead and read this mornings passage, 2 Timothy chapter 4, verses 1 through 5. I am reading out of the English Standard Version, my preferred translation. Please follow along in your preferred translation.

Paul here is writing the very Word of God, inspired by the Holy Spirit, as he charges and exhorts Timothy, saying:

I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.

 

May God Bless the reading of his holy, inspired and inerrant Word.

 

First, maybe this is just me and my brain, but since I’m the one up here, I get to ask you the question. Does it feel like something is missing from verse 1 right here? For me, it feels like one of those transitions where Paul would put a “therefore.”

This is what false teachers look and act like. They disobey the scriptures. The scriptures are Gods very Word and revelation and instructions to us. Therefore, I charge you… The good news is that scripture is useful for teaching, Paul just said that. Scripture has taught us that we look for those transitions and the connections between them. Every paragraph is not a standalone paragraph. Context matters and context bridges; from sentence to sentence, from paragraph to paragraph, from chapter to chapter, even from book to book sometimes.

Because of everything that Paul has written since chapter 1 verse 6, therefore, Timothy, I charge you. This is your calling, your responsibility. Its not really your choice. This is what you are to do. And this charge is giving by Paul to Timothy, but the call that Paul is referring to is not giving by him. It is administered by Paul and done so in the presence of He who has given the call, God the Father and Christ Jesus.

And Notice again, Paul contrasts truth against what the False teachers teach. They are teaching incorrectly about who Jesus is and what He has and will do. And so, Paul affirms some truths about Jesus. First, by the title Paul gives him, he affirms that Jesus is the Christ. He is the Messiah. He is the Savior whom God promised to send on our behalf back in Genesis 3. He is God become man to save sinners. He is the Christ.

Christ Jesus is the judge. He will judge right from wrong. He will judge the living and the dead. Sin will be judged and sin, not redeemed, will be punished with eternal damnation. You often hear people justify their sin by saying, “You can’t judge me, only God can judge me.” I want to plead with them, “Yes! And that should scare you!” Gods judgment is nothing to trifle with. Its nothing to dismiss. No matter how symbolic or how literal you think it is, reading the various judgments and bowls and trumpets in Revelation should testify to that.

We don’t all get to go to heaven. We don’t get to plead our case, our worthiness to Him when we stand before him. He will judge is solely on whether we are redeemed by His blood. Our salvation is through nothing but the grace of God alone, though faith alone in Jesus Christ alone.

Christ Jesus will appear again. He is coming back We can disagree on when. We don’t and won’t know the day, but when he comes back, there will be no doubt, the whole Earth will know, and every knee will bow, and every tongue confess that he is LORD. We don’t have to agree on what the millennium is or what the tribulation is or when He will return in relation to either of those. But we do need to agree that he will physically return. That is a core, central, necessary tenet of Christianity.

Lastly, Christ Jesus is King over his Kingdom.  Right now, He is reigning over his Kingdom, all of creation. And after he returns and judges the nations and refines the world so that we will reside in the new heavens and the new Earth, Jesus will hand his Kingdom back over to the Father and will be seated at his right hand, reigning along side him.

 

Paul says that in all of the things he has warned about, all the false teaching. The Apostasy within the church. In the face of cultural and fake Christianity. In the face of current to them and upcoming to us persecution, what are you to do? Paul says, I charge you, in the presence of God and Christ Jesus to do this in the face of all of that. Preach the Word.

Preach the Word. Preach the Gospel. Teach others about Jesus and about what the Bible says bout him. Preach it using words. The Gospel never doesn’t need words. Our lives can and will help to testify to what we say we believe, but preaching the Gospel always requires words. Evangelize. Share the Gospel with others. Let them know what it means that Jesus died for our sins. Let them know who Jesus actually is. Not everyone who says the believe in God or believes in Jesus will be talking about the same God, the same Jesus as the Bible defines. Let them know that the Bible says that we need to repent from our sins and believe that Jesu Christ is LORD.

And this is to be done In Season and Out of Season. We are to Preach the Word and share the Gospel when its easy and the words come easy and people seem receptive. And we are to Preach the Word and share the Gospel when its hard and we can’t think of the words and people don’t want to hear it. We need to remember that this is literally a matter of life or death, eternally speaking.

 

One of the things that the Bible teaches and the letters to Timothy specifically convict me of is that we are to not only teach and preach what is right, but we are also to point out error when we see it.

I’ve shared this with you guys before, and mi shamelessly stealing it from Ligon Duncan, though I don’t know if its shamelessly stealing if I give credit, but anyway, the following is a great illustration of this point. Duncan says:

I’ll never forget–a friend of mine…we were talking about a very famous professor, and we both had a great admiration for him. And he shared a story. He sat down with another minister who knew this professor. He’s a very godly man, a very wise man, a very kind man, though he didn’t like to critique wrong views. He was given simply to stating what was right, and then when people would ask him, “But, what about…” he’d say, “Well, I don’t want to get into criticizing those other views.” And so, he was talking with this pastor, and this pastor said, “You know what his problem is? He’ll draw a picture of a horse and say, ‘That’s a horse’; but he won’t draw a picture of a cow and say, ‘That’s not a horse.’ And that was his colorful way of saying this man will tell you what’s right, but he won’t tell you what’s wrong. And Paul is saying to Timothy, ‘It’s not enough to tell the people of God what’s right; you also need to tell them what’s wrong. They need to know the difference, and they need to learn how to discern the difference, and that means being both positive and negative in your proclamation.’

 

Paul continues in verse 2, saying that we are to reprove, rebuke and exhort. Very similar wording to what he said just a few lines earlier in chapter 3, verse 16. All of those things that the Bible is useful for, for teaching, for reproof, for correction, and for training in righteousness, all those things, we are to continue to do and to use the Bible to do them.

The Bible is not a self-help book, no matter what many TV preachers try to peddle. The Bible is not simply a set of moral guidelines, though it does include those. The Bible is not a science book, though it is trustworthy and without error where it mentions science.

The Bible is book, a collection of books about the history of His redeemed people, about His glory about his love and about his Holiness. The Bible is a book about Gods plan of redemption. The Bible is a book about Jesus and who He is.

And we are to share this book with others with complete patience and teaching. We teach, showing each other and others “This is what the Bible says…” “The scriptures say…” “Jesus said, and then quote him correctly or give chapter and verse.” The Bible says…

This is how we teach. We use the Bible, which is Truth, Given directly from God, the author of Ultimate Truth. We use that Truth to teach. And we do so with patience. No all who respond will do so immediately. Some will change a little bit at a time. Some will change the moment they here the truth. Some will have to hear the truth a lot, building a foundation and then the change will seem immediate. And some will not respond at all. This is about sharing the Gospel with those who do not believe. Remember that we sow the seed, but God brings the increase, God does the work. He calls us to Him and often drags us, kicking and screaming to Himself.  But don’t dismiss this idea because you see it mainly about evangelism.

This is also for each of us and our learning. This is for our growth and our sanctification. Not a single one of us has everything right. We need to be taught by each other. Some of us, when we are taught the truth, we will change immediately, some if us will gradually change, some if us will resist it and then seem to change all of a sudden, and some of us will never change out views or thoughts, no matter how much truth we are shown. Search your heart and ask God to make sure you are open to hear the Truth as the Bible teaches it.

And Paul goes on to show why he specifies the preaching of the Gospel both In Season and Out of Season. He lays it out in verses 3 & 4. The time is coming. The truth is the time is hear and the time has been here since Paul wrote this to Timothy. People don’t want to hear. They don’t want to listen. Again, this applies to those outside the church, to those who don’t believe, but it applies just as much to those in the pews every Sunday.

Natural human desire is to hear what affirms what we want to hear, to affirm what we already think. Studies have been done that show that we hear what we already agree with. Think about your politics and try to watch with open eyes. I see this all the time. Some one from the left says something and someone from the right says the same basic thing. Those on the right will defend what their side said and dismiss and mock what the other side said. The person on the left will do the same thing. And its when both politicians say the same thing. We want to hear what agrees with what we already think and believe.

People want to listen to people who make them feel good. We want to be told that we are the hero of the story. We want to be told that we are David, standing up against Goliath, our sins and slaying them. The truth is that we are the scared, paralyzed, quaking Israelites who need Jesus to fight our battles for us. And praise God that he does, but that’s not the story we want to hear.

False teachers gain big audiences appealing to, quote, “common sense.” Unquote. They make scripture less accurate. “No one could survive being in the belly of a fish!” “God uses Evolution!” “Jesus only appeared to have risen from the dead but isn’t that still inspirational!” And my favorite, by favorite I mean drives me crazy, “Do we actually lose anything if we lose the virgin birth?” YES! Yes, we lose everything if we lose that!

Teachers and so-called pastors who teach these sorts of things have large followings and lots of influence amongst those who don’t believe. And they draw people away from the Truth. Jesus says that he is the Way, the Truth and the Life. When we substitute anything else in for Jesus, we lose everything. When we focus on anything else besides Jesus, we lose everything.

 

As for you, Paul continues to contrast faithful believers with those who teach falsely and those who follow false teachers. In contrast to them, unlike them, be sober minded. Be safe and smart, not dismissive and not panicking. We touched on that on Wednesday, as we were reading through Psalm 10. Given the hysteria from some and the complete dismissal of others regarding the pandemic going on from the coronavirus, COVID-19, what are we to do? We know that God is in control of all things. We know that he is sovereign. He calls us to pay attention to what’s going on around us. We have a biblically taught human responsibility. A responsibility to take care of ourselves. A responsibility to love our neighbors and care for others. A responsibility to be smart and safe in this world. But our focus is to be straight up, into the heavens, right on Jesus Christ. If we panic, we are trusting in our own ability to save ourselves instead of trusting in the sovereignty of God. If we ignore completely and dismiss reality, we are ignoring the plain teachings of the Bible and especially the command to love and care for our neighbors. In all things we are to be sober minded.

We are to endure suffering. We look to biblical examples such as Paul, and Job and so many more. We can probably think of people in our lives who have endured suffering and in that enduring, they were an incredible witness for Christ. The ran the race and finished well. All things to the Glory of God. That’s easy to say and think when things are going well, but its so much more important when suffering is involved.

Do the work of an evangelist. Share the Gospel, spread the word, share the Good News of Jesus Christ. We show those around us why we have Hope in such trying times. Why we don’t need to panic over the things of this world. Why we can endure the suffering that will come.

But we are not to be salesmen in a consumer culture. We are not selling a cure, or our best life now. WE are not selling healing and financial gain. We are not selling anything at all. We are proclaiming the truth. The truth of the Word of God revealed to us in the book we hold in our hands. We truth that reveals Jesus Christ as the only way to salvation.

Notice Paul’s constant contrasting of those who dismiss and reject the truth and those who are faithful and loyal to the truth. That’s because those are the only two choices we have. There is no middle ground. There is no gray area. You are either in Christ or you without Christ. You are either a sheep, to whom Christ will see in the end, “Well Done, good and faithful servant,” welcoming you into eternal life with Christ, worshiping the King of Kings in eternal paradise, in perfection, the Kingdom of Heaven. Or you are a goat, one who suppressed the truth in unrighteousness, rejecting Christ and his salvation. To whom Christ will say, “Go away, for I never knew you.”

The Word instructs us, repent and believe in the Gospel. Jesus of Nazareth is the Messiah, he is the Christ. He is the savior. I want to leave you with Philippians 4:4-9 as Paul writes:

Rejoice in the Lord always; again I will say, rejoice.  Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.

 

Let’s Pray.

 

 

2 Timothy 3:10-17 Life in the Local Church: All Scripture is the Word of God

2 Timothy 3:10-17

Life in the Local Church

All Scripture is the Word of God

 

Good Morning! Please turn in your Bibles with me to 2 Timothy chapter 3. Our passion and our calling here at Bangor Community Church is to get the Word of God into the hands and ears of as many people as possible, so if you do not have a Bible, or know someone who needs one, please grab one off the back table as our gift.

So, continuing through our series through 1 & 2 Timothy, titled Life in the Local Church. Paul has been writing to his protégé, his child in the faith, Timothy. Timothy has been placed as the pastor of the church in Ephesus. Paul knows that this is probably the last letter he will get to write to Timothy. He knows his death at  the hands of Caesar Nero is imminent and so what we see here is Paul pulling no punches. Just speaking straight truth that Timothy, the church and all of us need to hear.

Paul has been putting False Teachers and their followers and their falsehoods on blast in his letters to Timothy. He is telling us, This is what you need to know in order to identify, to mark and to avoid those who come along teaching lies and falsehoods. The section of scripture we looked at last week showed a lost of characteristics and attributes that show what these false teachers and their followers look like.

Paul knew this was coming to the Ephesians. We look back when he left the Ephesian church after planting and growing it and spending three years investing in them. Luke records in Acts 20:28-30 Paul speaking to the elders as he left:

 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God,[e] which he obtained with his own blood.[f] 29 I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.

 

Paul knew what was coming for the church. He knew what was coming from within the church. And he knew what will be and has been coming for us today, as well. And as important as it is for us to know what these false teachers will look like and do, ultimately, our focus needs to be on the truth.

Im sure you all know the example that’s given of the Secret Service and how they train their agents to identify counterfeit currency. They spend hours upon hours going through stacks of bills. They look for any inconsistency, anything different. Looks, texture, smell, whatever. And by the time they are done, they can spot a counterfeit 5 dollar bill from across a crowded room. Heres the thing. Those stacks and stacks of bills they are going through and looking at every detail of, none of them are fake. They are all real. They spend so much time getting to know exactly what the real thing is, that when anything different comes along, no matter how minute, no matter how small the detail, no matter how close to the original, anything that is not the real thing, sticks out like a sore thumb.

Knowing Gods Word is the same way. We know the truth because we study and immerse ourselves in the truth. When we do so, anything that is not the truth is able to be readily identified.

With that, lets go ahead and read this mornings passage, 2 Timothy 3, verses 10-17. I am going to be reading out of the English Standard Version and I encourage you to find a preferred translation and follow along with us as we journey through and dive into the scriptures.

Paul writes to Timothy, through the inspiration of the Holy Spirit, making these the very Words of God himself:

You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, while evil people and impostors will go on from bad to worse, deceiving and being deceived. But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.

 

Thus says the inspired and complete Word of God.

 

 

Paul is exhorting Timothy here to faithfulness, first to the example that Paul has set and second and more importantly, to the Scriptures themselves. He start in verse 10, contrasting whats coming next with what he has said in verse 1-7. Paul is saying, “That’s not you! You stay faithful! Unlike them, as they continue to become more and more unfaithful, you stay faithful. You have seen what I have been through. You have seen what I have dealt with. You have seen my faithfulness. You have seen my example and you have seen that in ALL These things, God has rescued me.”

Paul is calling Timothy to be a disciple. He is calling him to follow Paul just as Paul has been following Christ. And in doing so, Timothy will be following Christ. Christians are disciples. Jesus call for us is to be disciples and to make disciples. His call is to love him and to follow him. Follow the truth, not false lies like we dealt with last week, but the Truth, capital T, Truth, as Paul has shown and as Jesus is.

In verse 11, Paul mentions the persecution and the sufferings he has suffered, specifically in the cities of Antioch, Iconium and Lystra. RC Sproul explain why Paul mentions these three specifically as he writes: Three cities in the Roman province of Galatia where Paul preached the Gospel on his first missionary journey. Against significant opposition, Paul succeeded in establishing a church in each city. Paul mentions these cities, including Timothy’s home of Lystra, in order to appeal to the roots of Timothy’s faith.

          Pauls conduct in these instances, in these circumstances served as a testimony to his faith. The same conduct he is calling Timothy and us to. One of the points is that its not enough to say the Words, I believe…. If that belief, that faith is true, your conduct will show it. In all circumstances, in all positions, in all times. Not just Sunday mornings, but every hour of every day.

 With encouragement comes warnings in the scripture, just like with warning comes encouragement. Paul says, Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, 

          We see this through out scripture. Jesus tells his followers in Matthew 10, verses 17 & 18:

Beware of men, for they will deliver you over to courts and flog you in their synagogues, and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles. 

He also says in John 15:20:

If they persecuted me, they will also persecute you.

 

          In 1 Peter, twice Peter mentions this, 1 Peter 4:12 he writes: Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. And 1 Peter 5:9: Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world.

 

We are told often and clearly that if we follow Christ, we should expect persecution. Though Voddie Baucham gives a great solution as he says: There is an easy way to avoid persecution. All you have to do is compromise.

Man, that’s just a bit convicting, isnt it?

Paul goes in in verse 13 as he says that while followers of Christ  are facing this persecution, coming under fire. Those who have compromised, those who are doing evil, imposters, all of them are going from bad to worse. This is why he warns us with verse 1-7. This is why the world appears to be going down the toilet, that proverbial handbasket that gathers momentum the further and faster it goes downhill.

But its been like this from the beginning. Sin enters in Genesis 3 and its not before Genesis 4 is over that we not only see the first murder, between brothers Cain and Abel, but we see in Cains ancestors that it is only a few generations before sin has evaded every aspect of life. From that point on, God keeps his remnant, those who are his, and he keeps them in his hands, protected from eternal damnation. But we see that the world hasn’t changed since then. Sometimes there will be outward appearances of morality, where we like to show our goodness. But just underneath that surface, the depths of sin boils and waits to overflow out of the cracks of the outer moral shell. And we see other times where that sin flows freely.

When Paul talks about those who will continue to get worse, we see people who are blinded spiritually. We see People who put their trust in their own righteousness. And we watch helplessly as they continually and only double down on their self righteousness, They stand firm on their ability and their goodness whenever they are faced with anything going against their views, their passions, their preferences and their positions.

I think of an example here of the Pharaoh in Egypt in the Exodus. Pharaoh was given the truth time after time was given signs and wonders testifying to the truth of Gods Word, the death of all first born males, not just kids, but adults too, not just humans but animals too.

Pharaoh continued to get worse and worse, just as we see so many today. Do you have that friend or that family member? The more they are confronted by the truth, the stronger they resist it and the more they build up walls and barriers. The false teachers and their followers that Paul is fighting against continue to deceive and they continue to be deceived. Romans 1:24 warns that God gave them up in the lusts of their hearts to impurity

         

          But, as for you, again, Paul contrasting against those deceiving and being deceived. Continue in what you have learned. Stay Faithful and on the path that has been laid before you. And know from whom you have learned. For Timothy, as Paul mentioned earlier in this letter, this was specifically his Mother and grandmother.

Its so important that we realize who we let teach us matters. It affects us in ways we don’t often realize. This is why we test all things against scripture. This is why we test all spirits against the Holy Spirit. And its rarely just as easy as that. The sad truth of the matter is that you can learn some truth from false teachers. Don’t misunderstand, this is not an endorsement, but the unfortunate reality.

It would be so much easier to identify them if the first things out of their mouth was blatant and clear heresy. But they are subtle and cunning. They use scripture to draw in believers. But that scripture is rarely in context and almost never used correctly. And once you are drawn in, they start twisting scripture even more and they   allow their lies to come to the surface.

If you listen to or read false teachers such as Beth Moore or Paula White, or Christine Caine or Joyce Meyer. If you listen to or read false teachers such as Joel Osteen or Bill Johnson or Andy Stanley or NT Wright. There may be some truth that you can pull out of them, but it will be quite accidental. There may be some verses quoted and you may be able to learn a kernel of truth.

But if you do learn some truth from them, you will not be able to discern and to identify the many and serious untruths, otherwise known as lies, that come along with these so called teachers.

Who you listen to matters. Who you let teach you and who you let wire your brain matters. Paul writes in 1 Corinthians 15 that “bad company corrupts good morals.” You need to be able to truth who teaches you. If a teacher breaks his students trust, the game is over. If a pastor breaks the trust of someone in his congregation, if I break the trust of one of you, could I ever earn it back? Not likely. And if I don’t have your trust, then I cant teach and pastor you.

Timothy had his grandmother and his mom teaching him. In most cases, these two people in your life would be amongst the, if not the most trustworthy people in your life. Parents, Grandparents, teach your kids and grandkids.

God tells the Israelites in Deuteronomy 6:4-9:

Hear, O Israel: The LORD our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.

 

Paul writes in Ephesians 6:4: Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.

And Paul mentions that specifically it was the scriptures that Timothy was taught from his earliest years. Now, of course, it is not necessary, it is not required to learn the Bible as a child. But when we look at our walk with Christ, when we look at our life growing in him and knowing him, it makes sense that the earlier you get started reading and studying him, the further along you will get, the closer you will get to God.

The Good News is that this is not a case of one person is more saved than another. The thief on the cross has the same standing before God and the throne of Glory as someone who came to Christ so early in life that they don’t remember life without Him.

And what Timothy learned was the sacred scriptures. The Old Testament, the Hebrew Scriptures, which were that they has at that point. They could be easily and often misinterpreted, but the mystery that Paul often writes about is the revealing of what the Old Testament said, though in a shrouded way.

For those of you taking our bibliology class Sunday nights, there is a phrase that we learned early on regarding the Old Testament and the New Testament, It says, The New is in the Old Concealed. The Old is in the New revealed.

What is revealed in and contained in the Old Testament is Jesus Christ and the example of Old Testament believers being saved by their faith in the coming Messiah, Jesus Christ.

Those scriptures that Timothy had, that was available in those days, our Old Testament, those scriptures contained enough information, enough of Jesus was contained and revealed in them that they were able to make us wise to salvation. There was enough to give us a saving faith.

 

 

Paul writes in verse 16, what may be one of the most famous verses among Christians. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,

 

How much of scripture? Is it just the New Testament that applies to us today? No. Is it just the big ideas of the Bible but not the details? No. Is it just the parts that we want to be inspired by God? No.

All Scripture is breathed out by God. We don’t “unhitch” from the Old testament. Remember the Old Testament was able to make us wise for salvation. Romans 10:17 tells us Faith comes by hearing and hearing by the Word of God. All scripture is breathed out by God. Every word, every jot, every tittle. All of it is inspired. It is inerrant and it is sufficient.

          If we teach each other about God, we do so by the Word of God. If we reprove or correct someone, their teaching, their behavior, their beliefs, whatever, we do so by the Word of God. If we train in righteousness (and if we are Christians, are being trained in righteousness) we do so by the Word of God.

If we evangelize, try to bring someone to a saving faith, we do so by the Word of God. It makes us wise to salvation and faith comes by hearing the Word of God. Paul Washer said this week, “We preach to dead men, and there is no crowbar from the secular world we can use to pry them out of a tomb.”

The Word of God is our authority. All other things come under the Word of God.

The Word of God is our authority so that RC Sproul can rightly say: When I disagree with something I find in the Word of God, the problem is with me, not with the Word of God.

          So we looked at some of the things that the Word of God is, here are some of the things that the Word of God is not.

The Word of God is not our thoughts, ideas or opinions.

The Word of God is not our experiences.

The Word of God is not our testimony.

The Word of God is not our life and our witness.

The Word of God is not dreams.

The Word of God is not our feelings.

The Word of God is not my words up here.

The Word of God is not your favorite teachers words or sermons or books.

Nobody elses words are the Word of God. The Pope, the head of the catholic church they have a doctrine, a belief that says that when he is speaking in his official pope capacity, the term they use is “from the throne,” when he makes a statement from the throne, those words are to be considered the very Words of God. They are on the same level as the words we have written down right here in our hands.

Lots of so called Bible teachers out there act as if they have the same ability. Their teachings are on par with Gods Words. I gave one example last week. So often, these teachers act this way and back it up by claiming that God has given them direct, secret revelation that God has given to anyone else. Secret, hidden revelation that can not be found in the Bible. That’s one if the key things to pay attention to.

Instead, we are to focus on Christ. Jesus is the Word of God made flesh. John 1:1, In the beginning was the Word, and the Word was God and the Word was with God.

          So we focus on him, identifying and marking and avoiding the false teachers that will be infiltrating the church, but focusing on the Word of God. Joshua 1:8, God tells Joshua:

This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.

 

It sounds similar to Psalm 1:1 & 2:

 

Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night.

 

If we say that we believe that the Bible is the Word of God, if we say that we have a high view of scripture, then our lives ought to show it. If we have saving faith in Jesus Christ then we believe the Words that Jesus spoke. And we believer that the Words of the Bible are the Words of God, the Words of Jesu, then we will follow his commandments to the best of our ability.

It is the Word of God that trains us, completes us, equips us to do the works that God has set in front of us. If we do not have the desire to follow the Word of God, to live a godly and righteous life, then we do not have a saving faith.

We wont immediately become sinless, but we will become immediately cleansed of our sins. We will immediately be justified, declared righteous before God the Father, with God the Son as our intercessor and God the Holy Spirit working in us to sanctify us, grow us and help us to have some of the ability to live the life God wants, glorifying him. I love the way Allistair Begg says this:

Can I ask you, do you want to live a godly life in Christ Jesus? Do you begin the day—do I begin the day—saying, “Lord, help me not to sin,” or “Help me not to sin very much”? Can you imagine getting on a 737 in Glasgow, and going to London, and hearing the pilot come on and say, “Now, my strategy this morning is—as we take off over the Clyde and go out over Govan and head south—my strategy in flying the plane, I just want you to know, is not to crash very much.” Wouldn’t have a real reassuring ring to it, would it? But that’s the way some of us approach our lives. Anyone “who wants to live a godly life in Christ Jesus” does not begin the day saying, “Help me not to sin very much,” but “Help me not to sin.” Oh, I end the day saying, “I didn’t get a hundred percent. I’m not sure I even got seventy.” But at least it doesn’t stop me from beginning the day with a good challenge.

 

Love God, Love Christ, with all your heart, mind, body and soul. Repent and turn from your sins. Follow Him, become his disciple. Meditate on his law, the Bible, the very Word of God, meditate on it day and night. Flee from your youthful passions turn to the one who forgives sins and brings you out from death to eternal life. The answers are all in here. Do not let anyone turn you away from Gods Word. Don’t let yourself turn you away from the Word of God.  Make your delight in the law of the LORD, and on his law meditate day and night.

 

 

 

 

 

         

2 Timothy 3:1-9 Life in the Local Church: A sign of the Times

2 Timothy 3:1-9
Life in the Local Church
A sign of the Times

Good Morning! Turn with me, if you would, to 2 Timothy chapter 3. As always, if you do not have a Bible, if you do not own a Bible, or if you know someone who would read and does not have one, please grab one from our back table there.
We are continuing our series through 1 & 2 Timothy titles, Life in the Local Church. One of the biggest themes we have seen from Paul in these writings, in these two letters is confronting false teachers and protecting the congregation from false teaching.
That’s going to be the main bulk of what we are looking at this morning as well. Paul has been building to this over what we have looked at the last few weeks. He has been warning and teaching Timothy, and the church at Ephesus and I want to review a little bit of that before we really dive in here this evening.
As we look back at chapter 2 of this letter, we see that Paul has repeatedly given warnings about quarrelling over words and similar ideas. He has done in verses 14, 16, 23 & 24. With that repetition, I think we might want to pay attention.
In verse 15, Paul tells us to present ourselves to God. He is showing us that God is who we will stand before. God is the one whose opinion and judgment matter, not mans opinions and judgment. He also challenges us and commands us in this verse to Rightly handle the Word of truth.
2 timothy 2:19, Paul encourages us and promises us that what God says will come to pass when he tells us that Gods Firm foundation will stand steady. A Mighty Fortress is our God, as Martin Luther sings.
2 Timothy 2:22, Paul tells us to flee our youthful passions. We are to repent from and run quickly away from our sins and our temptations. We are instead to pursue with that same passion and intensity righteousness.
In verse 24, he tells us that we are to be kind to everyone, no matter who and especially our opponents. And one of the reasons being that, as Paul shows us in verse 25, we should desire that God would grant them repentance leading to a knowledge of truth.
That’s where Paul has been, writing to Timothy and where we will pick up today, with Paul continuing and looking at false teachers. These weeks passage we will be looking at is 2 Timothy chapter 3, verses 1-9. Ill be reading out of the English Standard Version. I encourage you to follow along in your preferred translation. 2 Timothy 3:1-9, Paul, writing under the inspiration of the Holy Spirit tells Timothy:

But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people. For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, always learning and never able to arrive at a knowledge of the truth. Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. But they will not get very far, for their folly will be plain to all, as was that of those two men.

May God Bless the reading of his Holy, inspired and sufficient Word.

So, Paul left off with some encouragement at the end of chapter 2, that God grants repentance leading to the knowledge of Truth and we are working our way, trying spread the good news of the Gospel and living a righteous life instead of a life of son.
But Paul says here, understand this… know this, this is truth. Things are not going to automatically be all hunky dory. It wont all be so easy as it can sometimes seem to be.
A common false teaching that’s out there right now is “If we are nice to them, they will be saved.” It goes right along the lines of “It doesn’t matter what we do to get them through the door, as long as they come to church.” You see churches around that do these massive giveaways in order to get people through the doors. Or they sing secular songs and put on, basically concerts as their worship. They have the smoke machines, and lasers and the like. In those things, there is no Gospel.
With no Gospel, there is no salvation. Things are not going to be as easy as we want them to go. There is a reason that Jesus warns against the easy path and the wide gate (Matthew 7)
And so, understand that in the last days, there will be difficulties. When the Bible says last days, it is referring to the entirety of time from Christs first coming, which finished with his ascension, and goes all the way through until his second coming that we are still waiting on. These times will be difficult.
These things we are going to look at, they were happening in Paul and Timothy’s time, and they are happening today. As the preacher says over and over in Ecclesiastes, there is nothing new under the sun. In verses 2-5, Paul lists a long number of things that mark people of the last days. This is specifically in context of False teachers and those who listen to and follow false teachers, but it’s also a pretty general description of the culture around us, including those within the church, that call themselves and maybe even think themselves Christians but truly are not.
This is as true in Timothy’s day as it is today. Paul is telling Timothy, when you go out and you believe and you share the truth and you live the truth, this is what you can expect to encounter. This is what we can look around and expect to find when we deal with people outside of the forgiveness of Christ.
And I’m just going to touch on a few of these attributes, we are not going to go in depth into each of the 18 characteristics that Paul’s lists here. Again, I want you to see what Paul is talking about here. These are prevalent in the days of the early church and in the Ephesian church.
First, the first one we will touch on and the first one Paul mentions, is that people will be lovers of self. This might be easy to picture for the young generation today. This is the Selfie generation, right? But, again, this not new to today. And you know who these people are that are lovers of self. Those who tend to only talk about themselves. They have a talent of making every conversation about them. No matter what you are going through, no matter how bad or how good you are doing, they’ve been worse than your worst and better than your best. Their worship tends to be focus on them and what they are doing and who they are instead of who God is and what God has done. They insert themselves into every story in the Bible, making it about them instead of about Jesus. We all know these people.
Now, sometimes, we can fall into one or more of those categories. Sometimes we give in to the temptation to be the center of the universe. That’s why we should constantly be testing even our emotions, attitudes and desires against scripture.

Paul next warns against those who are lovers of money. We looked at this some back in 1 Timothy chapter 6, verses 9 & 10. Paul wrote then, but those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evils.
One of the fastest spreading false teachings spreading throughout the world today is the Prosperity Gospel, or Health and Wealth Gospel. It stems from greed at its core, from the love of money. And its teaching, in essence is that God wants every single one of his children to be wealthy and to be healthy. No debt, no struggles, no sicknesses, no cancers, some even go so far as to say no death. It’s a promise for God to fulfill all our world desires. And its from Satan. They also claim that God won’t give it to you unless you ask for it, or even demand it. And if he doesn’t give it to you, if you don’t get that promotion, if your marriage fails, if he doesn’t heal or whatever, it means that you didn’t pray hard enough, or sincerely enough or have enough faith, or any number of other things that put the fault directly on you. This is evil and its false teaching from the pits of hell. Most ministries and preachers you see on TV fall into this category. If you need to “sow a seed of faith,” Its almost certainly in this category.
One of the main problems is that it takes all power away from God, did you notice that? And it puts it directly on you. Its because of your faith and your actions and your prayers that God will finally be able to do what he wanted to do for you. No. God is sovereign and does what he wants, when he wants, whatever he wants, regardless of anything about us. And this comes from the love of money. All sorts of evil come from the love of money.
Paul warns us about these people who are unappeasable. This is a big one we see in society today. If you and I disagree on something, we can stay in disagreement. We can respect each other, we can *gasp* tolerate each other and we can either agree to disagree and goon with our lives or we can be friends who differ on an issue.
But what have we seen more and more recently around us? No, we can’t disagree with each other! You will be poked, prodded, shamed, yelled out, jailed, publicly ridiculed, threatened with violence and legislated into agreeing. And then, even if you end up agreeing with them, its still not enough. They take another step to the side and say, “Nope, that’s not the line anymore, here is the new line.”
I want to share just one high profile, recent example. Chick-Fil-A had come under fire a number of years ago because their owner at the time, who has since passed away, said that he supports the biblical view of marriage. The company would donate to charities which included some that held to a biblical view of marriage as well. This past November, I think it was, they announced they would no longer be donating to those biblical charities, but to broader charities including those who support or affirm the LGBTQ lifestyle. Problem solved, right? Wrong. As Pastor Gabe Hughes writes: This new strategy Chick-Fil-A is following has never worked. Almost every business that has caved to the rage mob has suffered for it- Target, Dick’s Sporting Goods, the NFL, the Boy Scouts, etc. After Chick-Fil-A announced changes in giving, GLAAD (Gay Lesbian Alliance Against Defamation) came out the very next day and said it wasn’t enough. You must bow before their sex gods, beg for mercy and fly their flag, then maybe they’ll forgive you and not until you meet them on their terms.

The very definition of unappeasable.

Paul also points out those who are disobedient to their parents. What I specifically want to point out with this, just as in Romans 1, in the last part of the chapter where Paul lists out a number of sins, that included in these lists of sins is being disobedient to your parents. My point is not to stand up here and tell you all to obey your parents. You are all out from under your parent’s authority as adults. My point is that we all have sins that we dismiss as unimportant, or minor or whatever. We read through these lists and its so easy to dismiss this sin as not important or valid or whatever. But one we start doing that, we cannot be appeased, and we continue to take steps to dismiss more and more sins. Gods Word is perfect and sufficient. What he calls sin is sin, no matter the time, the culture, the society or the feelings of us. We don’t get to pick and choose which sins matter. The wages of each and every sin is death. This does not mean that we are the Old Testament nation of Israel and we are still holding to the civil punishments for these sins. When one disobeys his parents, we are not going to stone him to death, but it means that its still a sin.
Next, similar, but different to being lovers of self, false teachers and those who follow them tend to be swollen with conceit. Not only is it all about them, but they are never wrong. They cannot be corrected. They either will ignore and pretend not to hear, or they will stomp off in a huff or they will attack when corrected.
Again, this is one where we all tend to react wrongly. None of us is comfortable being corrected. None of us wants to be wrong. And so, we search ourselves. If some one offers up correction, we look at it and see if there is anything to it. Sometimes there is, sometimes there isn’t. But the worst thing to do is dismiss it out of hand. Now, the more gentle and loving the correction is offered, the easier it is to hear and the easier it is to acknowledge what needs to be corrected. This means that when we correct someone, we should strive to do so in a gentle and living manner. However, even if someone comes at you in a hostile and angry manner, take time to look at the actual criticism and see if there is anything that you can take from it.
Lastly, for me one of the biggest and most condemning of these characteristics, Paul mentions those who have the appearance of godliness, but denying its power. What a person portrays on the outside, or what they say, does not always indicate who they actually are. Many people, easiest to see in those who are in public spotlight, claim to be Christians, or claim the teachings of Jesus, they have an appearance of godliness. But when you listen to what they actually believe, and when you watch how they actually live, they deny the power of God, of His Word and of living a godly lifestyle. This happens from people from all walks. Right now, its super easy to see in politicians from each side of the aisle. We see it in religious leaders unfortunately all to often. When churches deny that Jesus, during his earthly ministry was not God, they are denying his power no matter what form of Godliness they are putting on.
We see in our families, coworkers and neighbors. In polling in recent years, 90% of Americans say that they believe in God, regardless of what their definition is. 90% of Americans hold to a form of Godliness. In similar polling, somewhere just north of 75% of Americans identify themselves as Christians. Not all of this 75% actually believe in what the Bible says needs to be believed in order to be a Christian.
America, with its history of rebelling against authority and building up the idea if rugged individualism, pick yourself up with your bootstraps, doesn’t lend itself to Biblical Christianity too easily. Let me explain. Typical, historic American ideals are to not depend on anyone else, to do everything for yourself, that no one can tell you what to do, that you are your own authority. Biblical Christianity, on the other hand, says that you CAN’T do it on your own. It says that God is the ultimate authority. It says that you have to depend on Jesus for your salvation.
So many today, in our country are clothing themselves in their own righteousness, trusting in their own form of godliness as opposed to staying biblically true and being clothed in Christs righteousness and trusting in God’s godliness.

At the end of this list of characteristics and attributes, Paul says what should have been going through all of our minds, Avoid these people! It does not bring any good. It does not honor good to break bread and fellowship with such people.
Again, this is not talking about someone who sins once, who gives in to temptation or is in the midst of progressing in their sanctification, growing in spiritual maturity. This is not about having differences of opinions about secondary, non-Gospel issues. This is for those who continually, stubbornly, actively hold to false teaching and spread that false teaching, driving heresy and division through Christs church.
He also knows from scripture, such as we looked at last week, such as what Paul writes about first in 1 Corinthians 5:2, to break fellowship with someone who is in unrepentant sexual sin, to kick them out of the church. Later, in 2 Corinthians 2:5-10, we see Paul saying that once one has repented and been forgiven, they are to be received back into fellowship.
If we break fellowship, if we refuse to worship with someone, if we are to avoid some one for the reasons we look at here today, the idea is that we are continuing to pray that God would grant them the repentance that leads to the knowledge of truth. And if they do, like the father welcomes the prodigal son with open arms, we also welcome them back with open arms. That is the end goal, but until then, we are called to protect the church, to protect the congregation in total and to protect those who are still learning and growing and susceptible to false teaching, we are to protect them from these divisive, untrue, influences.

Paul then shows the effects, very practically and specifically to the church in Ephesus, of these false teachers spreading through the congregation. We see this in verses 6 & 7. In the Ephesian church at that time, the false teachers around were particularly able to deceive and to distract the women in the church. Paul was not just writing about esoteric, theoretical problems that might pop up someday, somewhere. This was having a specific, quantifiable effect. This is not just things that we are learning so that we have head knowledge, but this is real life.
And I want to point out what Paul says, always learning and never able to arrive at the knowledge of truth. These who are deceived by the false teachers, always reading always studying. That’s a good thing isn’t it? But read what he is saying. Always learning, never arriving at the knowledge if the truth. Always looking for something, never satisfied. For these people, the Bible is not enough. They feel that they need to have God speak personally to them, and to reveal truth that they are not able to find is Gods revelation that is the Holy Bible.
I don’t like to name names of this sort of thing because I don’t like to give false teachers this much publicity, but as a part of shepherding and protecting the flock, I am seeing the need to do this. I’m sorry if some of you have this book at home, but one huge, clear example of this is Jesus Calling by Sarah Young. This is a popular devotional book primarily focused towards women. Here’s the thing. In the introduction, Sarah Young says that reading the bible was not enough for her. She was chasing the experiences and the feelings of a personal presence of God. She wrote the book by listening for God to talk to her and them writing down the words of God. She claims divine inspiration that is only attritable to the books of the Bible and she rejects the sufficiency and completeness of the Bible itself. She also writes it from the perspective of Jesus, meaning she is putting her writings, her words, that she thinks are Gods words, putting them in Jesus mouth.
And this is one of the most popular “Christian” books sold in the last number of years and has a whole lot of spin offs as well. But its heresy. It needs to be avoided and its claiming that the Bible isn’t enough and that it is the very Words of God.
We will get more into this in the next few weeks, as Paul writes more about the scriptures, but let’s be really clear here this morning. Quite simply, the Bible is sufficient. It is complete. God did not forget to reveal something to us then. The Bible is his complete revelation and his complete Word. Nothing else is needed.
Now, as we read through these warnings and the negative things that are going in Ephesus and seeing how they are playing out today as well, it can look dark and gloomy. But there is always good news that breaks through the bad. Yes, false teacher will come. They will sway many. They will go against the truth and they will add to Gods word and they will deny Gods word.
Paul shows us the same thing happened with Jannes and Jambres. These were two of the magicians in Pharaoh’s court as they were opposing Moses. Paul is equating these two false magicians to the false teachers that we will encounter today.
But, Gods Word, the truth of God himself will ultimately prevail. On the Gospel, on the Word of God, as Jesus sys in Matthew 16:18, I will build my church, and the gates of hell[c] shall not prevail against it.
I like the way Ligon Duncan sums up this passage as he writes:
‘Timothy, you are going to live and minister in difficult days–dire days. Don’t expect it to be easy going. Don’t expect to see the world stay out of the church. Don’t expect to see the church unhindered by false teaching, even in her pales. No, you expect difficult days, Timothy; but as you expect that difficulty, not only make sure that your congregation has the right attitude of what they are and what they’re about in the kind of circumstance that they’re in, but you make sure that your congregation is spiritually discerning, so that that congregation can tell a false prophet from a true preacher of God’s word. And remember, Timothy: no matter how bad it looks, the gates of hell will not prevail against Christ’s church. The false prophets’ folly will be uncovered and revealed. They will not have the last word.’

The folly of these false teachers and those whom they have deceived and follow them, their folly will end up becoming known to all. They will be exposed publicly eventually. Sometimes that will happen here and now. Sometimes that won’t happen until the end, when we are standing before God and he is separating the sheep from the goats. At that point, as Paul writes multiple times, every knee will bow, and every tongue shall confess Jesus is LORD.
No one will be able to put on a form of godliness, but instead all will see the glory and the righteousness of God and the truth of His Word. By then, it will be too late to change minds. That’s why we pray for their repentance here and now, while there is still a chance for these false teachers and unbelievers to come to the knowledge of truth.
There are not many truths. There is not knowledge of various truths of your own truth. There is just truth. Gods Truth. Trust in that truth. Serve that truth and choose that now.
I can’t say it any better than the Word of God itself does, Joshua 24:14 & 15, he says:
“Now therefore fear the LORD and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt and serve the LORD. 15 And if it is evil in your eyes to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the LORD.”

Now, one of the ways that we honor and serve Jesus Christ is by remembering him and doing what he told us to do. We do this on the first Sunday of each month. We remember Jesus Christ. We remember his works and we remember his live and his sacrifice. We remember Romans 5:8, While we were yet sinners, Christ died for us. We remember and we follow the commands of Jesus that he gave his disciples during the Last Supper.
Matthew records this in Matthew 26, verses 26-29, where he writes: Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” 27 And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, 28 for this is my blood of the[c] covenant, which is poured out for many for the forgiveness of sins.
We do this in remembrance of Him. Paul speaks about communion in 1 Corinthians 11 and before we get into it, I have two things to share that Paul tells us, first, communion is for believers. It is in remembrance for what he has done for us. It is us obey his commands by our faith in him. Communion itself does not save. It does not forgive sins; it does not impart righteousness or cleanse your soul. If you are not a follower of Christ, we just ask that you pass the elements along and then, if you have any questions or want to take that step, you can talk to myself or one of the deacons after the service.
Second, this is a time of reflection. Your hearts and mind should be clear and right before God. We, as followers of Christ, have been forgiven, but 1 John says that we are to confess our sins. If you have sin that you haven’t dealt with before God, take this time to do so. IF you can’t, it is better to pass the elements and make your heart right with God.
There is no judgment in these things, Paul wants us to make sure that our minds are focused on the remembrance of Christ and his works and love for us.
So, what we are going to do is Mike and Jim will come up. One of them will pray for the bread, which symbolize Jesus body. The body that he gave up for us to pay the penalty for our sins. We will then pass those out and when they are all passed out, we will take the bread together as a church family, unite underneath the Gospel. Then, the other one will pray for the juice, which is a symbol for Christs blood. His blood purchased the forgiveness of our sins. We will pass those out and again, take them as a church family once they are all passed out.

Let us go ahead and prepare our hearts and come to the LORDS table.

2 Timothy 2:20-26 Life in the Local Church: A Life Worthy of the Gospel

2 Timothy 2:20-26
Life in the Local Church
A Life Worthy of the Gospel

 

 

Good Morning, please turn with me in your Bibles to 2 Timothy chapter 2. If you do not have a Bible, please help yourself to one off the back table as our gift to you.

As you open your Bible, we want to look at where we are in Paul’s letter to his protégé, Timothy. The passage we looked at last week is completely tied together with the passage we are looking at this week and so I want to refresh for some of us, a few of the things that Paul mentioned in verses 14-19.

First is of course, the main verse and possibly one of the main verse in all of Paul’s letters, verse 15 reads, Do your best to present yourself to God as one approved,[c] a worker who has no need to be ashamed, rightly handling the word of truth.

          HE continues to make his point that we are to avoid quarrels over words and avoid irreverent babble. That subject, that line of thought is going to come up again here today.

And then lastly, leading directly into the verses we will look at this morning, Paul ends verse 19 by telling us, “Let everyone who names the name of the Lord depart from iniquity.”

          One of the main points of that passage being that we are to repent and turn away from our sins. It is a call to holiness. We are to live a new life, and that our actions will show our faith and our love of Christ.

That being said, lets go ahead and read the passage we will look at this morning, 2 Timothy, chapter 2, verse 20-26. I will be reading out of the English Standard Version. I encourage you to ty a variety of translations and find the one that stays faithful to the original languages and makes the Word of God the most understandable to you. Then bring that Bible and follow along as we read Gods Word.

2 Timothy 2:20-26, Paul under direct inspiration of the Holy Spirit, writes Holy Scripture, telling Timothy:

 Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21 Therefore, if anyone cleanses himself from what is dishonorable,[d] he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work.

22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord’s servant[e] must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.

 

Thus, says the Holy, inspired, inerrant and sufficient Word of God.

 

So, we start here with Paul showing us the concept of what Holiness is. To be holy means to be set apart. And Paul uses an analogy of household items to show this point. Some vessels in the house are made of silver and gold and they are designed, they are created for, their purpose is noble and honorable tasks.

Other vessels, instead, are made of wood and clay, and they are designed for and purposed for dishonorable tasks. Some vessels are created to be set aside and set apart and made holy. Some are not created to be set aside and set apart in order to be made holy, though they still serve the purpose of God.

Paul says that we, as vessels can be cleansed from dishonorable and unclean use and design and purpose and change to be a clean and honorable vessel, useful to the master and ready for all good works.

Now, I know some of you are very good cleaners. If you are given something to clean, no matter how dirty, I trust that, if you hand it back to me, it will be clean. I don’t trust me that much, that’s for sure. Often, my preference, if it’s bad enough, would be to throw it out and buy something new.

I don’t want to be crude, put when Paul says dishonorable uses and the like, when talking about the vessels, I want you to think of a bed pan or from the olden days, chamber pots. Thinking of that, I don’t care who you are, I don’t care how good of a cleaner you are, I’m not trusting that item to ever, EVER, being clean enough to eat out of. Sorry, just not that trusting.

But the Good News of Jesus Christ is this. We are born as dishonorable vessels, as unclean spirits before God. Through Jesus life, death and resurrection, through the work of the Holy Spirit and through the grace of God, we are able to be cleansed and made clean, changing from vessels made for dishonorable use, to a vessel made for Gods glory, for honorable use, a vessel made to be holy and set apart.

We can and do often try to cleanse ourselves. We try harder to be good. We use our strength to try to stop sinning. We try to bleach and sanitize our lives. And in fact, we often use that as a reason to put off coming to God. “As soon as I clean up my life, then Ill come to God.” But we can’t clean ourselves. It takes God the Holy Spirit changing us from the inside before we can do that. We need to come to God before we get clean otherwise, we never end up coming to him.

And Paul says, once you belong to Christ, then cleanse yourself from all the unclean things in your life! Get all the unholy away from you!

Turn!

Run!

Flee!

Put the sin in your life, the unholiness around you and the unclean, put it to death. This is so important in the scriptures. Isaiah 52:11 commands us: Depart, depart, go out from there; touch no unclean thing; go out from the midst of her; purify yourselves, you who bear the vessels of the LORD. 

Isaiah chapter 6 tells of Isaiah coming and standing before the LORD. His response, being in the presence of God, he says in verse 5:

I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!”

And the response to Isaiah in the following two verses:

Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar.

And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”

 

We see the twofold point played out here. We are unclean, unholy. We cannot undo this ourselves. But God (remember we talked about that phrase last week?) But God himself is the one who can make us clean.

And this cleanliness is not just a surface level cleaning. Its not just on the outside, producing a moral outer shell on our lives. Jesus addressed this in Matthew 23:27 & 28:

Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. 28 So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.

 

That’s not clean. That’s not changed. That’s not Holy. That doesn’t touch the heart. That doesn’t touch the deep recess of the mind where sin still sits and crouches and lurks. This was American society up until relatively recently. Yes, individuals were godly, and the outer moral shell of the country was set up by those godly values. But the rest of the country was able to stick their head in the sand and keep sin and wickedness hidden and below the surface, while portraying the appearance of godliness. Now they are not even trying to maintain that appearance of course.

Jeremiah 17:9 tells us: The heart is deceitful above all things,
and desperately sick;
who can understand it?

What chance do we have when the very thing we need to change and to cleanse is within our very hearts. By the way, “Follow your heart,” worst advice in the history of the world.

The chance that we have is God himself. Ezekiel 36:25-27, God tells his people:

I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. 26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.[a]

 

God himself, the Holy Spirit is the only one who can change our deceitful heart and gives us a new spirit. That new spirit allows us to have saving faith in the only one who can cleanse us from our sins, forgive us, atone for us, God the Son, Jesus Christ.

 

In verses 22-24 here, Paul shows us the expectations of how a Child of God should act. These are not the expectations that would then make us children of God. But instead, because of the change we just mentioned that the Holy Spirit does inside of us, this is a part of that change that comes along with being a child of God. As Paul writes in 2 Corinthians 5:17: Therefore, if anyone is in Christ, he is a new creation.[b] The old has passed away; behold, the new has come.

 

          The First thing Paul mentions here in 2 Timothy is that we are to flee our youthful passions. This is not an admonition just for the young, but for all of us as we struggle with temptation. There are some types of sins and temptations that are especially associated with youthful passions. Things like lust, like anger and impulsiveness. Things like rebellion and aggression. Things like lack of self-control and impatience. Vanity and the like. That’s not an exhaustive list, but a sampling of things that we should be on the look out for inside ourselves that we are to flee.

Again, this is not that we should just resist temptation. That’s a given, but its not enough. Charles Spurgeon Writes about these “youthful passions: Run away from them. It is no use contending with them. Fight with the devil. Resist the devil and make him flee but never fight with the flesh. Run away from that. The only way to avoid lust of the flesh is to stay out of its way. If you subject yourself to carnal temptations and fleshly lusts, remember it is almost certain that you will be overcome by them.

         

 

We must ask the question, and Spurgeon partially answers it, why should we flee these temptations? It is because the closer we are to them, the closer we walk near them, the more we will give in to them. The question can never be, “How close to the line can I get?” If that’s our question, we have already crossed it in our heart. That was the game the Pharisees were plating that Jesus addressed in the Sermon on the Mount when he showed us that lusting after a woman in our heart is adultery. Thinking about killing someone in our mind makes us guilty.

Our natural human nature, as a result of the Fall in Genesis 3, our natural nature is a sin nature. In Genesis 4, God tells Cain, sin is crouching at the door. Its desire is contrary to[c] you, but you must rule over it.”

          And how do we rule over it? We flee from those sins and temptations. And when we flee from temptation, the direction we run is to pursuing righteousness as Paul brings up next.

And there are two initial things I want to point out here. The first is that these two opposing things are on a spectrum. Our youthful passions, our sinful temptations on one end of the spectrum that we are to flee from. Righteousness on the other end, which we are to be pursuing. The closer we get to one, the further we get from the other.

The second thing is, we have seen Paul identifying the passion and the energy with which we are to flee unholiness. And he is encouraging us to use the same energy, the same conviction, the same passion when we pursue righteousness. And righteousness along with faith, love, and peace.

Paul also shows us that this is not a solo endeavor for us as Christians. We are to pursue these things along with all who call on the LORD with a pure heart. Ligon Duncan writes:

if it is true that bad company corrupts good morals (and it is, because the Bible says it), it is also true that it is in the company of fellow believers that right living and right believing is cultivated. That’s where you grow. That’s where you pursue righteousness: in the company of fellow believers.

 

Christianity is a personal religion, that is for sure. But it is never meant to be a private religion. We are meant to come together, to be involved in each other’s lives and to encourage, love and help each other.

Two of the things that Paul mentions us pursuing include love and peace with each other. And those two are tied together inextricably. Love covers a multitude of sins.

Biblically, we can vehemently disagree with each other over secondary and minor issues, musical styles, translation preferences, parenting methods and so much more. But within that disagreement, we can see past that and into the bottom line.

If I know that you love me and my family and that, above all, you want Gods will to be done, I don’t have to agree with you on those secondary issues or about what Gods will is that we both want done. Knowing that baseline, that love is there for God and for each other, allows us to deal with each other and personality differences and methods of communication that would otherwise cause annoyances, quarrels and fights, leading to division and sin. Love covers a multitude of sins.

 

Paul again comes back to something that he has been warning Timothy about for a letter and a half now, including part of what we looked at last week. He says that we are to avoid foolish and ignorant controversies. We are to rise above these foolish quarrels. Paul says back in verse 16, again, from last week, avoid irreverent babble, for it will lead people into more and more ungodliness.

          I saw one resource this week sum up why we are to avoid these things in tow points. First, they are false. We talked about truth and untruth. God is truth. Untruth is satanic. Avoid untruth, flee from lies and untruths just like we flee from our youthful passions. Flee from ALL unholiness. And second, avoid these quarrels because they are unproductive. They take your eyes off Jesus and our pursuit of righteousness. And anything that takes our eyes off Jesus is wrong.

In verse 24 & 25, Paul gives us very hard instructions. He writes:  And the Lord’s servant[e] must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness.

 

          We, we as the LORDs servants, as Children of God, as honorable vessels, we must not be quarrelsome. We are to be kind to everyone. Kind to who?

We are to be kind to everyone.

Not just those whom we like.

Not just those who vote like us.

Not just those who look like us.

Not just those who worship like us.

Not just those who are nice to us.

Not just those who share similar interests and hobbies with us.

 

We are to be nice to EVERYONE. Full Stop.

 

I know that’s easy for us to say that we do. But you want to be convicted. Watch every joke you make. Watch every word you say. Watch what you say about people that are not around when you say it. Watch what you say about people in the news or on TV. Watch what you say about those who are not here today. Watch what you say. This is not as easy as it sounds. One of the reasons is what else Paul says, we are to patiently endure evil. Not repay evil for evil. But to patiently endure evil.

If there is a fellow believer that you don’t really like, how do you talk to and about them? Do you still, despite it all, treat them as a Child of God? Do you talk to them and about them, treat them like a fellow brother or sister in Christ?

If there is an unbeliever that you don’t really like, how do you talk about them, talk to them and treat them? Do you treat them as a human being, created in the image of God? Do you treat them as being inherently worthy of honor and dignity and respect?

Notice God does not give qualifications here. Not unless they were mean to you. Not unless they talked about you. Not if they treat you well first. Be kind to everyone.

And we are to correct our opponents with gentleness. Not fighting with them. Not mocking them. Not shoving it in their faces. Or insulting or dismissing or patronizing. But we are to correct with gentleness.

We must confront false teaching or wrong teaching, remember that’s one of the biggest things that Paul is addressing in his letters to Timothy. We are to address these teachings firmly, truly but we do so in a way that others will be able to hear and hopefully listen.

And again, why? Why do we have to confront false teachings and false teachers? Why do we correct with gentleness and treat kindly everyone? Because God may grant them repentance, therefore freeing them from the snare of the devil.

We never know who or when God is going to save. No one is beyond Gods reach. We see that in current day, and we see that in the writer of this letter, with Paul. Paul was the last person the early church would have expected to see saved. As long as one is drawing breath, there is still hope that God will indeed save and free one from his wrath and judgment.

 

The enemy loves to use believers to turn off and become a stumbling block to potential children of God.

 

Our responsibility is to act well, to treat others with respect, treating everyone kindly. We are to forgive quickly and to bear the fruit of the spirit. We are to sow the seeds of the Gospel and to love Jesus Christ.

God is sovereign and in control. He waters and brings the increase. He grants repentance. He changes our heart, giving us the gift of faith. And it is by his grace that we are given that faith and that this faith is in Jesus Christ. That faith is what God uses to clothe us in Christ’s righteousness and it is through that faith that we see the forgiveness of our sins.

By this faith, we are justified, declared innocent in Gods eyes.   It is through this faith that we are Sanctified. That we bear the fruit of the Gospel and we grow in holiness, that we grow in spiritual maturity, that we grow in wisdom and knowledge of the LORD. It is through this faith that we will be glorified. That we will be resurrected into our new, physical, sinless and perfected bodies so that we can dwell with and worship in the glory of the LORD

forever and ever and ever and ever. And when we get through with all the forever’s, the Amen!

 

 

 

 

 

 

2 Timothy 2:14-19 Life in the Local Church: Words Mean Things

2 Timothy 2:14-19

Life in the Local Church

Words Mean Things

 

          Good Morning! Please turn in your Bibles with me to 2 Timothy, chapter 2. Before we get started, thank you all for the prayers, the groceries and the love that you all sent out to us over the last two weeks, and especially to Dave for covering my teaching and preaching duties here. We are praying that none of you get hit with this major bug that we got.

So, we are going to pick up where we left off a few weeks ago, in 2 Timothy 2. I’ll give a brief review and then we will jump into this week’s text. So, Paul is coming to the end of his life, imprisoned in Rome, awaiting trial before Caesar and tradition says he was beheaded after being found guilty from that trial. He is writing this letter to his young protégé, his child in the faith, as his last warnings, his last encouragements and his last directions to the local church.

Back in verse 8, he tells Timothy to Remember Jesus Christ, truly man and truly God. Remember the Gospel, that God became man to save sinners. Verse 9 is powerful where he declares that despite Paul being chained, bound in prison, the Word of God is not bound! Paul finishes up that section by sharing a faithful and true saying, likely quoting an early, well known hymn, verses 11-13:

The saying is trustworthy, for:

If we have died with him, we will also live with him;

if we endure, we will also reign with him;

if we deny him, he also will deny us;

if we are faithless, he remains faithful— for he cannot deny himself.

 

What a wonderful amazing statement! No matter what happens, HE remains faithful and HE cannot deny himself.

 

So, on that note, we will go ahead and read the next passage of scripture in this letter. I was originally planning on going through the rest of the chapter, hence the verses up on the screen, but we are only going to go through a couple of verses this morning. We will be reading through 2 Timothy 2, verses 14-19. I’m going to be reading out of the English Standard Version. I encourage you to follow along with your preferred translation.

2 Timothy 2:14-19, Paul, under inspiration of the Holy Spirit, writing the very Words of God, tells Timothy:

 

Remind them of these things, and charge them before God not to quarrel about words, which does no good, but only ruins the hearers.

Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.

But avoid irreverent babble, for it will lead people into more and more ungodliness,

and their talk will spread like gangrene. Among them are Hymenaeus and Philetus,

who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some.

But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.”

 

May God Bless the Reading of his Word.

 

 

Paul starts off telling Timothy to remind them of these things. Remind his congregation of the things that Paul is teaching Timothy and remind his congregation about the things that the faithful saying and the hymn teaches. We need that constant reminder. We are forgetful people. We need to remind ourselves each and every week. This is why scripture is constantly saying “Remember what you have been told,” Remember what you have been taught,” We have to be reminded often.

But we also, have you noticed this about yourself, because I’ve noticed it about me, we spend a lot of time trying to remind those around us instead of reminding ourselves. “Hey, Hey, did you hear that?”

We often listen to sermons and instead of thinking of how it applies to our own lives and how we can grow and glorify God, we think things like, “oh good, So and so really needs to hear this.”

We sometimes try to play the part of the Holy Spirit, maybe we nudge our spouses when we think there is something they need to hear. But when we do that, we can too easily undo a lot of what the Holy Spirit might be doing and working on inside the other person. We are very poor imitations of the Holy Spirit.

Or sometimes we are reading our Bible and we come along a passage that we ignore the personal application and growth and we think, “See, if only so and so would read this passage!” We are so often more worried about being right and showing others that we are right, instead of seeing what Gods Word has for us.

But what does Paul say here? Remind them constantly of Jesus. Remind yourself of the Gospel. And don’t quarrel about words. Quarreling does nobody any good, except for the enemy. Because quarreling causes hurt to the hearers. It causes division, it leads to gossip and slander, even when we don’t realize it. These are very common characteristics of false teachers, as one example. That is one of the key things that Paul is warning Timothy about. And those who stir up and cause controversy and division, they are to be dealt with and avoided.

 

 

 

2 Timothy 2:15 is a great verse to memorize if you haven’t yet. There is so much packed into this verse, we are going to barely scratch the surface, I’m afraid. We start with the charge that Paul gives, that we are to do our best to present ourselves as one approved.

We are to stand tall, holy and blameless before God. And not because of anything about us, but because He has made us Holy and blameless in His sight. We see again the last part of the faithful saying Paul just shared, that even in our unfaithfulness, He remains Faithful. That’s his character, that’s who he is, and he cannot deny himself.

No matter what, he remains faithful. And because of who he is and his faithfulness, we can stand firm in his promises and we can stand tall, a worker for God. We have no need to be ashamed. But we will be told that we have reason to be ashamed.

Those of us who stick with the Word of God and believe what it actually says and that it is in fact the word of God, we will often be called names and made to feel that we should be ashamed. We will be told that we think we are better than others. We will be told that out views and thoughts are bigoted, intolerant and on the wrong side of history. We will get called self-righteous and hypocritical.

Those things are designed to make us feel ashamed. But we know the truth. We are not better than anyone else. All sin removes us from Gods grace and places us under Gods wrath. And we are all sinners, worthy of his judgment. But we know Romans 5:8, that God shows his love for us in that while we were still sinners, Christ died for us. We know that have done nothing to make ourselves right in Gods eyes, but instead we have been saved by grace, through faith in Jesus Christ. We are standing tall, saved by God, brought into his family by him, now children of God.

Another way that False teachers especially will try to shame us is by saying that we get the word of God wrong. They will say that we take the Bible too literally. They will say that we use the Bible to back up our own prejudices and exclude groups of people, that we divide or keep out certain groups of people or shame people who are in certain sins and sinful behaviors.

Just this week, one False Teacher was responding to a statement that we need to follow not just the parts of the Bible we like but follow the whole Bible. Her response was, “C’mon, nobody really obeys the whole Bible.” What kind of message is that to send out on social media? Its certainly not a biblical message. Now, do all of us always follow everything the Bible says every single second of every single day? Of course not. But we are called to be Holy. We are called to obey his commands. We are called to pursue righteousness. This false teacher’s point was not that we all are sinners in need of grace. Her point was that those who call people to repentance are not being loving and instead are being sexist, intolerant, racist and bigoted.

False teachers accuse us of twisting the word of God for our own purposes and instead it is they who twist Gods word in order to lessen who He is. They take away from some of his attributes, his holiness, his judgment, his hatred for sin. And they say that God couldn’t possibly mean what it looks like he says, because that would not be very nice. That would not be inclusive and that would not affirm what they have already decided is right and loving.

The truth is, the more faithful we are to the Word of God, the more we will be attacked for it. And we will be attacked by those who take scripture out of context. Those who make scriptures about themselves instead of about the Holy, all powerful God of the universe. Those who don’t believe that the Bible is Gods Holy and Inspired Word, infallible, inerrant and sufficient. Those who, despite their words, by their fruit, do not believe what Paul writes just about 1 chapter from know, that All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God[b] may be complete, equipped for every good work. (2 Timothy 3:16 & 17)

          They have no respect for the holiness of God. They have no respect for the truth of Gods Word. They twist scriptures for their own purposes. The New Testament is ripe with Scriptures about False Teachers within the church, what to look out for and what the consequences of them are. Here are just a few of them.

1 Timothy 4:1: Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons

1 John 4:1-3:  Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already.

2 Peter 2:1-3:  But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. And many will follow their sensuality, and because of them the way of truth will be blasphemed. And in their greed, they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep.

          And the last one, Jude 4: For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.

 

 

 

But if we truly trust the Word of God in all things, if we have the utmost respect for His Word and we hold it up as the very Word of God as it proposes to be, that means that every single, solitary word in here is put in here specifically and purposely by God.

It means not just the letters in Red, though it includes that as well. Not dismissing Paul’s letters and his teachings because his words are “not the words of Jesus.” When in very fact, Jesus is the Word of God. Johns Gospel starts out with that fact. John 1:1. He writes:  In the beginning was the Word, and the Word was with God, and the Word was God. And then John 1:14, And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son[d] from the Father, full of grace and truth.

          The Bible is the Word of God. Jesus is the Word become flesh. Every Word in the Bible, no matter who wrote it or who spoke it are in fact the Words of Jesus himself, the Very Word of God.

 

Paul calls us, maybe charges us is a better way to say it, he charges us at the end of verse 15, to rightly handle the Word of truth. And that means believing and following every Word of what the Bible says.

The Word of God is what guides us to holiness. Its what teaches us and leads us to our sanctification. Its how God speaks to us today. Hebrews 4:12, the author tells us for the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.

          Straying from the Word of God, on the other hand, leads to irreverent babble. It leads to more and more ungodliness. And rejecting the authority and sufficiency of the Bible is a slippery slope that is incredibly difficult to come back from.

Paul says that this type of thing spreads like gangrene. When we talk, our words spread like wildfire. I use that descriptive word purposely because we all have seen firsthand how quick that is. It’s not an exaggeration to say that words spread that quick. True or false, right or wrong. The problem is that false lies are often more believable than the truth. And often, based on our own, human wisdom and understanding, we want to believe the lies more. Romans 1:18, says that we suppress the truth with our unrighteousness.

And the lies and the gossip and the slander and the divisive talk spreads and it travels quickly. And it takes people down with it. Gossip and lies are sins because they go against the truth. They are anti truth. God is Truth. He cannot lie. He cannot deny himself. So, for us to lie, for us to deny him and his words is to sin against God.

 

Paul gives a specific example of one case of lies and false teaching going on in the church in Ephesus that are spreading through the body if Christ. Hymenaeus and Philetus were teaching that the Second coming had already occurred. They were saying that the resurrection had already occurred. They were teaching people that the only resurrection that takes place is the spiritual resurrection that takes place at the moment of salvation, when we move from death to life. They were teaching that there is no future, physical resurrection. This is of course, refuted in many passages in scriptures, including but not limited to Paul’s letters to the Thessalonians and in 1 Corinthians 15. But this false teaching was spreading, and it was upsetting the faith of many in the congregation.

 

But, BUT… and the Bible has a lot of Big Buts, some of the greatest parts of the Bible hinge on a But. Look at Ephesians chapter 2, I want to read verses 1-10 so that you get the full context of what Paul is saying, but I’m just going to read verses 3-5 and encourage you to read the rest on your own. Ephesians 2:3-5: we all once lived in the passions of our flesh, carrying out the desires of the body[a] and the mind, and were by nature children of wrath, like the rest of mankind.[b] But[c] God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—

One more real quick, 1 Corinthians 6, verses 9-11: do you not know that the unrighteous[b] will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,[c] 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

 

          But God…Two of the greatest words God put into the Bible.

Despite all the lies running wild in this world, despite the false teachers undercutting the Word of God, Despite all the attacks on the authority of Gods Word and his laws and his commands. Despite all of that, we see in verse 19 here,  But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.”

 

          Gods firm foundation stands. The true church, Gods elect, his people are what he builds upon that firm foundation. The foundation is Jesus Christ. It is, as we read in Matthew, built upon the statement that Peter makes that Jesus Christ is Messiah, the LORD, the Son of God, God himself. Upon that rock, he builds his church.

The LORD knows who are his. Those of us, being saved from our sin and from the wrath of God, by the grace of God alone, through faith alone, not works or anything about us, but faith alone in the foundation of all of it, the cornerstone, Jesus Christ alone. Those of us who are called by the Holy Spirit, bearing His seal. We stand firm on his foundation, unashamed of our past, because it is forgiven, covered in Christs righteousness, because we have none of our own.

 

Part of being his, is that everyone who knows the name of the LORD, everyone who is his, depart from iniquity. Paul well get more into this later in this chapter, we are to mark and avoid false teachers and those who spread division and deception.

We are to walk upright and blameless by strength of God.  Do your best to present yourself to God as one approved,[c] a worker who has no need to be ashamed, rightly handling the word of truth. Amen.

 

 

Let’s Pray.