2 Timothy 1:8-18: Pauls call to Faithfullness and Service (with presentation about Caring For Women Pregnancy Resource Center)

In addition to the sermon as normal, we had a guest speaker/presentation as well. This Sunday was Sanctity of Human Life Sunday. We had Penny Derosier, the Executive Director of Caring For Women, our local Pregnancy Resource Center. So First, you will hear her presentation, and then you will hear the sermon. Thanks guys!

 

2 Timothy 1:8-18
Life in the Local Church
Paul’s Call to Faithfulness & Service

Good Morning! Grab your Bibles and turn with me to 2 Timothy, chapter 1. We are continuing our series through 1 & 2 Timothy, that we are calling “Life in the Local Church.”
This letter, 2 Timothy, is to be Paul’s last letter we have record of before his death, historically attributed to the Caesar Nero, somewhere around 64 AD. Paul knows that the end of his life is near, he knows that his time is short. He is imprisoned in Rome, Awaiting trial, alone. And while he is looking forward to going home to be with the LORD, he knows that this work is not quite done yet, not with this letter still to be written. Not with this information still to be passed on to Timothy, to the church at Ephesus and to us.
Paul, of course, misses Timothy. He wants to see Timothy before he is gone. Later in the letter, he will ask Timothy to come to him in Rome. In the meantime, he urges Timothy to be faithful to the calling from God that Timothy has received. He exhorts Timothy to use the gifts that God has given Him, just as each one of us, as Christians have bee given gifts by God to be used for God. And Paul tells Timothy to do so with discernment, power, love and self-control. Timothy is to speak and act the truth in love.
So, let’s go ahead and read this week’s passage, 2 Timothy chapter 1, verses 8 through 18. I will be reading out of the English Standard Version, that is my preferred translation. I do encourage you to find your preferred translation, to have it with you here on Sunday Mornings and to follow along in the text as we go through it. 2 Timothy 1:8-18, Paul writes the very Words of God, inspired, inerrant, infallible, breathed out by the Holy Spirit, saying.

Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, for which I was appointed a preacher and apostle and teacher, which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me. Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus. By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, but when he arrived in Rome he searched for me earnestly and found me— may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus.

Thus says the Word of God. Amen.

The section we are looking at this morning starts off with Paul writing the word, Therefore. And so it is connecting what we saw last week with what we are reading this week. This is specifically in reference to Paul telling Timothy that we do not have a spirit of fear, and Timothy not using the gifts that God has entrusted him with, at least not to the extent that he is supposed to be.
Paul says, do not be ashamed. He gives us two specific things that we should not be ashamed of. There are things we should feel shame for. Our sin should shame us. It should shame us into repentance and turning away from trusting in our so-called goodness, our so-called righteousness and turn instead to Christs righteousness.
But these two things should not shame us. First, do not be ashamed of the testimony of the LORD, in other words, of the Gospel. When people find out you believe the Gospel, the true, biblical Gospel, people will say a lot of things. People will say that you are brainwashed, that your parents forced it on to you. People will say that there are many paths, that the Gospel is not exclusive. People will say that it is a crutch, that only weak people need it. People will say that you are just going along with the majority culture. People will say that the Gospel is ignorant, intolerant and archaic. People will say that only uneducated people will believe that. People will say that the morals of the Bible are wrong. People will say a lot of things.

People are wrong.

Paul famously writes in Romans 1:16, For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes,. Do not be ashamed of the testimony of the LORD, for He is the one who saves, who forgives, who justifies and who glorifies.
And second, Paul tells Timothy, do not be ashamed of me. Paul was imprisoned, for the very Gospel that he is not ashamed of and that he tells us not to be ashamed of, but he is in prison. Many would be ashamed to be associated with Paul at that point. Many were in fact, we will see a few examples of this in a few verses, in the section we read this morning.
And think about that. Does that really seem far fetched to us if we think about it honestly? If a friend of ours gets arrested, say he gets arrested, as some have in Britain for example, of preaching the Gospel on the street, in public and being arrested for hate speech. How many of us would try to distance ourselves from the entire situation? Its easy to say, NO, not me!
Peter said the same thing! We see in Luke 22, this dialogue between Jesus and Peter, starting in verse 31:
“Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” Peter said to him, “Lord, I am ready to go with you both to prison and to death.”
Jesus said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.”

Its so easy to say, “Not me, Never, I will never be ashamed!” And hopefully that’s true, but it takes more than just saying it. Instead of being ashamed, Paul says, share in the suffering that is for the Gospel. Paul was imprisoned because of the Gospel. He was imprisoned because he was being faithful to the call.
Now, he is telling us, telling Timothy, to be faithful to the call. When faithful to the call, there will be suffering. Through our faithfulness to the call, and more accurately, through Gods faithfulness we can persevere and share in the suffering.
This is not to say that we are to seek out suffering, as if it were penance. But through the power of God, we can submit to and stand tall through the suffering. We see in Acts 5:41, speaking of the Apostles when they were released from being jail for preaching the gospel, scriptures say, then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name.

And it is the power of God who saved us and call us to a holy calling. This is our sanctification. That is what he called us to. To be conformed to the image of his son, Romans 8:29. To repent of our sins. To submit in faith to his complete and total authority. To live in faith. To grow in wisdom and knowledge. To grow in the fruits of the spirit and to live a holy and quiet life.
None of this is by our own works, as Paul says here, and as he says often in his letters, our regeneration is initiated by God, by the calling of the Holy Spirits and it precedes our faith. Our faith is in response to his calling.
And He calls us, not because of anything that we have done or will do, but because of his purpose and grace Paul says. We did not do anything to make Him think we were good enough. He did not see anything in us and then decide to save us. He did not see that we would “accept him” and then decide to save us.
He decides to save those whom He saves based on His purposes and His grace. Nothing else. We didn’t earn His love. He chose to love us. He chose us. He chose to love us, to save us, because He chose to do so. We didn’t earn it, we are chosen. And He determined this grace that he gives us and the grace of Christ Jesus before time began, from the beginning.
God’s grace: appointed and determined before time began. Manifested in the incarnation, in the life of Christ Jesus, truly God and yet, truly man. God became man, born a human baby, lived a perfect life, fulfilled the covenant of works that Adam broke on all our behalf. Gods grace manifested through the life and ministry of Jesus Christ.
He abolished death, defeating it by being raised from the dead by God the Father. He brought life, through the forgiveness of sin. By the shedding of his blood, he paid the wages of sin, wages he didn’t owe, because he had no sin. Wages that we couldn’t pay because we are sinful.
And this is the Gospel. That Christ fulfilled the Covenant of Works so that we may be included in the Covenant of Grace. Paul writes in Romans 5:8 & 9: but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.

This is the Gospel of which Paul was called. This is the Gospel of which Paul was appointed a preacher, a teacher, and an Apostle. That Gospel and that call are why Paul is imprisoned. Because Paul; was faithful to the Word of God and because he was faithful and followed through with the call that God gave him.
We see this happening today throughout the world. We see nations, governments telling people that it is illegal to be a Christian. We have many more that are saying it is illegal to proselytize, to evangelize, to share the Bible or the Gospel with any one within that country. We see the worldwide culture moving towards it being illegal to speak or preach against other religions, worldviews or behaviors and therefore illegal to speak or preach what the Bible says is true. That’s not here yet in America, but make no mistake, they are trying, and it is coming.
Paul says, that for all of that, he says, I am not ashamed. He says, I know in whom I have believed. The one who is called Faithful and true (Rev. 19:11). The Alpha and the Omega (Rev. 22:13). He is the King of Kings and the LORD of Lords (Rev 19:16).
And He will guard what he has entrusted to us, namely, our salvation. Our regeneration, our justification and the glorification that is yet to come. All of it is a gift from God from his own purposes and grace and all of it is firmly held in Jesus hands. He will guard it until that day of judgment, and he will not let go of those who are His, as in righteousness he judges and makes war. (Rev 19:11)

Paul tells Timothy, follow the pattern. Do what you have been taught and what you have seen to be true. James 1:22 says to be doers of the word, not hearers only, deceiving yourselves. It is not just about sitting here and hearing what I am telling you, hearing what the Word of God says, but we need to follow and obey it as well.
Paul was a sound and faithful teacher. His words were trustworthy. Paul spoke with and in faith. He spoke with and in truth. He encourages us to listen and learn and obey and live with our faith in and to the truth of Jesus Christ.
And the Holy Spirit will help guard the truth in us. He will guard the sound doctrine, the deposit entrusted to us. God says in Ezekiel that he will turn our hearts of stone to hearts of flesh. The Bible says that the law is no longer written on tablets of stone but written on our hearts. Now, we know of course, that Jeremiah tells us we cannot trust our own heart, not in and of itself. The heart is deceitful above all things, he says. But we can trust the LORD, we can trust the Holy Spirit to seal the truth in our hearts and to, as Paul says here, dwell in us and guard that deposit within us.
Charles Spurgeon writes: This is what we need. If the Holy Spirit is in us, we shall never trifle with the truth. He is the lover and revealer of truth, and we shall press the doctrines of the Word of God and the Word of God itself, nearer and nearer to our hearts in proportion as the Holy Spirit dwells in us.

Seek the truth as you read and learn Gods Word. Seek not to confirm your thoughts, ideas and beliefs, but for the very Word of God to reveal the truth in you and to you. That the very Word of God would change you and mold you. That the Holy Spirit would guide you in truth and would direct your knowledge and build your discernment of what is true and what is lie.
When you know the truth, when it is revealed to you, do not be ashamed of it. Do not be ashamed of the Bible. Do not be ashamed of the Gospel. Do not be ashamed of Jesus, his teachings, his life or his death on the cross. Do not be ashamed of his resurrection or his calling He has placed on you. Do not be ashamed of being faithful.
You belong to Christ. He who is faithful and true. He calls us to be like Him. We are made in his image. We are called to grow more and more like Him. We are called to be faithful as Christ is faithful.

Paul shows and names a few examples of both faithfulness and unfaithfulness. Some decided that they were indeed ashamed of Paul and his imprisonment. Some decided to leave Paul and his company. They cut ties with him, disavowed him, probably said things like, “We always knew there was something about him. Something just seemed off…”
Paul mentions Asia, that all who were there, turned away from him. Asia was then, what we know now of as Turkey and that region. Ephesus was the main city, one of the main powers in that region at the time. Paul was emphasizing to Timothy that many backs in the Ephesian church had turned their back on him as well.
Chief amongst those who left him and were unfaithful to him were Phygelus and Hermogenes. Likely these two are named specifically because their abandonment, their disloyalty was so heartbreaking and so devastating to Paul. It was likely that he depended on them. And then they were gone.
As you go through hard times, as you go through difficult situations, people will fall away. They will leave your side. Friends will leave, turn away, abandon you. Sometimes it will be unintentional, and they won’t even realize they are doing it. Sometimes it will be very intentional, very purposeful. Sometimes we will be those friends.
We are not perfect friends. Our closest friends are not perfect either. I continue to think back to Jesus closest friends. Jesus, the man who was perfect. The man who would have been the best friend a person could have. And his three closest friends continually let him down. Peter, James and John, the three who joined Jesus up on the Mount of Transfiguration, who saw Moses and Elijah, couldn’t stay awake for a short period of time when Jesus was praying in the garden of Gethsemane, sweating blood. His closest friends, his disciples scattered when he was arrested, tried and crucified. Peter denied him three times. Only John, bringing Mary, Jesus mom, only he came back and was at the foot of the cross as he died.
We will not be perfect, faithful and loyal friends. We will let our friends down at various points. There will be friends of ours will let us down, will not be perfect, faithful or loyal at all times. We cannot expect to be treated better than Jesus himself was treated.
But some will people do remain faithful. Onesiphorus was faithful. He often refreshed Paul and was not ashamed of his prison chains. Onesiphorus not only stayed faithful to Paul, but when he got to Rome, he actively and vigorously sought out Paul. He went above and beyond what was expected in order to show Paul he was loved and supported.
Onesiphorus is to be an example to us. He showed his faith in Christ by his works, by his actions. He showed his faith in Christ by his obedience, his loyalty, his faithfulness. Onesiphorus will hear on the last day, “Well Done, Good and Faithfull servant.” The LORD will grant him mercy on that day. Onesiphorus will be saved from judgment and will be with the LORD in eternity future.
Heres the thing. Character shows through. Good, bad or indifferent, character shows through. Paul points out that Timothy knows the character of Onesiphorus and all that he did in service to the LORD in Ephesus.
People will see your character. And it will be a testament to where your faith and where your trust truly lies. Now, its true that people who don’t know Christ can be good, moral, high character people. But what is that a testament of. Nothing else but Gods common grace.
Those of us who do know the LORD, or more accurate to my own experiences, who have come to know the LORD later, whatever our character was, good or bad, it will improve through our sanctification. It wont always happen instantly, at least not on the outside, not visibly.
I was thinking recently about my own growth and sanctification. When I became a Christian, thinks changed and started changing on the inside immediately. And some things probably changed on the outside, in terms of my behavior and what not. But since I was a good, nice, moral guy there wasn’t the immediate, drastic shift that all could see. I was thinking back to the things that really have changed in me and the ones that mark right now the difference in who I was then and who I am now, those didn’t start visibly changing for a couple of years.
So, it wont always show right away on the outside, but God is growing you, that you may be conformed to the image of his son. His chose you. He loves you. He saved us and called us to a holy calling, not because of our works but because of his own purpose and grace.

To God be the glory, the honor and all praises. Amen.

Let’s Pray.

2 Timothy 1:1-7 Life in the Local Church Paul’s Final Letter

2 Timothy 1:1-7

Life in the Local Church

Paul’s Final Letter

 

          Good Morning! Let’s go ahead and grab our Bibles and open them up to 2 Timothy, chapter 1. If you do not have a Bible, please grab one from the back table as our gift to you.

We are starting the letter of 2 Timothy. Last week we finished 1 Timothy. These two letters are written by the Apostle Paul to his friend, his child in the faith, his disciple, Timothy.

This letter, 2 Timothy, is the last letter that Paul would write that we have record of. It was written during his second Roman imprisonment, when Paul was awaiting the trial before the Caesar that he knew would end in his execution. Paul knew the end of his life was coming. And you can hear it coming through in this letter as you read it.

Timothy, at this time, was still in Ephesus, and the false teaching that needed to be addressed were still an issue. And we are going to hear more about Timothy’s family, especially his mother and his grandmother as we go through this letter.

Paul is writing to Timothy, and he is addressing thinks that Timothy needs to hear and needs to address in Ephesus. But Paul is looking back at his life and his ministry and passing on what he knows to Timothy, and he is looking ahead and looking forward to being with the LORD. As one commentator says, “He had been faithful to Christ and Christ himself is faithful.”

          So, lets go ahead and read the opening section of the letter, this week’s passage, 2 Timothy, chapter 1, verse 1-7. I will be reading out of the English Standard Version and I encourage you to follow along in your preferred translation. 2 Timothy 1:1-7, Paul opens his letter, under the inspiration of the Holy Spirit, writing the very Word of God, writes to Timothy:

Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. As I remember your tears, I long to see you, that I may be filled with joy.  I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and our mother Eunice and now, I am sure, dwells in you as well. For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, for God gave us a spirit not of fear but of power and love and self-control.

May God Bless the Reading of His Holy Word.

 

Paul starts of his letter as he does his other letters and as is customary for letter of that time, and he starts off with who he is. First and foremost, above all things, Paul is an Apostle of Christ Jesus. Apostle is the term given to the 12 specific disciples that are mentioned in the scriptures, and to Paul. In order to be an Apostle, you had to have been personally taught by Jesus. This is a main reason why the office of Apostle is closed today. You also had to be called. Not just everyone who was taught by Jesus was called to be an Apostle. The word Apostle means sent one. They were the ones sent by Christ to build the early church.

And it was by the will of God that Paul was indeed an Apostle. Exception for divine intervention, he would not have been qualified even. He did not follow Jesus and was not taught by him during Jesus earthly ministry. However, after Paul encounter with the living Christ on the Road to Damascus, Jesus did personally teach Paul all the things that Paul needed to know and so Paul became an Apostle.

One of the things that we see through Paul is that our calling is solely by the will of God. We don’t get to choose what we are called to. God chooses. Paul was content to continue doing what he was doing, persecuting the early church, chasing down, imprisoning, and sometimes stoning the leaders of the early church. It was only because God chose him to be an Apostle of Christ Jesus that Paul was willing, able and did change into the man who wrote most of the New Testament and spread the Gospel to the ends of the known earth at the time.

So, we don’t get to choose what God uses us for, what He has called us to. God, in His infinite and all-knowing wisdom, he knows our gifts, our strengths and where we will fit thee best because he made us with them and made us that way. He also knows our weaknesses and how he can use them to achieve his will and his goals.

Paul himself writes in 2 Corinthians 12:9, But he said to me, R10“My grace is sufficient for you, for my power is made perfect in weakness. Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 

As I can testify from my own experiences, it is natural to assume that what ever our natural strengths are, that is what God will call us to use for him. We assume, naturally, that whatever our weaknesses are, that’s not where God will call us and that’s not what God will use. But it is often where our weaknesses are that God will call us so that we, and others around us can see the power of God.

And part of that call, part of being a sent one by God is that Paul may proclaim and share the life that is in Christ Jesus. The promise of everlasting life in the kingdom of God. Eternal and abundant life as children of God, co-heirs with Christ.

And Paul offers greetings to Timothy, his spiritual child, his child in the faith, one of the people who is closest to Paul, closer than almost anyone else. Grace, Peace and Mercy to you. Peace was often included in most greetings in those days, but adding Grace and Mercy was uniquely Christian. Thinking about the various religions of the day, those were uniquely Christian ideas.

Grace, Peace and Mercy are what we receive from God the Father and therefore are what we should wish for and on those around us. Gods grace is the only hope we have for that promise of everlasting life in Christ Jesus.

 

 

After that initial, customary greeting, Paul writes on one of the things he is most thankful for. Remember his circumstances. In prisoned, awaiting a trial that he knows he will lose, expecting to be executed because of that verdict, many have abandoned him, as we will see in this letter. And he starts off focusing on what he must give thanks for.

And Paul gives thanks that he remembers to pray for Timothy and to pray often. Paul considers it an honor to pray for Timothy. He considers it an honor to pray for those close to him. We should consider it an honor to pray for those in our lives, friends, family, and the like.

What greater honor can there be than to lift the praises, the troubles, the struggles, the stresses and the successes of those who we love, those who are close to us, and yes, even those whom we don’t actually know, but lift up all there stuff and give it over to the hands of the All Mighty, All Powerful, Father God, the name above all names.

Its why we encourage you often to pray for and talk to the family of the week that we have listed in our bulletins. Its why I encourage you to read the prayer requests and pray for the Village Missionaries of the Week. We have the prayer requests listed on the back of the bulletin that we do encourage you to read and pray for throughout the week. We have a list, that we are updating, that we pray through on Wednesday mornings so that everyone in this church gets prayed for in a rotation. If nothing else, pray through the church directory, praying for each person in this church by name. Paul considered it an honor to be able to [ray for others and we should recognize the honor it is as well.

Paul remembers Timothy’s tears and, and in remembering them, he longs to see Timothy once more before he dies, thinking of the joy that the visit would fill him with. The context of this sentence leads most commentators and theologians to conclude that the tears that he mentions of Timothy were tears that were shed the last time they separated.

Again, we see the closeness between the two friends, and the Christian, godly love that exists here is powerful. We also, we see woven through everything, is that Paul knows the end is near. He knows it is coming. And he desires to see, one more time, those who are closest to him, those who are most important to him. He wants to see them before he leaves this world and enters the perfect next world and Timothy is at the top of that list.

Part of their closeness, the closeness of their relationship, their friendship seems from verse 5, to stem from their shared faith, their sincere faith. And we see in this verse, where does this sort of faith often start?

Most often, and most fruitfully, faith like that, true saving, life defining faith, starts in the home. Timothy’s mom and his grandmother laid the foundation and taught him the faith. But He does not have his mom’s faith or his grandmother’s faith, at some point, it became his own faith. That’s something that is, I know its hard for me as a parent, to realize that I can’t give my kids faith. Parents, we cannot give them, or will them, or force them, or pressure them into having faith, even saving faith in Christ. We can only give them the foundations and the information and the example. It is up to them to make that faith their own. Paul references Timothy’s family as well, later in chapter 3, but we see that the example and the education was set at home that enable Timothy to then have the sincere faith that Paul sees dwelling in him.

 

In verse 6, Paul starts telling Timothy some of the things that he is writing to him to tell him. Timothy, because of your sincere faith, don’t forget to use the gifts and do the work that God has call you too! With energy and passion! Use your gifts!

Charles Spurgeon, commentating on this verse, remarked, “That which is expended in the master’s service is laid up I heaven where neither moth nor rust can corrupt.” His point was that whatever we are called to do for the LORD, we will never regret doing it in the long run.

It was likely that Timothy was not being as strong or as bold with his gifts and his responsibilities as he was supposed to be. We see in these two letters that Timothy tended towards timidity. We don’t know exactly what that looked like or why.

It could have been that he had a fear of man, that he struggled with. It could have been that he was unsure of his own rightness. It could have been trying to be respectful and erring to far to that side. It could have been being uncomfortable with confrontation. It could have been not being confident in his own knowledge or skills. Timothy was young and he may not have been securely established in his studies in his own mind.

Either way, what ever the reason, we can see exactly what RC Sproul comments on this verse when he says, “The strong expression of ‘fan into flame the gift of God,’ suggests that Timothy was being less forceful than he should have been in using the Spiritual Gift God had given him.”

 

 

Paul had told Timothy in the last letter; just how important it was to stand up to those false teachers and to those causing divisions. Timothy was to use the gifts that God had given him to lead the church in Ephesus in knowing and teaching and learning and worshipping the Truth that is the One True God.

 

 

We are all given gifts by God, spiritual gifts. And we are all given different, individual gifts. We are given them for specific reasons. We are given them as in different body parts of the same body. We all have a role to play in Gods grand plan. We are all called to do different things, to play different parts, to fill different needs, just as all the different parts of the body fill different roles.

I love this illustration I read this week by Charles Spurgeon:

The great householder has apportioned to every servant a talent; no single part of a vital body is without its office. True, there are some parts of the body whose office has not been discovered- even the physician and the anatomist have not been able to tell why certain organs are in the human frame or what use the serve, but as even these are found to be necessary, we are sure they fulfill some useful purpose. Some Christians might be put in that category. It might puzzle anybody to know what they are capable of, and yet it is certain they have some charge committed to them to keep. And if true believers, they are essential parts of the body of Christ. As every beast, bird, fish and insect has its own place in nature, so has every Christian a fit position in the economy of grace. No tree, no plant, no weed could be dispensed without injury to nature’s perfection; and neither can any sort of gift or grace be lost to the church without injury to her completeness.  

 

God knows what he is doing. If he has given gifts, or talents or anything, he has done so for a reason, to be used for the benefit of the church, to build up the body of believers for the body to bring glory to God. But if those gifts are not being used, the body suffers. And when one body part tries to be a different one, one that already exists, or is taken, the body suffers.

As an example, if too many people try to lead, nobody goes anywhere. Both sayings prove to be true. Many hands make light work. But, at the same time, it is so easy to have too many cooks in the kitchen.

The natural human tendency, as we see with Timothy here, is to be nervous, to not want to rock the boat or to cause waves. Its natural to be nervous about using the gifts God has given, especially when confronting people or doing things that are outside of our comfort zone.

But in verse 7, Paul writes, for God gave us a spirit not of fear but of power and love and self-control. We are not to have a Spirit of Fear, because God hasn’t given us one. How many times does the Bible say some variation of “Do not be afraid?” My favorite, the one that has been with me since I first started reading the Bible, the first verse that grabbed me and the first verse I memorized, Joshua 1:9 in the NIV:

Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go.”

 

God spends so much of the Old Testament telling Israel and the Israelites that they should not be afraid because He is God and He is on their side. And then he goes and proves why they don’t need to be afraid. Jesus tells his followers in the New Testament that they don’t need to be afraid.

And yet its so easy to fall back onto. Fear, fear of failure, fear of being wrong, fear of all sorts of things. But God does not give us a spirit of fear, but one of power, of LOVE and of Self-control.

I think those last two keep us from going all out with the first. We act with power, but we act out of love and with self-control. And that’s important. Because with great power comes great responsibility. This does not mean that we are to bully people into doing what we think or know is right. It does not mean that we must speak up every time a thought or an argument or a correction pops in our head. Part of the self-control is knowing and learning when not to speak up and knowing and learning how to speak up in those situations. The point Paul is making is that when we are supposed to speak up, to not be afraid.

This letter from Paul, his last one, is one the most emotional, heartfelt letters that we have in Scripture. WE see that here as he opens this letter to Timothy. Through everything, Paul is not afraid of the death that is coming, rather, wishes there was more for him to do, for the kingdom. And so, he is sharing these things with Timothy, with us so that we may see how to continue in true, right service to the LORD our God.

 

Let’s Pray

 

 

 

1 Timothy 6:17-21 Life in the Local Church: Paul’s Final Instructions

1 Timothy 6:17-21

Life in the Local Church

Paul’s Final Instructions

 

Good Morning. Please turn in your Bibles with me to 1 Timothy, chapter 6. If you do not have a Bible, please help yourself to one from the back table as our gift to you.

Today, we finish up Paul’s first letter to his child in the faith, Timothy. We will continue into 2 Timothy starting next week. Timothy, of course, is being mentored and discipled by Paul. Paul had left Timothy in Ephesus as the head pastor to look after things, to fix problems that were going on, to clear out false teachers and their false teachings, and to guard, protect and rightly train the people of God in the congregation.

And the letter he wrote to Timothy was to encourage him to stand for the sound doctrine of the Gospel. To command him to deal with and counteract the false teachers. To exhort him to teach the right teachings, showing the false teachings as lies. The teach him to fight the good fight and live his life for and to God himself.

Before we go any further, lets go ahead and read this week’s passage, the last couple of verses of this letter, 1 Timothy 6:17-21. I will be reading out of the English Standard Version, my favorite translation. I encourage you to find out which is your favorite translation and bring that each week and read along with me as we read from Gods holy, inspired, inerrant Word of God. 1 Timothy 6:17-21. Paul concludes his letter, writing to Timothy, under the inspiration of the Holy Spirit:

As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life. O Timothy, guard the deposit entrusted to you. Avoid the reverent babble and contradictions of what is falsely called “knowledge,” for by professing it some have swerved from the faith. Grace be with you.

 

 

Thus, says the Word of God. Amen.

 

Paul had just recently written in his letter about those who want to be rich. He has addressed those who have a love of money. He wrote in verse 10, that the love of money is a root all sorts of evil. And the Love of money is one of the main motivations of False Teachers.

Paul then turns to Timothy, tells him to flee those things! Flee the things that come from these false teachers, including and especially the love of money. Instead, pursue Christ and his righteousness. Verse 11, he tells Timothy to pursue righteousness, godliness, faith, love, steadfastness and gentleness.

Paul’s point to Timothy, his point to us is simple, yet tough. In essences, pursue and focus on Christ and who he is, and he will be reward enough.

 

Here Paul starts of talking about those who are already rich. Those who are solid, biblical Christians whom God has blessed with much money. Again, money in and of itself is not automatically bad. Remember it is the love of money, and why you want it and what you do with it.

One of the biggest, strongest temptations with having money is that we think it elevates us above others. That we are more worthy, that we are more righteous, more pious than those who don’t have money. That we are closer to or more loved by God. Scriptures makes clear that nothing could be further from the truth.

Its easy to say, but riches come, and riches go. One huge example that still affects the way many of us in this room were raised happened in 1929, the start of the Great Depression. More recently, we have the economy, especially the housing market, crashing in 2008. I personally lost my job as a direct result of the economy in 2009. What would have otherwise been a minor mistake, was looked at by the owner of the business I worked for as, risking him business, risking a customer in an economy where he couldn’t risk losing business.

We cannot trust and we cannot depend on the economy, on our jobs, on money and wealth. They are not guaranteed to be there tomorrow. Here today, gone tomorrow. This is not what we can have any faith, this is not what we can put our hope in.

Jesus addresses this, telling us in Matthew 6:19-21:

“Do not lay up for yourselves treasures on earth, where moth and rust[e] destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

 

The old saying is true, “You can’t take it with you when you go.” Treasures here on earth are temporary. They are going to go away. Anything earthly, anything temporal that we put our hope and faith in, it will rust away. It will die and let us down. Jesus will not let us down. The kingdom of Heaven will not let us down.

God the Father is a generous, loving God. He also knows, literally, everything. Omniscient, is the word. He blesses all of us in different ways. He knows who to and chooses who to bless in specific ways. James writes, every good gift and every perfect gift is from above, coming down from the Father of lights,

 

          In verse 18, Paul tells us how to use the money we have, especially those who are blessed to have an abundance. We are to use our money to bless others. We are to use the gifts that God the Father has blessed us with to show the love of God to others.

We are to be generous and ready to share. No matter what we have, there are opportunities to be generous to those around us. One of the mottos that Hope, and I live by, “You can’t out give God.”

Let me be clear, Gods purpose for us is not to make us healthy, wealthy and rich. Gods purpose for us is to redeem us, to save sinners, so that HE may be glorified. Everything that God does or wants us to do is ultimately to bring glory to God. One of the ways that happens is by having some of his children to have more material wealth and riches and some to not have as much. But on either end of the spectrum and those in the middle, his call is for us to be generous and to use our blessings and gifts to glory God.

Another way to think about this. When you see businesses and specifically business owners who have money, and are very generous with their resources, giving and helping and thinking about more than themselves, acting and living like the money that they have earned and acquired does not belong to them, but instead belongs to God and is given to them to bless others with. We should be praying that God gives those business more business. We should be praying that God gives those individuals more money. Because what will happen is that the more money people like that receive, the more they will be generous with and the more people they will bless.

In the parable of the talents, in Matthew 25, Jesus points out that those who are faithful with some will be given more. Those who are not faithful with a little, even what they have will be taken away.

Paul tells us too that this is storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life. Theirs, and ours good works do not earn us salvation, either partly or entirely. Our good works do not keep our salvation. Our salvation is solely because of the grace of God and is kept solely because of his faithfulness, not because of anything about us.

But God tells us that after we are saved, after we are changed by him that we are to do good works, the good works that he has prepared for us beforehand (Ephesians 2). And he tells us that we be rewarded for our good works in the Kingdom of Heaven, mostly clearly in Matthew 16:27. But what that actually means or looks like, we have no idea.

Oh, don’t get me wrong, if you research this and investigate it, you will find all sorts of explanations and theories. And its possible that one of them is right, or a combination, or whatever, but the truth is, if anyone says, “I know that it means this…” they are either lying or have fooled themselves.

 

 

At the end of that verse, Paul draws allusions to one of the phrases he wrote just a few verses before, that we touched on last week. Back in verse 12, Paul said to “take hold of the eternal life to which you were called.” And here in verse 19, he says that we are to do the things that we do, that we are called to do, so that they may take hold of that which is truly life.” Jesus tells us in John 10:10, that he came that they may have life and have it abundantly.”

 

 

          Paul finishes up his letter to Timothy and succinctly sums up the letter in his conclusion. Guard the deposit entrusted to you. God has entrusted his people, he has entrusted those of us who have received the Gospel, and trusted in it, to guard it and to defend it, to fight the good fight of the faith.

It is our responsibility, once we have come to know Christ, to get deep into His Word and to know what the true, biblical Gospel is. It is easy to become a Christian, or to think you have become a Christian and to, then, just let it be. We don’t take the time or the energy to dig into the Bible and develop and see the sound doctrine that the Bible teaches. We kick back, let the pastor do his thing on Sunday, maybe even attend a Bible Study, and that’s it.

But it is our responsibility to learn what Gods word says. It is our responsibility to guard our heart and our mind from the rest of the world, and to entrust it to the Gospel.

The Gospel is what changes lives. Faith comes from hearing, hearing by the Word of Christ. (Romans 10:18) The Gospel is the most precious gift that God has given us, and he has entrusted it to us, to have a right understanding of it and to share it rightly with those around us.

 

Paul tells Timothy, Avoid the irreverent babble and contradictions of what is falsely called “knowledge,”. This is directly referencing False Teachers. Its right and useful even in everyday, face to face conversations as well. In both instances, Red Flags should not only go up but alarms in your head should start going off and those circular red flashing light thingys should start shining if you hear some one mention that they have secret or hidden knowledge. If they claim to have heard the voice of God, had direct revelation from him. “I know it’s always meant that, but God told me…” If they have figured out the “real” meaning, a new meaning of scripture that no one else has known or figured out before. “I know its always meant that, but I found a hidden code,” If they change the meaning, “Well, I know people have always said it means this, but really that was for an archaic culture and today it means this…”

All False teachings that will end up directly contradicting themselves or outright denying Christ in some way, shape or form. The Gospel, the Bible, Gods Word is what tells us how Jesus is, and if someone things Jesus is anything other than that, they are wrong. “Well, I know the Bible says that, but the God I know, or the Jesus I love wouldn’t say or do or thing that…”

1 Corinthians 1:18-31, which we wont read the whole thing right now, speaks of the difference between earthly, human wisdom and Godly, biblical Wisdom. V 25 specifically says, For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

Proverbs often contrasts true wisdom and human wisdom, and states in Proverbs 1:7, The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction.

 

 

Avoid those false teachings and those foolish heresies as if your life depends on it, because as Paul points out to Timothy, your eternal life does depend on it. He says that many have professed this so-called knowledge and by doing so, have swerved from the faith.

Calling yourself a Christian, saying that you love God and love Jesus, means absolutely nothing if you are not talking about the true Gospel, if you are not referring to Jesus of Nazareth, who is the Christ, who is God the Son, who became man to save sinners, to give himself as a ransom for many, who preached more about the realities of Hell than almost any other subject. If the Jesus of the bible, the WHOLE Bible is not who you are talking about, then you don’t know Jesus. And if you don’t know Jesus, then you can’t follow him. If you do not have your faith and trust in the true Jesus as revealed in the bible then you are on the wide and easy road which descends surely but gradually away from heaven and eternal life with God and goes straight down to Hell and eternal life feeling the wrath and justice of God.

What you believe matters. Sound Doctrine matters. Because it doesn’t matter what you think, if what you believe is not the Biblical, true Gospel, then it’s absolutely nothing at all, so called, “Knowledge.”

This reminds me of the passage in 1 John, where he affirms what it means to be a child of God, 1 John 5:1-4:

Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him.

By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome.  For everyone who has been born of God overcomes the world. And this is the victory that has overcome the worldour faith.

 

Paul closes the letter, simply, lovingly and biblically. Grace be with you. And all the former Catholics in here, in their minds responded, And also with you.

 

 

 

For those of us who have met and been changed and forgiven and saved by grace alone, through faith alone in Jesus Christ alone, revealed by the Scriptures alone and all done to the Glory of God alone, today is a day we rejoice, and we celebrate. We celebrate the fact that we have been assured of our right standing with God and we remember what Christ did to achieve this for us. We come together as a church family, once a Month and we celebrate communion. We come together, setting aside any differences, any pettiness, all that stuff that does not matter, anything other than our standing in Christ and we unite as brothers and sisters in Christ.

The thing that unites us together is the cross of Jesus Christ. Today we pursue that unity by remembering. We remember and celebrate Christ’s death for us, that act on the cross, that act of pure love, grace and goodness. That perfect act of mercy. God holding out his hands to us, disobedient and contrary people.

We remember the sacrifice, the bloodshed. We remember what that means to us, as those who have turned to follow Jesus Christ. It means that we have been declared righteous in his sight and we get to spend eternity with Jesus Christ and God the Father.

We often take this time somberly and soberly, because of what it cost Jesus, what he had to go through. But We celebrate because Jesus is alive, and we get to partake in eternal life with him if we chose to follow him.

Now, Paul makes it clear in 1 Corinthians 11 some things about partaking in communion. First, this is for those that have made a commitment to Jesus. This is a celebration and remembrance for what he won, what he purchased when he paid the penalty for our sins and rose from the grave. If you have not made that commitment, out of respect, please pass the plate.

Paul also makes it clear that we need to be in the right state of mind, that we need to be honest with ourselves and with God and about our sins.

I greatly encourage you, as we are passing out the items for communion, take that time to talk to God. Make sure you are examining yourself and you are taking it for the right reasons. Again, please do not be afraid to pass the plate along. There will be no glances, no judgments. What is important is for each of us to make sure that we are in right standing with God.

Paul gives us a picture of Communion in 1 Corinthians chapter 11. In verses 23-25 he writes:
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for[f] you. Do this in remembrance of me.” In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”

So, what we are going to do here, is Mike and Jim are going to come up here. One will pray for the crackers, which symbolize the broken body of Jesus on the cross. They will pass them out and when we are finished, we will take the cracker together as a church family.

Then, the other will pray for the juice, which symbolizes the blood of Christ, shed for the forgiveness of sins. They will pass them out and again, we will take it together as a church family.

 

1 Timothy 6:11-16 Life in the Local Church: Active Faith

1 Timothy 6:11-16

Life in the Local Church

Active Faith

 

Good Morning! Please grab your Bibles with me and turn to 1 Timothy chapter 6. First, Merry Christmas! Second, if you do not have a Bible, please feel free to grab one off the back table as our gift to you.

Now, Paul is writing to his Son in the faith, Timothy. He is closing this letter, and historically, we know that he is beginning to wind down in his life. 2 Timothy, which we are going to go through as soon as we finish 1 Timothy here in the next couple of weeks, is the last letter that Paul will write.

But here, Pau; is writing Timothy to help him combat an outbreak of false teaching that has come into the church in Ephesus. So, he has specifically dealt with those teachers and the teachings. As a part of that, Paul has also been encouraging, exhorting, teaching and building up Timothy in his faith.

In the passage we are looking at this morning, Paul has finished dealing specifically with the false teachers. He will refer to some of the teachings, but he is done addressing them directly.

He just finished addressing their evil motivations, their evil results, and their evil consequences. They have within them and as their motivation, the love of money, the love of power and influence and fame. They sow discord, discontentment, dissension and with their slander, they sow disunity.

Paul will refer to those things as he turns to address Timothy directly in this mornings passage. I am going to read 1 Timothy, chapter 6, verses 11-16. Ill be reading out of the English Standard Version, though I encourage you to read along in your preferred translation. 1 Timothy 6:11-16, Paul, inspired by the Holy Spirit, sharing the very Word of God, writes to Timothy:

But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. 13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before[d] Pontius Pilate made the good confession, 14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, 15 which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

May God Bless the Reading of His Word. Amen.

 

So, Paul refers to all the things that the False teachers are, all the things that the false teachers teach, all the sins the false teachers commit, and all the fallout and discord that comes from false teachers. And in referring to those things, Paul tells Timothy to Flee from those things! Flee! Get as far away from those things as possible.

Scripture is full of admonishes to flee sin. A few specific instances are that we are to flee from sexual immorality (1 Corinthians 6:18). We are to flee from youthful passions (2 Timothy 2:22) And to submit to God and resist the devil so he will flee us (James 4:7) 1 Thessalonians 5:22 tells us to abstain from every form of evil.

These are the things that are of the world. These are the things that are of false teachers. These are the things of people who are not of God. And we are to run as fast and as hard as we can in the absolute opposite direction of these things. We are not to entertain them, or to flirt with them, getting close and saying, just this little bit wont hurt, or no one will ever know.

That is not the attitude or the heart of a Man of God, as Paul calls Timothy here. A Man of God loves God. If he loves God, He loves Christ. And Jesus tells us in John 14:15, “If you love me, you will keep my commandments.” In conjunction with that, 1 John 5:2&3 tells us by this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome.

          A Man of God is broken because of his sin and knowing what his sin has done to God. A man of God recognizes that he is sinful and in need of a savior. A man of God recognizes that Jesus Christ is the only way for salvation. A man of God has put his faith and trust in Jesus Christ and repented of his sins. A man of God is grateful and gracious for the grace of God that, through faith in Christ, his sins have been forgiven. A man of God is gracious in forgiving the sins of others around him. A man of God stands firm and courageously for the truth of who God is and what he has said and what he has done. A Man of God can be a man or a woman, but they are a child of God, through the grace of God, by faith in Christ.

Paul here tells Timothy, calls him a man of God and tells him to flee from the things that are not of God, and to pursue instead these things; righteousness, godliness, faith, love, steadfastness, gentleness. Those are the things that a Man of God does.

We are to pursue righteousness. Jesus has some things to say about this in the Sermon on the Mount. First, in the Beatitudes, he says,” “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” (Matthew 5:6) Just a few moments later, he points out to his followers, “For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” (Matthew 5:20)

Perfect righteousness is not something we have an ability to achieve or accomplish, but it is what we are to strive for, and more importantly, it is the standard that God holds us to. Perfect righteousness is following and holding to the laws and commands of God, in heart, in mind and in action. Something that, in the course of history, because of sins affect on us all, only Jesus Christ has been able to achieve.

The man of God is to pursue Godliness. We are to live as much like God as possible. Paul writes in Romans 8:29, part of Gods purposes in all things, as he says, for those whom he foreknew he also predestined to be conformed to the image of his Son.

          Godliness is being like God. Not acting like you are God but acting as God acts. Having a heart for those God has a heart for. Acting the way, he would act, rejecting and avoiding what he would reject and avoid. Living a holy life, motivated by a holy heart, thought with a holy mind.

 

 

We are to pursue faith. Faith is our rock-solid foundation. Hebrews 11:6 says, without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.

There is a reason that Faith Alone is one of the five tenets of the Protestant Reformation. Salvation by faith alone. Not Faith and Works. Not Faith and kept by works. Not Works. But Faith alone, this is what a Man of God holds. Faith in Christ and Christ alone.

The man of God is to pursue love. Paul didn’t need to clarify this, but such false teaching, or weak, superficial teaching has infested the church that we do need to clarify this today. This is biblical love. This is Godly love that Paul is talking about. This is not worldly love. This is not everything we do is fine. This is not I love tacos, I love the sun, I love USA, I love God, all loves meaning the same thing.

Paul tells us in Ephesians 4, that we are to speak the truth in love. This means that we are not to speak the truth and use it as an excuse to be harsh or to be a jerk. We don’t get to say, well it’s not my fault if they took it that way, or if they got offended, I said what the bible says. That may be true, but God says that it does matter how we say it, how we approach people and that the truth that we speak, the truth that the Bible speaks is said in love. I once heard it said this way; The Gospel is offensive, there’s no getting around that, but there is nowhere in the Gospel that says we are to be offensive.

A Man of God is to pursue steadfastness. This is kind of a combination, of patience, endurance and taking the long view of what’s going on around you. Steadfastness, sometimes translated, longsuffering. To take a long view. TO know that no matter what is going on in the here and now, that God is in control, that God has already won and that what is promised to come is so much better and completely worth going through what is happening now.

We are to be patient in waiting on the LORD. Jesus tells us in Matthew 24 that no one knows the day or the hour of his return and that we are to be ready for it. But we are not to toss the future out with the bath water, to mix up a whole bunch of things there. His time is appointed, we know it will happen, even if it seems slow to us.

Peter writes, 2 Peter 3:9, The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.

We see everyday tragedy come up in the news. More than we should, we see shootings, killings, disasters, so much abortion, so much death and destruction. And many cry out “Come quickly, LORD!” But God says that we are to continue to do our duties, to live our godly lives, to pursue him and his righteousness every day until he comes, no matter how long that is.

Lastly, the Man of God is to pursue gentleness. This ties in with some of the others, but when we know and recognize what God has done for us, we should turn around and treat others in the same manner. Those who have repented of their sins and turned in faith to God the Father have received the forgiveness of their sins. A Man of God has had the grace of God, and his mercy just poured out over them. When they sin, when they give in to temptation and them come to God, seeking forgiveness, God is gentle, loving, kind and merciful. If one has not repented of their sins, God will be much less gentle to them. But if we are men of God and we have received the gentleness of God, then we should let that flow through us to treat those around us with gentleness as well.

 

 

After listing those things that Timothy, and we, as his children, should be pursuing, Paul says to Fight the Good Fight. This reinforces the idea, first, of an active faith. That our faith is not incidental to our lives. Everyone has faith. It may be in the one, true, biblical God, in the Father, Son, Holy Spirit, three in one, Almighty God. And I pray that it is. Or it could be in our selves and our works, our goodness. It could be in other, so called gods, or spirits, or religions. It could be in our country, our politicians, or our worldviews. It could be science and rationality. But whatever it is, we all have faith, and we all live out our faith. Often, it is a fight, a hard, long fight, just to stay faithful over the course of time. We need those attributes that Paul just told us to pursue in order to fight the good fight.

We fight for the truth; we fight for what’s right. We fight for the Gospel. Even in that fight, we are still called to do so in a godly and loving manner. Sometimes that means that things take longer than we want them to, but that doesn’t mean that God is not working or that we are being unfaithful. Please remember, that not everything we disagree with is false teaching. Not everything we don’t see eye to eye on is worth fighting over and shouting about. Somethings, we just plain disagree on.

But in those things that the false teachers and the world tries to bring into the church, those things that say, sin is not sin. Those things that say Jesus wasn’t God. Those things that say Jesus wasn’t man. Those things that say we can be saved by being a good person, or by following the rules, or by any other method than by grace alone by faith alone. In those things, we fight the good fight.

Paul gives a similar charge at the end of his letter to the Corinthians. 1 Corinthians 16: 13&14, he writes: Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love.

One question that pops up, and I think Paul is addressing here, how do we stay steadfast, longsuffering? How do we continue to fight the good fight when we look around and only see what appears to be us losing battle after battle? How do we risk it all in this world?

Paul writes, take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.

We can fight the good fight, we can stand firm and we can stay faithful to Christ and his Word, we can risk it all in this world, because our reward is in the next world. Our hope, our faith, our promised destination is in the next world.

We are here for a time, an important time, but a time. We are here to live life and to enjoy life, but we are here to do so in and with Christ. And Christ came so that we may be saved from our sins, clothed in his righteousness and that we may walk through the door, the only door, the door which is Christ, to enter eternity, worshipping and praising God Almighty. This, as opposed to the only other option, life in eternal hellfire and damnation, eternal life with Gods grace, mercy and love, but with Gods vengeance and wrath and justice.

Grab hold of that eternal life! The life to which you were called. Those whom God has called. I return to Romans 8:29, but also add verse 30, where Paul writes: For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

We are saved by Gods grace, those of us who are called by God. It is nothing about us. There is nothing we can do to be called. Our salvation is in no way dependent on us. The famous Jonathon Edwards quote that I share often, the only thing you contribute to your salvation is the sin that makes it necessary.

Jesus says in john 6:44 that No one can come to me unless the Father who sent me draws him. There is no doubt about what Gods says in the scriptures. But, again, there is a purposeful tension that God puts in the scriptures. If that’s all God says, what point is there to act in any way, to do anything? God will take care of it all and we can just kick back our feet, put them up on our desks and wait. It would be easy to be patient and longsuffering in that instance.

So, God makes both his sovereignty and man’s responsibility, both are biblical teachings. Paul says here that the eternal life to which we are called, of that, we have made a good confession in the presence of many witnesses. Not only were we called, and I would argue that the scriptures say that only after we have been called and because we were called, we make a public confession in front of many witnesses. There is responsibility on our end of things as well.

The faith that God has gifted to us (Eph 2:8-10), that faith, which he called us to and gave us having nothing to do with ourselves, that faith we need to respond to. That faith is an active faith. It is a public faith. We publicly get baptized and we share our faith with those we know and love. We share the Gospel, and we share our testimony, not the same thing by the way. We share it because that’s what God tells us to do. We fight the good fight, the faith of and for faith.

Paul finishes this passage with a combination of encouragement, he charges us, and a doxology, a praise to God. Verses 13-16:

I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before[d] Pontius Pilate made the good confession, 14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, 15 which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

 

 

Paul makes one of any connections that Jesus did many things of which we are to follow his example. In this case, making the good confession, confessing who Christ really and truly is, and doing it even when its not easy. Jesus could have saved his life, prevented getting beaten, whipped, mocked, spit on and crucified by providing a defense in from of Pilate.

We see that Paul is charging us, commanding us, encouraging us to lead that holy life he was talking about earlier. To flee from the things of this world, even if they are brought into the church. To turn to Christ, to pursue those things he listed earlier, righteousness, godliness, faith, love, steadfastness, gentleness. And we are to do so until Christ returns.

It reminds me of the last lines of the hymn, In Christ Alone;

No power of hell, no scheme of man Can ever pluck me from His hand Till He returns or calls me home Here in the power of Christ I’ll stand

 

 

 

And it is all because of who Christ is, who The Father is. It Is because of who he is and what he has done, his holiness, his sovereignty, his eternal greatness, his almighty power, his love, his mercy, his justice. It is because he is the King of Kings and the LORD of Lords. To him be all honor and dominion. Amen.

Paul sums it up better than I ever could. Let’s Pray.

 

 

 

 

 

 

Christmas 2019, Galatians 4:4-7, In the Fullness of Time, God became Man

Christmas 2019
Galatians 4:4-7
In the Fullness of Time, God Became MAn

Good Morning! If you would, please go ahead and grab your Bibles with me. We will visit several spots throughout scripture, but my intent is to park in Galatians chapter 4. If you do not have a Bible, there should be some under the seat you are in or the seats around you. If you do not own a Bible, please help yourself to one from the back table as our gift to you.
Let’s start with a question. Why are we all here this morning? Why do we celebrate Christmas? The answer is a simple one, even if not easy. We are here this morning; we celebrate Christmas to celebrate that Jesus was born. That answer leads to two more questions that I want to address this morning. First is simply, who was, or is Jesus? And Second, why is his birth worth celebrating?
Jesus is the true King of Kings. It says so in Revelation, chapter 19:16, the Disciple John writes about Jesus: On his robe and on his thigh he has a name written, King of kings and Lord of lords.
Now, there are only a few events in History that can legitimately claim to have changed the world. Events that changed the status quo or changed the course of history. But none of those events can compare in influence, in scope or size, or importance to the one that took place that holy silent night 2000 years ago.
Most of the time, when we look at Christmas, when we look at the birth of Christ, we look at the Gospels, Matthew, Mark, Luke, John. And that’s where we see the stories that were recorded of his birth, life, death and resurrection. Charles Spurgeon once said, You only have to read the Gospels, and look with willing eyes, and you shall behold in Christ all that can possibly be seen of God. But today we see that there are other scriptures that speak to this as well.
God had spent all human history building to this point. Early in the Scriptures, in Genesis 3, after Adam and Eve fell from perfection and brought sin into the World. Man ruined their relationship with God, we ruined our relationship with God, but God promised a way to make it right. He had a plan.
God spends the whole rest of the Old Testament reiterating his promise and showing through prophecy how this plan would be fulfilled. We see the Gospel writers point out some of these prophecies when the tell the Gospel story. Matthew often writes in his Gospel something along the lines of, “This was to fulfill what the LORD had spoken by prophet…”
There were over 350 instances in the Old Testament of the writers and prophets pointing ahead towards the coming and arrival of gods rescue plan. Mathematically, the odds are so great of those prophecies being fulfilled as to be, in all practical senses, impossible.
And then we read, in our passage for this morning, what Paul writes in Galatians, chapter 4, verses 4-7:
But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons. 6 And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” 7 So you are no longer a slave, but a son, and if a son, then an heir through God.
That starry, holy, silent night, Jesus Christ became God incarnate. He came down from heaven, as the Christ, the Messiah, Gods great rescue plan. An event that hadn’t ever happened before. An event that will never happen again. An event that changed the course of history and an event that changed the people who believed and experienced it.
Now, I know, if you are not a follower of Christ, if he has not already changed your life, that this sounds so completely fantastical. That God literally, physically came down from Heaven and was born as a baby human man. I know how that sounds. But if you will look at the proof, the evidence, that history with open eyes, you will see the truth.
God exists. If he exists, then to be God, he must be all powerful, all knowing, and all present in all times and all places. What would otherwise be impossible, with God is possible. Somethings that would normally be impossible; being both God and man, being born of a virgin, performing the miracles that he did, dying and rising from the dead, all things impossible if not for being both God and man.
God loves us. The Bible that you hold in your hands, the Bible that is under your chairs, is a 66-book love letter that he wrote to us. It says that even though we spit in his face, that we openly rebelled against him and his gift of perfection and relationship with him, despite all that, he loves us. He wants to restore that relationship. He wants to be able to forgive us from our sins. He loves us and wants that so much for us that he sent his Son,
He sent him quietly, as an innocent baby, to grow up and live a perfect life, to teach and to be an example, and most importantly, to give his life as a ransom for many. Most of the people of that day did not realize who He was. That he was God as a man. Most people in the world today don’t know who Jesus is, that he is, as he says in John 14:6, “I am the way, and the truth, and the life. No one comes to the Father except through me.”
Jesus was born of a woman, under the law. He was born under the same requirements that we are all born under. He was born under the law. And he fulfilled the law. He did what we are unable to do. We can not keep a law. We have zero ability to keep the law. We are sinners and we are born sinners. This separated from God. But Jesus redeemed those if us from under the law, through his fulfillment of the law.
Jesus came silently, giving the world a chance to see who he is and to turn to him and embrace him have God repair that relationship between us and him. But he will come back and the next time, it won’t be silently. He will come back, but not as an innocent helpless baby, as he did here, but as the King of Kings and LORD of LORDs. He will come to separate those who will spend eternity with him and those who will spend eternity without him. What you think of Jesus, who you think he is, determines which of those groups you end up being in.
God became man to save sinners. He gave his son so that we might be called the sons of God. It is through Jesus Christ that we are redeemed to God and that we are saved from the consequences of our sins.
Christianity, the belief in, the worship of and the following of Jesus Christ is inclusive in that all who are born into this world, everybody will be welcome through the door to heaven, the door the Jesus walked through in this direction to be born here on earth. But there is only one door, only one way to get into that heaven. It is only by the way of Jesus Christ, God who became man, physically, literally born, physically, literally died, physically, literally rose from the dead, to pay the punishment for our sins, our rebellion. It is only the knowledge and faith in that that will restore our relationship with God and allow us to walk through that door. Will you be walking through that door? The door that was opened by the Holy Silent Night 2000 years ago, in a manger.
Timothy Keller has said, ““The world can’t save itself. That’s the message of Christmas.” We can’t save ourselves. The world can’t save ourselves. With sin in the world, we are without hope. Without a Messiah, without a savior, we are without hope. Without being the children, the descendants of Abraham, the line God chose to bless, we are without hope.
But then one-night 2000 years ago. To an unmarried teenage mother, far away from home, through the line of Abraham, of Isaac, of Jacob, of David, of Solomon, of all these men and women that Matthew lists in these first words of the New Testament. The adoptive, and therefore legal son of Joseph, hope was born into this world. A hope that we could believe in, a hope that we could trust in. A hope that had been promised for 4000 years was fulfilled that very night.
He was born a human baby boy, but he was so much more than that. He was God himself. Scriptures call him Immanuel, which means God with Us. God came down, became a man, and born into a world of sin, he remained sinless. He offered hope, not that we could remain sinless, but that God loved us enough to come down to us, to chase after us, to pursue us. He lived a perfect life so that when he was crucified, when his innocent blood was shed, it was not making an atonement for his own sins, but because he had no sin of his own, it was enough to cover our sins. He then rose from the dead to show that the result of the forgiveness of sins is eternal life with him.
So that we could be called sons of God. Paul writes, just a few lines earlier, Galatians 3:26: for in Christ Jesus you are all sons of God, through faith. And John writes at the beginning of his Gospel, John 1:12 & 13: But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
He promised a savior there in Genesis 3. And after so many failures, after so many years, after so many obstacles and adversity and persecution and exile. After years of darkness and wondering, “When LORD?”
Then, 2000 years ago, a baby was born. The bible says that it was “at the right time,” that Christ was born. Exactly when God the Father, God the Son, Jesus Christ, and God the Holy Spirit planned it to happen. Not too early, not too late, but at just the right time, The Father sent him, the Messiah, the Christ.
Jesus of Nazareth, born of Mary, eternal God, 1/3 of the trinity, he lowered himself, came down from Heaven, and was born a human baby boy, still fully God, now fully human. He was the one all the Old Testament guys was pointing towards. And where they failed, where they sinned, he succeeded, he lived a perfect, righteous life.
And it was because he was sinless that he was able to bridge that gap between God and humanity. And He did. He paid the price for sin, nailed to the cross, dead. He took the punishment for sin. But not his sin, as he had none. So, he paid for ours.
And he says repent, turn from your sins, turn to Jesus as both our LORD and savior, believe in him, trust in him and accept the free gift of grace and forgiveness, and we will be forgiven. Christ will clothe us with his righteousness, his perfect righteousness, and allow our relationship with God to be restored to what it is supposed to be.
Look, there are only two choices, only two options. And they boil down to what you think of Jesus. Reject who he is, who the Bible says he is. Reject the love of God, the gift of grace, the forgiveness of sins. Reject the knowledge that we need saving and there is only one that can give us that salvation. Reject the fact of Jesus is God and man and was born a baby. Reject that and you receive eternity without God, eternity outside of Heaven. That relationship with God that we were created to dwell in was shattered and lost and we can’t do anything to change that.
He wants us to live forever with him, praising him, worshiping him, being in the relationship that we were originally created to be in. Look, if you have not come to know the historical, biblical saving King of Kings, LORD Jesus, today is a great day. The day we celebrate his birth, the day we celebrate the literal personification of his love and the day we celebrate that we came to save us.
Salvation belongs to the LORD and today is the day of Salvation. I ask you to turn your life over to Jesus today and not to wait.
For those of us that have come to know Jesus Christ, we celebrate this today. And in this day, we celebrate all that Christ accomplished throughout his earthly life and ministry. He died, rose again and he will be coming back to put a final cap on all the evil in this world. Christmas celebrates his first coming. WE also use it to remember and look forward to his second coming where all things will be made right and new again.
Yesterday was the Winter Solstice, the longest day of the year. I saw this quote last night and it struck me how appropriate it is for Christmas specifically, but for our faith in Christ in general and I want to leave you with that quote.
December 21st. Winter solstice. The darkest day of the year. Every day of the fall has been getting darker towards today. But tomorrow? It starts getting lighter. In tiny tiny increments. But light is coming. It doesn’t get any darker than today. Light is coming.

Lets Pray

1 Timothy 6:3-10 Life in the Local Church: Sound Doctrine Produces Contentment

1 Timothy 6:3-10
Life in the Local Church
Sound Doctrine Produces Contentment

Good Morning. Please turn in your Bibles with me to 1 Timothy chapter 6. I know most of you do, but I want to stress how important it is for you to have your Bible, to read the passages we look at for yourself and to follow along in the translation that you read, hopefully, each and every day. As a reminder, if you do not own a Bible, please help yourself to one from the back table, as our gift.
We are continuing through our series through 1 & 2 Timothy titled, “Life in the Local Church.” If all goes according o plan, this series should take us right up to Easter. We will, of course, be taking a break next week for Christmas, but then we should get right back into things.
But, back to this week. I made a brief reference to it last week, but we are going to start out with the last few words of verse 2. In the Bibles I’ve looked at, both physical and online, the last line of verse 2 is always set away from the rest of the verse. Just another reminder that the words of the Bible are inspired, inerrant, without error and the very Words of God, but the verse and chapter number are not. They were added many, many years later.
So, we will go ahead and read this week’s passage, 1 Timothy chapter 6, verses 3 through 10. Ill be reading out of the English Standard Version, and as I said, please follow along in your preferred translation. 1 Timothy 6:3-10, Paul, under inspiration of the Holy Spirit, communicating the very Word of God, writes:
Teach and urge these things. 3 If anyone teaches a different doctrine and does not agree with the sound[b] words of our Lord Jesus Christ and the teaching that accords with godliness, 4 he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, 5 and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. 6 But godliness with contentment is great gain, 7 for we brought nothing into the world, and[c] we cannot take anything out of the world. 8 But if we have food and clothing, with these we will be content. 9 But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

May God Bless the reading of his Word.
So, Paul here urges Timothy, Teach and Urge these things. What things? As he is about to reveal, the things that we need to be reminded of and taught and urged on in are sound doctrine, the pure Gospel, right living.
In essence, it is all a culmination of all the things that Paul has been teaching Timothy. “All those things I’ve taught you, teach and urge to the church in Ephesus as well.” They are good and right.
And these things contrast with what the false teachers have been teaching, poisoning the minds and the souls of those who are listening to them. This is will be the last point in this letter that Paul deals with false teachers and their false teachings. But deal with them he must.
And Paul makes the point that False teachers disagree with the Bible and what it says. They disagree with Jesus and what he says. They disagree with the sound teachings of all that go with what Jesus and the Bible say. False teachers are exactly that, they are false teachers because they teach against the truth. They teach against sound doctrine.
They claim to have new, secret, personal revelations and teachings. That should be the first warning sign. A big red flare shot up into the sky. If someone claims to have a new teaching, something that no one has ever noticed before, or no one has taught before, or discovered some new hidden mystery, then I can practically guarantee it will not be sound teaching and it will not be from God.
Let me put it like this. My job is not to be creative. I should have nothing new to say, ever. I should be saying the same thing that Paul said, the same thing that timothy taught, the same thing that the Apostles preached. I should only be regurgitating the Words of Jesus, which are the Words of God, which is the Bible.
Paul writes to the Corinthians, Jews demand signs and Greeks look for wisdom, but we preach Christ crucified (1 Cor 1:22-23) That’s it. I am here to preach what is already given to us, the Word of God. I am here to preach Christ crucified. There is nothing new under the Sun. There is no new Truth, but there is also no new heresy. The same things that false teachers were teaching back in the first century, that Paul is addressing here, are the same things that we need to be aware of, that we need to be on the lookout for, and that we need to combat against.
Paul says here that one who falls into this category of false teacher, and those who follow them, by inference, are conceited and know nothing. They sound smart with all this new, secret revelation and the way they speak makes it sound like they really know what they are talking about. They are almost always smooth, polished, charismatic speakers.
We do not need to be gifted speakers in order to be faithful preachers of the truth. I am certainly not a gifted speaker. Paul admits in 2 Corinthians 11 that he also is not as good of a speaker as some of those smooth, polished talkers spouting lies. But what Paul had, what I try to keep, is the truth directly from Gods Word.
Paul shows that these teachers have a craving for controversy and love to quarrel over words. We have talked often about what we call “Closed handed,” and “Open handed” issues. Open handed issues are the things that we don’t have to agree on. They are the things that we can hold close and hold on to tightly, but when we disagree, we don’t have to let that get in the way of us worshipping the one true God. Close handed issues are the things that make us Christians. Closed handed issues are the Gospel, they are the salvation issues. These are the things that we will fight over and we will break fellowship over. These are things like the deity and humanity of Christ. Like the physical, literal death and resurrection of Jesus. Like the fact that he is coming again and will judge the living and the dead.
False teachers crave controversy and quarrel over words, and they will elevate secondary issues to primary issues and divide over these secondary things. They will also devalue primary, closed handed issues and will \openly and often partner with and worship with those who deny Christ, or believe differently regarding Christ death and resurrection or the fact that salvation is by grace alone, through faith alone in Jesus Christ alone.
They will almost always claim to be more in tune with God, where they are the ones who are loving, a truer sense of who God is and how he judges, or doesn’t judge, as the case may be. They will continually get things 100% backwards. God doesn’t judge what the Bible calls sin. He loves and accepts our sins, and in fact, they are not even sins. That’s language that unloving, intolerant people use who have co-opted God for their own personal gain. Gods judgment is instead reserved for those who follow and live by what the Bible says, as opposed to what these teachers claim the Bible actually means.
Paul lists actions, qualities and mindsets that come from these teachings. envy, dissension, slander, evil suspicions, 5 and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain.
This is the fruit that accompanies false teaching. Personal ungodliness. Thinking that they are becoming godly. And that godliness is supposed to lead them to personal gain. We will get to that in a few moments. Paul, of course point out that godliness with contentment is great gain.
What plays out time and time again, sound doctrine, true biblical teaching, teaching that accords with godliness, this leads to a transformed life. The Spirit of God flow through us and produces fruit that aligns with the teachings of Jesus. Sanctification, that starts at the moment of salvation, or justification, and continues through our natural physical life. Thats what happens when we follow Christ and when we listen to actual, true, biblical teaching.
Funnily enough, well, sad, more than funny, this is what false teachers promise their followers. Promises that will always go undelivered. Instead we see those things Paul listed here. We see apathy and we see unchanged lives, at least unchanged for the better. No repentance needed! Keep living in your same lifestyle, with your same values, and the same motivations and the same priorities.
Of course, God calls us to die to ourselves, calling us a new creation (2 Corinthians 5:17) He tells us to leave our old selves behind. He says that we both literally and figuratively have an entirely new heart, turned from stone to flesh. Encountering God, the Father, believing in God the Son, being changed by God the Holy Spirit will transform your life. You can’t believe in Christ, the true biblical Christ, truly God and truly man, died for our sins, resurrected from the dead, ascended into heaven, you can’t believe in him and not be changed by it. It is literally, physically impossible.
Paul emphasizes that godliness with contentment is great gain indeed. We know that we have every reason to be content. Our natural human nature is to worry, to be anxious, to want to be comfortable enough that we don’t have to worry or stress about money, food, shelter, all those things we need in life, let alone all the things we want.
Jesus addresses this directly in the Sermon on the Mount, in Matthew 6, telling his audience,
“Therefore, I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life?[g] 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.
We can spend a lot of time worrying and being anxious or we can trust that God is going to take care of us and that He has and will provide exactly what we need. It doesn’t mean that we shouldn’t plan and work, or that things will always be comfortable, but he will provide what He knows we need, as opposed to what we think we need.
Again, the point is not for us to kick back, neglect working and take everything for granted. The point is that, as Paul points out in the next few verses, is that we are not in control. God is. We brought nothing into this world, and we cannot bring anything out of it.
WE are told to work hard and to provide for our families, we look a little at that a few weeks ago. Work was a part of life in the Garden of Eden before the fall. We were created to work. We are created to follow what God tells us to do. But God is the one in control.
I don’t know how many of you here have been fired or laid off from a job. I have, and ultimately it happens for one of two reasons. It could happen because of something you did, something in your control. Or it could happen because of something out of your control, something that has nothing to do with you. But we also see that people do fire able things all the time and keep their jobs. And people get laid off when it doesn’t always make any sense or seem to be fair. Ultimately God is the one who determines if we have that job or a different one and therefore if we can provide for our needs.
Remember that the Bible does not say that God helps those who helps themselves. It is so very easy for us to start by genuinely trying to take care of ourselves, our family, our friends. And that, without contentment, can so easily grow into greed, discontentment, envy and so much more.
I didn’t realize before writing this sermon that I would be quoting from Matthew 6 so much, but it fits with the text this morning. Here Matthew 6:19-21, Jesus tells us:
“Do not lay up for yourselves treasures on earth, where moth and rust[e] destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.
When we get too focused on the here and now, about not trusting God, about hoarding and acquiring more than we could ever need, it is either because we have taken our eyes off God or it will cause us quickly to take our eyes off God.
And yet, all our needs being met, it is not because of us, but it is because of the grace of God. It is because he is Good, he is Holy and He loves and cares for his creation, of which we are at the top. Godliness with contentment produces great gain.
But false teachers teach that godliness is a means to gain. Godliness is a way, a method, a tool in order to gain material wealth, or physical health or stature and influence and power.
Verses 9 & 10 take these teachers to task. Here’s the bottom line though. If your goal and your desire, if your top priority is to be rich or whatever, you will do whatever it takes to get there. You wont always get there, but you will make that your focus and nothing else will matter. Any goal, if we want it bad enough, we will do whatever it takes to get there. That goal is the master that you will be serving.
Again, Jesus in Matthew 6, this time in verse 24, No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.[f]
The idea is that we will submit to and serve whatever is most important to us. Some if those things are hard to see, both from those around us and for ourselves personally. Others are easier to see. Addiction is a word that is usually reserved for drugs, alcohol and the like. And it is an accurate and proper word to use there. When drugs, alcohol and the like become our most important thing, that is exactly what we submit to and exactly what we serve. Those are easier to see. Money, health, material possessions are usually more difficult to see. But when those are the most important things, they are exactly what we will be serving and submitting to.
Paul gives us one of his most famous lines here in verse 10 and one of his most misquoted lines when he says that the “love of money is the root of all kinds of evil.”
This is usually repeated as “Money is the root of all evil.” And its usually taken to point out that money itself is evil and any wealth at all is wrong. Anybody with any money has obviously gotten it through ill gotten means. But we know that’s not always true.
The Scriptures show us that there are righteous and unrighteous poor and there are righteous and unrighteous rich people. Having money does not make you unrighteous in and of itself. It is the love of money, and as we just addressed, whether its your priority and whether you submit to and serve money above anything else, especially and specifically God.
Paul says that the love of money is the root of all kinds of evil. Now, the same word can mean different things, especially based on the context and the emphasis. All kinds of evil. The common assumption I’ve seen is that this means that all means every evil. The Love of money is the root of every evil. And I suppose that’s a valid option.
But it appears to me, that the emphasis there is wrong. The love of money is the root of all sorts of evil. Less ALL kinds of evil, and more all KINDS of evil.
And its true, the love of money is the root of much evil, I’m sure we can agree with that. The love of money is the reason that many solid believers, otherwise sound Bible teachers, and biblical preachers drift away from what Paul mentioned earlier; sound doctrine, solid theology, the right, pure Gospel.

Money, power, influence, all leading to greed. This is what takes away our love of God. Those are what take our eyes off God. And it puts our love onto those other things. It puts our eyes onto money, power, influence. What ever is most important to us, that’s what we will serve.
Greed is a mighty powerful, often subtle master that will destroy you. When we serve anything other than God the Father, we ignore the truth the words of Christ, the words of the Bible, the very Word of God. That’s rarely a conscious choice that we make, to choose something over and instead of God. But it always is and needs to be a conscious decision to stay focused, to return our focus to and to keep our eyes and our affections on God.
The Israelites wandering in the desert had a hard time keeping their focus, attention and affection on the God that just rescued them from slavery under the tyrant Pharaoh in Egypt. So, Joshua had to call them out, and give them a pep talk. Joshua 24:14 & 15:
“Now therefore fear the LORD and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt and serve the LORD. 15 And if it is evil in your eyes to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the LORD.”
Let’s Pray.

1 Timothy 5:17-6:2 Life in the Local Church: Leading by Serving

1 Timothy 5:17-6:2

Life in the Local Church

Leading by Serving

 

 

          Good Morning. Please turn with me in your Bibles to 1 Timothy chapter 5. If you do not have a Bible, if you do not own one, please help yourself to one off the back table as our gift to you.

This morning we continue in our series through 1 & 2 Timothy titles, “Life in the Local Church.” Paul is writing to Timothy, who has been established as the Pastor/head elder of the church at Ephesus. Paul has been writing to Timothy specifically, and today we are looking at a section where most of it is about elders specifically, but what we also see here is that he is talking to the church as a whole, the entire congregation is hearing things that they need to hear and need to abide by.

Paul is writing to Timothy about the practical ministry and the dealings and everyday running of the local church. Again, in this section, we see Paul mostly focusing on the elders of the church, but even more than that, about combatting the false and incorrect expectations that have entered the church as a result of false teachers.

Before we continue, let’s go ahead and read our passage for the week. Ill be reading 1 Timothy, starting in chapter 5, verse 17 and reading through chapter 6, verse 2. Ill be reading out of the English Standard Version, and I encourage you to follow along in your preferred translation.

Paul, a bondservant of Christ, sharing the very inspired, inerrant, unchanging and authoritative Word of God, writes to Timothy:

Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. 18 For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The laborer deserves his wages.” 19 Do not admit a charge against an elder except on the evidence of two or three witnesses. 20 As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. 21 In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality. 22 Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure. 23 (No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.) 24 The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. 25 So also good works are conspicuous, and even those that are not cannot remain hidden.

Let all who are under a yoke as bondservants[a] regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled. Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved.

          Thus, says the Word of God.

So, we see here in the passage that Paul is writing, we see a lot of flashbacks, a lot of call backs to what the false teachers have been teaching and implementing. First, we remember that the false teachers have been undermining authority. They have been tearing down Gods ordained officers and leaders and the requirements that God has established.

We also remember that there are false teachers who purposely undermine that very Word of God and purposely deceive those who listen to them. But there are also false teachers who are ignorant, and they are not doing their due diligence. They are not going through and rightly learning the Word of God, they are not learning to rightly teach and preach the Word of God. They might think they are, but they are not taking the Word of God seriously and because of that they are not making serious disciples of the true God, they are not making serious disciple of Jesus the Christ, the Son of God.

We saw Paul writing in chapter 3, this is what an elder is. This is what it takes to be an elder in the church. He says and shows through this letter that the elders of the church are given authority by God to lead the church. And so, Paul starts off here, building up, lifting up rulers and elders in general, but especially and specifically those who rule well.

Peter gives us an example of what it looks like to serve well, in 1 Peter 5:2-4, where he tells elders:

 shepherd the flock of God that is among you, exercising oversight,[a] not under compulsion, but willingly, as God would have you;[b] not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock. And when the chief Shepherd appears, you will receive the unfading crown of glory.

          Paul also is clear about saying “elders,” as opposed to “elder.” The New testament makes it clear, local churches are not to be ruled by one man, by one person, but they are to be led by a plurality of elders. There are to be multiple elders, coming together, mutually accountable to each and to the congregation, and submitting to God and serving and leading his church. Now, there could easily be some confusion with terminology. Pastors are a part of the pool of elders that serve the church. In some churches, especially bigger churches, there are multiple pastors that fill different roles. In many churches, especially smaller ones, but not limited to smaller ones. There is a group of elders and of that group, whether from within or brought in from without, that part doesn’t matter, but from within the group of elders is the pastor, the one whose main role is the teaching and preaching ministry.

One of the things that elders especially need to remember, one of the things that will help them rule well, is that they are not above correction. They are not outside the rules. They are held accountable just like everyone in the congregation. They are held to a higher standard.

Elders who rule well, they are to do so with integrity, with compassion, with love, with truth, and as Paul has pointed out a couple of times recently, in purity. Paul says that those who rule well, like this, are worthy of double honor. The context shows that this is talking both about the honor of the position as well as making sure that, especially those who labor at preaching and teaching, that they are taken care of financially.

One of the reasons that Paul puts this in here is, again, because of the false teachings that have been going around at that time. False teachers had been abusing a pastor right to earn a living. False teachers are still abusing that right today. “Tithe to me directly.” “Sow a seed of faith in me and my ministry.” “Give or fall under church discipline.” “I need a bigger house, a faster jet, cooler cars, slicker clothes, a shinier watch, whatever…”

But because false teachers have been abusing these rights, does not mean that faithful pastors who rule well must forfeit their God given rights. Again, Paul says especially those who labor at teaching and preaching. A pastor, an elder who rules well, is one who puts blood, sweat and work into his call and his ministry.

Ultimately, there are two duties of the group of elders who lead and serve the church. The first is that all elders, as a group, govern the church. Secondarily, some elders, in addition to governing the church, are also tasked with and blessed with preaching and teaching the Word of God to the local church.

Now, Paul makes this point by bringing in scripture, both from the Old Testament, and from the words of Jesus. When Paul says, “You shall not muzzle an ox when it treads out the grain,” he is quoting from Deuteronomy 25:4. And when he says, “The laborer deserves his wages.” He is quoting from Luke 10:7. Paul is using these passages to say two things. First, don’t use and treat pastors like work animals. Also, and more in context, is that there is scriptural precedent for pastors and preaching elders receiving money for doing what they do.

Paul moves on into verse 19. False teachers will do anything they can do to discredit those who speak and teach the truth. Those who stand against the false teachers and their false teachings. Those in authority, speaking the authority of Gods Word are marked in battle.

We are in a spiritual battle, not against flesh and blood, but against powers and principalities, against the forces of evil. I think of it like this. In the military, especially back in history, during battles, in war, if you had a shot to take, do you aim for the enlisted man, the infantry man, or do you aim for the officer? You shoot the highest up person you can find. This is a sniper’s entire job in battle, take out the highest-ranking man you can find.

The same holds true for our spiritual battle. The higher up the ranks you are, the higher you rise the more you are marked for destruction. Now, pastors can and do fall, they can and do fail, they can and do mess up and they can and do it all on their own sometimes. I’m not taking responsibility away from them.

But Paul is laying out a well-established biblical principal here. He says, “Do not admit a charge against an elder except on the evidence of two or three witnesses.” Paul is saying that we make sure that accusations are not made solely by someone with a grudge or an agenda. Make sure that charges are credible and back upped by evidence and witnesses.

But, if a pastor or elder is guilty of sin and especially if they are continuing to sin, they need to be held accountable. And many sins, depending on their severity, their level of publicness, their continuation, and a variety of other things, then they shall be dealt with publicly.

Paul gives one of the reasons why this is to be done, sometimes in public. It is so that it may be an example to the rest of the local church, to the whole congregation. All of this is established throughout much of scripture, especially in Matthew 18. All church membership, if falling into continued and persistent, unrepentant sin, is biblically subject to church discipline. Part of leading the church is that elders and pastors are to be subject to it as well.

Paul makes clear that partiality, friendships, assumptions, any of the like, none of it matters. We cannot take sides; we cannot go in biased. We treat each case by the evidence that is presented. If a friend or a family member does something there should be the same reaction, as if one of the people you like the least does the same thing. If an elder or pastor commits a sin, there should be the same reaction as if any member of the congregation commits the same sin.

This both holds elders and pastors accountable, but it also protects them from the slings and arrows of the enemy and his forces. The same is true of what Paul says in v22. Paul gives the qualifications for an elder back in chapter 3. One of the things he says is “He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. This speaks to the same point, that the qualifications listed are designed to protect against unqualified elders.

Do not be hasty to present and establish an elder. At our annual congregational meeting, when we vote for out various church officers, those are not to be voted on lightly. They are not decisions that are to be made lightly. We are to test all by the scriptures, including who is qualified to be an elder and leader of the church.

Paul warns us not to associate with the sins of others, not to be tied to their sins. This goes for unqualified elders and for false teachers. It goes for approving of and encouraging the sins of those around us, friends, family and what not. Remember Paul says in the last verse of Romans 1, that the guilty are not only those who commit the sins but those who give approval to those who practice them as well.

Now, Paul says something in verse 23 that doesn’t seem to fit with the rest of the passage, at least not if you just read it on a surface level. Some things are not black and white. Some things are not as simple as sin or not sin. Some things are permittable in general, but God restricts them for certain individuals.

Alcohol, which Paul references here is one of the clearest examples of this, or maybe one of the muddiest examples, depending on how you look at it. Alcohol in and of itself is not prohibited by scripture. Much of the effects, culminating with and epitomized by drunkenness, however, is clearly prohibited by scripture, many times, in many places. By and large, most people cannot partake without swing over into areas of sin.

We have seen Paul, several times on this letter, uses a specific example to make a broader point, to point out a specific principle. I see Paul doing that here. We have seen Paul address the issue of false teachers imposing overly strict physical limitations as their “standard of holiness or purity.” It is easy and, I believe, safe to assume that one of those restrictions put up by false teachers was a universal, absolute prohibition on alcohol. Paul is telling Timothy that he does not have to abide by standards that are put in place by false teachers if they don’t meet the standards of scripture.

Paul is trying to get to a biblical understanding of discerning and judging sin. Some sin is obvious. Not all sin can be seen from the outside, especially not right away. Some sin can be hidden and able to remain that way for a long, long time. But, scripture says, as one translation puts it, for everything that is hidden will eventually be brought into the open, and every secret will be brought to light.

Good works are the same way. There are no good works that can remain hidden. They will be seen. Jesus tells us in Matthew 5:14-16: “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that[b] they may see your good works and give glory to your Father who is in heaven.

          As Paul writes the last two verses, we are going to look at this morning, we see another example that not all scripture is as it seems on the surface. Not all scripture can be understood from a superficial reading. Chapter 6, verses 1 & 2: Let all who are under a yoke as bondservants[a] regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled. Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved.

These verses are in no way saying that slavery is good or biblical. I dare anyone who holds to that position to show me what about the context around these two verses lends itself to a pro slavery position. Paul is not addressing slavery at all here.

False teachers have, do and will always reject any authority other than themselves. They continually subvert all authority and the hierarchy that God has put in place. We have seen that often in this letter, especially in chapter 2.

The truth is, as Scriptures show us continually, that we honor God by submitting to authority. I know we always think of politics when we address this, the leaders of our country.

But it starts so much closer to home. It starts with and applies to our families, husbands, wives and children. It applies to your local church, qualified and godly elders and pastors. It applies to your job, with your boss. It applies to life, to the laws of the land. This does not mean except when we disagree with them. No, even if we disagree with them, we still must submit. I know we don’t like to hear that. But not every law we disagree with goes against the Word of God. If it does, then we obey Gods laws over mans laws. But just because we disagree with it does not mean that it goes against Gods laws.

What we see tying these points together, is Gods Word, Gods sovereignty, and Gods authority. When we stray from his word and his laws, he subverts and reject his authority. When we allow those, who subvert and reject his authority into positions of authority within the church, we set up ourselves to fall even harder. In the end, we will have to stand before God and give an account for our decisions, our actions and most of all for our heart. If we have a heart of stone and have reject Jesus Christ, God will say, go way, I never knew you. But if the Holy spirit has changed our heart, and if we submit to Jesus Christ, then we are clothed in his righteousness and we will hear, Well done Good and Faithful Servant.

 

 

 

 

 

 

 

 

 

 

 

 

Today, we remember Christs workmanship, prepared before time existed. We remember the love of God and what it did for us. We remember and celebrate Christ’s death for us, that act on the cross, that act of pure love, grace and goodness. That perfect act of mercy. God holding out his hands to us, disobedient and contrary people.
We remember the sacrifice, the bloodshed. We remember what that means to us, as those who have turned to follow Jesus Christ. It means that we have been declared righteous in his sight and we get to spend eternity with Jesus Christ and God the Father.
We often take this time somberly and soberly, because of what it cost Jesus, what he had to go through. But We celebrate because Jesus is alive and we get to partake in eternal life with him if we chose to follow him.
Now, Paul makes it clear in 1 Corinthians 11 some things about partaking in communion. First, this is for those that have made a commitment to Jesus. This is a celebration and remembrance for what he won, what he purchased when he paid the penalty for our sins and rose from the grave. If you have not made that commitment, out of respect, please pass the plate.
Paul also makes it clear that we need to be in the right state of mind, that we need to be honest with ourselves and with God and about our sins.
I greatly encourage you, as we are passing out the items for communion, take that time to talk to God. Make sure you are examining yourself and you are taking it for the right reasons. Again, please do not be afraid to pass the plate along. There will be no glances, no judgments. What is important is for each of us to make sure that we are in right standing with God.
Paul gives us a picture of Communion in 1 Corinthians chapter 11. In verses 23-25 he writes:
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.” 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”
So, what we are going to do here, is Mike and Jim are going to come up here. One will pray for the crackers, which symbolize the broken body of Jesus on the cross. They will pass them out and when we are finished, we will take the cracker together as a church family.
Then, the other will pray for the juice, which symbolizes the blood of Christ, shed for the forgiveness of sins. They will pass them out and again, we will take it together as a church family.

 

1 Timothy 5:1-16 Life in the Local Church: How to Treat Those in the Church

1 Timothy 5:1-16

Life in the Local Church

How to Treat Those in the Church

          Good Morning! Go ahead and grab your Bibles with me and turn to 1 Timothy, chapter 5. As you are turning there, I know there have been some tough times recently with some of us here, but I do pray that we were all able to take some time these last few days and remember at least a few of the things that God has blessed us with, that we can be thankful for.

Today, we are going to continue in our series through 1 and 2 Timothy, titled “Life in the Local Church.” It is titled this because one of the things that Paul is doing in writing this letter is he is teaching and reminding Timothy, both what he needs to do to lead the Church, but also, what the church needs to do in order to be faithful to Christ, who is the head of the Church.

In the passage we looked at last week, we saw Paul telling Timothy to make sure to look at himself, to be introspective. He was showing that none of us have ever, “arrived.” That we need to be continually striving to grow deeper in Christ and make sure that we are grounding ourselves in the truth of the Word.

Remember the three points we emphasized last week that Paul shared with Timothy. Read your Bible. Read Your Bible. Read Your Bible. That’s first, above everything. Second, don’t let your personality be an excuse to sin. God gave us our personalities for a reason, to use us for his purposes, but we are never to fall back on, that’s just how I am. Lastly, Pay attention to your thoughts, your actions and your teachings. If you are not purposeful about them, they will veer off course.

Paul starts writing what we know as Chapter 5 of his letter by focusing a little less on the personal aspect with Timothy. Its not completely gone, but he turning to some more practical teaching and advice for ministry in the local church.

So, lets go ahead and read this week’s scripture before we go any further. Ill be reading 1 Timothy, chapter 5, verses 1 through 16. Ill be reading out of the English Standard Version, and I encourage you to follow along, in what ever version you happen to have with you. Again, 1 Timothy 5:1-16, Paul writing the very Words of God, writes:

 Do not rebuke an older man but encourage him as you would a father, younger men as brothers, older women as mothers, younger women as sisters, in all purity.

Honor widows who are truly widows. But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God. She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day, but she who is self-indulgent is dead even while she lives. Command these things as well, so that they may be without reproach. But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.

Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband,[a] 10 and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work. 11 But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry 12 and so incur condemnation for having abandoned their former faith. 13 Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not. 14 So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander. 15 For some have already strayed after Satan. 16 If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows.

          May God bless the reading of his word.

 

So, we start with verses 1 & 2, and we see that a prat of what these verses are is a response and a balance to chapter 4, verse 12, where Paul tells Timothy not to let anyone look down on him because of his youth. And Paul is kind of saying, don’t give any one a reason to look down on you because of your youth. Treat those older than you with respect.

Timothy was called to this position by God because of and during his youth. His youth is a part of why he was called by God to Ephesus at that time. But that position does not put him above those whom he is serving and leading. It does not put him above those who have been faithfully serving God for many, many years.

As we established last week, I am the youngest adult in this church. I have been called by God to pastor Bangor Community Church. And as such, I have a lot to teach you and share with you all. At the same time, it would incredibly arrogant of me, incredibly dismissive of me to think that you all don’t have a lot to teach me as well.

Even bigger than that though, in these two verses, we see the family of God and how they are to interact with each other. The church is a place of safety and love, but also a place of accountability, where everyone will be admonished in their sin. And the point of the church is for both of those things to exist in the same place, in the same actions.

In order to do so, we can’t treat everyone the same. Again, back in 4:12, Paul tells Timothy to be an example to believers, among other things… In Purity.

And here, in verses 1 and 2, Paul is showing us that we are to treat each other as family,…In Purity. Again, this letter is written from Paul to Timothy, but it is not only for Him, or not only for Pastors and Church leaders, but this letter, in God’s Word, is for all believers everywhere, always.

We all are to treat those who are older than us, with the respect and honor we would treat our parents with. We are to treat those who are younger than us as we are supposed to treat brothers and sisters, protecting, teaching, and so on. Notice somethings the scripture does not say. It does not say that we are to treat those older than us as old, out of touch, out to pasture, or anything else dismissive. It also does not say that we are to treat those younger than us as our children, which implies an authority and a reason to not listen.

Paul’s point here, and therefore Gods point in this is that we are indeed a family, with Christ as the head. And within that family, we all have things to share and contribute. And we need to listen to each other regardless of our age and our standing. We do so differently however, based on our age and our standing. WE will all also sin. We need to address that in everyone, no matter age or standing. But how we do so differently based on age and standing. For those who cry out, that’s not fair to treat each person differently, think of it like this. For those with kids, you can treat each and every one of your kids equally, but that does not mean that you will treat them all the same. You parent to the child, based on the guidelines of scripture. If you treat each of your kids the same, it would end being not fair to at least the majority, if not all of them.

So, we make sure that each person is treated equally, with love, honor, respect and purity. And that starts right here in this very room. It starts with you, me, the person sitting next to you and the person, that you may not have wanted to see this morning. It starts here in this room, but it certainly does not end in this room.

Now, Paul goes from these two verses and goes into a situation where, once again, he is sharing timeless truths that cross all generational and cultural boundaries and using the biggest example of his time and cultural to share it.

In Johns Gospel, Jesus tells the disciples in chapter 13, verse 35: By this all people will know that you are my disciples, if you have love for one another.”

James, the brother of Jesus, writes in his letter, chapter 1, verse 27, Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

          In the 1st century, things were very different than they are now in many ways. In this context, there were no safety nets. There were no savings accounts, or 401ks, there was no retirement or Social Security. If some one was in need, they didn’t have the resources available that we are used to now and take for granted. In the best cases, someone in need had only family to rely on and help support them.

Paul tells us that we are to look at for and to take care of widows in need. He says to honor widows who are truly widows. This refers to those who have no family to help them. They have no kids to support them, there parents are already passed and of course their spouse is now gone. In this case, the church is to take the place of her family and take care of her needs.

But Paul also says something interesting. He says that the church is obligated to tangibly take care of those in need, BUT it must not preempt the family when there is family to take care of them. This may seem strange, one could think, “Who cares, as long as the needs are being met, who cares who is doing the taking care of?”

To a point that is very true. To understand this point, I think, what is being pointed out here, is that we need to understand and remember what the purpose of the family unit is. God created us to be in a family. Mom, Dad, brother, sister, son, daughter, and so one, and rippling outwards, aunts, uncles, cousins and so on.

He did this as an example, especially manifested in the covenant of marriage, to be a glimpse of what true, pure, godly relationships are supposed to be like. Family is to be a glimpse of, a shadow of, a type of the relationship between God the Father, God the Son, and God the holy Spirit and of the relations between ourselves and the trinity as well.

We live in a world filled with sin, filled with broken families and broken relationships. In those instances, the church, which is to act like a family in the way that God created it, is to step in and be the family to the family less. I also, in that see allusions and references to God the Father adopting us as children. And what that looks like in this world. You are not going to go take a kid out of a happy, complete, godly home and adopt them into your family. That would be taking them out of the godly, healthy situation that God created for them and would not be loving or beneficial to them. But a child who has no family, or has a dysfunctional, unhealthy family, in many instances, the loving, godly thing to do for them would be to adopt them into a healthy, loving, godly family.

The same things seem to be what Paul is saying here regarding the church. We are here to be a family together, but also to be a family to those who have no family. We are not to take the place and the responsibility from the family of those who have family. What’s right in the eyes of God is for family to take care of family.

Now, in this, we see two principals laid down next to each other. First, Honor thy father and thy mother. A part of family taking care of family is kids taking care of their parents as they get older and are in need. This is partly repaying for that our parents did for us to raise us, keep us alive and love us. Its also in keeping with the biblical principal woven all throughout scripture, from beginning to end. The principal, again, gets broader than that as well, to family taking care of family.

The second principal we see laid out, next to and parallel to the first is this; the church is to take care of those who are truly and really in need. And one thing that is pointed out is this, if there is a person in the church who is truly in need, they are likely and often truly dependent on God, and prayer, and the church. For those who are disciples of Christ, the two go hand in hand.

Paul knows that there are those who will refuse to take on the responsibility of caring for their family and he doesn’t cut them any slack. He says that if you have family, and the closer the family, the more extreme this is, but if you have family that is in need, genuine need, and you do not do what you are able to do for them, then you have rejecting and disobeyed the teachings of Jesus himself and the Bible.

The Bible is clear on this point about what’s right and what’s wrong. James says in his letter, ch 4, verse 17: So, whoever knows the right thing to do and fails to do it, for him it is sin. So, if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever. Our actions show where our faith is. Jesus says that if we love him, we will follow his commands. Pretty simple right there.

The principal here is that we are to start somewhere, and we start with our family, those closest to us. The bigger context is that it is up to each of us and the church as a whole to take care of those who are unable to provide for themselves, specifically and especially widows and orphans.

Paul then goes into what are the qualifications, for lack of a better term, for the widows that the church should be taking care of. He says that a widow to be taken care of by the church must be of an age where she is unlikely to remarry. It doesn’t mean she is forbidden or won’t remarry, but she can’t count on that to be taken care of. She must be hospitable and taking good care of those around her. She must have raised her kids well, been a good mother. She must be well thought of and above reproach. And finally, devoted to God, to the church, and to good works.

The reason Paul lays these traits out is not because some people deserve love and help and others don’t, but what Paul is saying here goes back specifically to the widow being devoted to God, the church and to good works. And to be honest, qualifications might be too strong of a word. Guidelines is better. What Paul is saying is strive be and live like this.

And this is actually a very big commitment that Paul is asking for here from the widows. He is calling them to serve and to be committed to the local church. And that’s why this list is there. Paul listed out qualifications for those who would serve as elders and deacons in chapter 3 of this letter. And here is showing that this list of qualifications or guidelines is for those who are volunteering along side the officers and assisting them in serving the church. Again, a very big commitment.

To contrast that, he refers to younger widows and gives them different directions. Younger widows should look to get married again. Marriage is good, it is a gift from God and the desire for marriage is good as well.

And Paul is saying, you don’t have to serve the church in the same way as the older widows. Don’t make that commitment to serve God by dedicating your life to the church. Instead, you can serve God by having a godly marriage, raising kids in the faith and serving in other areas. As a quick aside, I saw a great comment this week. It asked, “What’s the best church growth strategy?” and it answered, “Have a lot of kids and raise them in the faith.”

Now the reason Paul tells the younger widows to serve in this way instead, is that, if you do not have the gift of singleness, that without marriage, it is too easy to get focused on the wrong things instead of staying committed to the church. So younger widows, Paul says, marry, bear children, manage your household well and live a righteous life.

Without marriage, being single without the gift of singleness, idleness can all too easily creep in. Without the commitment of marriage, it is too easy to get used to doing whatever you want, whenever you want. Passions can grow unchecked. Gossip and busy bodiness can take over and other sins can distract from serving God wholly and completely.

Jesus says that we are to not have even the appearance of evil. The old proverb often holds true, “Idle hands are the devil’s playthings.” With too much free time comes idleness, with idleness, with nothing specific to live for, we can be ripe for the pickens. 1 Peter 5:8 warns us, be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.

False teachers will be quick to jump on this opportunity as well. Just as Paul has been warning about in this letter. They will be quick to get you distracted of off the Bible, off the church, telling you to live how you want, you deserve it. You’ve already done and given so much, why bother right now? You’ll have plenty of time later. YOLO! You only live once!

Those are the kinds of things that can take our focus off God the Father, off Jesu Christ and his sacrifice for us and off the Bible as the very Word of God.

Paul finishes up the section we are looking at this morning by summing up his main point of the whole section.  If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows.

To take care of those who are truly in need, whom no one else will take care, this is the church’s duty. This is how we show the love of Christ. Of course, we know that its not enough to just show the love of Christ, but we must share the Gospel, the Good news with words. That there is one mediator between God and man, Christ Jesus. God became man to save sinners. Jesus Christ, God the Son, came down, born a man, lived a perfect life, died a death in the place of us, rose from the dead, defeating sin and death and is sitting at the right hand of God the Father right now in Heaven. Our salvation, God refraining from pouring out his holy wrath on our sin, is only because of his grace alone. The vehicle he uses to pour out his grace is through faith alone. The object of that faith is in Jesus Christ alone. That is not simply shown through our actions, it needs to be told in order to be believed.

But we are also commanded to show that love to those we encounter. And in this case, we, the church, are to take care of those who truly need it. But we are also to prioritize. If there is someone else, a family member for example, who can meet the needs of someone, we let them do it. This frees up the church resources and time to take care of those who do not have someone close to them that can take care of them.

Practicality alone is not a reason to do something, that is one of the ways that the culture has watered down and diluted the Gospel and our actions and our witness. But God is a God of practicality and he this is one of those instances. Let us remember what he has called us to do and why we are compelled to obey. Paul writes in Ephesians 2:10, For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

 

 

 

 

Today, we remember Christs workmanship, prepared before time existed. We remember the love of God and what it did for us. We remember and celebrate Christ’s death for us, that act on the cross, that act of pure love, grace and goodness. That perfect act of mercy. God holding out his hands to us, disobedient and contrary people.
We remember the sacrifice, the bloodshed. We remember what that means to us, as those who have turned to follow Jesus Christ. It means that we have been declared righteous in his sight and we get to spend eternity with Jesus Christ and God the Father.
We often take this time somberly and soberly, because of what it cost Jesus, what he had to go through. But We celebrate because Jesus is alive and we get to partake in eternal life with him if we chose to follow him.
Now, Paul makes it clear in 1 Corinthians 11 some things about partaking in communion. First, this is for those that have made a commitment to Jesus. This is a celebration and remembrance for what he won, what he purchased when he paid the penalty for our sins and rose from the grave. If you have not made that commitment, out of respect, please pass the plate.
Paul also makes it clear that we need to be in the right state of mind, that we need to be honest with ourselves and with God and about our sins.
I greatly encourage you, as we are passing out the items for communion, take that time to talk to God. Make sure you are examining yourself and you are taking it for the right reasons. Again, please do not be afraid to pass the plate along. There will be no glances, no judgments. What is important is for each of us to make sure that we are in right standing with God.
Paul gives us a picture of Communion in 1 Corinthians chapter 11. In verses 23-25 he writes:
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.” 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”
So, what we are going to do here, is Mike and Jim are going to come up here. One will pray for the crackers, which symbolize the broken body of Jesus on the cross. They will pass them out and when we are finished, we will take the cracker together as a church family.
Then, the other will pray for the juice, which symbolizes the blood of Christ, shed for the forgiveness of sins. They will pass them out and again, we will take it together as a church family.

 

1 Timothy 4:6-16 Life in the Local Church: Being a Good Servant of God

1 Timothy 4:6-16

Life in the Local Church

What a Good Servant Looks Like

 

Good Morning. Please grab your Bibles and turn with me to 1 Timothy chapter 4. If you do not own a Bible, please grab one from the back table as our gift to you.

We are continuing through our series through 1 & 2 Timothy that we have titled “Life in the Local Church.” The Apostle Paul wrote this letter to Timothy, after leaving and placing Timothy in Ephesus as the Pastor, the head elder. He wrote to Timothy in order to encourage Timothy, to build him up and to challenge him.

Timothy was placed in Ephesus in order to deal with the issues that the church was dealing with, most notably, but not limited to false teaching and the false teachers who teach them. One of the ways that Timothy should be counteracting these issues is by knowing and applying how to act in the local church.

Paul has dealt with proper prayer, with worship, with church offices and the authority of those who hold leadership positions, and more. Now, Paul turns his attention to encouraging Timothy, teaching him, encouraging him and reminding him that his focus, and ours should be on building, training and growing ourselves, first, as a good servant of Christ.

Let’s go ahead and read this week’s text, 1 Timothy chapter 4, verses 6 through 16. Ill be reading out of the English Standard Version and I encourage you to follow along in your own preferred translation. Once again, 1 Timothy 4:6-16. Paul, under the inspiration of God, the Holy Spirit, bring forth the very inerrant, infallible, immutable Words of God, writes to Timothy:

If you put these things before the brothers,[a] you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. The saying is trustworthy and deserving of full acceptance. 10 For to this end we toil and strive,[b] because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.

11 Command and teach these things. 12 Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. 13 Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. 14 Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you. 15 Practice these things, immerse yourself in them,[c] so that all may see your progress. 16 Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.

 

May God Bless the reading of his word.

We know that the Bible is a unique book. Paul is very specifically writing to Timothy. But we also know that Timothy is not the only person being written to and being instructed here. Like ripples emanating from a rock thrown in a pool, the ripples going out, there are many separate people groups being spoken to. First, of course, like we said, Timothy. Second, pastors, elders, church leaders are being taught through this letter how to lead Gods people. Third, as with all the Bible, all Gods people are being instructed, as we have said, in “Life in the local church.”

Paul starts here, saying to put these things before the brothers. These things being the culmination of everything that we have looked at in the first 4 chapters. All the things that Paul has shared and taught Timothy up to this point. Bring all those things and put them before the brethren, the brothers and sisters, the body of Christ in the local church. Paul essentially telling Timothy, “Do the things that I am teaching you and you will serve the LORD well.”

Paul tells Timothy to be trained in the Words of the Faith. Paul gets more into what that means to Timothy specifically in his second letter to Timothy, but for here, we have one of the biggest points to take away from today; Read Yo Bible!

Be trained in what the Bible says. Above all else, above whoever else you are allowing to teach you, even above anyone else that is speaking into your life, Read Yo Bible. And then Read it again! And then again. Continue to read your Bible. Be trained by it and by the words of God in it. And then put it into action!

And we know that to put the Bible in to action correctly, we need to read it in the proper context (Ding!) Paul emphasizes this when he says that not only are we to be trained in the words of the faith, but in good Doctrine as well. Right understanding of the Word of God is so very vital and important. Context is everything! If our heart is truly Gods, then we should have a driving desire, a need to get it right!

None of the words of God are accidental or incidental. He gave us these words for very specific reasons. His words mean one thing and one thing only. And in order to know that one thing, we must study and be trained by it. In order to act on it, we must be trained by his words, fully and completely.

But we need to remember that, when you remove yourself from the Word and when you remove yourself from sound, good doctrine, you will struggle, and you will trip over the worlds and/or false teachers world views. As Paul says in 1 Corinthians 15:33: “Bad company ruins good morals.”

What’s and who are around us will influence us. What we watch, what we listen to, what we read, who we spend time with, all those things will affect us. The enemy and false teachers, they want to separate us and isolate us from God, his word and his people.

You know, in Prayer meeting this week, we read Psalm 1 and had some real good discussion there. And we talked about this point as well. Psalm 1 is a short one, but a powerful one, lets read it really quick. Psalm 1, the Psalmist writes:

Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; 

but his delight is in the law of the LORD, and on his law he meditates day and night.

He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.

The wicked are not so, but are like chaff that the wind drives away.

Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous; 

for the LORD knows the way of the righteous, but the way of the wicked will perish.

 

In that, we see that those who are righteous, those who belong to the LORD, who know Jesus Christ, they are like trees planted next to streams. Of Course, we will see fruit that comes to bear on those trees. But what else we see is that the trees that are planted need a steady stream and they need to be planted in a single location.

If I plant a tree up by the house, then after a short time, I see no growth, and I dig it up, plant it somewhere else and continue this for a while, there will be no growth of that tree, it will wither. The same as if the water source dries up. We see that every summer here, right? Look outside at the church grounds right now. No water, for an extended period of time and the tree will die.

We need the Word of God to teach us truth, good doctrine and right application. We need each other to help us to stay on track, to grow and to have right knowledge and right doctrine.

 

 

Paul reminds us, having mentioned this in the beginning of chapter 1 as well, that we are to have nothing to do with silly, irrelevant myths. This includes getting into conversations about just ridiculous stuff. Supposed genealogies and the “ancestry” & “descendants” of Jesus. This is making parables out of the Gospel stories. This is putting any credence into the “lost” Gospels and into secret knowledge.

You ever have a conversation with someone, and they say something, and its so absurd, so out of the realm of possibility, and its everything you can do to not respond, to just let it go? That’s one of the things this is talking about. If you respond and get into this conversation, you will have wasted your time and nothing you say will have an affect on them. It is similar to casting your pearls before swine, though that is specifically talking about the Gospel.

Silly, irreverent myths are spiritually immature. They take the focus off of God the Father, His son, Jesus Christ and the Word of God itself. It places the focus on anything and everything else; trivia, minutia, unknowable speculation, the other person, and ourselves.

Paul says that instead, we should train ourselves in Godliness. The habits that we develop, the spiritual disciplines that we practice, these are the things that train us in Godliness. This is not easy. Distractions, laziness, other good but not God things, friends, family, sleep, phone calls, our favorite show, all these things will try to get in our way of practicing spiritual discipline. These and much more will attempt to stop us from practicing and training and spending the needed and necessary time in Gods Word.

Paul contrasts this with bodily training, with taking care of ourselves physically. He shows us that this is a good thing. Watching what we eat, keeping in good physical shape, taking care of the bodies that God has given us, these are good things. These are very good ideas and they are incredibly important. They have some value. But they are not as important as spiritual training.

Spiritual training, which leads to Godliness, is everything. It is completely valuable. It is eternally valuable. It has promise and value in this life for sure. But more importantly, it has more promise and more value in the next life.

When Paul wants to really and truly emphasize a point, he says, as he does in verse 9 here, some variation of:  The saying is trustworthy and deserving of full acceptance. And so, we need to pay extra attention to what Paul says here. V 10: For to this end we toil and strive,[b] because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.

          We work because of our hope and our faith. We work because of what God has done for us. We work because of the living God, Jesus Christ. We work because of the work that he did on the cross, accomplishing our salvation, rising from the dead and, once and for all, defeating death and sin.

The invitation to salvation, sent out to all, extended to all. As Paul writes elsewhere, there is no Jew, no Greek, no male or female when it comes to who is able to be saved or our standing before God. And it is those who believe, that accept the invitation. It is solely by the grace of God, only through the faith that he has given us, in the only way to salvation, his Son Jesus Christ that we are saved.

It is because of this that we work. It is not that we work for this, but because of this. Sometimes those small, semantic differences can make all the difference. Scripture shows us this time and time again.

Verse 11, Paul tells Timothy, Command and teach these things. Teach these things that I just shared and reminded you. First and foremost, of course, the Gospel that he just shared. Teach and share the spiritual disciplines. Teach and share the importance of Godliness. Teach the focus that needs to be on God and his Word above all else.

Paul starts this last section of our passage as an encouragement and a challenge. Timothy is a timid man, quiet, maybe shy. That’s the personality that God gave him. Timothy speaks to me in that way. I see a lot of myself in him. God gives us our personalities and he uses them for his purposes. We will get back to that in a moment.

Paul addresses one of the obstacles that Timothy is dealing with in Ephesus. Paul says, let no one look down upon you, reject you or not listen to you because of your age. Age isn’t, or shouldn’t, be an issue. What is an issue is your call, your qualifications, your godliness.

I look around and I realize that I am the youngest adult in this church. I was the youngest adult in my previous church as well. Without getting into it, we see two different ways of looking at my situation. Some of you here have been Christians for longer than I have been alive. But you know what? I never hear you say that. You don’t use that as a reason to not listen to me or to reject what I am saying or teaching.

Timothy was encountering this. I’ve encountered this before. The truth is that God has called me here. He has called me to be here as a Pastor, as a shepherd, as a Teacher and as a protector of the flock. I have a lot to teach and a lot to share. Age is not an issue with who God chooses to call to certain positions.

Now, I mentioned our personalities before, and I want to touch on those now as well. God has created each and everyone of us personally and with our unique traits and personalities. Some of us are louder, some quieter, some more outgoing, some quitter, some more cautious, some impulsive. Each given to us by God the Father himself. These are gifts and good things.

But, each of these also has the potential to be a pitfall as well. The person who is quiet and timid might avoid confronting sin in others or avoid confronting false teachers and their false teachings. The person who is louder and outgoing, might offend, they might confront sin where there isn’t any, or put themselves and their thoughts, teachings above Gods.

The point that Paul was making was this, to Timothy, to me, to you, to all of us. Don’t use your personality as an excuse to sin. Its way to easy, it takes an incredible amount of self-reflection and it takes walking a very thin line sometimes. But, do not use your personality as an excuse to sin!

We are called to deny ourselves. How often do you hear, as an excuse for sin, “I was born this way.” In a sense, that’s true. We all are born sinners. But we are called to put that old self aside, and to repent of our sins. Paul tells us elsewhere that when we are in Christ, our old self has died, and we are now new creations. We have a new heart, we have new desires, we have a new nature when we are in Christ. We are not to stay the way we were born, but instead, we are called to be born again.

And so, Paul says to set the believers an example. An example of Godly living. How we live and how we act. Our faithfulness to God. These are but some of the ways that we can show those around us and those who watch us the work that God has down for us all and what he expects in holiness and godliness.

In verse 13, we see again, in Paul’s exhortation to Timothy, the purpose of the local church. We see the reason that Paul (more specifically God) placed Timothy in Ephesus, and that is to combat false teaching. And we see how. By the public reading of scripture, by exhortation and by teaching. Especially and specifically the teaching of that public reading of scripture. This even goes back to Old Testament times. Nehemiah 8:8 says:

They read from the book, from the Law of God, clearly,N1 and they gave the sense, so that the people understood the reading.

In Verse 14, Paul points out that Timothy was given a spiritual gift from God. It is an unknown gift, though presumably teaching or preaching, something for sure along those lines of pastoring in Ephesus to combat false teachings.

And in verse 15 & 16, Paul emphasis self-inspection and spiritual growth. He says, practice your gifts. Do your duties, whether they are your gifts or not. Practice and grow your devotion to God and what he has called you to do.

As the fruit on your tree grows, as you develop your spiritual disciplines, as we grow in sanctification and maturity in Christ, People will see, and they will notice.

Verse 16, Paul tells Timothy to keep a close watch on himself and his teachings. Let me say it this way. It does no good for you to call out false teaching if you just replace it with other false teaching. The point is to replace it with the truth. Keeping a close watch on ourselves and our teachings is what will keep us from falling in false teaching or from becoming false teachers.

The single easiest way for one to start false teaching is to stop paying too close attention to what you are teaching or sharing. Often this will happen without noticing. Kind of mentally shifting into cruise control. This will have the thoughts of thinking we know it all, or that we have no need to study Gods Word or to get deeper into it.

By keeping a close watch on ourselves and our teaching, we will not only prevent ourselves from falling and failing, but because of the community we are called to, as the body of the local church, we will help others from falling into these false teachings as well, thereby saving them from, to use some language we used last week, walking out from under the umbrella of orthodoxy and into the rain of heresy.

I think that there really are three points I want you to walk away from this morning remembering. The first one, remember, was READ YO BIBLE! And make sure that you are desiring and focusing on the right and true word of God and right doctrine in how to apply it.

Second, your personality is a gift from God abut don’t let it be an excuse to sin. Use your personality to share and show the Word of God, and Jesus Christ and his work on the Cross.

Lastly, keep a close watch on yourself and your teachings. Recognize and combat false teachings and make sure that you are keeping yourself in the truth and speaking the truth, no matter what else.

These things are the basis and foundation for us building up the local church and for us and the church to fulfill its purpose.

Let’s Pray on these things and remember the grace of God that we are saved despite all that is stacked against us because of sin.

Book Review: Letters to My Students, Volume 1: On Preaching, by Jason Allen

Book Review

Letters to My Students: Volume 1 On Preaching

Jason K Allen

 

Letters to My Students was very obviously written by someone who is a gifted teacher and passionate about preaching, and preaching faithfully God and His Word, the Bible. Jason Allen draws on Scripture as his main resource, as it should be, but also draws heavily on his influences, including Charles Spurgeon and Dr Steven Lawson, (Two of the very best in my opinion!). He also shares his experiences in preaching and preparing to preach. He shares the good and the bad, the wins and the lessons learned. And he is called and passionate about helping to raise up, teach and encourage the latest batch of pastors and preachers coming up.

And that’s who this is ultimately aimed at, pastors and ministers in training. In hat, I have not read a better book on preaching and preparing sermons. It goes into the call of preaching, sermon prep, the benefits and necessity of Expository Preaching, when there are right and wrong times for Topical Sermons, lessons learned, and so much more.

Throughout the book, in all the lessons, Allen keeps the focus squarely on preaching Christ, in all, and above all. He draws heavily on Spurgeons illustration regarding being able to draw a straight line from any scripture directly to Christ. Jesus should not just be an add on at the end of the sermon, nor should the Gospel.

With that, in my opinion, the best paragraph in the book starts and ends like this:

“Christian Preachers ought to preach Christ-centered and Christ-exalting sermons. If a Rabbi could preach my sermon, I still have more work to do….If you have preached a sermon without featuring Jesus, then you haven’t preached a Christian sermon.” (pg. 106)

Ultimately, I am further along in my pastoral career than the target audience of this book. However, I still learned quite a bit, was reminded of things Ive forgotten and encouraged by a lot of what was written here. I also don’t tend to highlight, underline, make notes, etc in the books that I am reading, but this book is highly marked up!

I would highly recommend this book to anyone who is thinking about preaching, who is training to be a pastor (in seminary, for example) or who is early in their pastoral career. And I would also recommend it to any one who preaches, whether regularly or occasionally, whether for a few years now, or a veteran preacher.

 

Note: I received a complimentary copy of this book in exchange for an honest review.